Results for 'Yunmei Kuang'

246 found
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  1.  11
    Globalizing Corporate Social Irresponsibility: A Tale of Two Toxic Cities.Mamoun Benmamoun, Christine Ascencio, James E. Fisher & Yunmei Kuang - 2022 - Journal of Business Ethics Education 19:209-222.
    La Oroya, Peru, and Herculaneum, Missouri, USA, are two cities 4,000 miles apart but beset with common health and environmental risk: high levels of lead contamination. A key participant in this unfolding tale of environmental disaster has been The Renco Group, a privately held investment holding company based in New York. This case study sheds light on The Renco Group’s Corporate Social Responsibility (CSR) in a developing country (Peru) as distinct from CSR in a developed country (USA) by presenting the (...)
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  2. Bibliography of Wu Kuang-Ming's writings, 1982-2007.Wu Kuang-Ming & Jay Goulding - 2008 - In Jay Goulding, China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
     
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  3.  17
    Compliance Dynamism: Capturing the Polynormative and Situational Nature of Business Responses to Law.Yunmei Wu & Benjamin van Rooij - 2019 - Journal of Business Ethics 168 (3):579-591.
    Studying compliance, in terms of the business responses to legal rules, is notoriously difficult. This paper focuses on the difficulty of capturing the behavioral response itself, rather than on difficulties in explaining compliance and isolating particular factors of influence on it. The paper argues that existing approaches to capture such compliance, using surveys and governmental data, run the risk of failing to capture compliance as it occurs in the reality of day-to-day business responses to the law. It does so by (...)
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  4.  17
    Effects of multidimensional life management on healthy behavior in polycystic ovary syndrome patients: A randomized controlled trial.Yunmei Guo, Ying Liu, Xin Yan, Rui Ding & LianHong Wang - 2022 - Frontiers in Psychology 13.
    ObjectiveTo confirm the effects of a transtheoretical model based on multidimensional life management on healthy behavior in patients with polycystic ovary syndrome.MethodsIn total, eighty eligible patients were recruited from March 2021 to June 2021 and randomly assigned to either the intervention or control groups. Outcome measures include health-promoting behavior, self-efficacy, anthropometrics, and the number of unplanned outpatient admissions. Data were collected at baseline, 3, and 6 months after the intervention. The chi-square test, rank-sum test, t-test, and repeated measurement analysis of (...)
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  5. Zhongguo gu dai si wang guan zhi tan jiu.Yunmei Kang - 1994 - Taibei Shi: fa xing zhe Guo li Taiwan da xue wen xue yuan.
     
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  6.  24
    Plea for the Support of the Fraternal Parties.Tschen-Kuang - 1971 - Chinese Studies in History 4 (2):184-188.
    Chinese delegates admitted at the Sixth Comintern Congress, on several occasions, that the CCP defeat in the past was partly through its own errors, notwithstanding objective circumstances. They also argued that the lack of actual support of fraternal Parties was another factor in their disfavor. Below is a statement by one "Tschen-Kuang" at the fourteenth session of the Congress.
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  7.  68
    Kant on Self-Legislation as the Foundation of Duty.Bennett Eckert-Kuang - forthcoming - European Journal of Philosophy.
    Duties to oneself are central to Kant's moral thought. Indeed, in his Lectures on Ethics, he claims that they “take first place, and are the most important of all” (LE: 27:341). Despite this, Kant is not clear about what they are or why they are ‘the most important.’ What is it for a duty to be owed to oneself? And in what sense do such duties ‘take first place’? I answer these questions: a duty to oneself is a self-legislated duty, (...)
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  8. Extending Theory of Planned Behavior to Understand Service-Oriented Organizational Citizen Behavior.Kuang-Chung Tsai, Tung-Hsiang Chou, Santhaya Kittikowit, Tanaporn Hongsuchon, Yu-Chun Lin & Shih-Chih Chen - 2022 - Frontiers in Psychology 13.
    The financial crisis of 2007–2008 and the COVID-19 pandemic have caused many enterprises to suffer great losses. Thus, companies have to take measures such as pays cut, furloughs, or layoffs, which caused dissatisfaction among employees and triggered labor disputes. Therefore, this study explores the service-oriented organizational citizenship behavior based on the decomposed theory of planned behavior in order to understand the behavioral intentions of employees through their mental states, job attitudes, subjective norms, and perceived behavioral control. This study conducted questionnaire (...)
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  9. Shih men chen hsiao lu.Kuang-tʻien Chang (ed.) - 1960
     
