Results for 'Yuewen Jiang'

985 found
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  1.  54
    Does walking/running experience shape the sagittal mental time line?Yuewen Jiang, Fengxiao Hao, Zhenyi Huang, Ling Chen, Xiaorong Cheng, Zhao Fan & Xianfeng Ding - 2023 - Consciousness and Cognition 116 (C):103587.
  2. Jiang Guobao xin ru xue lun wen jing xuan ji.Guobao Jiang - 2021 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si.
     
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  3.  7
    Jiang Pizhi wen ji.Pizhi Jiang - 1997 - Beijing: She hui ke xue wen xian chu ban she. Edited by Xin Ru & Xiushan Ye.
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  4.  9
    Jiang Chang zi xuan ji.Chang Jiang - 1999 - Wuchang: Hua zhong li gong da xue chu ban she.
  5. (1 other version)Jiang Kongyang quan ji.Kongyang Jiang - 1999 - Hefei Shi: Jing xiao Xin hua shu dian.
     
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  6.  41
    The Trickle-Down Effect of Authoritarian Leadership on Unethical Employee Behavior: A Cross-Level Moderated Mediation Model.Jiang Rui & Lin Xin Qi - 2021 - Frontiers in Psychology 11.
    Authoritarian leadership is of great significance to eastern countries, including China. Meanwhile, unethical employee behavior also exists in all types of social organizations. The relationship between authoritarian leadership and unethical employee behavior is worth studying. Senior leaders often do not have a direct influence on employees except for through their immediate supervisors. The leadership style of senior leaders also influences the leadership style of their subordinates. This paper studies how authoritarian manager leadership trickles down to unethical employee behavior through authoritarian (...)
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  7.  52
    Some Reflections on Ch’en Pai-Sha’s Experience of Enlightenment.Paul Yun-Ming Jiang - 1983 - Journal of Chinese Philosophy 10 (3):229-250.
  8.  37
    Hu Shi and Wang Zaoshi: Mutual Support in the Struggle for Democracy and the Constitution.Jiang Ping - 2008 - Chinese Studies in History 41 (4):57-86.
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  9.  19
    The Twin Sisters.Li Yuewen - 2002 - Chinese Studies in History 35 (4):55-60.
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  10.  37
    Group Consensus for Discrete-Time Heterogeneous Multiagent Systems with Input and Communication Delays.Yiliu Jiang, Lianghao Ji, Xingcheng Pu & Qun Liu - 2018 - Complexity 2018:1-12.
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  11.  16
    Jiang Kongyang: qie shuo shuo wo zi ji.Kongyang Jiang - 2008 - Shanghai: Shanghai wen yi chu ban she. Edited by Zhizhen Pu.
    本书通过且说说我自己、朝阳迎我归、鸿雁心迹、与朋友的书信、与学生的书信、与家人的书信、道德文章,山高水长来介绍蒋孔阳。.
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  12. Determination of proton and neutron radii.Chun-Xuan Jiang - 1996 - Apeiron 3:213-216.
     
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  13.  6
    Makesi xue shuo di li shi yan bian =.Shenhua Jiang (ed.) - 1993 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
  14.  44
    The Chu Bamboo Slip Comments on the Poetry : A Perspective of the Early History of the Study of Chinese Classics.Jiang Linchang - 2008 - Contemporary Chinese Thought 39 (4):70-77.
  15. A gender- and sexual orientation-dependent spatial attentional effect of invisible images.Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He - 2006 - Pnas 103 (45):17048 -17052.
  16.  9
    Makesi zhu yi zhe xue zhu zuo xuan jiang.Shenhua Jiang (ed.) - 1990 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
  17.  17
    (1 other version)Conceptual History and History Textbooks.Jiang Sun - 2020 - Cultura 17 (2):1-9.
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  18.  53
    From Mind Confucianism to Political Confucianism.Jiang Qing - 2011 - In Ruiping Fan, The Renaissance of Confucianism in Contemporary China. Springer. pp. 17--32.
  19.  23
    The Alienation of Private Property and the Estranged Form of Social Intercourse——Reading Comments on James Mill [J].Jiang Haibo - 2008 - Modern Philosophy 3:005.
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  20.  8
    Heige'er mi gong di lu biao.Pizhi Jiang - 1988 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  21.  15
    War Carnap ein Phänomenalist?Asher Jiang - 2014 - Conceptus: Zeitschrift Fur Philosophie 41 (99-100).
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  22.  9
    Xin bian Liuzi xin lun.Jianjun Jiang - 2001 - Taibei Shi: Taiwan gu ji chu ban gong si. Edited by Zhou Liu.
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  23.  6
    Xian dai di li xue de gai nian yu fang fa.Daozhang Jiang - 2006 - Taibei Shi: Wen jin chu ban she.
  24. Zhang Zai di zhe xue si xiang.Guozhu Jiang - 1982 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
     
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  25. (1 other version)Zhongguo feng jian yi shi xing tai lue kao: Ru jia xue shuo shu ping.Jiang Wu - 1992 - Beijing: Jing xiao Xin hua shu dian.
     
