Results for 'Zhenfeng Han'

969 found
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  1.  8
    Qing nian shi jie guan dao xiang.Zhenfeng Han (ed.) - 1991 - Beijing: Xin hua shu dian jing xiao.
    本书分物质观、运动观、时空观、联系观、发展观、矛盾观、否定观、本质观、实践观等30个篇目,阐述了马克思主义世界观的基本观点。.
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  2.  7
    Qing nian fang fa lun dao xiang.Zhenfeng Han (ed.) - 1991 - Beijing: Xin hua shu dian jing xiao.
    本书结合青年思想实际,阐述马克思主义的世界观和方法论,论述了矛盾分析,辩证否定,统筹兼顾,科学预见等25种思想和工作方法。.
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  3. Vom zeitalter Des marsches zum zeitalter Des schwirrens.Byung-Chul Han - 2009 - In Duft der Zeit: Ein Philosophischer Essay Zur Kunst des Verweilens. Transcript Verlag. pp. 35-40.
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  4.  80
    Peter John Olivi and Peter Auriol on Conceptual Thought.Han Thomas Adriaenssen - 2014 - Oxford Studies in Medieval Philosophy 2 (1):67-97.
    This paper explores the accounts of conceptual thought of Peter John Olivi (1248–1298) and Peter Auriol (1280–1322). While both thinkers are known for their criticism of representationalist theories of perception, it is argued that they part ways when it comes to analyzing conceptual cognition. To account for the human capacity for conceptual thought, Olivi is happy to make a number of concessions to indirect realist theories of representation. Insofar as he criticizes a specific branch of indirect realism about conceptual thought, (...)
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  5. Nietzsche and Amor Fati.Béatrice Han-Pile - 2011 - European Journal of Philosophy 19 (2):224-261.
    Abstract: This paper identifies two central paradoxes threatening the notion of amor fati [love of fate]: it requires us to love a potentially repellent object (as fate entails significant negativity for us) and this, in the knowledge that our love will not modify our fate. Thus such love may seem impossible or pointless. I analyse the distinction between two different sorts of love (eros and agape) and the type of valuation they involve (in the first case, the object is loved (...)
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  6.  74
    The Radical Cartesianism of Robert Desgabets and the Scholastic Heritage.Han Thomas Adriaenssen - 2015 - British Journal for the History of Philosophy 23 (1):46-68.
    Robert Desgabets has been described as a ‘radical Cartesian’. Drawing conclusions from Descartes's thought that Descartes himself had failed to see, Desgabets treated Cartesianism as a work in progress that awaited further enrichment and development. But, as scholars have recognized, Desgabets's writings also betray a significant indebtedness to scholastic tradition. In presenting his philosophy, Desgabets often appeals to traditional notions, breathing new life into scholastic concepts and ideas. This paper investigates what we are to make of the scholastic vestiges in (...)
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  7.  55
    Antoine Le Grand on the identity over time of the human body.Han Thomas Adriaenssen - 2018 - British Journal for the History of Philosophy 26 (6):1084-1109.
    ABSTRACTThis paper studies Antoine Le Grand's account of organic identity over time in human bodies. In response to Aristotelian critics who argued that the Cartesian rejection of the Aristotelian ontology of matter and form had put in jeopardy the diachronic identity of material substances in general and of living bodies in particular, Le Grand argued that the identity over time of the human body could be accounted for without the traditional notions of matter and form. The paper shows how he (...)
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  8.  19
    Students at the Nexus Between the Chinese Diaspora and Internationalisation of Higher Education: The Role of Overseas Students in China’s Strategy of Soft Power.Christine Han & Yaobin Tong - 2021 - British Journal of Educational Studies 69 (5):579-598.
    In recent years, an increasingly assertive People’s Republic of China (PRC) leadership has sought to extend the PRC’s influence globally. To this end, it has developed diverse strategies ranging from soft power to more coercive means. The more visible strategies include the Belt and Road Initiative, the Chinese Dream, and ‘wolf warrior’ diplomacy. At the soft power end of the spectrum, Chinese overseas students are at the nexus between two strategies of soft power – the Chinese diaspora and the internationalisation (...)
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  9.  84
    Between Atoms and Forms: Natural Philosophy and Metaphysics in Kenelm Digby.Han Thomas Adriaenssen & Sander de Boer - 2019 - Journal of the History of Philosophy 57 (1):57-80.
    although mostly known to specialists nowadays, Kenelm Digby was a remarkable figure on the intellectual scene of the early seventeenth century. He has been described as “one of the most influential natural philosophers” of his time,1 and corresponded with many of the great scholars of his days, including Descartes, and the French pioneer of atomism, Pierre Gassendi. In the later years of his life, Digby, alongside men like Robert Boyle, became one of the founding members of the Royal Society.2Digby authored (...)
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  10. Pa pa pa.Han Shaogong - forthcoming - Theoria.
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  11.  23
    American Stories and Chinese Realities.Han Song - 1998 - Contemporary Chinese Thought 30 (2):87-92.
    Will a "Cultural Revolution" occur in the United States? What I mean is, will the American media employ political means of the type used during China's Cultural Revolution? Based on my understanding of the United States, the answer is yes.
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  12. Thomas White on Location and the Ontological Status of Accidents.Han Thomas Adriaenssen - 2021 - Oxford Studies in Early Modern Philosophy 10:1-35.
    The work of Thomas White represents a systematic attempt to combine the best of the new science of the seventeenth century with the best of Aristotelian tradition. This attempt earned him the criticism of Hobbes and the praise of Leibniz, but today, most of his attempts to navigate between traditions remain to be explored in detail. This paper does so for his ontology of accidents. It argues that his criticism of accidents in the category of location as entities over and (...)
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  13.  51
    Creating room for doubt.Han Lamers - 2013 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 157 (2):374-378.
  14. Meng-tzu ti ku shih.Han-Shih Lin - 1978
     
