Results for 'Zekai Şen'

980 found
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  1.  18
    Simple Fundamentals of Logic.Zekai Şen - 2019 - Felsefe Arkivi 51:331-334.
    For the most part, contemporary logicians discuss previous logicians’ ideas from different civilizations and make comments thereon, thus addressing specialists in logic studies. In many education systems, the science philosophy and logic principles do not play a preliminary role. Today, in many education systems the science of philosophical thinking and logic principles should play a preliminary role for rational inferences. Unfortunately, in education systems there is little formal training about the principles of logic and their extraordinary capacity to sharpen the (...)
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  2. The idea of justice.Amartya Sen - 2009 - Cambridge: Belknap Press of Harvard University Press.
    And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political ...
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  3.  17
    Deployment of gestures in the semiotic construction of scientific knowledge: a systemic functional approach to pedagogic semiosis.Zekai Ayık - 2023 - Semiotica 2023 (252):133-172.
    A variety of semiotic resources makes the construction of scientific knowledge possible and meaning-making resources are conveyed by certain semiotic modes. Next, numerous studies have demonstrated the pedagogical importance of gestures in the demonstration of scientific knowledge in the classroom. Drawing on social semiotic systemic functional theory and legitimation code theory, this study explores the types and the role of gestures in the semiotic construction of scientific knowledge in pedagogic semiosis and their pedagogical values for the meaning-making of science content. (...)
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  4. Symposium on Amartya Sen's philosophy: 4 reply.Amaryta Sen - 2001 - Economics and Philosophy 17 (1):51-66.
    I am most grateful to Elizabeth Anderson (2000), Philip Pettit (2000) and Thomas Scanlon (2000) for making such insightful and penetrating comments on my work and the related literature. I have reason enough to be happy, having been powerfully defended in some respects and engagingly challenged in others. I must also take this opportunity of thanking Martha Nussbaum, for not only chairing the session in which these papers were presented followed by a splendid discussion (which she led), but also for (...)
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  5.  60
    Inequality Reexamined.Amartya Sen - 1927 - Oxford University Press UK.
    This book develops some of the most important themes of Sen's works over the last decade. He argues in a rich and subtle approach that we should be concerned with people's capabilities rather than their resources or welfare.
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  6. Rational fools: A critique of the behavioral foundations of economic theory.Amartya Sen - 1977 - Philosophy and Public Affairs 6 (4):317-344.
  7.  43
    Sur l'économie de marché. Entretien avec Amartya Sen.Amartya Sen, Arjo Klamer & Pierre Lurbe - 2000 - Cités 1:179-201.
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  8. Well-being, agency and freedom: The Dewey lectures 1984.Amartya Sen - 1985 - Journal of Philosophy 82 (4):169-221.
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  9. (1 other version)Rights and agency.Amartya Sen - 1982 - Philosophy and Public Affairs 11 (1):3-39.
    This paper is about three distinct but interrelated problems: (1) the role 0f rights in moral theory, (2) thc characterization 0f agent relative values and their admissibility in consequ<—:ncc—bascd evaluation, and ( 3) the nature 0f moral evaluation 0f states 0f aihirs.
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  10. Utilitarianism and welfarism.Amartya Sen - 1979 - Journal of Philosophy 76 (9):463-489.
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  11. Commodities and Capabilities.Amartya Sen - 1985 - Oxford University Press India.
    Commodities and Capabilities presents a set of inter-related theses concerning the foundations of welfare economics, and in particular about the assessment of personal well-being and advantage. The argument presented focuses on the capability to function, i.e. what a person can do or can be, questioning in the process the more standard emphasis on opulence or on utility. In fact, a person's motivation behind choice is treated here as a parametric variable which may or may not coincide with the pursuit of (...)
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  12. Equality of what?Amartya Sen - 1987 - In John Rawls & Sterling M. McMurrin, Liberty, equality, and law: selected Tanner lectures on moral philosophy. Salt Lake City: University of Utah Press.
  13.  17
    Realism, responses and reactions: essays in honour of Pranab Kumar Sen.Pranab Kumar Sen & D. P. Chattopadhyaya (eds.) - 2000 - New Delhi: Sole distributor, Munshiram Manoharlal.
    Illustrations: 1 B/w Illustration Description: Pranab Kumar Sen, Professor Emeritus, Jadavpur University in whose honour this volume has been prepared was one of the leading philosophers of our country and a highly respected teacher. It carries thirty-five articles which deal with different branches of philosophy,viz., philosophical logic, philosophy of language, ontology, theory of knowledge, Kant exegesis, moral philosophy, social philosophy, philosophy of art. As Sen's philosophical interests and expertise were wide the authors had ample freedom in their choice of topics. (...)
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  14. Viii the impossibility of a Paretian liberal* Amartya Sen.Amartya Sen - 1979 - In Frank Hahn & Martin Hollis, Philosophy and economic theory. New York: Oxford University Press. pp. 78--127.
     