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  26. Ren shi lun shi jiang.Jiang Wu - 1982 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  27.  39
    Peirce Studies in China in the 21th Century.Yi Jiang & Binmin Zhong - 2014 - European Journal of Pragmatism and American Philosophy 6 (2).
    C. S. Peirce has been considered in China as the pioneer of American pragmatism, not only within academic circles, but also in the public’s perception. Nonetheless, some Chinese scholars still confuse his theory with that of the other two principal figures in classical pragmatism. However, there are a few Chinese scholars who clearly realize the difference between Peirce’s pragmaticism and other forms of pragmatism. As a result, an increasing number of Chinese books and contributions focus on Peirce’s philosophy. The Selected (...)
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  28.  34
    The Guodian Chu Slips and Early Confucianism.Jiang Guanghui - 2000 - Contemporary Chinese Thought 32 (2):6-38.
  29.  25
    “Parties Are the Supreme Mentors of the Nation”: Appreciations for Parties and Partisanship in China, 1895–1920.Dongxian Jiang - 2024 - Political Theory 52 (5):726-753.
    Conventional narratives hold that parties are “the orphans of political philosophy” and that systematic normative justifications of parties and partisanship have emerged only in recent years in the West. This article aims to show that when antiparty sentiments were prevalent in late nineteenth- and early twentieth-century Western societies, a systematic justification of party politics existed in China. Western antipartyism in that time shifted from an older accusation that parties were divisive and subversive to a “progressive antipartyism” that portrayed parties as (...)
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  30.  26
    Reconsidering the Confucian Classics: The Intrinsic Grounds for the Creation of the Confucian Classics.Jiang Guanghui - 2005 - Contemporary Chinese Thought 36 (4):82-93.
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  31.  16
    Yi li yu kao ju: si xiang shi yan jiu zhong de jia zhi guan huai yu shi zheng fang fa.Jiang Guanghui - 2010 - Beijing Shi: Zhonghua shu ju.
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  32.  37
    The KMT Reorganization Faction and Its Activities in Shanghai.Jiang Hao - 1993 - Chinese Studies in History 27 (1-2):123-130.
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  33.  11
    Comment: Taking Experiments Afresh Again.Lijing Jiang - 2017 - Isis 108 (1):133-135.
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  34.  24
    Dysfunction of the Mesolimbic Circuit to Food Odors in Women With Anorexia and Bulimia Nervosa: A fMRI Study.Tao Jiang, Robert Soussignan, Edouard Carrier & Jean-Pierre Royet - 2019 - Frontiers in Human Neuroscience 13.
  35.  5
    De xing lun =.Chang Jiang - 2011 - Beijing Shi: Ren min chu ban she.
  36. Performing Authenticity: Li Zhi, Buddhism, and the Rise of Textual Spirituality in Early Modern China.Jiang Wu - 2021 - In Rebecca Handler-Spitz, Pauline C. Lee & Haun Saussy, The objectionable Li Zhi: fiction, criticism, and dissent in late Ming China. Seattle: University of Washington Press.
     
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  37.  31
    Alienation from the Objectives of the Patent System: How to Remedy the Situation of Biotechnology Patent.Li Jiang - 2019 - Science and Engineering Ethics 25 (3):791-811.
    Some fundamental biotechnologies hold unprecedented potential to eradicate many incurable diseases. However, in absence of regulations, the power of patent makes the future use of some important biotechnology in few institution’s hands. The excessive patents restrict researcher access to the fundamental technologies. It generates concerns and complaints of deteriorating the public health and social welfare. Furthermore, intellectual curiosities, funding, respect among colleagues etc., rather than patents, are the real motivations driving a major ground-breaking discoveries in biotechnology. These phenomena reveal that (...)
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  38.  30
    A new interpretation of histories of fallen states—Yuan Haowen’s stele inscriptions viewed in historiography and emotions history.Jiang Mei - 2021 - Chinese Studies in History 54 (4):275-297.
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  39. Xiong Shili, Zhang Junmai, Jiang Zhongzheng.Shuangqing Li, Yongzhen Jiang & Jiping Wu (eds.) - 1999 - Taibei Shi: Taiwan shang wu yin shu guan.
    Xiong Shili / Li Shuangqing zhu -- Zhang Junmai / Jiang Yongzhen zhu -- Jiang Zhongzheng / Wu Jiping zhu.
     
