Results for 'Zhe Mu'

965 found
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  1.  30
    A Systematic Review of Emoji: Current Research and Future Perspectives.Qiyu Bai, Qi Dan, Zhe Mu & Maokun Yang - 2019 - Frontiers in Psychology 10:476737.
    A growing body of research explores emoji, which are visual symbols in computer mediated communication (CMC). In the 20 years since the first set of emoji was released, research on it has been on the increase, albeit in a variety of directions. We reviewed the extant body of research on emoji and noted the development, usage, function and application of emoji. In this review article, we provide a systematic review of the extant body of work on emoji, reviewing how they (...)
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  2.  26
    Social Media Influencer Viewing and Intentions to Change Appearance: A Large Scale Cross-Sectional Survey on Female Social Media Users in China.Wenjing Pan, Zhe Mu & Zheng Tang - 2022 - Frontiers in Psychology 13.
    Previous studies have reported that general or photo-specific social media use was associated with women’s body dissatisfaction and body image disturbance. The current study replicated and expanded upon these findings by identifying the positive association between social media influencer viewing and intentions to change appearance. This study surveyed a sample of 7,015 adult female TikTok users in China regarding their social media influencer viewing frequency, self-objectification, social comparison tendencies when watching short videos, intentions to change appearance, and demographics. The results (...)
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  3.  11
    Qing dong yu zhong: sheng si ai yu de zhe xue si kao = Butterflies in the stomach: a philosophical investigation of human emotions.Mu'en Huang - 2019 - Xianggang: Zhong wen da xue chu ban she.
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  4. Zhe yi dai di lu biao: he qing nian peng you tan li xiang, dao de, wen hua he ji lü.Mu Wu - 1986 - Chongqing: Xin hua shu dian jing xiao.
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  5.  11
    Yi wei zhe ren de mu guang: Ren Jiyu tan hua lu.Jiyu Ren - 2017 - Beijing Shi: Jiu zhou chu ban she.
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  6. (1 other version)Qing dai xue zhe yan jiu lun zhu mu lu chu bian.Donghui Chen (ed.) - 2012 - Taibei Shi: Jing xue wen hua shi ye you xian gong si.
    Jiang Yong (1681-1762) -- Hui Dong (1697-1758) -- Lu Wenchao (1717-1796) -- Wang Mingsheng (1722-1797) -- Ji Yun (1724-1805) -- Zhao Yi (1727-1814) -- Qian Daxin (1728-1804) -- Jiao Xun (1732-1820) -- Duan Yucai (1735-1815) -- Wang Niansun (1744-1832) -- Wang Yinzhi (1766-1834) -- Wang Zhong (1745-1794) -- Hao Yixing (1757-1825) -- Jiang Fan (1761-1831) -- Yan Kejun (1762-1843) -- Huang Pilie (1763-1825) -- Ruan Yuan (1764-1849) -- Gu Qianli (1766-1835) -- Wang Jun (1784-1854) -- Zhu Junsheng (1788-1858).
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  7. (1 other version)Guan yu mu di di zhe xue.Zhentao Xia - 1982 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  8.  13
    Jiao yu mu di zhuan xing: cong zhong ji zhe dao pu tong ren: ji yu ren xing shi jiao de yan jiu.Zhonghai Yu - 2010 - Beijing: Zhongyang bian yi chu ban she.
  9. Zhongguo gu dai zhe xue shi tiao mu.Yixuan Tang - 1970
     
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  10. Tshad maʼi dgongs ʼgrel gyi bstan bcos chen po Rnam ʼgrel gyi don gcig tu dril ba blo rab ʼbring tha ma gsum du ston pa legs bshad chen po mkhas paʼi mgul rgyan skal bzang re ba kun skong zhes bya ba ; and, Rtags rigs kyi rang lugs mthaʾ dpyod blo gsal mkhas paʾi mgul rgyan ʾgro baʾi snying gi mun pa sel bar byed pa ku mu tāʾi kha ʾbyed: texts from the supplementary yig cha or study manuals of the ʾBras-spungs Sgo-mang tradition containing the pedagogical presentation of the forms of Buddhist logical argument (bsdus grwa). Ngag-Dbang-Bkra-Shis - 1984 - Mundgod, Karnataka State, India: Drepung Gomang Buddhist Cultural Association. Edited by Ngag-Dbang-Bkra-Shis.
     
