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  1. Seine letzte stunde. Von Erich Esper (neustadt ad saale). Der greise philosoph stand am fenster seines arbeits-zimmers und blickte mit seinen noch immer scharfen augen.Erich Esper Neustadt Ad Saale - 1927 - Schopenhauer Jahrbuch 14.
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  2.  49
    The Riddle of Human Emotional Crying: A Challenge for Emotion Researchers.Ad J. J. M. Vingerhoets & Lauren M. Bylsma - 2016 - Emotion Review 8 (3):207-217.
    Until now, adult crying has received relatively little interest from investigators, whereas in the popular media there are many strong claims about crying (e.g., crying brings relief) of which the scientific basis is not clear. In this review, we provide an overview of the current state of the scientific literature with respect to crying. We identify gaps in knowledge and propose questions for future research. The following topics receive special attention: Ontogenetic development, antecedents, individual and gender differences, and the intra- (...)
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  3. Mṅon pa bśad paʾi blo rtags sgrig ma mkhas paʾi dgyes byed daṅ blo rtags gñis kyi sdom tshig rigs gsal me loṅ. Grags-Pa-BśAd-Sgrub - 1994 - [Bylakuppe, Karnataka State]: Ser-smad dpe mdzod khaṅ.
    Elementary Buddhist logic and dialectical studies.
     
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  4. Theoretical Validity and the Psychological Reality of the Grammatical Code.Ad Neeleman - unknown - ?.
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  5. Higher Spin AdS.Cft Correspondence & Quantum Gravity Aspects Of Ads/cft - 2015 - In Piero Nicolini, Matthias Kaminski, Jonas Mureika & Marcus Bleicher, 1st Karl Schwarzschild Meeting on Gravitational Physics. Cham: Imprint: Springer.
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  6. Francois, Karen and Van Bendegem, J.-P., Philosophical Dimensions in Mathematics Education.Ad Meskens - 2008 - Tijdschrift Voor Filosofie 70 (1):167.
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  7.  5
    Kritische Analyse des handlungstheoretischen Ansatzes in der Psychologie.Adly Rausch - 1992 - Regensburg: S. Roderer Verlag.
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  8.  39
    Al-Farabi's Commentary and Short Treatise on Aristotle's.T. Ad - 1982 - Review of Metaphysics 36 (1):212-213.
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  9. The war of eloquences, Cerutti, Joseph, Antoine and the revolutionary pamphlets.Ad Baecque - 1993 - History of European Ideas 17 (2-3):191-214.
     
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  10.  17
    Institutionalised Individualism Amsterdam Physics between the World Wars.Ad Maas - 2005 - Centaurus 47 (1):30-59.
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  11. Rje-btsun Grags-pa-bśad-sgrub kyi mdzad paʾi grub mthaʾ, sa lam daṅ Stoṅ-ʾkhor Źabs-druṅ gi mdzad paʾi don bdun cu bcas. Grags-Pa-BśAd-Sgrub - 1995 - Bylakuppe, Mysore District, Karnataka State, India: Ser-smad dpe mdzod khaṅ. Edited by ʾjam-Dpal-Dge-ʾdun-Rgya-Mtsho.
    Explanation of the philosophical position (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism.
     
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  12.  12
    Reading diophantos.Ad Meskens - 2009 - In Bart Van Kerkhove, New Perspectives on Mathematical Practices: Essays in Philosophy and History of Mathematics. World Scientific. pp. 28.
  13. Priority-learning mediates age-related differences in visual-search.Ad Fisk & Wa Rogers - 1988 - Bulletin of the Psychonomic Society 26 (6):526-526.
     
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  14. Denken om het eigen goede leven.Ad Verbrugge - 2002 - Wijsgerig Perspectief 42:22-37.
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  15.  19
    The development of Sūq al-Qaṭṭānīn quarter, Jerusalem.Daʿadli Tawfiq & Barbé Hervé - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (1):66-93.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 1 Seiten: 66-93.
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  16. Evidentiality: How do you know?Ad Foolen, Helen de Hoop & Gijs Mulder - 2018 - In Ad Foolen, Helen de Hoop & Gijs Mulder, Evidence for evidentiality. Philadelphia: John Benjamins.
     
