Results for 'Zhenfeng Han'

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  1.  8
    Qing nian shi jie guan dao xiang.Zhenfeng Han (ed.) - 1991 - Beijing: Xin hua shu dian jing xiao.
    本书分物质观、运动观、时空观、联系观、发展观、矛盾观、否定观、本质观、实践观等30个篇目,阐述了马克思主义世界观的基本观点。.
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  2.  7
    Qing nian fang fa lun dao xiang.Zhenfeng Han (ed.) - 1991 - Beijing: Xin hua shu dian jing xiao.
    本书结合青年思想实际,阐述马克思主义的世界观和方法论,论述了矛盾分析,辩证否定,统筹兼顾,科学预见等25种思想和工作方法。.
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  3.  84
    Between Atoms and Forms: Natural Philosophy and Metaphysics in Kenelm Digby.Han Thomas Adriaenssen & Sander de Boer - 2019 - Journal of the History of Philosophy 57 (1):57-80.
    although mostly known to specialists nowadays, Kenelm Digby was a remarkable figure on the intellectual scene of the early seventeenth century. He has been described as “one of the most influential natural philosophers” of his time,1 and corresponded with many of the great scholars of his days, including Descartes, and the French pioneer of atomism, Pierre Gassendi. In the later years of his life, Digby, alongside men like Robert Boyle, became one of the founding members of the Royal Society.2Digby authored (...)
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  4. Thomas White on Location and the Ontological Status of Accidents.Han Thomas Adriaenssen - 2021 - Oxford Studies in Early Modern Philosophy 10:1-35.
    The work of Thomas White represents a systematic attempt to combine the best of the new science of the seventeenth century with the best of Aristotelian tradition. This attempt earned him the criticism of Hobbes and the praise of Leibniz, but today, most of his attempts to navigate between traditions remain to be explored in detail. This paper does so for his ontology of accidents. It argues that his criticism of accidents in the category of location as entities over and (...)
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  5. Robert Boyle and Natural Kinds.Han Thomas Adriaenssen & Lodi Nauta - 2023 - Journal of the American Philosophical Association 9 (3):554-573.
    This paper studies Robert Boyle's account of kinds and classification. A number of commentators have argued that, for Boyle, classifications are inevitably the product of conventions. Others have challenged this reading, arguing that, according to Boyle, the corpuscular makeup of bodies gives rise to hard-edged natural kinds and classes. We argue that Boyle's position is more complicated than the available realist and conventionalist readings acknowledge. We argue that, according to Boyle, the individuation of kinds was to some degree the result (...)
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  6.  28
    Wang, Qingjie 王慶節, “Being Morally Moved” and a Confucian Exemplary Ethics of Virtue 道德感動與儒家示範倫理學: Beijing 北京: Beijing Daxue Chubanshe 北京大學出版社, 2016, 243 pages.Yusheng Han - 2018 - Dao: A Journal of Comparative Philosophy 17 (1):143-146.
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  7. Nietzsche and Amor Fati.Béatrice Han-Pile - 2011 - European Journal of Philosophy 19 (2):224-261.
    Abstract: This paper identifies two central paradoxes threatening the notion of amor fati [love of fate]: it requires us to love a potentially repellent object (as fate entails significant negativity for us) and this, in the knowledge that our love will not modify our fate. Thus such love may seem impossible or pointless. I analyse the distinction between two different sorts of love (eros and agape) and the type of valuation they involve (in the first case, the object is loved (...)
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  8. Vom zeitalter Des marsches zum zeitalter Des schwirrens.Byung-Chul Han - 2009 - In Duft der Zeit: Ein Philosophischer Essay Zur Kunst des Verweilens. Transcript Verlag. pp. 35-40.
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  9. Meta-learning Contributes to Cultivation of Wisdom in Moral Domains: Implications of Recent Artificial Intelligence Research and Educational Considerations.Hyemin Han - forthcoming - International Journal of Ethics Education:1-23.
    Meta-learning is learning to learn, which includes the development of capacities to transfer what people learned in one specific domain to other domains. It facilitates finetuning learning parameters and setting priors for effective and optimal learning in novel contexts and situations. Recent advances in research on artificial intelligence have reported meta-learning is essential in improving and optimizing the performance of trained models across different domains. In this paper, I suggest that meta-learning plays fundamental roles in practical wisdom and its cultivation (...)
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  10. Pa pa pa.Han Shaogong - forthcoming - Theoria.
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  11.  23
    American Stories and Chinese Realities.Han Song - 1998 - Contemporary Chinese Thought 30 (2):87-92.
    Will a "Cultural Revolution" occur in the United States? What I mean is, will the American media employ political means of the type used during China's Cultural Revolution? Based on my understanding of the United States, the answer is yes.
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  12. Peter John Olivi on Perceptual Representation.Han Thomas Adriaenssen - 2011 - Vivarium 49 (4):324-352.
    Abstract This paper studies Olivi's account of perceptual representation. It addresses two main questions: (1) how do perceptual representations originate? and (2) how do they represent their objects? Regarding (1), it is well known that Olivi emphasizes the activity of the soul in the production of perceptual representations. Yet it is sometimes argued that he overstresses the activity of the soul in a way that yields a philosophically problematic result. I argue that Olivi was well aware of the problem that (...)
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  13.  25
    Multi-agent path finding with mutex propagation.Han Zhang, Jiaoyang Li, Pavel Surynek, T. K. Satish Kumar & Sven Koenig - 2022 - Artificial Intelligence 311 (C):103766.
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  14.  51
    Creating room for doubt.Han Lamers - 2013 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 157 (2):374-378.
  15. Meng-tzu ti ku shih.Han-Shih Lin - 1978
     
