Results for 'Yukio Tokuda'

112 found
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  1. Shūkyōgakuteki kaishin kenkyū: Niijima Jō, Kiyozawa Manshi, Uchimura Kanzō, Takayama Chogyū.Yukio Tokuda - 2005 - Tōkyō: Miraisha.
  2.  59
    The way of the samurai: Yukio Mishima on Hagakure in modern life.Yukio Mishima - 1977 - New York, N.Y.: Putnam. Edited by Tsunetomo Yamamoto.
    The famous Japanese novelist offers his personal interpretation of a classic work on samurai ethics, everyday life, and spiritual salvation.
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  3. Evaluation of end of life care in cancer patients at a teaching hospital in Japan.Y. Tokuda - 2004 - Journal of Medical Ethics 30 (3):264-267.
    Objectives: To analyse the decision making for end of life care for patients with cancer at a teaching hospital in Japan at two periods 10 years apart.Design and setting: Retrospective study conducted in a 550 bed community teaching hospital in Okinawa, Japan.Patients: There were 124 terminally ill cancer patients admitted either in 1989 and 1999 for end of life care with sufficient data to permit analysis.Main measurements: Basic demographic data, notification to the patient that he or she had cancer, patient (...)
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  4. Giri to ninjō.Yukio Akatsuka - 1971
     
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  5.  74
    Degeneracy of the local structure renormalizing infinite time and space.Yukio-Pegio Gunji - 1997 - World Futures 50 (1):495-510.
  6.  50
    Eine Aporie der Fichteschen Wissenschaftslehre – Einige Schwierigkeiten mit der intellektuellen Anschauung.Yukio Irie - 2010 - Fichte-Studien 35:329-337.
  7. Kyōzai hōgaku.Yukio Kamono - 1973 - Tōkyō: Keibundō. Edited by Tadashi[From Old Catalog] Matsumoto.
     
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  8.  36
    External constraints on female political participation.Yukio Maeda - 2005 - Japanese Journal of Political Science 6 (3):345-373.
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  9.  21
    Networked bubble propagation: a polynomial-time hypothetical reasoning method for computing near-optimal solutions.Yukio Ohsawa & Mitsuru Ishizuka - 1997 - Artificial Intelligence 91 (1):131-154.
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  10.  8
    Tetsugaku monogatari.Yukio Seki - 1991 - Tōkyō: Shin Nihon Shuppansha.
  11.  45
    Influence of Income on Health Status and Healthcare Utilization in Working Adults: an Illustration of Health among the Working Poor in Japan.Yasuharu Tokuda, Sachiko Ohde, Osamu Takahashi, Shigeaki Hinohara, Tsuguya Fukui, Takashi Inoguchi, James P. Butler & Shigeyuki Ueda - 2009 - Japanese Journal of Political Science 10 (1):79-92.
    Little is known about health of the growing subpopulation of the working poor in Japan. We aimed to evaluate health status and healthcare utilization in relation to income among Japanese working adults. We conducted a one-month prospective cohort study using a health diary in working adults from a nationally representative random sample in Japan. Based on the government criterion, the working poor group was defined as earning an equivalent annual income of less than 1.48 million Japanese-yen. For health status, we (...)
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  12. Shinkō Kameda Bōsai.Susumu Tokuda - 1990 - Tōkyō: Yumani Shobō.
     
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  13.  12
    Self-Selection of Interesting Occupation Facilitates Cognitive Response to the Task: An Event-Related Potential Study.Keiichiro Tokuda, Michio Maruta, Suguru Shimokihara, Gwanghee Han, Kounosuke Tomori & Takayuki Tabira - 2020 - Frontiers in Human Neuroscience 14.
  14. Jiyū to kihan: hōtetsugaku no gendaiteki tenkai.Yukio Uehara & Ryūichi Nagao (eds.) - 1985 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  15. Logico- Theological Schools from the Second Half of the 12th Century: A List of Sources1.Iwakuma Yukio & Sten Ebbesen - 1992 - Vivarium 30 (1):173-210.
  16. Seisaku to kachi: gendai no seiji tetsugaku.Yukio Adachi - 1991 - Kyōto-shi: Mineruva Shobō.
  17. Hōgaku shinkō.Yukio Asai (ed.) - 1970 - Kyōto-shi: Hōritsu Bunkasha.
     
