Results for 'Yvonne Sliep'

472 found
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  1. Exploring philanthropic motivations in HIV and AIDS care: implications for ubuntu and altruism in KwaNgcolosi, KwaZulu-Natal.Annette Kasimbazi, Yvonne Sliep & Christopher John - 2016 - In Shauna Mottiar & Mvuselelo Ngcoya, Philanthropy in South Africa: horizontality, ubuntu and social justice. Cape Town, South Africa: HSRC Press.
     
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  2.  78
    Danse publique et communauté : Trio A et autres pièces ou films d'Yvonne Rainer.Yvonne Rainer & Catherine Delaruelle - 2004 - Rue Descartes 44 (2):80-93.
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  3.  50
    Otobiographies, or how a torn and disembodied ear hears a promise of death (a prearranged meeting between Yvonne Sherwood and John D. Caputo and the book of Amos and Jacques derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart, Derrida and religion: other testaments. New York: Routledge.
  4.  38
    Adorno's Positive Dialectic.Yvonne Sherratt - 2002 - New York: Cambridge University Press.
    This book offers an interpretation of the work of Theodor Adorno. In contrast to the conventional view that Adorno's is in essence a critical philosophy, Yvonne Sherratt traces systematically a utopian thesis that pervades all the major aspects of Adorno's thought. She places Adorno's work in the context of German Idealist and later Marxist and Freudian traditions, and then analyses his key works to show how the aesthetic, epistemological, psychological, historical and sociological thought interconnect to form a utopian image. (...)
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  5.  34
    10 Youth unemployment: a self-reinforcing process?Yvonne Åberg & Peter Hedström - 2011 - In Pierre Demeulenaere, Analytical Sociology and Social Mechanisms. Cambridge University Press. pp. 201.
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  6.  25
    The effect of bias-rearing on transfer after form discrimination training in the rat.Yvonne Bruinsma & Richard C. Tees - 1977 - Bulletin of the Psychonomic Society 10 (5):433-435.
  7.  23
    Engaging the Sickle Cell Community in Participatory Research.Yvonne Carroll - 2021 - American Journal of Bioethics 21 (10):51-53.
    Community based participatory research is an effective tool in engaging under-represented minorities in research. To be successful, CBPR must be culturally sensitive, re...
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  8. Ontology, Commitment, and Quine's Criterion.Yvonne Raley - 2007 - Philosophia Mathematica 15 (3):271-290.
    For Quine, the ontological commitments of a discourse are what fall under its (objectual) quantifiers. The recent literature, however, is beginning to move away from this picture. There are direct challenges to Quine's criterion, and there are also attempts to provide alternatives. Azzouni suggests that the ontological commitments of a discourse should be determined by an existence predicate instead. The availability of this alternative forces an adjudication between Qune's criterion and the predicate approach to ontological commitment. I argue that to (...)
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  9.  95
    Kants answers to the casuistical questions concerning self-disembodiment.Yvonne Unna - 2003 - Kant Studien 94 (4):454-473.
  10. Conspiring with the Enemy: The Ethic of Cooperation in Warfare.Yvonne Chiu - 2019 - New York, NY, USA: Columbia University Press.
    *North American Society for Social Philosophy (NASSP) Book Award 2019.* -/- *International Studies Association (ISA) - International Ethics Section Book Award 2021.* -/- Although military mores have relied primarily on just war theory, the ethic of cooperation in warfare (ECW)—between enemies even as they are trying to kill each other—is as central to the practice of warfare and to conceptualization of its morality. Neither game theory nor unilateral moral duties (God-given or otherwise) can explain the explicit language of cooperation in (...)
  11.  72
    Was it designed to do that? Children’s focus on intended function in their conceptualization of artifacts.Yvonne M. Asher & Deborah G. Kemler Nelson - 2008 - Cognition 106 (1):474-483.
