Results for 'Zerahia Halevi Saladin'

225 found
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  1.  75
    Zerahia Halevi Saladin and Thomas Aquinas on Vows.Ari Ackerman - 2011 - Journal of Jewish Thought and Philosophy 19 (1):47-71.
    This article examines two medieval sermons that examine philosophic and halakhic issues: the Passover sermon of Hasdai Crescas, which discusses the laws of Passover, and a sermon of Zerahia Halevi Saladin, a disciple of Crescas, which probes an aspect of the laws of vows ( nedarim ). In the analysis of Zerahia's sermon, a comparison is made between his discussion and Thomas Aquinas's examination of vows in his Summa Theologica . The comparison establishes the dependency of (...)
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  2.  17
    B. Saladin d'Anglure, Frère-lune, Sœur-soleil et l'intelligence du Monde.Bernard Saladin D'Anglure - forthcoming - Rhuthmos.
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  3.  21
    A conjectural classification of strongly dependent fields.Yatir Halevi, Assaf Hasson & Franziska Jahnke - 2019 - Bulletin of Symbolic Logic 25 (2):182-195.
    We survey the history of Shelah’s conjecture on strongly dependent fields, give an equivalent formulation in terms of a classification of strongly dependent fields and prove that the conjecture implies that every strongly dependent field has finite dp-rank.
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  4.  17
    The dp-rank of Abelian groups.Yatir Halevi & Daniel Palacín - 2019 - Journal of Symbolic Logic 84 (3):957-986.
    An equation to compute the dp-rank of any abelian group is given. It is also shown that its dp-rank, or more generally that of any one-based group, agrees with its Vapnik–Chervonenkis density. Furthermore, strong abelian groups are characterised to be precisely those abelian groups A such that there are only finitely many primes p such that the group A / pA is infinite and for every prime p, there are only finitely many natural numbers n such that $\left[p]/\left[p]$ is infinite.Finally, (...)
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  5.  45
    Xavier Léon/Élie Halévy Correspondance (1891-1898).Xavier Léon, Élie Halévy & Perrine Simon-Nahum - 1993 - Revue de Métaphysique et de Morale 98 (1/2):3 - 58.
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  6.  8
    La bataille du grec à la Renaissance.Jean-Christophe Saladin - 2000 - Paris: Belles Lettres.
    English summary: Within the span of a single century (from the mid-15th to the mid-16th centuries), the Greek language, which was well on its way to oblivion, became the focus of one of the most heated debates of the Renaissance period. Greek was accused by what was then a Catholic and Latin Europe of being a vehicle for ancient paganism, Byzantine schism, and even Lutheran heresy. The Council of Trent, which deemed that Roman authority was being undermined by the Vulgate's (...)
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  7.  29
    On Stably Pointed Varieties and Generically Stable Groups in ACVF.Yatir Halevi - 2019 - Annals of Pure and Applied Logic 170 (2):180-217.
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  8.  11
    Democratic fair allocation of indivisible goods.Erel Segal-Halevi & Warut Suksompong - 2019 - Artificial Intelligence 277 (C):103167.
  9.  19
    Paréidolie noise.Matthieu Saladin - 2023 - Rue Descartes 102 (2):12-27.
    « À la fin de son œuvre Les Aventures d’Alice aux pays des merveilles, Lewis Carroll dévoile en un bref paragraphe la nature onirique de l’histoire vécue par la fillette et y souligne le rôle spécifique joué par les bruits alentour ayant accompagné son assoupissement. Ainsi les sons du vent, de l’étendue d’eau voisine, des animaux et de la vie sociale alimentaient incidemment le récit hallucinatoire, œuvrant, dans le brouillard du signifiant propre au sommeil, à la reconfiguration du sens par (...)
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  10.  24
    Resolving attacker-defender conflicts through intergroup negotiation.Nir Halevy - 2019 - Behavioral and Brain Sciences 42.
    The target article focuses on how attacker-defender conflicts are fought. This commentary complements it by considering how attacker-defender conflicts may be resolved at the bargaining table. I highlight multiple linkages between asymmetric intergroup conflict as modeled with the attacker-defender game and negotiation research and illustrate how the proposed model of attacker-defender conflicts can inspire new research on intergroup negotiation.
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  11.  13
    Saturated Models for the Working Model Theorist.Yatir Halevi & Itay Kaplan - 2023 - Bulletin of Symbolic Logic 29 (2):163-169.