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  15. Yŏksajuŭi wa yŏksa chʻŏrhak: Kʻal Pʻopʻŏ ŭi pipʻanjŏk hamnijuŭi wa yŏksajuŭi ŭi nonjaeng ŭl chungsim ŭro.Han-gu Yi - 1986 - Sŏul: Munhak kwa Chisŏngsa.
     
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  16. Phase Locking of Single Neuron Activity to Theta Oscillations during Working Memory in Monkey Extrastriate Visual Cortex.Han Lee & Gregory V. Simpson - 2005 - Neuron 45:147-156.
    activity” has been considered to play a major role in the short-term maintenance of memories. Many studies since then have provided support for this view and greatly advanced our knowledge of the effects of stimulus type and modality on delay activity and its temporal dynamics. In humans, working memory has also been a subject of intense investigation using scalp and intracranial electroencephalography as well as magnetoencephalography, which provide estimates of local population activity. The published findings include reports of systematic changes (...)
     
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  17. Peter John Olivi on Perceptual Representation.Han Thomas Adriaenssen - 2011 - Vivarium 49 (4):324-352.
    Abstract This paper studies Olivi's account of perceptual representation. It addresses two main questions: (1) how do perceptual representations originate? and (2) how do they represent their objects? Regarding (1), it is well known that Olivi emphasizes the activity of the soul in the production of perceptual representations. Yet it is sometimes argued that he overstresses the activity of the soul in a way that yields a philosophically problematic result. I argue that Olivi was well aware of the problem that (...)
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  18.  10
    Foucault’s Critical Project: Between the Transcendental and the Historical.Hélène Han - 2002 - Stanford, Calif.: Stanford University Press.
    This book uncovers and explores the constant tension between the historical and the transcendental that lies at the heart of Michel Foucault's work. In the process, it also assesses the philosophical foundations of his thought by examining his theoretical borrowings from Kant, Nietzsche, and Heidegger, who each provided him with tools to critically rethink the status of the transcendental. Given Foucault's constant focus on the question of the possibility for knowledge, the author argues that his philosophical itinerary can be understood (...)
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  19. Attainable and Relevant Moral Exemplars Are More Effective than Extraordinary Exemplars in Promoting Voluntary Service Engagement.Hyemin Han, Jeongmin Kim, Changwoo Jeong & Geoffrey L. Cohen - 2017 - Frontiers in Psychology 8:283.
    The present study aimed to develop effective moral educational interventions based on social psychology by using stories of moral exemplars. We tested whether motivation to engage in voluntary service as a form of moral behavior was better promoted by attainable and relevant exemplars or by unattainable and irrelevant exemplars. First, experiment 1, conducted in a lab, showed that stories of attainable exemplars more effectively promoted voluntary service activity engagement among undergraduate students compared with stories of unattainable exemplars and non-moral stories. (...)
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  20.  7
    Lun xing fa zhong de dao de pan duan.Han Bao - 2015 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she.
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  21. Lü Kun nian pu.Han Zheng - 1985 - [Zhengzhou shi]: Henan sheng xin hua shu dian fa xing.
     