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  15. XII*—Plural Utility.Amartya Sen - 1981 - Proceedings of the Aristotelian Society 81 (1):193-216.
    Amartya Sen; XII*—Plural Utility, Proceedings of the Aristotelian Society, Volume 81, Issue 1, 1 June 1981, Pages 193–216, https://doi.org/10.1093/aristotelian/.
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  16. Human rights and capabilities.Amartya Sen - 2009 - In Mark Goodale, Human rights: an anthropological reader. Malden, MA: Wiley-Blackwell.
     
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  17. Positional objectivity.Amartya Sen - 1993 - Philosophy and Public Affairs 22 (2):126-145.
  18. The Political Economy of Hunger.Amartya Sen - 2019 - Common Knowledge 25 (1-3):348-356.
    Sen’s essay concerns the existence of extensive hunger amidst unprecedented global prosperity in the contemporary world, but he argues that the problem would be decisively solvable if our response were no longer shaped by Malthusian pessimism. Effective famine prevention does not turn on food supply per head and the automatic mechanism of the market: there can be plenty of food while large sections of the population lack the means to obtain it. Effective famine prevention thus requires “entitlements.” Economically, governments can (...)
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  19. Evaluator relativity and consequential evaluation.Amartya Sen - 1983 - Philosophy and Public Affairs 12 (2):113-132.
  20.  57
    Collective Choice and Social Welfare: An Expanded Edition.Amartya Sen - 2017 - Harvard University Press.
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  21. What Do We Want from a Theory of Justice?Amartya Sen - 2006 - Journal of Philosophy 103 (5):215-238.
  22. Democracy as a universal value.Amartya Sen - unknown
    In the summer of 1997, I was asked by a leading Japanese newspaper what I thought was the most important thing that had happened in the twentieth century. I found this to be an unusually thought-provoking question, since so many things of gravity have happened over the last hundred years. The European empires, especially the British and French ones that had so dominated the nineteenth century, came to an end. We witnessed two world wars. We saw the rise and fall (...)
     
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  23. Justice: Means versus freedoms.Amartya Sen - 1990 - Philosophy and Public Affairs 19 (2):111-121.
  24. (1 other version)The Moral Standing of the Market.Amartya Sen - 1985 - Social Philosophy and Policy 2 (2):1.
    How valuable is the market mechanism for practical morality? What is its moral standing? We can scarcely doubt that as individuals we do value tremendously the opportunity of using markets. Indeed, without access to markets most of us would perish, since we don't typically produce the things that we need to survive. If we could somehow survive without using markets at all, our quality of life would be rather abysmal. It is natural to feel that an institution that is so (...)
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  25. Ryōsen bunshū.Ryōsen Tsunashima - 1905 - Tōkyō: Hidaka Yūrindō.
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  26. Liberty and social choice.Amartya Sen - 1983 - Journal of Philosophy 80 (1):5-28.
  27. Does Business Ethics Make Economic Sense?Amartya Sen - 1993 - Business Ethics Quarterly 3 (1):45-54.
    The importance of business ethics is not contrdicted in any way by Adam Smith’s pointer to the fact that our “regards to our own interests” provide adequate motivation tor exchange. There are many important economic relationships other than exchange, such as the institution of production and arrangements of distribution. Here business ethics can playa major part. Even as far as exchange is concerned, business ethics can be crucially important in terms of organization and behavior, going weil beyond basic motivation.
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  28.  12
    Nueva economía del bienestar: escritos seleccionados.Amartya K. Sen - 1995 - [València]: Universitat de València. Edited by José Casas Pardo.
    Esta obra contribuye al homenaje que la Universitat de València rindió al profesor Amartya Kumar Sen con motivo de su investidura como Doctor Honoris Causa. La cuidada selección de artículos preparada por el profesor Casas Pardo, precedida de un estudio introductorio sobre su obra, recoge las aportaciones más importantes, originales y creativas del Dr. Sen a la economía, la ética y al pensamiento social en general.
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  29. On Economic Inequality.Amartya Sen - 1997 - Clarendon Press.
    Based on the 1972 Radcliffe Lectures, this book presents a systematic treatment of the conceptual framework as well as the practical problems of measurement of inequality.
     