    We put in print a classical result that states that for most purposes, there is no harm in assuming the existence of saturated models in model theory. The presentation is aimed for model theorists with only basic knowledge of axiomatic set theory.
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  12. Beyond brain death?Amir Halevy - 2001 - Journal of Medicine and Philosophy 26 (5):493 – 501.
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  13.  52
    Christian Impurity versus Economic Necessity: A Fifteenth-Century Fatwa on European Paper.Leor Halevi - 2008 - Speculum 83 (4):917-945.
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  14. La casualité efficiente, par Fonsegrive.Élie Halévy - 1893 - Revue de Métaphysique et de Morale 1:607-614.
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  15.  12
    (2 other versions)La théorie platonicienne des sciences, 1 vol.Elie Halévy - 1896 - Revue de Métaphysique et de Morale 4 (3):3-3.
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  16.  17
    (1 other version)Quelques remarques sur l'irréversibilité Des phénomènes psychologiques.Élie Halévy - 1896 - Revue de Métaphysique et de Morale 4 (6):756 - 777.
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  17. Against Online Public Shaming.Saladin Meckled-Garcia & Guy Aitchison - 2021 - Social Theory and Practice 47 (1):1-31.
    Online Public Shaming is a form of norm enforcement that involves collectively imposing reputational costs on a person for having a certain kind of moral character. OPS actions aim to disqualify her from public discussion and certain normal human relations. We argue that this constitutes an informal collective punishment that it is presumptively wrong to impose on others. OPS functions as a form of ostracism that fails to show equal basic respect to its targets. Additionally, in seeking to mobilise unconstrained (...)
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  18. The Theologian's Doubts: Natural Philosophy and the Skeptical Games of Ghazali.Leor Halevi - 2002 - Journal of the History of Ideas 63 (1):19-39.
    In lieu of an abstract, here is a brief excerpt of the content:The Theologian's Doubts:Natural Philosophy and the Skeptical Games of GhazālīLeor HaleviIn the history of skeptical thought, which normally leaps from the Pyrrhonists to the rediscovery of Sextus Empiricus in the sixteenth century, Abū Ḥāmid Muḥammad al-Ghazālī (1058-1111) figures as a medieval curiosity. Skeptical enough to merit passing acknowledgment, he has proven too baffling to be treated fully alongside pagan, atheist, or materialist philosophers. As a theologian defending certain Muslim (...)
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  19.  24
    Les principes: De la distribution Des richesses.Élie Halévy - 1906 - Revue de Métaphysique et de Morale 14 (4):545 - 595.
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  20.  14
    The Kuzari: In Defense of the Despised Faith.Yehuda Halevi & Judah - 1998 - Feldheim Publishers. Edited by N. Daniel Korobkin.
    The Kuzari: In Defense of the Despised Faith is the first new translation into English of The Kuzari since 1905, annotated and explained based on the classic commentaries. Written by Rabbi Yehuda HaLevi of Spain over a period of twenty years and completed in 1140, The Kuzari has enthralled generations of Jews and non-Jews alike with its clear-cut presentation on Judaism, and its polemics against Greek philosophy, Christianity, Islam, and Karaism.
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  21.  17
    Definable V-topologies, Henselianity and NIP.Yatir Halevi, Assaf Hasson & Franziska Jahnke - 2019 - Journal of Mathematical Logic 20 (2):2050008.
    We initiate the study of definable [Formula: see text]-topologies and show that there is at most one such [Formula: see text]-topology on a [Formula: see text]-henselian NIP field. Equivalently, we show that if [Formula: see text] is a bi-valued NIP field with [Formula: see text] henselian, then [Formula: see text] and [Formula: see text] are comparable. As a consequence, Shelah’s conjecture for NIP fields implies the henselianity conjecture for NIP fields. Furthermore, the latter conjecture is proved for any field admitting (...)
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  22.  24
    Papyrus Vandier Recto: An Early Demotic Literary Text?Le Papyrus Vandier.Ariel Shisha-Halevy & Georges Posener - 1989 - Journal of the American Oriental Society 109 (3):421.
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  23.  11
    The life of Friedrich Nietzsche.Daniel Halévy, Joseph M. Hone & Tom Kettle - 1911 - New York,: The Macmillan company. Edited by Joseph M. Hone & Tom Kettle.
    Halevy (1872-1962) was a French historian who became a friend of Marcel Proust while studying at the Lycee Condorcet. This biography of the celebrated German philosopher, Nietzsche, was first published in the original French in 1909 and appeared in this English translation in 1911.