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  17.  8
    Suʼāl al-dīnī fī fikr al-Jābirī: muqārabāt fikrīyah li-asʼilat al-turāth wa-al-ḥadāthah wa-al-huwīyah wa-al-ʻalmānīyah.al-Muṣṭafá Ḥaḍrān - 2021 - Irbid: Rikāz lil-Nashr wa-al-Tawzīʻ.
    Nationalism; Arab countries; Islamic philosophy.
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  18.  17
    12. Zur handschriftenkunde des Sallustius.Ad Hofmeister - 1880 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 39 (1-4):361-366.
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  19. Comments on Pullum.Ad Neeleman - 2013 - Mind and Language 28 (4):522-531.
  20.  20
    Maqamat as-Sufiyya”: Introduction and Part “Proof of the Immateriality of the Soul.Ad-Din al-Maqtul Shihab, Шихаб Ад-Дин ас-Сухраварди, V. N. Putyagina & Путягина Валентина Николаевна - 2018 - RUDN Journal of Philosophy 22 (1):100-106.
    “Maqamat as-Sufiyya” is a small theoretical works of Shihab ad-Din as-Suhrawardi (ab. 1154-1191), the founder of the Philosophy of Illumination. It contains practical instructions and theoretical reflections and proofs. As-Suhrawardi especially notes terminology used by philosophers and terminology used by sufis in “Maqamat as-Sufiyya”.
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  21.  16
    Introduction: History of Science Museums between Academics and Audiences.Ad Maas - 2017 - Isis 108 (2):360-365.
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  22.  7
    6. Zu Thukydides und Pausanias.Ad Michaelis - 1866 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 24 (1-4):166-167.
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  23.  14
    Islam Kanan: GeraKan Dan eksistensinya di indonesia.Ismatilah A. Nu’ad - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 11 (1).
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  24.  7
    II. Die rede des Brasidas bei Thukydides IV, 126.Ad Torstrik - 1876 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 35 (1-4):103-114.
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  25.  9
    XXIV. Die authentica der Berliner ausgrabe des Aristoteles.Ad Torstrik - 1857 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 12 (1-4):494-530.
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  26.  6
    IV. Ueber die Wespen des Aristophanes.Ad von Velsen - 1865 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 22 (1-4):43-47.
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  27. Naẓarāt fī al-ḥayāh wa-al-mujtamaʻ.ʻAlī Adʹham - 1945
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  28. Boekbesprekingen/Comptes Rendus.Ad Meskens - 2010 - Studium 4:174-190.
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  29.  25
    The Mass of the English Troy Pound in the Eighteenth Century.Ad C. Simpson & R. D. Connor - 2004 - Annals of Science 61 (3):321-349.
    An examination of British and French weights exchanged between the Royal Society and the Académie royale des sciences in the 1730s has led to a re‐assessment of the Elizabethan troy standards from the Exchequer and the suggestion that the mass of the troy pound has been revised upwards. In turn this is used to support the idea of an evolutionary relationship between the early bullion ounces of England, France, and the Low Countries.
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  30. Probleme der Bestimmung und Abgrenzung von ‚Handlung‛ als sozialwissenschaftlicher Grundbegriff.Adly Rausch - 1998 - Ethik Und Sozialwissenschaften 1:3-13.
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  31. al-Madhāhib al-siyāsīyah al-muʻāṣirah.ʻAlī Adʹham - 1943
     
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  32. Fârâbî, 870-950.Abdülhak Adnan Adıvar - 1947 - İstanbul,: Millî Eğitim Basımevi.
  33. Virginia Tilden.Anne Davis Ad - 2008 - Nursing Ethics 15 (3).
     