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  40.  15
    Leaving for the Rising Sun: Chinese Zen master Yinyuan and the authenticity crisis in early modern East Asia.Jiang Wu - 2015 - New York: Oxford University Press.
    In 1654 Zen Master Yinyuan traveled from China to Japan. Seven years later his monastery, Manpukuji, was built and he had founded his own tradition called Obaku. The sequel to Jiang Wu's 2008 book Enlightenment in Dispute: The Reinvention of Chan Buddhism in Seventeenth-Century China, Leaving for the Rising Sun tells the story of the tremendous obstacles Yinyuan faced, drawing parallels between his experiences and the broader political and cultural context in which he lived. Yinyuan claimed to have inherited (...)
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  41.  15
    Practices of reasoning: persuasion and refutation in a seventeenth-century Chinese mathematical treatise of “linear algebra”.Jiang-Ping Jeff Chen - 2020 - Science in Context 33 (1):65-93.
    ArgumentThis article documents the reasoning in a mathematical work by Mei Wending, one of the most prolific mathematicians in seventeenth-century China. Based on an analysis of the mathematical content, we present Mei’s systematic treatment of this particular genre of problems,fangcheng, and his efforts to refute the traditional practices in works that appeared earlier. His arguments were supported by the epistemological values he utilized to establish his system and refute the flaws in the traditional approaches. Moreover, in the context of the (...)
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  42.  18
    Idee als Bedeutung? Eine Untersuchung zu Humes Theorie der Bedeutung genereller Termini.Asher Jiang - 2015 - Zeitschrift für Philosophische Forschung 69 (3):347-369.
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  43. Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi.Jiang Tao - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  44. Li shi bian zheng fa lun ji / Wu Jiang.Jiang Wu - 1978 - Beijing: Xin Hua Shu Dian Fa Xing.
     
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  45.  15
    Zhe xue zhuan ti er shi jiang.Jiang Wu - 1987 - Nanning Shi: Guangxi xin hua shu dian fa xing.
    本书以专题的形式对哲学的一些基本理论、基本知识作了既有一定理论深度又有比较通俗易懂的阐述.
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  46.  50
    Caught Between Embracing Modernity and Reviving the Past: A Critique of Jiang Qing's "Political Ruism".Jiang Xiaojun - 2013 - Contemporary Chinese Thought 45 (1):21-39.
  47.  31
    A Peircean epistemology of metaphor.Yicun Jiang - 2018 - Semiotica 2018 (222):347-363.
    Journal Name: Semiotica Issue: Ahead of print.
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  48.  22
    The Development of Banks with Ethnic Chinese Capital in Flushing.Jiang Lingyan - 2007 - Chinese Studies in History 41 (2):28-34.
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  49.  20
    The Dismissal of New Female CEOs: A Role Congruity Perspective.Yusi Jiang, Wan Cheng & Xuemei Xie - 2024 - Journal of Business Ethics 194 (2):387-432.
    Gender role congruity theory emphasizes the ubiquity of male-typed leadership schemas as barriers to female leaders’ career development (i.e., descriptive stereotypes); however, the expectation of female leaders’ fulfilling their gender role (i.e., prescriptive stereotypes) has received limited attention. Extending this line of research, we propose the concept of female-typed leadership schemas and suggest that the (mis)match between female CEOs’ gender-stereotyped behavioral differences (agentic vs. communal) and female-typed leadership stereotypes helps explain the prescriptive gender stereotypes that women face in the CEO (...)
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  50.  25
    Trigonometric tables: explicating their construction principles in China.Jiang-Ping Jeff Chen - 2015 - Archive for History of Exact Sciences 69 (5):491-536.
    The trigonometric table and its construction principles were introduced to China as part of calendar reform, spear-headed by Xu Guangqi in the late 1620s to early 1630s. Chinese scholars attempted and succeeded in uncovering how the construction principles were established in the seventeenth century and then in the eighteenth century expanded to include more algorithms to compute the values of trigonometric lines. Successful as they were in discoursing the construction principles, most Chinese scholars did not actually construct trigonometric tables anew. (...)
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