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  24.  12
    De l’association des idées.Élie Halévy - 1900 - Bibliothèque du Congrès International de Philosophie 1:219-235.
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  25.  22
    English Emergencies and Russian Rescues, c. 1875–2000.Noa Halevy - 2018 - Common Knowledge 24 (1):90-125.
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  26. L'Ère des tyrannies.Élie Halévy & C. Bouglé - 1939 - Revue de Métaphysique et de Morale 46 (1):167-167.
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  27.  16
    rf in the Coffin Texts: A Functional Tableaurf in the Coffin Texts: A Functional Tableau.Ariel Shisha-Halevy - 1986 - Journal of the American Oriental Society 106 (4):641.
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  28.  17
    Mind the gap: Cake cutting with separation.Edith Elkind, Erel Segal-Halevi & Warut Suksompong - 2022 - Artificial Intelligence 313 (C):103783.
  29.  25
    Likely and Looming? The Labyrinthine ELSI Landscape of Copying Consciousness.Jacob Freund, Guy Halevi, Hila Tavdi & Dov Greenbaum - 2023 - American Journal of Bioethics Neuroscience 14 (2):218-221.
    Professors Hildt (2023), Shepherd (2023), and Zilio and Lavazza (2023) jointly considered the ethical and philosophical implications of acknowledging non-human (e.g., machine) consciousness. Althou...
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  30. La Théorie platonicienne des sciences. E. Halevy & L. Couturat - 1897 - Revue de Métaphysique et de Morale 5 (6):725-763.
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  31.  32
    Fear can promote competition, defensive aggression, and dominance complementarity.Nir Halevy - 2023 - Behavioral and Brain Sciences 46:e63.
    Fear can undermine cooperation. It may discourage individuals from collaborating with others because of concerns about potential exploitation; prompt them to engage in defensive aggression by launching a preemptive strike; and propel power-seeking individuals to act dominantly rather than compassionately. Therefore, accumulated evidence requires a more contextualized consideration of the link between fear and cooperation in adults.
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  32.  44
    What comes first, democracy or human rights?Saladin Meckled-Garcia - 2014 - Critical Review of International Social and Political Philosophy 17 (6):681-688.
    A branch of political philosophy treats human rights as the output of democratic deliberations by a certain kind of polity. This school, represented by theorists like Benhabib and Besson, do not see detailed human rights as constraints on legitimacy but rather as the specification of abstract human rights (such as the "right to have rights") in terms of obligations and the distribution of burdens. This paper argues that the position is untenable as the notion of democratic decision-making depends on sufficiently (...)
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  33. (1 other version)Histoire du Socialisme eurouéen.Élie Halévy - 1949 - Revue de Métaphysique et de Morale 54 (2):216-217.
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  34.  19
    Comment on Professor Lerner's Paper: A Marxist View.Joseph Halevi - 1979 - Social Research: An International Quarterly 46.
  35.  18
    Employment and Planning.Joseph Halevi - 1983 - Social Research: An International Quarterly 50.
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  36.  23
    (1 other version)English emergencies and Russian rescues, C. 1875 – 2000.Noa Halevy - 2017 - Common Knowledge 23 (3):404-439.
    This second installment in a chronologically arranged, three-part sequence continues the author's examination of Anglo-American literati who, in the later nineteenth and twentieth centuries, turned — in acts of combined xenophilia and xenophobia — to Russian literature and literary theory in order to escape the dominant influence of avant-garde movements in France. These Anglophone writers found in Russian exemplars a responsible, morally rigorous, and pragmatic, yet philosophically sophisticated, alternative to what they described as the amoral, superficial, and pretentious aestheticism of (...)
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  37.  49
    Intergroup Conflict is Our Business: CEOs’ Ethical Intergroup Leadership Fuels Stakeholder Support for Corporate Intergroup Responsibility.Nir Halevy, Sora Jun & Eileen Y. Chou - 2020 - Journal of Business Ethics 162 (1):229-246.
    Is reducing large-scale intergroup conflict the business of corporations? Although large corporations can use their power and prominence to reduce intergroup conflict in society, it is unclear to what extent stakeholders support corporate Intergroup Responsibility. Study 1 showed that support for CIR correlates in theoretically meaningful ways with relevant economic, social, and moral attitudes, including fair market ideology, consumer support for corporate social responsibility, social dominance orientation, symbolic racism, and moral foundations. Studies 2 and 3 employed experimental designs to test (...)