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  12.  28
    Coal, Identity, and the Gendering of Environmental Justice Activism in Central Appalachia.Yvonne A. Braun & Shannon Elizabeth Bell - 2010 - Gender and Society 24 (6):794-813.
    Women generally initiate, lead, and constitute the rank and file of environmental justice activism. However, there is little research on why there are comparatively so few men involved in these movements. Using the environmental justice movement in the Central Appalachian coalfields as a case study, we examine the ways that environmental justice activism is gendered, with a focus on how women’s and men’s identities both shape and constrain their involvement in gendered ways. The analysis relies on 20 interviews with women (...)
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  13.  93
    (1 other version)Gender differences in business ethics: Justice and relativist perspectives.Yvonne Stedham, Jeanne H. Yamamura & Rafik I. Beekun - 2007 - Business Ethics, the Environment and Responsibility 16 (2):163–174.
  14. Deflating existence away? A critique of Azzouni's nominalism.Yvonne Raley - 2009 - Philosophia Mathematica 17 (1):73-83.
    Yet, he also says that it is philosophically indeterminate which criterion for what exists is correct. Nominalism is the view that certain objects ( i.e ., abstract objects) do not exist, and not the view that it is philosophically indeterminate whether or not they do. I resolve the dilemma that Azzouni's claims pose: Azzouni is a non-factualist about what exists, but he is a factualist about which criterion for what exists our community of speakers has adopted. It is in the (...)
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  15. Liberal Lustration.Yvonne Chiu - 2010 - Journal of Political Philosophy 19 (4):440-464.
    After a regime-changing war, a state often engages in lustration—condemnation and punishment of dangerous, corrupt, or culpable remnants of the previous system—e.g., de-Nazification or the more recent de-Ba’athification in Iraq. This common practice poses an important moral dilemma for liberals because even thoughtful and nuanced lustration involves condemning groups of people, instead of treating each case individually. It also raises important questions about collective agency, group treatment, and rectifying historical injustices. Liberals often oppose lustration because it denies moral individualism and (...)
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  16.  51
    (1 other version)Ethical judgment in business: culture and differential perceptions of justice among Italians and Germans.Yvonne Stedham & Rafik I. Beekun - 2013 - Business Ethics, the Environment and Responsibility 22 (2):189-201.
    This study focuses on the cultural context of ethical decision making by considering the relationship between power distance and ethical judgment. Specifically, we propose that this relationship exists because of the influence of peers on ethical judgment and perceptions of justice. Considering the importance of peers in stage three of Kohlberg's model of moral development, we argue that peers are the basis for social comparisons, social cues and social identification and, hence, are critical to an individual's beliefs about justice. Using (...)
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  17.  10
    Controlling technology: genetic engineering and the law.Yvonne M. Cripps - 1980 - New York , N.Y.: Praeger.
  18. Entrevista: Yvonne Maggie. Uma antropóloga no campo: dos terreiros de umbanda às salas de aula de escolas públicas do Rio de Janeiro.Ludmila Fernandes de Freitas, Yvonne Maggie & Ana Pires do Prado - 2013 - Enfoques: Sociologia e Antropologia da Universidade Federal do Rio de Janeiro 13 (1).
     
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  19.  62
    Need or Desire?Yvonne Denier - 2006 - International Journal of Applied Philosophy 20 (1):81-95.
    This paper explores the significative structure and normative quality of the child wish by focusing on the concepts that are used when people speak about it. Does having children belong to the category of human needs, or is it rather something that people desire? The Principle of Precedence holds that needs tend to have a substantially greater moral impact than desires. In order to do justice both to people’s profound happiness that goes with fulfilment of the child wish and to (...)
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  20.  26
    Physician, heal thyself: a cross-sectional survey of doctors’ personal prescribing habits.Yvonne Hartnett, Clive Drakeford, Lisa Dunne, Declan M. McLoughlin & Noel Kennedy - 2020 - Journal of Medical Ethics 46 (4):231-235.