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  10.  32
    Cinema of Poetry, Chinese Style.Kuang-Chung Chen - 2006 - Semiotics:257-270.
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  11. Hsing ti chê hsüeh tʻi hsi.Kuang-hsüeh Huang - 1970
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  12.  41
    (1 other version)How Can Aesthetics be Materialistic and Dialectic? Comments on Comrade Ts'ai I's Point of View in Aesthetics.Chu Kuang-Ch'ien - 1974 - Contemporary Chinese Thought 6 (2):4-18.
    Comrade Huang Yüeh-mien's article, "A Discussion of the Aesthetics of the Wealthy" [Lun shih-li che ti mei-hsüeh], which criticized my point of view in aesthetics, was published later than my self-criticism. Before he published it, he had presented it at a discussion meeting at Peking Teachers College. He let me read it only after he had submitted it to Literature [Wen-i pao] for publication. I wrote to the editor of Literature, Comrade K'ang Cho, saying that basically I accepted his criticisms (...)
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  13.  10
    Wei wu shi guan qian yan wen ti yan jiu: xian dai zhe xue shi yu xia de yi zhong li lun tan suo.Sanping Kuang & Jinfang Chang (eds.) - 2004 - Beijing: Zhongguo she hui ke xue chu ban she.
    国家重点学科“985第1期”建设项目 “211工程第2期”项目广东省2004哲学社会科学规划项目中山大学马克思主义哲学与中国现代化研究所主持研究.
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  14.  21
    China as Culture.Kuang-Ming Wu - 2019 - Philosophy Study 9 (7).
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  15.  47
    Subscribing to Specimens, Cataloging Subscribed Specimens, and Assembling the First Phytogeographical Survey in the United States.Kuang-Chi Hung - 2019 - Journal of the History of Biology 52 (3):391-431.
    Throughout the late 1840s and the early 1850s, Harvard botanist Asa Gray and his close friend George Engelmann of St. Louis engaged themselves with recruiting men who sought to make a living by natural history collecting, sending these men into the field, searching for institutions and individuals who would subscribe to incoming collections, compiling catalogs, and collecting subscription fees. Although several botanists have noted Gray and Engelmann’s bold experiment as having introduced America to a mode by which European naturalists had (...)
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  16.  40
    Universality vs. Cultural Specificity in the Relations Among Emotional Contagion, Emotion Regulation, and Mood State: An Emotion Process Perspective.Beibei Kuang, Shenli Peng, Xiaochun Xie & Ping Hu - 2019 - Frontiers in Psychology 10.
    To investigate the universality and cultural specificity of emotion processing in children from different ethnic groups (Han, Jingpo and Dai), we conducted three questionnaires, including emotional contagion scale, emotion regulation scale and the Chinese mood adjective check list (CMACL), among 1,362 ethnic Han, Dai and Jingpo participants (Mage = 13.78 years). We found emotion regulation (reappraisal and suppression) mediated the relations between emotional contagion and mood state, relation: (1) emotional contagion (positive and negative) increased positive mood state and decreased negative (...)
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  17.  56
    The Butterfly as Companion: Meditations on the First Three Chapters of the Chuang Tzu.Kuang-Ming Wu - 1993 - Philosophy East and West 43 (1):127-135.
  18.  26
    On the “Logic” of Togetherness. A Cultural Hermeneutic.Kuang-Ming Wu - 1998 - Filozofski Vestnik 19 (3).
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  19.  43
    On the "logic" of togetherness: a cultural hermeneutic.Kuang-Ming Wu - 1998 - Boston: Brill. Edited by Kuang-Ming Wu.
    In five sections, this book describes cultural, personal, argumentative, religious and philosophical situations of togetherness, thus providing an imaginative ...
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  20. “Emperor Hundun 渾沌”: A Cultural Hermeneutic.Wu Kuang-Ming - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):263-279.
    Among the four reading-levels, the textual and exegetical levels of Zhuangzi ’s Hundun-story are problem-free, and so we focus expository-wise on its conspicuous hospitality with nine implications. Then, hermeneutically, we see Hundun instructing us against clarity toward unclarity—cosmological, self-composing, cognitive, and communal—of kindly humus, in cosmic confusion, sleep and idleness, mist and pond-dragonfly, and non-ruling people-sovereignty. Pan-hospitality is our Emperor Hundun’s non-arbitrary imperative to nurture life.
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  21. Pien chêng wei wu chu i chiang hua.Kuang Ho - 1957
     