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  38. (1 other version)La formation du radicalisme philosophique, t. III; Le radicalisme philosophique.Élie Halévy - 1904 - Revue Philosophique de la France Et de l'Etranger 58 (1):212-215.
     
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  39.  24
    Semigroups in Stable Structures.Yatir Halevi - 2018 - Notre Dame Journal of Formal Logic 59 (3):417-436.
    Assume that G is a definable group in a stable structure M. Newelski showed that the semigroup SG of complete types concentrated on G is an inverse limit of the ∞-definable semigroups SG,Δ. He also showed that it is strongly π-regular: for every p∈SG,Δ, there exists n∈N such that pn is in a subgroup of SG,Δ. We show that SG,Δ is in fact an intersection of definable semigroups, so SG is an inverse limit of definable semigroups, and that the latter (...)
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  40. On the very idea of cosmopolitan justice: Constructivism and international agency.Saladin Meckled-Garcia - 2007 - Journal of Political Philosophy 16 (3):245-271.
    Cosmopolitan critics attack the scope-limitation of justice of egalitarian liberal theorists to states. They treat justice as the production of a given set of outcomes for people regardless of location or relationship. However, in doing so they either ignore the relevant agent towards whom principles of justice are addressed or see the question of agency as a practical, derivative question, of a secondary character. This paper argues that a principle of justice without a clearly justified agent is not a genuine (...)
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  41.  11
    Pijariurniq. Performances et rituels inuit de la première fois.Bernard Saladin D'Anglure - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans ÉTUDES/INUIT/STUDIES, 24, no 2, 2000, p. 89-113. Québec : Département d'anthropologie de l'Université Laval. Nous remercions Bernard Saladin d'Anglure de nous avoir autorisé à le reproduire ici. Résumé : Les rites inuit de la première fois, qui célèbrent les premières performances effectuées par les enfants et les adolescents inuit, ont été souvent mentionnés par les ethnographes de l'Arctique mais jamais véritablement analysés comme « séquence cérémonielle », pour - Anthropologie.
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  42. The missing link: the physician and assisted suicide.Amir Halevy - forthcoming - Bioethics Forum.
     
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  43.  44
    Two concepts of justice – and of its scope.Saladin Meckled-Garcia - 2016 - Critical Review of International Social and Political Philosophy 19 (5):534-554.
    The debate over the applicability of the concept of (distributive) justice to the international sphere appears to focus on practicalities in the agent of redistribution. The agency objection says there is no appropriate agent of (the equivalent of societal distributive) justice and its aims for the international sphere. A common response is that the agency question is merely a matter of practicality, the concepts of justice and injustice can apply to circumstances in which distributive justice may not currently be practically (...)
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  44.  8
    Corrigendum to “On stably pointed varieties and generically stable groups in ACVF” [Ann. Pure Appl. Log. 170(2) (2019) 180–217]. [REVIEW]Yatir Halevi - 2022 - Annals of Pure and Applied Logic 173 (1):103045.
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  45.  57
    Do transnational economic effects violate human rights?Saladin Meckled-Garcia - 2009 - Ethics and Global Politics 2 (3):259-276.
    Transnational effects are identified as those economic effects which cross state boundaries. Where these effects are negative, as illustrated by the ‘transnational case’, it is asked what the appropriate ethical analysis of such a case might be. If we leave aside a social distributive justice analysis, for reasons given, then a typical move is to claim that transnational economic effects are analysable as human rights violations. The paper examines this claim and identifies the specific view of human rights which motivates (...)
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  46. La formation du radicalisme philo sophique, Tome I : la Jeunesse de Bentham, Tome II : l'Évolulion de la Doctrine utilitaire de 1789 à 1815.Élie Halévy - 1901 - Revue de Métaphysique et de Morale 9 (5):6-6.
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  47.  18
    Quelques remarques sur la: Notion d'intensité en psychologie.Élie Halévy - 1898 - Revue de Métaphysique et de Morale 6 (5):589 - 607.
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  48. Sismondi.Élie Halévy & C. Bouclé - 1934 - Revue de Métaphysique et de Morale 41 (2):4-4.
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  49. Symposium: The Problem of Nationality.Elie Halévy, Marcel Mauss, Théodore Ruyssen, René Johannet, Gilbert Murray & Frederick Pollock - 1920 - Proceedings of the Aristotelian Society 20:237 - 265.
  50.  10
    To Live like a Moor: Christian Perceptions of Muslim Identity in Medieval and Early Modern Spain by Olivia Remie Constable.Leor Halevi - 2020 - Common Knowledge 26 (1):181-182.
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