Results for 'Yukio Hirose'

196 found
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  1.  25
    Viewpoint and the nature of the Japanese reflexive zibun.Yukio Hirose - 2002 - Cognitive Linguistics 13 (4).
  2.  9
    Hirose Tansō, Kyokusō shokanshū.Tansō Hirose, Kyokusō Hirose, Hisayoshi Chō & Seiichi Ono (eds.) - 1943 - Tōkyō: Kōbundō Shobō.
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  3. Hirose Tansō tehodoki.Masao Hirose - 1973
     
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  4.  59
    The way of the samurai: Yukio Mishima on Hagakure in modern life.Yukio Mishima - 1977 - New York, N.Y.: Putnam. Edited by Tsunetomo Yamamoto.
    The famous Japanese novelist offers his personal interpretation of a classic work on samurai ethics, everyday life, and spiritual salvation.
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  5. Weighted lotteries in life and death cases.Iwao Hirose - 2007 - Ratio 20 (1):45–56.
    Faced with a choice between saving one stranger and saving a group of strangers, some people endorse weighted lotteries, which give a strictly greater chance of being saved to the group of strangers than the single stranger. In this paper I attempt to criticize this view. I first consider a particular version of the weighted lotteries, Frances Kamm's procedure of proportional chances, and point out two implausible implications of her proposal. Then, I consider weighted lotteries in general, and claim (1) (...)
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  6. Reconsidering the value of equality.Iwao Hirose - 2009 - Australasian Journal of Philosophy 87 (2):301-312.
    Some people believe that the equality of people's well-being makes an outcome better, other things being constant. Call this Telic Egalitarianism. In this paper I will propose a new interpretation of Telic Egalitarianism, and compare it with the interpretation that is proposed by Derek Parfit 1995 and widely accepted by many philosophers. I will argue that my proposed interpretation is more plausible than Parfit's. One of the virtues in my interpretation is that it shows his Levelling Down Objection does not (...)
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  7. Aggregation and the Separateness of Persons.Iwao Hirose - 2013 - Utilitas 25 (2):182-205.
    Many critics of utilitarianism claim that we should reject interpersonal aggregation because aggregative principles do not take the separateness of persons seriously. In this article, I will reject this claim. I will first elucidate the theoretical structure of aggregation. I will then consider various interpretations of the notion of the separateness of persons and clarify what exactly those critics are trying to reject by appealing to the notion of the separateness of persons. I will argue that none of these interpretations (...)
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  8.  25
    Egalitarianism.Iwao Hirose - 2014 - New York: Routledge.
    Some people are worse off than others. Does this fact give rise to moral concern? Egalitarianism claims that it does, for a wide array of reasons. It is one of the most important and hotly debated problems in moral and political philosophy, occupying a central place in the work of John Rawls, Thomas Nagel, G. A. Cohen and Derek Parfit. It also plays an important role in practical contexts such as the allocation of health care resources, the design of education (...)
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  9. Aggregation and numbers.Iwao Hirose - 2004 - Utilitas 16 (1):62-79.
    This article considers the reach of arguments for saving the greater number without interpersonal aggregation, and argues that interpersonal aggregation is useful to encompass the proper respect due to each separate person. I first give a precise definition of interpersonal aggregation, which many non-utilitarians try to avoid. Then, I show that consequentialism and Scanlon can justify the case for the greater number without interpersonal aggregation. However, I propose the Aggregation Approach, which justifies the case for the greater number in some (...)
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  10. Hirose Tansō shōden.Masao Hirose - 1972
     
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  11.  32
    Moral Aggregation.Iwao Hirose - 2014 - New York, US: Oup Usa.
    This book elucidates the theoretical structure and scope of interpersonal and intra-personal aggregation--a trade-off between benefits to a group of individuals and losses to another group of individuals--and defends a form of aggregation -- formal aggregation -- that resolves a variety of outstanding problems arising from the conventional understanding of aggregation, including the Number Problem concerning the moral relevance of the number of individuals.
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  12. The Oxford Handbook of Value Theory.Iwao Hirose & Jonas Olson (eds.) - 2015 - New York NY: Oxford University Press USA.
    Value theory, or axiology, looks at what things are good or bad, how good or bad they are, and, most fundamentally, what it is for a thing to be good or bad. Questions about value and about what is valuable are important to moral philosophers, since most moral theories hold that we ought to promote the good. This Handbook focuses on value theory as it pertains to ethics, broadly construed, and provides a comprehensive overview of contemporary debates pertaining not only (...)
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  13.  9
    On the social and personal value of existence.Iwao Hirose & Andrew Reisner - 2015 - In Iwao Hirose & Andrew Evan Reisner, Weighing and Reasoning: Themes From the Philosophy of John Broome. New York, NY: Oxford University Press UK. pp. 95-109.
    If a potential person would have a good life if he were to come into existence, can we coherently regard his coming into existence as better for him than his never coming into existence? And can we regard the situation in which he never comes into existence as worse for him? In this paper, we argue that both questions should be answered affirmatively. We also explain where prominent arguments to differing conclusions go wrong. Finally, we explore the relevance of our (...)
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  14. Giri to ninjō.Yukio Akatsuka - 1971
     