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  16. Phase Locking of Single Neuron Activity to Theta Oscillations during Working Memory in Monkey Extrastriate Visual Cortex.Han Lee & Gregory V. Simpson - 2005 - Neuron 45:147-156.
    activity” has been considered to play a major role in the short-term maintenance of memories. Many studies since then have provided support for this view and greatly advanced our knowledge of the effects of stimulus type and modality on delay activity and its temporal dynamics. In humans, working memory has also been a subject of intense investigation using scalp and intracranial electroencephalography as well as magnetoencephalography, which provide estimates of local population activity. The published findings include reports of systematic changes (...)
     
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  17. Yŏksajuŭi wa yŏksa chʻŏrhak: Kʻal Pʻopʻŏ ŭi pipʻanjŏk hamnijuŭi wa yŏksajuŭi ŭi nonjaeng ŭl chungsim ŭro.Han-gu Yi - 1986 - Sŏul: Munhak kwa Chisŏngsa.
     
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  18.  10
    Foucault’s Critical Project: Between the Transcendental and the Historical.Hélène Han - 2002 - Stanford, Calif.: Stanford University Press.
    This book uncovers and explores the constant tension between the historical and the transcendental that lies at the heart of Michel Foucault's work. In the process, it also assesses the philosophical foundations of his thought by examining his theoretical borrowings from Kant, Nietzsche, and Heidegger, who each provided him with tools to critically rethink the status of the transcendental. Given Foucault's constant focus on the question of the possibility for knowledge, the author argues that his philosophical itinerary can be understood (...)
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  19. Chemical inscriptions in Korean textbooks: Semiotics of macro‐and microworld.Jaeyoung Han & Wolff‐Michael Roth - 2006 - Science Education 90 (2):173-201.
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  20. Kanpishi: gendaigoyaku.Fei Han - 1925 - Tokyo: Shina Tetsugaku Sōsho Kankōkai.
     
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  21.  72
    Modernization and the Rise of Civil Society: The Role of the “Middling Grassroots” for Democratization in Korea.San-Jin Han - 2001 - Human Studies 24 (1-2):113-132.
    This paper attempts to explain why and how the middle class in Korea decisively joined the democratic movement in 1987 by drawing special attention to the role played by the “middling grassroots” (MG). MG was formed out of the common experience of student activism and contesting subcultures, which were widely dispersed over Korean university campuses during the 1980s. In addition, this paper examines the contrasting views on the Korean democratic transition by Bruce Cumings and Adam Przeworski. This substantive analysis attempts (...)
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  22. Sirhak ŭi sŏnʼguja Yi Su-gwang.Yŏng-U. Han - 2007 - Kyŏnggi-do Pʻaju-si: Kyŏngsewŏn.
     
