Results for 'Yongxian Han'

962 found
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  1. Kongzi su yuan.Yongxian Han - 1997 - Beijing: Jing xiao xin hua shu dian Beijing fa xing suo fa xing. Edited by Confucius.
     
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  2. Considering the Purposes of Moral Education with Evidence in Neuroscience: Emphasis on Habituation of Virtues and Cultivation of Phronesis.Han Hyemin - 2024 - Ethical Theory and Moral Practice 27 (1):111-128.
    In this paper, findings from research in neuroscience of morality will be reviewed to consider the purposes of moral education. Particularly, I will focus on two main themes in neuroscience, novel neuroimaging and experimental investigations, and Bayesian learning mechanism. First, I will examine how neuroimaging and experimental studies contributed to our understanding of psychological mechanisms associated with moral functioning while addressing methodological concerns. Second, Bayesian learning mechanism will be introduced to acquire insights about how moral learning occurs in human brains. (...)
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  3. Foucault’s Critical Project: Between the Transcendental and the Historical, tr.Béatrice Han - 2002 - Stanford, Calif.: Stanford University Press.
    This book uncovers and explores the constant tension between the historical and the transcendental that lies at the heart of Michel Foucault’s work. In the process, it also assesses the philosophical foundations of his thought by examining his theoretical borrowings from Kant, Nietzsche, and Heidegger, who each provided him with tools to critically rethink the status of the transcendental. Given Foucault’s constant focus on the (Kantian) question of the possibility for knowledge, the author argues that his philosophical itinerary can be (...)
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  4.  12
    (1 other version)Applications of Non-Expected Utility.Han Bleichrodt & Ulrich Schmidt - 2009 - In Paul Anand, Prasanta Pattanaik & Clemens Puppe, Handbook of Rational and Social Choice. Oxford University Press.
  5. Nietzsche and Amor Fati.Béatrice Han-Pile - 2011 - European Journal of Philosophy 19 (2):224-261.
    Abstract: This paper identifies two central paradoxes threatening the notion of amor fati [love of fate]: it requires us to love a potentially repellent object (as fate entails significant negativity for us) and this, in the knowledge that our love will not modify our fate. Thus such love may seem impossible or pointless. I analyse the distinction between two different sorts of love (eros and agape) and the type of valuation they involve (in the first case, the object is loved (...)
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  6. Virtue Ethics, Positive Psychology, and a New Model of Science and Engineering Ethics Education.Hyemin Han - 2015 - Science and Engineering Ethics 21 (2):441-460.
    This essay develops a new conceptual framework of science and engineering ethics education based on virtue ethics and positive psychology. Virtue ethicists and positive psychologists have argued that current rule-based moral philosophy, psychology, and education cannot effectively promote students’ moral motivation for actual moral behavior and may even lead to negative outcomes, such as moral schizophrenia. They have suggested that their own theoretical framework of virtue ethics and positive psychology can contribute to the effective promotion of motivation for self-improvement by (...)
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  7. Kampishi.Han Fei & D. 233 B. C. [From Old Catalog] - 1975 - Edited by Seiichi[From Old Catalog] Onozawa.
     