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  18.  84
    Gods, Forms, and Socratic Piety.Yukio Kachi - 1983 - Ancient Philosophy 3 (1):82-88.
  19. Language and Reality in Plato's Theory of Characters.Yukio Kachi - 1970 - Dissertation, Princeton University
     
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  20. Nihon seishin e no rinrigaku.Yukio Kamata - 1934
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  21.  8
    (1 other version)Hikaku shisō no gakumonsei.Yukio Miwatari (ed.) - 1971 - Tōkyō: Hokuju Shuppan.
  22. Mondai to tachiba kara mita tetsugaku yōron.Yukio Miwatari - 1958
     
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  23. Tsukida Mōsai, Kusumoto Tanzan.Yukio Nanba - 1978
     
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  24.  29
    Scrambling, indirect passives, and wanna contraction.Yukio Otsu - 2000 - Behavioral and Brain Sciences 23 (1):45-46.
    Grodzinsky's general approach to the neuroscience of language is interesting, but the evidence currently available has problems with pragmatic infelicity in experiments involving Japanese scrambling and the interpretation of experimental results on Japanese indirect passives. I will suggest a more direct way of testing the Trace-Deletion Hypothesis (TDH).
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  25. Ishi to seikaku no shinrigaku.Yukio Togawa - 1979
     
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  26. Minzoku no ishi.Yukio Togawa - 1942
     
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  27.  51
    A novel Internet‐based blended learning programme providing core competency in clinical research.Yukio Tsugihashi, Naoki Kakudate, Yoko Yokoyama, Yosuke Yamamoto, Hiroki Mishina, Norio Fukumori, Fumiaki Nakamura, Misa Takegami, Shinya Ohno, Takafumi Wakita, Kazuhiro Watanabe, Takuhiro Yamaguchi & Shunichi Fukuhara - 2013 - Journal of Evaluation in Clinical Practice 19 (2):250-255.
  28.  25
    Rewiring the damaged-pathway through BCI restore volitional control paretic limb.Nishimura Yukio - 2015 - Frontiers in Human Neuroscience 9.
  29.  10
    Dialogues About Death in Milindapañha and Carakasaṃhitā.Yukio Yamanaka & Tsutomu Yamashita - 2024 - Journal of Indian Philosophy 52 (5):559-578.
    This paper deals with the debates over _kālamṛtyu_ (“timely death” or human death at the end of the life span) and _akālamṛtyu_ (“untimely death” or premature death that occurs when the life span still remains). In cultural areas like ancient India, where the _karman_ doctrine or the law of _karman_ is firmly rooted, such “timely death” and “untimely death” have seemed to be the catalysts for the philosophical and ethical debates. Assuming that a person’s life itself would be affected by (...)
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  30.  51
    Protestant Character of Modern Buddhist Movements.Yukio Matsudo - 2000 - Buddhist-Christian Studies 20 (1):59-69.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 59-69 [Access article in PDF] Buddhist Views on Ritual Pactice Protestant Character of Modern Buddhist Movements Yukio MatsudoUniversity of HeidelbergWhat is the relationship between ritual and ethical activities in Nichiren Buddhism, as practiced in the Soka Gakkai (SG)? SG is a lay Buddhist organization which is, as such, involved extensively in secular affairs, specifically in the field of educational, cultural, social, and peace-promoting programs. (...)
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  31.  56
    Mach's principle, mass, and the fine structure constant.Yukio Tomozawa - 1972 - Foundations of Physics 2 (1):27-34.
    A modified form of Mach's principle is proposed, and its consequences are discussed.
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  32.  26
    Time emerges from incomplete clock, based on internal measurement.Yukio-Pegio Gunji, Hideki Higashi & Yasuhiro Takachi - 2001 - In Tadashi Kitamura, What Should Be Computed to Understand and Model Brain Function?: From Robotics, Soft Computing, Biology and Neuroscience to Cognitive Philosophy. World Scientific. pp. 3--149.
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  33.  25
    Viewpoint and the nature of the Japanese reflexive zibun.Yukio Hirose - 2002 - Cognitive Linguistics 13 (4).
  34. Becoming sounds : ecstatic temporalization in immanence.Yukio Mitsumatsu - 2020 - In Livia Kohn, Dao and time: classical philosophy. [Saint Petersburg]: Three Pines Press.
     