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  23.  36
    Cognitive Analysis of Educational Games: The Number Game.Han L. J. Maas & Enkhbold Nyamsuren - 2016 - Topics in Cognitive Science 8 (4).
    We analyze the cognitive strategies underlying performance in the Number task, a Math game that requires both arithmetic fluency and mathematical creativity. In this game all elements in a set of numbers have to be used precisely once to create a target number with basic arithmetic operations. We argue that some instances of this game are NP complete, by showing its relation to the well-known Partition problem. We propose heuristics based on the distinction in forward and backward reasoning. The Number (...)
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  24.  7
    Lun xing fa zhong de dao de pan duan.Han Bao - 2015 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she.
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  25.  30
    (1 other version)Baromètre et thermomètre : des instruments pour une genèse du corps autistique.Béatrice Han Kia-Ki - 2006 - Revue de Métaphysique et de Morale 2 (2):265-275.
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  26.  24
    Beyond Metaphysics and Subjectivity.Béatrice Han - 1997 - Epoché: A Journal for the History of Philosophy 5 (1-2):39-69.
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  27.  7
    (1 other version)Fa xue xu lun.Zhongmo Han - 1962 - Beijing: Beijing da xue chu ban she.
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  28. Duftende Uhr: Ein kurzer Exkurs ins alte China.Byung-Chul Han - 2009 - In Duft der Zeit: Ein Philosophischer Essay Zur Kunst des Verweilens. Transcript Verlag. pp. 59-64.
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  29. The philosophical background of chinese painting.Yu-Shan Han - 1940 - Pacific Philosophical Quarterly 21 (1):48.
     