    BackgroundSelf-prescribing and prescribing to personal contacts is explicitly discouraged by General Medical Council guidelines.AimsThis study examines how widespread the practice of self-prescribing and prescribing to personal contacts is.MethodsA 16-item questionnaire was distributed via an online forum comprising 4445 young medical doctors (representing 20% of all Irish registered doctors), which asked respondents about previous prescribing to themselves, their families, friends and colleagues, including the class of medication prescribed. Demographic details were collected including medical grade and specialty.ResultsA total of 729 responses were (...)
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  21.  33
    The nature of science and scientific knowledge: Implications for a preservice elementary methods course.Yvonne J. Meichtry - 1999 - Science & Education 8 (3):273-286.
  22.  81
    Best explanation and scientific realism.Yvonne Raley - 2007 - Philosophical Forum 38 (2):147–157.
  23.  59
    The facticity of explanation and its consequences.Yvonne Raley - 2007 - International Studies in the Philosophy of Science 21 (2):123 – 135.
    This paper argues that, contrary to the views of Nancy Cartwright and Brian Ellis, explanations are factive: if a statement is taken to be an explanation, it also has to be accepted as true. Taking explanations to be true, in turn, seems to imply that all the entities posited in explanations are real. But this is precisely what some philosophers, such as Cartwright and Ellis, want to deny. What these philosophers do not want to deny, however, is that such statements (...)
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  24. The Predicate Approach to Ontological Commitment.Yvonne Raley & Richard N. Burnor - 2011 - Logique Et Analyse 54 (215):359-377.
     
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  25.  10
    Maternalism redefined: Gender, the state, and the politics of day care, 1945-1962.Yvonne Zylan - 2000 - Gender and Society 14 (5):608-629.
    At the end of World War II, Congress terminated the only national day care policy ever enacted to that point in the United States. It was nearly 20 years later, with the 1962 Public Welfare Amendments, that the American state launched the next national experiment in day care. This policy was constructed not in response to the needs of working women but rather to address rising concerns over the Aid to Dependent Children program. In this article, the author examines archival (...)
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  26.  9
    6. Tragedy: Walter Benjamin.Yvonne Sherratt - 2013 - In Hitler's Philosophers. Yale University Press. pp. 129-159.
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  27.  28
    The movement of virtue from ethos to action.Yvonne Näsman & Linda Nyholm - 2021 - Nursing Philosophy 22 (2):e12339.
    In this paper, we explore the concept of virtue in nursing care. We particularly examine the description of ‘virtue’ offered by Aristotle, who considers it the mental constitution that forms the basis for laudable social behaviour. We then turn to Katie Eriksson's work on caritative caring ethics and draw parallels between the Aristotelian concept of virtue and being a good nurse. Eriksson suggests that embracing an ethos, a set of basic values, affects nurses’ attitudes as well as the way they (...)
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  28.  20
    ‘Meitheal Múinteoirí’: Planning for an Online Community of Practice (OCoP) with post-primary teachers in the Irish-medium (L1) sector.Yvonne Crotty & Pádraig Ó Beaglaoich - 2020 - International Journal for Transformative Research 7 (1):10-18.
    This paper will set out the key planning considerations regarding the establishment of a dedicated online portal for Gaeltacht and Irish-medium schools at post-primary level as detailed in the Policy on Gaeltacht Education 2017-2022 (PGE). The research topic is intrinsically linked with action points highlighted within strategy and policy papers concerning the improvement of online supports for teachers in recent years by the Department of Education (DE) in Ireland. The Digital Strategy for Schools 2015-2020 refers to the objective of establishing (...)
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  29.  32
    The home as ethos of caring: A concept determination.Yvonne Hilli & Katie Eriksson - 2019 - Nursing Ethics 26 (2):425-433.