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  22.  25
    Multi-agent path finding with mutex propagation.Han Zhang, Jiaoyang Li, Pavel Surynek, T. K. Satish Kumar & Sven Koenig - 2022 - Artificial Intelligence 311 (C):103766.
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  23. Hermeneutical Sabotage.Han Edgoose - 2024 - Australasian Journal of Philosophy 102 (4):879-895.
    In this paper I identify a distinct form of epistemic injustice and oppression which I call ‘hermeneutical sabotage’. Hermeneutical sabotage occurs when dominantly situated knowers actively maintain or worsen the dominant hermeneutical resources for understanding the experiences or identities of marginalised groups. They do this through actively distorting the resistant hermeneutical resources developed by marginalised groups, and by introducing new, prejudiced hermeneutical resources. I develop a taxonomy of four forms hermeneutical sabotage can take, giving an example of each, and explain (...)
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  24.  56
    The Burnout Society.Byung-Chul Han - 2015 - De Gruyter.
    Our competitive, service-oriented societies are taking a toll on the late-modern individual. Rather than improving life, multitasking, "user-friendly" technology, and the culture of convenience are producing disorders that range from depression to attention deficit disorder to borderline personality disorder. Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods. Stress and exhaustion are not just personal experiences, but social and historical phenomena as (...)
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  25.  8
    Chinesisch-deutsches Lexikon der chinesischen Philosophie.Han-Ding Hong (ed.) - 1986 - Aalen: Scientia Verlag.
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  26. Chemical inscriptions in Korean textbooks: Semiotics of macro‐and microworld.Jaeyoung Han & Wolff‐Michael Roth - 2006 - Science Education 90 (2):173-201.
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  27. Chʻŏrhak sinʼgang.Tan-sŏk Han - 1976
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  28. Frontmatter.Byung-Chul Han - 2009 - In Duft der Zeit: Ein Philosophischer Essay Zur Kunst des Verweilens. Transcript Verlag. pp. 1-4.
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  29.  11
    Kyoyuk ch'ŏrhak mit kyoyuksa =.Ki-chŏl Han - 2016 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa. Edited by Sang-sik Cho & Chong-bae Pak.
  30. Kanpishi: gendaigoyaku.Fei Han - 1925 - Tokyo: Shina Tetsugaku Sōsho Kankōkai.
     
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  31.  12
    教育 의 歷史・哲學理解.Tong-il Han, Hak-ch°æol Yi & Kæon-yæong Chæong - 1998 - Sŏul Tʻŭkpyŏlsi: Edited by Hak-chʻŏl Yi & Kŏn-yŏng Chŏng.
  32.  72
    Modernization and the Rise of Civil Society: The Role of the “Middling Grassroots” for Democratization in Korea.San-Jin Han - 2001 - Human Studies 24 (1-2):113-132.
    This paper attempts to explain why and how the middle class in Korea decisively joined the democratic movement in 1987 by drawing special attention to the role played by the “middling grassroots” (MG). MG was formed out of the common experience of student activism and contesting subcultures, which were widely dispersed over Korean university campuses during the 1980s. In addition, this paper examines the contrasting views on the Korean democratic transition by Bruce Cumings and Adam Przeworski. This substantive analysis attempts (...)
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  33. She hui zhu yi jing shen wen ming jian she ji chu zhi shi.Xikai Han (ed.) - 1987 - Jinan: Shandong sheng xin hua shu dian fa xing.
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  34. Sirhak ŭi sŏnʼguja Yi Su-gwang.Yŏng-U. Han - 2007 - Kyŏnggi-do Pʻaju-si: Kyŏngsewŏn.
     