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  34.  8
    Mirʼāt al-sālik bi-muʻāmalat al-mulūk maʻa al-mālik.ʻAlawī ibn Muḥammad Ḥaḍramī - 2014 - Dimashq: Dār al-Taqwá lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāsir ibn Muḥammad Khayr Quḍmānī.
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  35.  7
    Spinoza und die Collegianten.Ad Menzel - 1902 - Archiv für Geschichte der Philosophie 15 (3):277-298.
  36. Philosophy and generally scientific character of concept of information.Ad Ursul - 1976 - Filosoficky Casopis 24 (2):197-205.
  37. Divine omnipotence, ockham quasi-transcendental interpretation of the principle of non-contradiction.Ad Muralt - 1986 - Revue Philosophique De Louvain 84 (63):345-361.
     
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  38.  9
    18. Emendationen zu Xenophons Anabasis.Ad Torstrik - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 19 (1-4):314-315.
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  39.  37
    Management Style and Decisions from the Perspective of Cultural Differences: A Study with Special Reference to the Sultanate of Oman.Adli Juwaidah & Ruksana Banu - 2009 - International Corporate Responsibility Series 4:267-288.
    It is common today that organizations have their own distinctive cultures, even in cases when they may not have willfully attempted to create them. Rather, cultures have most likely been created unconsciously, forced by the values of top level managers, the founder, or core people who have built or direct the organization. Leaders frequently attempt to change the culture of their organizations to suit their own preferences. The resulting culture will influence the decision-making process, market demand, and nature of the (...)
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  40.  23
    Eugenics and religion.Ad Buchanan Smith - 1933 - The Eugenics Review 25 (3):207.
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  41.  10
    ΧII.Ueber wörlitzer antiken und über die sogenannten ephesischen amazonen.Ad Schöll - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 20 (1-4):412-427.
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  42.  9
    3. Die authentica der Berliner ausgrabe des Aristoteles.Ad Torstrik - 1858 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 13 (1-4):204-205.
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  43. al-Muʻtaqad al-muhaymin: al-muḥarrik wa-al-dumyah.Sāmī Adʹham - 2000 - Bayrūt: Dār Kitābāt.
     
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  44. Dai︠a︡arshil khiĭgėėd Mongol khėlbichgiĭn asuudal: iltgėliĭn ėmkhėtgėl.O. Adʹi︠a︡a (ed.) - 2005 - Ulaanbaatar Khot: Mongol Ulsyn Shinzhlėkh Ukhaany Akademi Niĭgmiĭn.
    Collection of the papers on language and globalization.
     
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  45. Agricola's dialectic and the tradition of rhetoric 275.Ad Her - 1993 - In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt, Wessel Gansfort (1419-1489) and northern humanism. New York: E.J. Brill. pp. 40--274.
     
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  46.  12
    [Sur les illusions des philosophes].Ad Hatzfeld & Jules Martin - 1898 - Revue Philosophique de la France Et de l'Etranger 46:110 - 112.
  47.  21
    Inbreeding in cattle and horses: With reference to certain effects therefrom in shorthorn cattle and clydesdale horses.Ad Buchanan Smith - 1926 - The Eugenics Review 18 (3):189.
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  48.  2
    The great quest.Ad Haentzschel - 1953 - Saint Louis,: Concordia Pub. House.
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  49.  33
    Vrijheid—het ideaal Van de metafysica: Kritische kanttekeningen bu Dilthey's schlussbetrachtung über die unmöglichkeit der metaphysischen stellung Des erkennens.Ad Vennix - 2008 - Bijdragen 69 (2):197-213.
    In the last section of his Introduction to the Human Sciences Dilthey claims that from its very beginnings western metaphysics has been oriented towards a panlogistic goal that received its most adequate formulation in Leibniz’s principle of sufficient reason. According to Dilthey, this principle leaves little or no room for the sovereignity of the will and the personal freedom that man finds within his self-consciousness and lived experiences. In this paper we argue that Dilthey gives a rather one-sided and somewhat (...)
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  50. Bayna al-falsafah wa-al-adab.ʻAlī Adʹham - 1945 - al-Qāhirah, J.M.ʻA.: Dār al-Maʻārif.
     
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