    Background: Within nursing, the concepts of home and homelike have been used indiscriminately to describe characteristics of healthcare settings that resemble a home more than an institution. Objectives: The aim of this study was to investigate the concept of home ( hem in Swedish). The main questions were as follows: What does the concept of home entail etymologically and semantically? Of what significance is the meaning of the concept to caring science and nursing? Design and methods: This study had a (...)
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  30.  30
    Conceptualising the right to data protection in an era of Big Data.Yvonne McDermott - 2017 - Big Data and Society 4 (1).
    In 2009, with the enactment of the Lisbon Treaty, the Charter of Fundamental Rights of the European Union entered into force. Under Article 8 of the Charter, for the first time, a stand-alone fundamental right to data protection was declared. The creation of this right, standing as a distinct right to the right to privacy, is undoubtedly significant, and it is unique to the European legal order, being absent from other international human rights instruments. This commentary examines the parameters of (...)
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  31.  25
    The value and extent of religious participation of members of the South African Police Service.Yvonne Joubert & Anton Grobler - 2013 - HTS Theological Studies 69 (1).
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  32.  32
    Risks to Relatives in Genomic Research: A Duty to Warn?Yvonne Bombard, Kenneth Offit & Mark E. Robson - 2012 - American Journal of Bioethics 12 (10):12-14.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 12-14, October 2012.
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  33.  79
    Ren Jiyu: The Marxist View of Chinese Philosophy and Religion: Editors' Introduction.Yvonne Schulz Zinda & Carine Defoort - 2010 - Contemporary Chinese Thought 41 (4):3-17.
    The world of Chinese philosophy witnessed an ideological storm that raged for almost four decades in the second half of the twentieth century, and Ren Jiyu was a leading figure in it. The Marxist interpretation of traditional Chinese thought in terms of five scientifically determined historical stages, an economic substructure with its ideological superstructure, and a continuous struggle between materialism and idealism, was like a whirlwind that came and went in Chinese academia. This interpretive framework for the study of Chinese (...)
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  34. Entre l'homme et le dieu.Yvonne Marie Buttafoco - 1970 - Paris,: Adyar.
     
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  35. Planten als bondgenoten.Yvonne Faber - 2023 - Wijsgerig Perspectief 63 (2):34-41.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  36.  62
    The 'obligation' to screen and its effect on autonomy.Yvonne Lau & Chrystal Jaye - 2009 - Journal of Bioethical Inquiry 6 (4):495-505.
    In the United States, disease screening is offered to the public as a consumer service. It has been proposed that the act of “consumption” is a manifestation of agency and that the decision to consume is an exercise of autonomy. The enthusiasm of the American public for disease screening and the expansion in the demand for all sorts of disease screening in recent years can be viewed as an expression of such autonomy. Here, we argue that the enthusiasm for disease (...)
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  37.  35
    Reaping the benefits of research: Technology transfer.Yvonne P. Lewis, Nancy S. Record & Paul A. Young - 1998 - Knowledge, Technology & Policy 11 (1-2):24-40.
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  38.  45
    Was von der Weltreise übrig blieb Über die naturkundlichen Sammlungen Adelbert von Chamissos.Yvonne Maaß - 2010 - Zeitschrift für Religions- Und Geistesgeschichte 62 (3):282-286.
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  39.  29
    Archaeological possibilities for feminist theories of transition and transformation.Yvonne Marshall - 2008 - Feminist Theory 9 (1):25-45.
    Archaeology takes up material fragments from distant and recent pasts to create narratives of personal and collective identity. It is, therefore, a powerful voice shaping our current and future social worlds. Feminist theory has to date made little reference to archaeology and its projects, in part because archaeologists have primarily chosen to work with normative forms of gender theory rather than forge new theory informed by archaeological insights. This paper argues that archaeology has considerably more potential for feminist theorizing than (...)
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  40.  52
    Excavating Women: A History of Women in European Archaeology. Margarita Diaz-Andreu, Marie Louise Stig Sorensen.Yvonne Marshall - 1999 - Isis 90 (2):403-404.