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  15.  74
    Degeneracy of the local structure renormalizing infinite time and space.Yukio-Pegio Gunji - 1997 - World Futures 50 (1):495-510.
  16. Kyōzai hōgaku.Yukio Kamono - 1973 - Tōkyō: Keibundō. Edited by Tadashi[From Old Catalog] Matsumoto.
     
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  17.  36
    External constraints on female political participation.Yukio Maeda - 2005 - Japanese Journal of Political Science 6 (3):345-373.
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  18.  21
    Networked bubble propagation: a polynomial-time hypothetical reasoning method for computing near-optimal solutions.Yukio Ohsawa & Mitsuru Ishizuka - 1997 - Artificial Intelligence 91 (1):131-154.
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  19.  8
    Tetsugaku monogatari.Yukio Seki - 1991 - Tōkyō: Shin Nihon Shuppansha.
  20. Futsukoku seiji shisō.Hirose Tesshi - 1934 - In Kinzō Gorai & Tesshi Hirose, Seiji shisō. Tōkyō: Nihon Hyōronsha.
     
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  21.  51
    A novel Internet‐based blended learning programme providing core competency in clinical research.Yukio Tsugihashi, Naoki Kakudate, Yoko Yokoyama, Yosuke Yamamoto, Hiroki Mishina, Norio Fukumori, Fumiaki Nakamura, Misa Takegami, Shinya Ohno, Takafumi Wakita, Kazuhiro Watanabe, Takuhiro Yamaguchi & Shunichi Fukuhara - 2013 - Journal of Evaluation in Clinical Practice 19 (2):250-255.
  22. Jiyū to kihan: hōtetsugaku no gendaiteki tenkai.Yukio Uehara & Ryūichi Nagao (eds.) - 1985 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  23. Review article: Aggregation and non-utilitarian moral theories.Iwao Hirose - 2007 - Journal of Moral Philosophy 4 (2):273-284.
  24. Ningen keisei.Yukio Isaka - 1977
     
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  25.  23
    The ethics of pandemics: an introduction.Iwao Hirose - 2022 - New York, NY: Routledge.
    The recent Covid-19 pandemic has brought a broad range of ethical problems to the forefront, raising fundamental questions about the role of government in response to such outbreaks, the scarcity and allocation of health care resources, the unequal distribution of health risks and economic impacts, and the extent to which individual freedom can be restricted. In this clear introduction to the topic Iwao Hirose explores these ethical questions and analyzes the central issues in the ethics of pandemic response and (...)
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  26. Saving the greater number without combining claims.Iwao Hirose - 2001 - Analysis 61 (4):341-342.
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  27.  10
    Dialogues About Death in Milindapañha and Carakasaṃhitā.Yukio Yamanaka & Tsutomu Yamashita - 2024 - Journal of Indian Philosophy 52 (5):559-578.
    This paper deals with the debates over _kālamṛtyu_ (“timely death” or human death at the end of the life span) and _akālamṛtyu_ (“untimely death” or premature death that occurs when the life span still remains). In cultural areas like ancient India, where the _karman_ doctrine or the law of _karman_ is firmly rooted, such “timely death” and “untimely death” have seemed to be the catalysts for the philosophical and ethical debates. Assuming that a person’s life itself would be affected by (...)
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  28.  24
    Aggregation and Numbers.Iawo Hirose - 2004 - Utilitas 16 (1):62-79.
    This article considers the reach of arguments for saving the greater number without interpersonal aggregation, and argues that interpersonal aggregation is useful to encompass the proper respect due to each separate person. I first give a precise definition of interpersonal aggregation, which many non-utilitarians try to avoid. Then, I show that consequentialism and Scanlon can justify the case for the greater number without interpersonal aggregation. However, I propose the Aggregation Approach, which justifies the case for the greater number in some (...)
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  29. Logico- Theological Schools from the Second Half of the 12th Century: A List of Sources1.Iwakuma Yukio & Sten Ebbesen - 1992 - Vivarium 30 (1):173-210.
  30. Seisaku to kachi: gendai no seiji tetsugaku.Yukio Adachi - 1991 - Kyōto-shi: Mineruva Shobō.
  31. Hōgaku shinkō.Yukio Asai (ed.) - 1970 - Kyōto-shi: Hōritsu Bunkasha.
     