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  11.  15
    Sun Zhengyu zhe xue wen ji.Zhengyu Sun - 2007 - Changchun: Jinlin ren min chu ban she.
    v.1. zhe xue de mu guang -- v.2. shu ren de shi jie -- v.3. tan suo zhen shan mei -- v.4. chong gao de wei zhi -- v.5. zhe xue guan yan jiu -- v.6-7. bian zheng fa yan jiu -- v.8-9. zhe xue tong lun.
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  12.  16
    Gao heng zi xue yan jiu wei kan gao.Heng Gao - 2011 - Nanjing Shi: Feng huang chu ban she.
    Laozi zhe xue -- Zhuangzi zhe xue za lun -- Xian Qin zhu zi yan jiu wen xian mu lu.
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  13.  11
    Rong Zhaozu quan ji.Zhaozu Rong - 2013 - Jinna Shi: Qi Lu shu she.
    volume 1. Zi zhuan ; Zhe xue si xiang shi juan -- volumes 2-4. Zhe xue si xiang shi juan -- volume 5. Yu yan li shi xue juan -- volume 6. Yu yan li shi xue juan ; Min su xue yu wen xue juan -- volume 7. Min su xue yu wen xue juan ; Mu lu wen xian xue juan -- volume 8. Mu lu wen xian xue juan ; Sui bi xin zha juan.
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  14. Qiu shi zhai cong gao.Zhaopeng Zhong - 2001 - Chengdu: Ba Shu shu she.
    [v. 1]. Jiao chou mu lu xue lun cong --[v. 2]. Zhe xue shi lun cong. Dao jiao lun cong. Wen shi za zhu.
     
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  15.  11
    Qiu dao: zai gu jin Zhong xi zhi jian.Songhua Fang (ed.) - 2019 - Beijing: Shang wu yin shu guan.
    Ben shu fen " zhong guo zhe xue " " wai guo zhe xue " " ma ke si zhu yi zhe xue " " ke xue ji shu zhe xue " " lun li xue " " mei xue " liu ge lan mu, shou lu " zhu xi yan jiu de shi lun " " guan yu zhe xue de kai duan wen ti " deng wen zhang.
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  16.  12
    Xin shi pi pan shu.Wujin Yu - 2018 - Beijing: Shang wu yin shu guan.
    Xin shi pi pan shu" shi Fu dan da xue yi gu jiao shou Yu Wujin de yi zhu. Yu jiao shou zai shu zhong ni fen shi zhang dui dang dai de yi xie liu xing si chao jin xing fan si he pi pan, xian zhi cun dao lun ji qian si zhang, hou liu zhang zhi you cun mu, gong du zhe liao jie ci shu yuan ben de kuang jia.
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  17.  18
    Song Ming shi qi Jiangxi ru xue yan jiu.Xiaojiang Zheng - 2014 - Beijing: Zhongguo she hui ke xue chu ban she. Edited by Zhucai Yang.
    Ben shu wei "Song Ming shi qi Chang Jiang zhong you de ru xue yan jiu" cong shu zhi yi: ben cong shu shi ren wen she hui ke xue chong dian yan jiu ji di-Wuhan da xue Zhongguo chuan tong wen hua yan jiu zhong xin tou biao, jing jiao yu bu zu zhi zhuan jia ping shen tong guo, zheng shi pi zhun de jiao yu bu ren wen she hui ke xue 2001 nian du zhong da yan (...)
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  18. Ji Zhe wen ji.Zhe Ji - 2005 - Singapore: You lian shu ju si ren you xian gong si. Edited by Yida Ji & ji Zhe.
    shang ji. Xunzi tong lun -- xia ji. Zhu zi zhuan jian zheng.
     
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  19. al-Mūsīqá: ʻatabāt al-muqaddas wa al-mudannas.Ibrāhīm Maḥmūd - 2005 - Ḥalab: Markaz al-Inmāʼ al-Ḥaḍārī.
     