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  8.  36
    Cold Mountain; 100 Poems by the Tʿang Poet Han-ShanCold Mountain; 100 Poems by the Tang Poet Han-Shan.Chauncey S. Goodrich & Han-Shan - 1973 - Journal of the American Oriental Society 93 (3):415.
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  9. Which moral exemplars inspire prosociality?Hyemin han, Clifford Ian Workman, Joshua May, Payton Scholtens, Kelsie J. Dawson, Andrea L. Glenn & Peter Meindl - 2022 - Philosophical Psychology 35 (7):943-970.
    Some stories of moral exemplars motivate us to emulate their admirable attitudes and behaviors, but why do some exemplars motivate us more than others? We systematically studied how motivation to emulate is influenced by the similarity between a reader and an exemplar in social or cultural background (Relatability) and how personally costly or demanding the exemplar’s actions are (Attainability). Study 1 found that university students reported more inspiration and related feelings after reading true stories about the good deeds of a (...)
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  10. Hermeneutical Sabotage.Han Edgoose - 2024 - Australasian Journal of Philosophy 102 (4):879-895.
    In this paper I identify a distinct form of epistemic injustice and oppression which I call ‘hermeneutical sabotage’. Hermeneutical sabotage occurs when dominantly situated knowers actively maintain or worsen the dominant hermeneutical resources for understanding the experiences or identities of marginalised groups. They do this through actively distorting the resistant hermeneutical resources developed by marginalised groups, and by introducing new, prejudiced hermeneutical resources. I develop a taxonomy of four forms hermeneutical sabotage can take, giving an example of each, and explain (...)
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  11.  64
    The Transparency Society.Byung-Chul Han - 2015 - Stanford University Press.
    Transparency is the order of the day. It is a term, a slogan, that dominates public discourse about corruption and freedom of information. Considered crucial to democracy, it touches our political and economic lives as well as our private lives. Anyone can obtain information about anything. Everything—and everyone—has become transparent: unveiled or exposed by the apparatuses that exert a kind of collective control over the post-capitalist world. Yet, transparency has a dark side that, ironically, has everything to do with a (...)
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  12. Attainable and Relevant Moral Exemplars Are More Effective than Extraordinary Exemplars in Promoting Voluntary Service Engagement.Hyemin Han, Jeongmin Kim, Changwoo Jeong & Geoffrey L. Cohen - 2017 - Frontiers in Psychology 8:283.
    The present study aimed to develop effective moral educational interventions based on social psychology by using stories of moral exemplars. We tested whether motivation to engage in voluntary service as a form of moral behavior was better promoted by attainable and relevant exemplars or by unattainable and irrelevant exemplars. First, experiment 1, conducted in a lab, showed that stories of attainable exemplars more effectively promoted voluntary service activity engagement among undergraduate students compared with stories of unattainable exemplars and non-moral stories. (...)
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  13.  12
    Plato in the placita (aëtius bk. IV): A dielsian blind spot.Han Baltussen - 2000 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 144 (2):227-238.
  14.  32
    Birth control in China—recent aspects.Han Suyin - 1960 - The Eugenics Review 52 (1):19.
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  15.  19
    China's population: Two recent books.Han Suyin - 1961 - The Eugenics Review 52 (4):229.
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  16. Meng-tzu tʻan wei.Han-Shih Lin - 1978
     
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  17.  75
    Philosophy as Experience, as Elucidation and as Profession.Han Linke - 1996 - Grazer Philosophische Studien 51 (1):23-46.
    Wittgenstein uses the word "philosophy" in the Tractatus in three different senses: philosophy as experience (Erlebnis) aiming at solving the problem of the meaning of life and world, philosophy as elucidation (Erläuterung) aiming at determining the nature o f philosophy, clearly demarcating what can be said from what cannot, and philosophy as profession. The latter only consists in the work of analyzing the propositions brought about by philosophy as experience - which cannot be pursued professionally as well as philosophy as (...)
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  18. Phase Locking of Single Neuron Activity to Theta Oscillations during Working Memory in Monkey Extrastriate Visual Cortex.Han Lee & Gregory V. Simpson - 2005 - Neuron 45:147-156.
    activity” has been considered to play a major role in the short-term maintenance of memories. Many studies since then have provided support for this view and greatly advanced our knowledge of the effects of stimulus type and modality on delay activity and its temporal dynamics. In humans, working memory has also been a subject of intense investigation using scalp and intracranial electroencephalography as well as magnetoencephalography, which provide estimates of local population activity. The published findings include reports of systematic changes (...)
     