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  35. Kanto hihan tetsugaku no kōzō.Yukio Miwatari - unknown
     
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  36. Tetsugaku nyūmon.Yukio Miwatari (ed.) - 1971
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  37. Tetsugaku shōjiten.Yukio Miwatari (ed.) - 1974
     
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  38. Gendai geijutsu e no shiten.Yukio Sugai (ed.) - 1970 - Tōkyō: Keiryūkaku.
     
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  39. Ishi.Yukio Togawa - 1963
     
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  40. Biteki seikatsu e no izanai.Yoshihito Tokuda - 1981
     
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  41. Tachibana Moribe no kokugaku no shinkenkyū.Susumu Tokuda - 1974
     
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  42.  57
    A Saussurean Interpretation of L. L. Zamenhoff's Esperantism.Yukio Tsuda - 1984 - Semiotics:277-284.
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  43.  12
    Kagaku gijutsusha no tame no jissen seimei rinri.Yukio Tsunoda - 2012 - Kyōto-shi: Shōwadō.
    動物実験、生殖補助医療、クローン、再生医療、遺伝子組換え...技術と倫理が交差する「生命の現場」のための画期的入門書。.
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  44. Ningen keisei.Yukio Isaka - 1977
     
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  45.  23
    One-Variable Fragments of First-Order Logics.Petr Cintula, George Metcalfe & Naomi Tokuda - 2024 - Bulletin of Symbolic Logic 30 (2):253-278.
    The one-variable fragment of a first-order logic may be viewed as an “S5-like” modal logic, where the universal and existential quantifiers are replaced by box and diamond modalities, respectively. Axiomatizations of these modal logics have been obtained for special cases—notably, the modal counterparts $\mathrm {S5}$ and $\mathrm {MIPC}$ of the one-variable fragments of first-order classical logic and first-order intuitionistic logic, respectively—but a general approach, extending beyond first-order intermediate logics, has been lacking. To this end, a sufficient criterion is given in (...)
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  46.  10
    Keizai hōsoku no rinriteki seishitsu: keizai tetsugaku josetsu.Yukio Iikura - 1993 - Tōkyō: Kindai Bungeisha.
  47.  39
    Dialektik und Entschluß bei Fichte.Yukio Irie - 1993 - Fichte-Studien 5:93-106.
  48. ‘Our’ Practical Knowledge.Yukio Irie - 2008 - Proceedings of the Xxii World Congress of Philosophy 33:21-26.
    When I am asked “What are you doing?”, I answer e.g. “I am making coffee”. Anscombe called the knowledge that this kind of answer involves “practical knowledge”. Practical knowledge is knowledge not involving observation and inference. In this presentation I would like to apply this concept to the collectiveaction of many persons. Given that we are playing soccer if someone comes here and asks “What are you doing now?”, we can answer immediately “We are playing soccer”. I would like to (...)
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  49. Introductiones dialecticae artis secundum magistrum G. Paganellum.Yukio Iwakuma - 1993 - Cahiers de L’Institut du Moyen-Âge Grec Et Latin 63:45-114.
     
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  50.  97
    Typ-Ken (an Amalgam of Type and Token) Drives Infosphere.Yukio-Pegio Gunji, Takayuki Niizato, Hisashi Murakami & Iori Tani - 2010 - Knowledge, Technology & Policy 23 (1):227-251.
    Floridi’s infosphere consisting of informational reality is estimated and delineated by introducing the new notion of Typ-Ken, an undifferentiated amalgam of type and token that can be expressed as either type or token dependent on contingent ontological commitment. First, we elaborate Floridi’s system, level of abstraction (LoA), model, and structure scheme, which is proposed to reconcile ontic with epistemic structural reality, and obtain the duality of type and token inherited in the relationship between LoA and model. While we focus on (...)
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