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  20.  5
    Quan li de fa zhe xue: Heige'er fa quan zhe xue yan jiu.Zhe Lin - 1999 - Ji'nan: Shandong ren min chu ban she.
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  21. Zakī Najīb Maḥmūd, mufakkiran ʻArabīyan wa-rāʼidan lil-ittijāh al-ʻilmī al-tanwīrī.Zakī Najīb Maḥmūd & Muḥammad ʻĀṭif ʻIrāqī (eds.) - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  22. Max Müller's Encyclopaedia of language: a collection of lectures by Max Müller delivered at the Royal Institution of Great Britain.F. Max Müller - 1864 - New Delhi: Cosmo Publications.
     
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  23.  13
    ʻIndamā yatakallamu al-faylasūf D. Zakī Najīb Maḥmūd.Zakī Najīb Maḥmūd - 2001 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb. Edited by Fāṭimah Barakah.
    Maḥmūd, Zakī Najīb, 1905-; philosophers; Egypt; biography; interview.
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  24.  4
    Ru dao qing gan zhe xue ji qi xian dai jia zhi =.Zhe Zhu - 2018 - Beijing Shi: She hui ke xue wen xian chu ban she. Edited by Qi Cao & Ping Xiao.
    本书分为两个部分,上篇是儒道情感哲学本论,下设三个独立章,分别探讨了儒家哲学和道家哲学注重情感的特点、儒家与道家情感哲学的义理诠释、儒道情感教育与情感实践。下篇论述儒道情感哲学的现代价值,研究了儒情与 道情理论与现当代中国的人格建构及人的精神健康而和谐的发展。.
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  25. Nitchū Kachiron Shinpojūmu.Nitchū Kachiron Shinpojūmu - 1999 - In Chikatsugu Iwasaki (ed.), Tetsugakuteki kachiron: Nihon Chūgoku kyū Soren de no ronkyū. Ōsaka-fu Yao-shi: Ōsaka Keizai Hōka Daigaku Shuppanbu.
     
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  26.  17
    Ikke kun retsfilosofi: festskrift til Sten Schaumburg-Müller.Sten Schaumburg-Müller & Nis Jul Clausen (eds.) - 2016 - København: Jurist- og Økonomforbundets Forlag.
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  27.  20
    Mauss, Buddhismus, Devianz: Festschrift für Heinz Mürmel zum 65. Geburtstag.Heinz Mürmel & Thomas Hase (eds.) - 2009 - Marburg: Diagonal-Verlag.
  28. Adam Müllers Handschriftliche Zusätze zu der "Elementen der Staatskunst.Adam Heinrich Müller - 1926 - Jena,: G. Fischer.
     
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  29.  9
    al-Madīnah al-fāḍilah ʻinda Abī al-Āʻlá al-Mawdūdī: dirāsah taḥlīlīyah naqdīyah fī munṭalaqāt al-naẓarīyah al-siyāsīyah al-Islāmīyah al-muʻāṣirah.Mūsá Muʻayrish - 2018 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Maudoodi, Syed Abul ʻAla, 1903-1979; philisophy.
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  30. Iṣlāḥ-i muʻāsharah ke rahnumā uṣūl: muʻāshare kī iṣlāḥ ke liʼe z̤arūrī aur bihtarīn uṣūlon̲ kā ek nafīs majmūʻah.Muḥammad Hārūn Muʻāviyah - 2006 - Buffalo, NY: Amrīkah men̲ milne [kā patah], Darul-Uloom al-Madania.
    Guidelines for an ideal Islamic society and the responsibilities of Muslim according to Islamic teachings.
     