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  30.  7
    Xin shi qi Zhong xi zhe xue da lun bian.Zhen Han, Xiangjun Li & Yujun Wu (eds.) - 2006 - Nanchang Shi: Bai hua zhou wen yi chu ban she.
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  31.  9
    Zhongguo gu dai zhe xue yu chuan tong wen hua.Jing Han - 2007 - Beijing Shi: Beijing tu shu guan chu ban she.
    本书收录了《思想遗产研究的两个理论问题和关于孔子思想的评价问题》、《我看儒家思想的历史作用》、《西汉时期学术思想发展概述》、《中华民族精神刍议》等文章。.
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  32.  7
    Zhongguo min ben si xiang =.Kai Han - 2006 - Beijing Shi: Hong qi chu ban she.
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  33. Using Exemplars for Holistic Character Education: With Evidence about Embodiment and Learning from Neuroscience and Computer Science.Hyemin Han - manuscript
    In this chapter, I will discuss employing exemplars in moral and character education promoting virtue development with the involvement of embodiment. Virtue ethicists propose two phases of virtue development: early virtue habituation and later phronesis cultivation. I will overview prior research on the mechanism of habituation at the biological and neural levels to examine why embodiment is fundamental during the first phase, virtue habituation. Then, I will review recent philosophical and psychological studies about the nature of phronesis, i.e., practical wisdom, (...)
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  34.  8
    Chinesisch-deutsches Lexikon der chinesischen Philosophie.Han-Ding Hong (ed.) - 1986 - Aalen: Scientia Verlag.
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  35. Chʻŏrhak sinʼgang.Tan-sŏk Han - 1976
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  36. Frontmatter.Byung-Chul Han - 2009 - In Duft der Zeit: Ein Philosophischer Essay Zur Kunst des Verweilens. Transcript Verlag. pp. 1-4.
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  37.  12
    教育 의 歷史・哲學理解.Tong-il Han, Hak-ch°æol Yi & Kæon-yæong Chæong - 1998 - Sŏul Tʻŭkpyŏlsi: Edited by Hak-chʻŏl Yi & Kŏn-yŏng Chŏng.
  38. She hui zhu yi jing shen wen ming jian she ji chu zhi shi.Xikai Han (ed.) - 1987 - Jinan: Shandong sheng xin hua shu dian fa xing.
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  39. Studien zu Schillers ästhetischen Schriften und ihrer verwandtschaftlichen Beziehung zu ostasiastischem Gedankengut.O. Han-jin - 1966 - Bonn: [S.N.].
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  40.  24
    Ugye Sŏng Hon p'yŏngjŏn: pyŏsŭl kwa pugwi rŭl mŏllihan ch'am sŏnbi.Yŏng-U. Han - 2016 - Sŏul T'ŭkpyŏlsi: Minŭmsa.
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  41.  11
    Uam Song Si-yŏl ŭi saenggŏji wa chŏkkŏji.Ki-bŏm Han - 2014 - Taejŏn Kwangyŏksi: Numaru.
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  42.  86
    Zhongguo shen mei wen hua jiao dian wen ti yan jiu.Jingtai Han - 2015 - Beijing Shi: Ren min wen xue chu ban she.
    中国古代美学思想具有若干复杂而深刻的核心问题,其中一些话题具有非常强大的延伸能力,旁浸其他领域,演变成为一种贯穿各个文化层面的内核。《中国审美文化焦点问题研究》选取其中最有代表性的九个焦点:道法自然、 技道两进、玄圣素王、在事为诗、马乘飞燕、以形媚道、文心智术、吟咏涵泳、典型境界,展开充分的研究和讨论,以期推动传统审美文化精神在现代社会的传承与发展。.
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  43.  10
    Zheng yi ru he shi xian: Bailatu yu Xunzi zheng yi si xiang de bi jiao yan jiu.Yi Han - 2018 - Taiyuan Shi: Shanxi ren min chu ban she.
  44. Improving Epistemological Beliefs and Moral Judgment Through an STS-Based Science Ethics Education Program.Hyemin Han & Changwoo Jeong - 2014 - Science and Engineering Ethics 20 (1):197-220.
    This study develops a Science–Technology–Society (STS)-based science ethics education program for high school students majoring in or planning to major in science and engineering. Our education program includes the fields of philosophy, history, sociology and ethics of science and technology, and other STS-related theories. We expected our STS-based science ethics education program to promote students’ epistemological beliefs and moral judgment development. These psychological constructs are needed to properly solve complicated moral and social dilemmas in the fields of science and engineering. (...)
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  45.  56
    The Burnout Society.Byung-Chul Han - 2015 - De Gruyter.
    Our competitive, service-oriented societies are taking a toll on the late-modern individual. Rather than improving life, multitasking, "user-friendly" technology, and the culture of convenience are producing disorders that range from depression to attention deficit disorder to borderline personality disorder. Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods. Stress and exhaustion are not just personal experiences, but social and historical phenomena as (...)
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  46. Jen sheng ti che hsüeh.Han-Chao Yang - 1976
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  47. A Cross-Cultural Examination of Fairness Beliefs in Human-AI Interaction.Xin Han, Marten H. L. Kaas & Cuizhu Wang - forthcoming - In Adam Dyrda, Maciej Juzaszek, Bartosz Biskup & Cuizhu Wang, Ethics of Institutional Beliefs: From Theoretical to Empirical. Edward Elgar.
    In this chapter, we integrate three distinct strands of thought to argue that the concept of “fairness” varies significantly across cultures. As a result, ensuring that human-AI interactions meet relevant fairness standards requires a deep understanding of the cultural contexts in which AI-enabled systems are deployed. Failure to do so will not only result in the generation of unfair outcomes by an AI-enabled system, but it will also degrade legitimacy of and trust in the system. The first strand concerns the (...)
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  48.  23
    Cause or Effect? The Role of Prognostic Uncertainty in the Fear of Cancer Recurrence.Paul K. J. Han, Caitlin Gutheil, Rebecca N. Hutchinson & Jason A. LaChance - 2021 - Frontiers in Psychology 11.
    BackgroundFear of cancer recurrence is an important cause of suffering for cancer survivors, and both empirical evidence and theoretical models suggest that prognostic uncertainty plays a causal role in its development. However, the relationship between prognostic uncertainty and FCR is incompletely understood.ObjectiveTo explore the relationship between prognostic uncertainty and FCR among patients with ovarian cancer.DesignA qualitative study was conducted utilizing individual in-depth interviews with a convenience sample of patients with epithelial ovarian cancer who had completed first-line treatment with surgery and/or (...)
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  49. Chisŏng ŭi taehwa.Ch'ang-gyu Han (ed.) - 1966
     
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  50. Electronic chart systems software (ecs) an introduction.Yousong Han, Lin Wang, Peter Kaczmarski & Fernand Vandamme - 2009 - Communication and Cognition. Monographies 42 (3-4):155-228.
     
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