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  22.  62
    Alien Science, Indigenous Thought and Foreign Religion: Reconsidering the Reception of Darwinism in Japan.Kuang‐chi Hung - 2009 - Intellectual History Review 19 (2):231-250.
  23.  20
    Beauty in Thinking — Aesthetic Character of Chinese Argumentation.Wu Kuang-Ming - 1997 - Dialogue and Universalism 7 (3):37-49.
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  24.  19
    Integrating Voice Quality Cues in the Pitch Perception of Speech and Non-speech Utterances.Jianjing Kuang & Mark Liberman - 2018 - Frontiers in Psychology 9.
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  25.  10
    Shan yu shan xing: li lun lun li xue qian pian: gui fan lun li xue.Zhiren Kuang - 2012 - Taibei Shi: Wenjin chu ban she you xian gong si.
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  26.  35
    Toward a Unified Social Motor Cognition Theory of Understanding Mirror-Touch Synaesthesia.Shenbing Kuang - 2016 - Frontiers in Human Neuroscience 10.
  27. Chʻi chieh pʻou i.Kuang-I. Liu - 1972 - 61 i.: E..
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  28.  21
    Buddhism, Christianity, Actuality.Kuang-Ming Wu - 2017 - Open Journal of Philosophy 7 (2):168-185.
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  29.  92
    Body Thinking: From Chinese to Global.Kuang-Ming Wu - 2012 - Open Journal of Philosophy 2 (2):153-164.
    This essay is devoted to calling global attention to body thinking neglected yet routinely practiced by us all, especially in China for millennia. This essay, one, responds to the feature, universality, of disembodyied thinking, by paralleling it with Chinese body thinking, two, shows how basic body thinking is to disembodied thinking, and three, shows how body thinking in China elucidates bodily matters, time, contingency, and bodily death, what Western disembodied cannot handle.
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  30.  19
    Time-Logic.Kuang-Ming Wu - 2017 - Open Journal of Philosophy 7 (2):186-200.
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  31. Wu Wei after zhuangzi.Kuang-ming Wu - 2008 - In On Cho Ng & Zhongying Cheng, The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  32.  70
    On Chinese body thinking: a cultural hermeneutic.Kuang-Ming Wu - 1997 - New York: Brill. Edited by Kuang-Ming Wu.
    This book uses Western philosophical tradition to make a case for a form of thinking properly associated with ancient China.
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  33.  46
    “Plants that Remind Me of Home”: Collecting, Plant Geography, and a Forgotten Expedition in the Darwinian Revolution.Kuang-chi Hung - 2017 - Journal of the History of Biology 50 (1):71-132.
    In 1859, Harvard botanist Asa Gray (1810–1888) published an essay of what he called “the abstract of Japan botany.” In it, he applied Charles Darwin’s evolutionary theory to explain why strong similarities could be found between the flora of Japan and that of eastern North America, which provoked his famous debate with Louis Agassiz (1807–1873) and initiated Gray’s efforts to secure a place for Darwinian biology in the American sciences. Notably, although the Gray–Agassiz debate has become one of the most (...)
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  34.  57
    Chuang Tzu: World Philosopher at Play.Kuang-Ming Wu - 1985 - Philosophy East and West 35 (4):453-455.
  35.  28
    The History and the Future of the Psychology of Filial Piety: Chinese Norms to Contextualized Personality Construct.Olwen Bedford & Kuang-Hui Yeh - 2019 - Frontiers in Psychology 10.
    In the field of psychology, filial piety is usually defined in terms of traditional Chinese culture-specific family traditions. The problem with this approach is that it tends to emphasize identification of behavioral rules or norms, which limits its potential for application in other cultural contexts. Due to the global trend of population aging, governments are searching for solutions to the accompanying financial burden so greater attention is being focused on the issue of elder care and its relevance to filial practices. (...)
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  36. (1 other version)Kongzi ping zhuan.Yaming Kuang - 1985 - Jinan: Qi Lu shu she.
     