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  31.  12
    Analogical Symbols: The Role of Visual Cues in Long-Term Transfer.Zhe Chen, Lei Mo, Ryan Honomichl & Myeong-Ho Sohn - 2010 - Metaphor and Symbol 25 (2):93-113.
    We are reminded of relevant stories, tales, or symbols from long-term memory when facing a novel problem our daily lives. Visual cues are 1 tool known to facilitate reminding. In 2 experiments, Chinese students, who had experienced a folk tale many years ago during childhood, were asked to solve an analogous problem. We tested the hypothesis that a visual cue can help bridge the gap between a novel problem and a source analogy experienced in the distant past. Different types of (...)
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  32.  26
    An Ethical Glimpse into Nursing Home Care Work in China: Mei banfa.Zhe Yan - 2020 - Ethics and Social Welfare 14 (4):417-424.
    The ethical dimension of care work is less explored in Chinese long-term care (LTC) settings. This paper accentuates care ethics embodied by direct care workers (DCWs) from an ethnographic study of care at Sunlight Nursing Home in central China. I include the notion of xiao (filial piety) to construe care ethics by engaging both feminist and intersectional approaches. Empirical findings highlight the narrative of mei banfa (‘there is nothing you can do about it’) in revealing the complexity of caregiving in (...)
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  33. al-Falsafah al-ʻIrāqīyah min al-bawākīr ilá al-ḥāḍir: al-Muʼtamar al-Falsafī al-Tāsiʻ li-Qism al-Dirāsāt al-Falsafīyah.Hudayl Saʻdī Mūsá & Shamrān ʻIjlī (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  34.  34
    Educating for virtue: How wisdom coordinates informal, non-formal and formal education in motivation to virtue in Canada and South Korea.Zhe Feng, Monika Ardelt, Hyeyoung Bang & Michel Ferrari - 2019 - Journal of Moral Education 48 (1):47-64.
    ABSTRACTHow do different forms of education contribute to value preferences? Clearly, informal education through personal experiences that shape one’s sense of identity and frame cultural expectations and opportunities, non-formal education through religious traditions and formal state-mandated education all contribute to value preferences in culturally-specific ways. However, wisdom should allow people to coordinate culturally-specific education in ways that promote prosocial values. Our study considered the relative strength of four value-orientations from Schwartz’s Personal Values Questionnaire and of 15 core virtues among 189 (...)
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  35.  11
    Rationalität im Diskurs: Rudolf Wolfgang Müller zum 60. Geburtstag.Rudolf Wolfgang Müller, Detlef Thofern, Sonja Gabbani & Wilhelm Vosse (eds.) - 1994 - Marburg: Diagonal-Verlag.
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  36. Naẓarīyat al-maʻrifah fī al-fikr al-falsafī al-ʻArabī al-muʻāṣir: Miṣr wa-al-ʻĪrāq.Ṣabbāḥ Ḥammūdī Muʻīnī - 2009 - Baghdād: Bayt al-Ḥikmah.
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  37.  12
    Are endoplasmic reticulum subdomains shaped by asymmetric distribution of phospholipids? Evidence from a C. elegans model system.Zhe Cao, Xiaowei Wang, Xuhui Huang & Ho Yi Mak - 2021 - Bioessays 43 (1):2000199.
    Physical contact between organelles are widespread, in part to facilitate the shuttling of protein and lipid cargoes for cellular homeostasis. How do protein‐protein and protein‐lipid interactions shape organelle subdomains that constitute contact sites? The endoplasmic reticulum (ER) forms extensive contacts with multiple organelles, including lipid droplets (LDs) that are central to cellular fat storage and mobilization. Here, we focus on ER‐LD contacts that are highlighted by the conserved protein seipin, which promotes LD biogenesis and expansion. Seipin is enriched in ER (...)
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  38.  26
    Vers une mondialisation réflexive : les trajectoires et les tendances du bouddhisme chinois transnational.Zhe Ji - 2018 - Diogène 256 (4):107-125.
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  39.  3
    "Guiguzi" de da zhi hui quan ji.Zhe Sima - 2006 - Beijing Shi: Hai chao chu ban she.
    本书配合《鬼谷子》的原文、译文及白话经典故事来诠释当今社会必学的谋略,使读者在短时间内获得丰富的历史知识和文学享受,领悟古典文化的精髓所在。.
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  40.  6
    Ren Jing de Zhi Hui.Zhe Sima - 2005 - Zhongguo Chang an Chu Ban She.
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  41.  13
    Research on the Model of Music Sight-Singing Guidance System Based on Artificial Intelligence.Tong Zhe - 2021 - Complexity 2021:1-11.