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  19. Why do We Need to Employ Exemplars in Moral Education? Insights from Recent Advances in Research on Artificial Intelligence.Hyemin Han - forthcoming - Ethics and Behavior.
    In this paper, I examine why moral exemplars are useful and even necessary in moral education despite several critiques from researchers and educators. To support my point, I review recent AI research demonstrating that exemplar-based learning is superior to rule-based learning in model performance in training neural networks, such as large language models. I particularly focus on why education aiming at promoting the development of multifaceted moral functioning can be done effectively by using exemplars, which is similar to exemplar-based learning (...)
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  20.  15
    Aṣṭāṅgayōga.Cemmaṅṅāṭ Narasiṃhan - 2016 - Kozhikode, Keralam, India: Mātr̥bhūmi Buks.
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  21.  24
    Exploring the Co-creation Value of Residents to Tourists From the Perspective of Place Attachment and Economic Benefits.Han-Jen Niu & Mei-Jen Chen - 2022 - Frontiers in Psychology 13.
    Local development enhances the economic capacity and quality of life of the residents and, in particular, attracts tourism to the area. The co-creative value of the residents and the tourists can improve the consensus of the residents on the sustainable development of the place. This study focuses on the factors influencing the co-creation of value between residents and visitors in the Tamsui area near Taipei. The research hypothesis is based on the components of local attachment, economic benefits brought by tourists, (...)
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  22.  84
    Between Atoms and Forms: Natural Philosophy and Metaphysics in Kenelm Digby.Han Thomas Adriaenssen & Sander de Boer - 2019 - Journal of the History of Philosophy 57 (1):57-80.
    although mostly known to specialists nowadays, Kenelm Digby was a remarkable figure on the intellectual scene of the early seventeenth century. He has been described as “one of the most influential natural philosophers” of his time,1 and corresponded with many of the great scholars of his days, including Descartes, and the French pioneer of atomism, Pierre Gassendi. In the later years of his life, Digby, alongside men like Robert Boyle, became one of the founding members of the Royal Society.2Digby authored (...)
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  23.  14
    The Philosophy of Kenelm Digby (1603–1665).Han Thomas Adriaenssen & Laura Georgescu (eds.) - 2022 - Springer.
    This book examines the philosophical and scientific achievements of Sir Kenelm Digby, a successful English diplomat, privateer and natural philosopher of the mid-1600s. Not widely remembered today, Digby is one of the most intriguing figures in the history of early modern philosophers. Among scholars, he is known for his attempt to reconcile what perhaps seem to be irreconcilable philosophical frameworks: Aristotelianism and early modern mechanism. This contributed volume offers the first full-length treatment of Digby’s work and of the unique position (...)
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  24.  12
    Aristotle's Heirs: An Introduction to the Peripatetic Tradition.Han Baltussen - 2014 - New York: Acumen Publishing.
    Aristotle's Heirs explores the development of Peripatetic thought from Theophrastus and Strato to the work of the commentator Alexander of Aphrodisias. The book examines whether the internal dynamics of this philosophical school allowed for a unity of Peripatetic thought, or whether there was a fundamental tension between philosophical creativity and the notions of core teachings and canonisation. The book discusses the major philosophical preoccupations of the Peripatetics, interactions with Hellenistic schools of thought, and the shift in focus among Greek philosophers (...)