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  37.  23
    Ang Lee's Crouching Tiger, Hidden Dragon in the land of the Cartesians: From comparative reception to cultural comparison.Kuang-Neng Liu - 2008 - Semiotica 2008 (171):395-411.
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  38. Wei wu pien chêng fa.Kuang-tsʻan Li - 1950
     
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  39.  65
    Must We Know What We Mean?Kuang-Ming Cheng - 2005 - Kriterion - Journal of Philosophy 1 (19):21-33.
    In his 1987 article “Indeterminacy, Empiricism and the First Person”, John Searle argues that we actually know what we mean; therefore, W. V. O. Quine’s thesis of the indeterminacy of translation must be wrong. In this paper, I will try to identify the mistakes in Searle’s criticism of Quine’s story. I will argue that Quine’s indeterminacy thesis can be construed as containing two theses- that is, the immanent indeterminacy and the transcendent indeterminacy. With these two indeterminacies in mind, Quine’s indeterminacy (...)
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  40. Existential Relativism.Kuang-Ming Wu - 1965 - Dissertation, Yale University
     
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  41. Lo chi fang fa lun.Kuang-wen Yü - 1975
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  42.  10
    Story-Thinking: Cultural Meditations.Kuang-Ming Wu - 2010 - Nova Science Publishers.
    Story-thinking is direct actuality-thinking; actuality is active and alive, never set or formal but free and reasonable. Actuality is things as they are alive, actively actualising themselves, birthing unceasing. They sound forth to resound, vibrate to inter-vibrate, tell to retell it, to reveal-R to express-E it. This "R to E" is not logically inferential, free of inferential error. Such R-to-E process dialogically transmits across an instant as "story-thinking." Story-thinking primordially hears of actuality to story-express it. Thus, actuality sounds itself -- (...)
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  43. Kʻang-tê chiao yü ssŭ hsiang ti yen chiu.Kuang-fu Kao - 1968
     
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  44.  15
    Ageless Nonsense of Our Life.Kuang-Ming Wu - 2001 - International Journal of Transpersonal Studies 20 (1):135-142.
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  45.  34
    (1 other version)The Cave and the Burglar. Plato compared with Zen.Kuang-Ming Wu - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:223-228.
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  46. Taiwan Journal of East Asian Studies.Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse - 2005 - Dao: A Journal of Comparative Philosophy 5:10.
  47.  30
    Wu Wei in Chuang Tzu as Life-Systematic.Kuang-Ming Wu - 2002 - International Journal of Transpersonal Studies 21 (1):71-78.
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  48.  3
    History, thinking, and literature in Chinese philosophy.Kuang-Ming Wu - 1991 - Nankang, Taipei: [Sun Yat-sen Institute for Social Sciences and Philosophy].
  49.  12
    Chinese Wisdom Alive: Vignettes of Life-Thinking.Kuang-Ming Wu - 2009 - New York: Nova Science Publishers.
    China deeply enters "here now" to make sense of life's ongoing millennia fresh. China thinks as it tropes along myriad things in life world, their opposites and levels interpenetrating. China thinks story-way to express all things inter-weaving into history, an "open system" that keeps growing. Chinese wisdom is alive today millennia young. The West is objective; China is intersubjective. The West is logically systematic; China coherently story-thinks to compose history. Western philosophy is analytically abstract; Chinese wisdom is actually sensible. As (...)
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  50.  62
    Science and confucianism in retrospect and prospect.Hsu Kuang-Tai - 2016 - Zygon 51 (1):86-99.
    In contrast to Western science and religion, a topic which has been studied very much since the twentieth century, less research has been done on science and Confucianism. By way of a comparative viewpoint within the history of science, this article will deal with some aspects of science and Confucianism in retrospect, for instance, the Confucian origin of the idea of tian yuan di fang 天圓地方, the natural philosophy of qi, and the wu xing li tian zhi qi 五行沴天之氣 bringing (...)
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