    Intelligent Guided Learning System is a computer system that uses computers to imitate the experience and methods of teaching experts to assist in teaching; ITS provides learners with personalized learning resources and adaptive teaching methods, thus reducing students’ dependence on teachers and realizing independent learning. After years of research and development, and with the help of artificial intelligence technology, ITS has basically formed a stable structure and unified implementation specifications and has given birth to many excellent products in disciplines such (...)
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  42.  9
    Fa zhe xue yu fa she hui xue lun cong.Yongliu Zheng & "Fa Zhe Xue Yu Fa She Hui Xue Lun Cong" Bian Ji Wei Yuan Hui (eds.) - 1998 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
  43.  41
    Adorno: A Biography.Stefan Müller-Doohm - 2005 - Malden, MA: Polity.
    A comprehensive biography which covers Adorno's life, work and times: from childhood, through to his student years, his years in emigration, his return to post-war Germany, his time in Frankfurt, his role as a public intellectual, and his ...
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  44. al-Fikr al-dīnī ʻinda Zakī Najīb Maḥmūd.Abū Zayd & Muná Aḥmad Maḥmūd - 1993 - [Cairo]: Dār al-Hidāyah.
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  45.  15
    The third-person perspective full-body illusion induced by visual-tactile stimulation in virtual reality for stroke patients.Zhe Song, Xiaoya Fan, Jiaoyang Dong, Xiting Zhang, Xiaotian Xu, Wei Li & Fang Pu - 2023 - Consciousness and Cognition 115 (C):103578.
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  46.  36
    Echoes of CEO Entrepreneurial Orientation: How and When CEO Entrepreneurial Orientation Influences Dual CSR Activities.Zhe Zhang, Xin Wang & Ming Jia - 2020 - Journal of Business Ethics 169 (4):609-629.
    We explore the potential impact of CEO entrepreneurial orientation on firm choice of CSR activities. Integrating upper echelon theory and attention-based view of the firm, we find that CEO entrepreneurial orientation leads to more engagement in CSR innovation rather than corporate philanthropy. We find that the effect of CEO entrepreneurial orientation on firm choice of CSR activities varies under two situational contexts: state-owned enterprises and incoming/departing CEO. The hypotheses are tested using two different studies. Study 1 uses a cross-sectional survey (...)
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  47.  28
    News Visibility and Corporate Philanthropic Response: Evidence from Privately Owned Chinese Firms Following the Wenchuan Earthquake.Zhe Zhang & Ming Jia - 2015 - Journal of Business Ethics 129 (1):93-114.
    Considerable interest exists regarding the media’s influence on corporate reactions, but the link between media visibility and corporate philanthropic response is not clear. Natural disasters thus provide an environment that makes visible the general processes relevant to that link. Based on agenda-setting theory, stakeholder theory, and impression-management theory, we propose that corporations that are highly visible in the news media are more likely to engage in CPR and donate more money. We also propose that companies with reputations for irresponsibility or (...)
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  48.  12
    How Does Fearful Emotion Affect Visual Attention?Zhe Shang, Yingying Wang & Taiyong Bi - 2021 - Frontiers in Psychology 11.
    It has long been suggested that emotion, especially threatening emotion, facilitates early visual perception to promote adaptive responses to potential threats in the environment. Here, we tested whether and how fearful emotion affects the basic visual ability of visual acuity. An adapted Posner’s spatial cueing task was employed, with fearful and neutral faces as cues and a Vernier discrimination task as the probe. The time course of the emotional attention effect was examined by varying the stimulus onset asynchrony of the (...)
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  49. al-Insān bayna al-muʻtaqad al-dīnī wa-al-ansanah.Rawḥ Allāh Mūsawī - 2019 - [Karbalāʼ, al-ʻIrāq]: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Muʼasassat al-Dalīl lil-Dirāsāt wa-al-Buḥūth al-ʻAqadīyah.
    Faith and reason--Islam; Human beings--philosophy; Faith--philosophy; Islamic philosophy.
     
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  50.  12
    Qawāʻid fī al-taʻāmul maʻa al-ʻulamāʼ.ʻAbd al-Raḥmān ibn Muʻallá Luwayḥiq - 1994 - [Riyadh]: Dār al-Warraq lil-Nashr wa-al-Tawziʻ.
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