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  25.  77
    Personal Grief and Public Mourning in Plutarch's Consolation to His Wife.Han Baltussen - 2009 - American Journal of Philology 130 (1):67-98.
    In this article, I argue that Plutarch's consolation letter to his wife is not merely an act of public posturing but a moving personal document, a public statement on correct grieving, and a demonstration of the syncretistic trend in philosophy in early Imperial times. The letter can be connected to a tradition of ancient consolatory activities which established an ancient form of psychotherapy. Here I draw particular attention to the syncretistic aspect of philosophical stances. The case study provides a new (...)
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  26.  16
    Simplicius and the Commentator’s Task: Clarifying Exegeses and Exegetical Techniques.Han Baltussen - 2018 - In Benedikt Strobel, Die Kunst der Philosophischen Exegese Bei den Spätantiken Platon- Und Aristoteles-Kommentatoren. Boston: De Gruyter. pp. 159-184.
    Analyses the exegetical strategies of the Neoplatonist Simplicius.
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  27. Problems with Publishing Philosophical Claims We Don't Believe.Işık Sarıhan - 2023 - Episteme 20 (2):449-458.
    Plakias has recently argued that there is nothing wrong with publishing defences of philosophical claims which we don't believe and also nothing wrong with concealing our lack of belief, because an author's lack of belief is irrelevant to the merit of a published work. Fleisher has refined this account by limiting the permissibility of publishing without belief to what he calls ‘advocacy role cases’. I argue that such lack of belief is irrelevant only if it is the result of an (...)
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  28.  11
    Deep Learning-Based Artistic Inheritance and Cultural Emotion Color Dissemination of Qin Opera.Han Yu - 2022 - Frontiers in Psychology 13.
    How to enable the computer to accurately analyze the emotional information and story background of characters in Qin opera is a problem that needs to be studied. To promote the artistic inheritance and cultural emotion color dissemination of Qin opera, an emotion analysis model of Qin opera based on attention residual network is presented. The neural network is improved and optimized from the perspective of the model, learning rate, network layers, and the network itself, and then multi-head attention is added (...)
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  29. Constantine Tsinakis.Han Zhang - 2004 - Studia Logica 76:195-219.
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  30.  17
    Constructing a modern theoretical system of education with Chinese characteristics.Han Zhen - 2023 - Educational Philosophy and Theory 55 (8):903-910.
    Well-developed educational system leads to a strong country. The Chinese government has emphasized and clarified the priority of developing the Chinese educational system, and it has accelerated efforts to modernize it to position China as one of the world leaders in education. This essay discusses the priority of developing the Chinese educational system, and it outlines the main factors for the construction of a modern theoretical system of education with Chinese characteristics. It argues that this construction should be based on (...)
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  31. Aristotelian commentary tradition.Han Baltussen - 2014 - In Svetla Slaveva-Griffin & Pauliina Remes, The Routledge Handbook of Neoplatonism. New York: Routledge.
     