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  30.  9
    Chinese Philosophy: A Selective and Analytic Approach.Sen Wu - 2001 - Peter Lang.
  31. Shindō jissen hōtoku shinsho.Senʾichi Orii - 1941 - Tōkyō: Shōrindō Shoten. Edited by Ninomiya & Sontoku.
     
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  32.  16
    A Different View to Establishment of Scientific position of Turks in VIII Century: Example of Basra,Transoxiana.Mehmet Emin ŞEN - 2012 - Journal of Turkish Studies 7:2393-2407.
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  33.  25
    (1 other version)Why We Love and Kill Animals.Okyanus Kar Şen - 2016 - Questions: Philosophy for Young People 16:8-8.
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  34. Internal consistency of choice.Amartya Sen - 1993 - Econometrica 61:495–521.
  35. Ai di xue xi.Sen Ma - 1991 - Taibei Shi: zong jing xiao Hong ma yi tu shu you xian gong si.
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  36. Der Wiederaufbau der Naturrechtslehre in Deutschland nach dem Zweiten Weltkrieg.Sen-Rong Lin - 1977 - [s.l.: [S.N.].
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  37.  12
    Zang chuan yin ming.Sen Wang - 2009 - Beijing Shi: Zhonghua shu ju.
    本书是王森先生的遗作,如1989年出版的《中国逻辑史·唐明卷》中的《藏传因明》一章;梵文汉译的《胜论经》;梵文古写本《七句义论》校注;《正理滴论》、《中论》、《辨中边论》梵藏汉文会勘;贝叶本《俱舍论颂 》梵藏汉文索引;以及《正理滴论》梵汉对照索引等.
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  38. Mozi di gu shi.Sen Wen - 1974 - Jiulong: Zhonghua shu ju Xianggang fen ju.
     
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  39.  14
    Keeping the Faith: Religion, Positive Coping, and Mental Health of Caregivers During COVID-19.Heera Elize Sen, Laura Colucci & Dillon T. Browne - 2022 - Frontiers in Psychology 12.
    The COVID-19 pandemic has resulted in major stressors such as unemployment, financial insecurity, sickness, separation from family members, and isolation for much of the world population. These stressors have been linked to mental health difficulties for parents and caregivers. Religion and spirituality, on the other hand, is often viewed as promotive of mental health. However, the mechanisms by which R/S might promote mental health for parents during the pandemic remain unclear. Thus, this longitudinal study explores how R/S is associated with (...)
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  40. Dōjisei no mondai.Senʾichirō Higashi - 1975
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  41. Niiche to Sokuratesu.Senʼichi Imai - 1947
     
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  42. Pi chiao che hsüeh yü wen hua.Sen Wu - 1978 - Tung Ta T U Shu Kung Ssu Tsung Ching Hsiao San Min Shu Chü.
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  43. The Idea of Justice: A Reply.Amartya Sen - 2011 - Social Philosophy Today 27:233-239.
  44. On Ethics and Economics.Amartya Sen - 1989 - Tijdschrift Voor Filosofie 51 (4):722-723.
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  45. Why exactly is commitment important for rationality?Amartya Sen - 2005 - Economics and Philosophy 21 (1):5-14.
    Gary Becker and others have done important work to broaden the content of self interest, but have not departed from seeing rationality in terms of the exclusive pursuit of self-interest. One reason why committed behavior is important is that a person can have good reason to pursue objectives other than self interest maximization (no matter how broadly it is construed). Indeed, one can also follow rules of behavior that go beyond the pursuit of one's own goals, even if the goals (...)
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  46.  16
    Catching Childish Expression Opposite Unconscious In Gökhan Ayçiçek Works.Cafer ŞEN - 2008 - Journal of Turkish Studies 3:716-729.
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  47.  17
    Cevad K'zım'ın Poetikası/Şairliği ve Şiirleri Üzerine Bir İnceleme.Nurcan ŞEN - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):873-873.
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  48.  97
    Liberty as Control: An Appraisal.Amartya Sen - 1982 - Midwest Studies in Philosophy 7 (1):207-221.
  49.  10
    Ästhetik und Geschichte: geschichtstheoret. Unters. zum Begründungszusammenhang von Kunst, Gesellschaft u. Wiss.Jörn Rüsen - 1976 - Stuttgart: Metzler.
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  50. Die roten Fäden im Gewebe des Geschichte : historischer Sinn zwischen Immanenz und Transzendenz.Jörn Rüsen - 2020 - In Martin Klüners, Religion und Sinn. Göttingen: Vandenhoeck & Ruprecht.
     
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