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  35. Studien zu Schillers ästhetischen Schriften und ihrer verwandtschaftlichen Beziehung zu ostasiastischem Gedankengut.O. Han-jin - 1966 - Bonn: [S.N.].
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  36.  11
    Uam Song Si-yŏl ŭi saenggŏji wa chŏkkŏji.Ki-bŏm Han - 2014 - Taejŏn Kwangyŏksi: Numaru.
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  37. Considering the Purposes of Moral Education with Evidence in Neuroscience: Emphasis on Habituation of Virtues and Cultivation of Phronesis.Han Hyemin - 2024 - Ethical Theory and Moral Practice 27 (1):111-128.
    In this paper, findings from research in neuroscience of morality will be reviewed to consider the purposes of moral education. Particularly, I will focus on two main themes in neuroscience, novel neuroimaging and experimental investigations, and Bayesian learning mechanism. First, I will examine how neuroimaging and experimental studies contributed to our understanding of psychological mechanisms associated with moral functioning while addressing methodological concerns. Second, Bayesian learning mechanism will be introduced to acquire insights about how moral learning occurs in human brains. (...)
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  38.  30
    (1 other version)Baromètre et thermomètre : des instruments pour une genèse du corps autistique.Béatrice Han Kia-Ki - 2006 - Revue de Métaphysique et de Morale 2 (2):265-275.
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  39.  24
    Beyond Metaphysics and Subjectivity.Béatrice Han - 1997 - Epoché: A Journal for the History of Philosophy 5 (1-2):39-69.
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  40.  7
    (1 other version)Fa xue xu lun.Zhongmo Han - 1962 - Beijing: Beijing da xue chu ban she.
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  41. Duftende Uhr: Ein kurzer Exkurs ins alte China.Byung-Chul Han - 2009 - In Duft der Zeit: Ein Philosophischer Essay Zur Kunst des Verweilens. Transcript Verlag. pp. 59-64.
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  42. The philosophical background of chinese painting.Yu-Shan Han - 1940 - Pacific Philosophical Quarterly 21 (1):48.
     
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  43.  7
    Xin shi qi Zhong xi zhe xue da lun bian.Zhen Han, Xiangjun Li & Yujun Wu (eds.) - 2006 - Nanchang Shi: Bai hua zhou wen yi chu ban she.
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  44.  9
    Zhongguo gu dai zhe xue yu chuan tong wen hua.Jing Han - 2007 - Beijing Shi: Beijing tu shu guan chu ban she.
    本书收录了《思想遗产研究的两个理论问题和关于孔子思想的评价问题》、《我看儒家思想的历史作用》、《西汉时期学术思想发展概述》、《中华民族精神刍议》等文章。.
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  45.  7
    Zhongguo min ben si xiang =.Kai Han - 2006 - Beijing Shi: Hong qi chu ban she.
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  46.  36
    Cognitive Analysis of Educational Games: The Number Game.Han L. J. Maas & Enkhbold Nyamsuren - 2016 - Topics in Cognitive Science 8 (4).
    We analyze the cognitive strategies underlying performance in the Number task, a Math game that requires both arithmetic fluency and mathematical creativity. In this game all elements in a set of numbers have to be used precisely once to create a target number with basic arithmetic operations. We argue that some instances of this game are NP complete, by showing its relation to the well-known Partition problem. We propose heuristics based on the distinction in forward and backward reasoning. The Number (...)
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  47. John Sergeant and Antoine Le Grand on the occasional cause of cognition.Han Thomas Adriaenssen - 2019 - In Dominik Perler & Sebastian Bender, Causation and Cognition in Early Modern Philosophy. London: Routledge.
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  48.  14
    The Philosophy of Kenelm Digby (1603–1665).Han Thomas Adriaenssen & Laura Georgescu (eds.) - 2022 - Springer.
    This book examines the philosophical and scientific achievements of Sir Kenelm Digby, a successful English diplomat, privateer and natural philosopher of the mid-1600s. Not widely remembered today, Digby is one of the most intriguing figures in the history of early modern philosophers. Among scholars, he is known for his attempt to reconcile what perhaps seem to be irreconcilable philosophical frameworks: Aristotelianism and early modern mechanism. This contributed volume offers the first full-length treatment of Digby’s work and of the unique position (...)
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  49.  24
    Ugye Sŏng Hon p'yŏngjŏn: pyŏsŭl kwa pugwi rŭl mŏllihan ch'am sŏnbi.Yŏng-U. Han - 2016 - Sŏul T'ŭkpyŏlsi: Minŭmsa.
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  50.  86
    Zhongguo shen mei wen hua jiao dian wen ti yan jiu.Jingtai Han - 2015 - Beijing Shi: Ren min wen xue chu ban she.
    中国古代美学思想具有若干复杂而深刻的核心问题,其中一些话题具有非常强大的延伸能力,旁浸其他领域,演变成为一种贯穿各个文化层面的内核。《中国审美文化焦点问题研究》选取其中最有代表性的九个焦点:道法自然、 技道两进、玄圣素王、在事为诗、马乘飞燕、以形媚道、文心智术、吟咏涵泳、典型境界,展开充分的研究和讨论,以期推动传统审美文化精神在现代社会的传承与发展。.
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