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  32.  31
    Dancing Chief in the Brain or Consciousness as an Entanglement.Yukio-Pegio Gunji & Kyoko Nakamura - 2020 - Foundations of Science 25 (1):151-184.
    Free will in intentional consciousness is exposed to skeptics since it was found that subconscious neural activities, what is called readiness potential, precedes the intention to an action. The question of whether free will is an authentic illusion has been argued not only in psychology but physics and philosophy. Most of scientists, however, think that the intentional consciousness who believes to have his/her own free will, is determined by readiness potential in advance, and that free will cannot coexist with determinism. (...)
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  33.  26
    Time emerges from incomplete clock, based on internal measurement.Yukio-Pegio Gunji, Hideki Higashi & Yasuhiro Takachi - 2001 - In Tadashi Kitamura, What Should Be Computed to Understand and Model Brain Function?: From Robotics, Soft Computing, Biology and Neuroscience to Cognitive Philosophy. World Scientific. pp. 3--149.
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  34.  84
    Gods, Forms, and Socratic Piety.Yukio Kachi - 1983 - Ancient Philosophy 3 (1):82-88.
  35. Language and Reality in Plato's Theory of Characters.Yukio Kachi - 1970 - Dissertation, Princeton University
     
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  36. Nihon seishin e no rinrigaku.Yukio Kamata - 1934
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  37.  42
    Masao Abe: Buddhism and Interfaith Dialogue.Yukio Matsudo & Steven Heine - 1998 - Buddhist-Christian Studies 18:257.
  38.  8
    (1 other version)Hikaku shisō no gakumonsei.Yukio Miwatari (ed.) - 1971 - Tōkyō: Hokuju Shuppan.
  39. Kanto hihan tetsugaku no kōzō.Yukio Miwatari - unknown
     
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  40. Mondai to tachiba kara mita tetsugaku yōron.Yukio Miwatari - 1958
     
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  41. Tetsugaku shōjiten.Yukio Miwatari (ed.) - 1974
     
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  42. Tsukida Mōsai, Kusumoto Tanzan.Yukio Nanba - 1978
     
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  43.  29
    Scrambling, indirect passives, and wanna contraction.Yukio Otsu - 2000 - Behavioral and Brain Sciences 23 (1):45-46.
    Grodzinsky's general approach to the neuroscience of language is interesting, but the evidence currently available has problems with pragmatic infelicity in experiments involving Japanese scrambling and the interpretation of experimental results on Japanese indirect passives. I will suggest a more direct way of testing the Trace-Deletion Hypothesis (TDH).
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  44. Ugen.Hirose Tansō - 1976 - In Tatsuya Naramoto, Kinsei seidōron. Tōkyō: Iwanami Shoten.
     
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  45. Ishi to seikaku no shinrigaku.Yukio Togawa - 1979
     
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  46. Minzoku no ishi.Yukio Togawa - 1942
     
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  47.  25
    Rewiring the damaged-pathway through BCI restore volitional control paretic limb.Nishimura Yukio - 2015 - Frontiers in Human Neuroscience 9.
  48.  51
    Protestant Character of Modern Buddhist Movements.Yukio Matsudo - 2000 - Buddhist-Christian Studies 20 (1):59-69.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 59-69 [Access article in PDF] Buddhist Views on Ritual Pactice Protestant Character of Modern Buddhist Movements Yukio MatsudoUniversity of HeidelbergWhat is the relationship between ritual and ethical activities in Nichiren Buddhism, as practiced in the Soka Gakkai (SG)? SG is a lay Buddhist organization which is, as such, involved extensively in secular affairs, specifically in the field of educational, cultural, social, and peace-promoting programs. (...)
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  49.  26
    Reason and Spontaneity.Yukio Kachi - 1990 - Philosophy East and West 40 (3):389-398.
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  50.  56
    Mach's principle, mass, and the fine structure constant.Yukio Tomozawa - 1972 - Foundations of Physics 2 (1):27-34.
    A modified form of Mach's principle is proposed, and its consequences are discussed.
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