  41. Muslim legal practice in the United Kingdom : the Muslim arbitration tribunal.Yvonne Prief - 2019 - In Norbert Oberauer, Yvonne Prief & Ulrike Qubaja, Legal pluralism in Muslim contexts. Boston: Brill.
     
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  42.  12
    Emilie Dardenne, Introduction aux études animales.Yvonne-Marie Rogez - 2021 - Revue D’Études Benthamiennes 20.
    Le 21 octobre dernier, députés et sénateurs ont trouvé un accord sur le texte contre la maltraitance animale. Le 16 novembre, l’Assemblée Nationale l’a adopté définitivement, et de manière quasi-unanime. Le Sénat a fait de même le 18 novembre. Le co-auteur de cette proposition de loi, Loïc Dombreval, a tweeté à cette occasion : « Nous venons de trouver un accord inespéré sur un texte historique en faveur de la cause animale en France. Interdiction des animaux sauvages dans les cirques, (...)
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  43.  8
    Kunst blickt auf Mode.Yvonne Schütze - 2015 - In Thomas Pöpper, Dinge Im Kontext: Artefakt, Handhabung Und Handlungsästhetik Zwischen Mittelalter Und Gegenwart. De Gruyter. pp. 244-260.
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  44.  8
    Dramatis Personae.Yvonne Sherratt - 2013 - In Hitler's Philosophers. Yale University Press.
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  45.  15
    2. Poisoned Chalice.Yvonne Sherratt - 2013 - In Hitler's Philosophers. Yale University Press. pp. 35-61.
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  46.  18
    Other testaments.Yvonne Sherwood & Kevin Hart - 2005 - In Yvonne Sherwood & Kevin Hart, Derrida and religion: other testaments. New York: Routledge. pp. 3--26.
  47. Uniform Exceptions and Rights Violations.Yvonne Chiu - 2010 - Social Theory and Practice 36 (1):44-77.
    Non-uniformed combat morally infringes on civilians’ fundamental right to immunity and exacts an impermissible form of unofficial conscription that is morally prohibited even if the civilians knowingly consent to it. It is often argued that revolutionary groups burdened by resource disparities relative to the state or who claim alternative sources of political legitimacy (such as national self-determination or the constitution of a political collective) are justified in using unconventional tactics such as non-uniformed combat. Neither those reasons nor the provision of (...)
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  48.  28
    Ethics and Editors.Yvonne Brackbill & André E. Hellegers - 1980 - Hastings Center Report 10 (2):20-24.
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  49.  71
    (1 other version)L'éducation sexuelle des filles au XXe siècle.Yvonne Knibiehler - 1996 - Clio: A Journal of Literature, History, and the Philosophy of History 2:8-8.
    Pour protéger « l'innocence » des filles, les éducateurs du XIXe siècle leur dissimulaient, autant que possible, les réalités biologiques de la sexualité et de la procréation. Au tournant du siècle, des protestations se font entendre. Des médecins (surtout les vénérologues) des prêtres (hostiles aux pratiques contraceptives), des libres-penseurs, des féministes refusent l'obscurantisme. Les milieux les plus progressistes de l'Education nationale se mobilisent entre les deux guerres, mais leur audience reste modeste. Parallèlement, les progrès de la psychologie, et plus encore (...)
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  50.  76
    Ontological naturalism.Yvonne Raley - 2005 - Pacific Philosophical Quarterly 86 (2):284-294.
    Ontological naturalism is the view that our best construal of what there is, is what science says there is. This paper argues that while such a doctrine is very appealing, unfortunately, determining what there is, is neither as simple, nor as straightforward, as ontological naturalism would have it seem. Determining what there is, it is claimed, involves three steps. First, one must decide which part of scientific discourse should be taken as true. One must then regiment that part of scientific (...)
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