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  32. Reputable Opinions" (endoxa) in Aristotle, Theophrastus, and Simplicius: Doxography or Endoxography?Han Baltussen - 2022 - In Andreas Lammer & Mareike Jas, Received Opinions: Doxography in Antiquity and the Islamic World. Boston: BRILL.
     
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  33. Theophrastean echoes? The De sensibus in the Platonic and Aristotelian tradition.Han Baltussen - 2002 - In William W. Fortenbaugh & Georg Wöhrle, On the Opuscula of Theophrastus: Akten der 3. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier. Stuttgart: Franz Steiner Verlag.
     
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  34. A Theory of Epistemic Supererogation.Han Li - 2018 - Erkenntnis 83 (2):349-367.
    Though there is a wide and varied literature on ethical supererogation, there has been almost nothing written about its epistemic counterpart, despite an intuitive analogy between the two fields. This paper seeks to change this state of affairs. I will begin by showing that there are examples which intuitively feature epistemically supererogatory doxastic states. Next, I will present a positive theory of epistemic supererogation that can vindicate our intuitions in these examples, in an explanation that parallels a popular theory of (...)
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  35.  23
    Palmyra.Han J. W. Drijvers & Iain Browning - 1982 - Journal of the American Oriental Society 102 (3):539.
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  36. Thomas White on Location and the Ontological Status of Accidents.Han Thomas Adriaenssen - 2021 - Oxford Studies in Early Modern Philosophy 10:1-35.
    The work of Thomas White represents a systematic attempt to combine the best of the new science of the seventeenth century with the best of Aristotelian tradition. This attempt earned him the criticism of Hobbes and the praise of Leibniz, but today, most of his attempts to navigate between traditions remain to be explored in detail. This paper does so for his ontology of accidents. It argues that his criticism of accidents in the category of location as entities over and (...)
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  37. Le rire du sage, précédé de La sagesse qui rit.Han Ryner & Henri Ner - 1959 - Paris,: Éditions du Pavillon. Edited by Han Ryner.
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  38.  14
    Concept of Human Nature: the Viewpoint of Neo-Confucianism.Han-Koo Ryu - 2017 - The Journal of Moral Education 29 (1):1.
  39. Peter John Olivi on Perceptual Representation.Han Thomas Adriaenssen - 2011 - Vivarium 49 (4):324-352.
    Abstract This paper studies Olivi's account of perceptual representation. It addresses two main questions: (1) how do perceptual representations originate? and (2) how do they represent their objects? Regarding (1), it is well known that Olivi emphasizes the activity of the soul in the production of perceptual representations. Yet it is sometimes argued that he overstresses the activity of the soul in a way that yields a philosophically problematic result. I argue that Olivi was well aware of the problem that (...)
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  40.  58
    The Burnout Society.Byung-Chul Han - 2015 - De Gruyter.
    Our competitive, service-oriented societies are taking a toll on the late-modern individual. Rather than improving life, multitasking, "user-friendly" technology, and the culture of convenience are producing disorders that range from depression to attention deficit disorder to borderline personality disorder. Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods. Stress and exhaustion are not just personal experiences, but social and historical phenomena as (...)
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  41. Peter Auriol on the Intuitive Cognition of Nonexistents. Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham.Han Thomas Adriaenssen - 2017 - Oxford Studies in Medieval Philosophy 5 (1):151-180.
    This paper looks at the critical reception of two central claims of Peter Auriol’s theory of cognition: the claim that the objects of cognition have an apparent or objective being that resists reduction to the real being of objects, and the claim that there may be natural intuitive cognitions of nonexistent objects. These claims earned Auriol the criticism of his fellow Franciscans, Walter Chatton and Adam Wodeham. According to them, the theory of apparent being was what had led Auriol to (...)
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  42.  41
    The Pantheon of Palmyra.Han J. W. Drijvers & Javier Teixidor - 1982 - Journal of the American Oriental Society 102 (3):538.
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  43. Shang Yang, Xun Kuang, Han Fei lun shu qian zhu.Yang Shang, Xunzi & Fei Han (eds.) - 1974
     
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  44. Jean-Francois Lyotard.Han Bertens - 2002 - In Johannes Willem Bertens & Joseph P. Natoli, Postmodernism: the key figures. Malden, Mass.: Blackwell. pp. 244--248.
     
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  45. International Workshop on Web-Based Internet Computing for Science and Engineering (ICSE 2006)-Discovery of Web Services Applied to Scientific Computations Based on QOS.Han Cao, Daxin Liu & Rui Fu - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 3842--919.
     
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  46.  22
    Türk Edebiyatı Ders İçeriklerinin Mobil Öğrenme Kapsamında Hazırlanması.Nazlı Ci̇han - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):191-191.
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  47.  50
    Theophrastus against the Presocratics and Plato: peripatetic dialectic in the De sensibus.Han Baltussen - 2000 - Boston: Brill.
    This study offers a new and stimulating interpretation of Theophrastus' "De sensibus, a treatise unique in content and method, as it reports and criticizes the ...
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  48.  21
    The CHSH Bell Inequality: A Critical Look at Its Mathematics and Some Consequences for Physical Chemistry.Han Geurdes - 2021 - Russian Journal of Physical Chemistry B 15:S68-S80.
    In the paper it is demonstrated that Bell’s theorem is an unprovable theorem. The unprovable characteristic has, on the chemical side, repercussions for e.g. spin chemistry and the related magneto-reception studies. We claim that the unprovability of this basic mathematics cannot be ignored by the physics and chemical research community. The demonstrated mathematical multivaluedness could be an overlooked aspect of nature.
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  49. Influence of the Cortical Midline Structures on Moral Emotion and Motivation in Moral Decision-Making.Hyemin Han, Jingyuan E. Chen, Changwoo Jeong & Gary H. Glover - 2016 - Behavioural Brain Research 302:237-251.
    The present study aims to examine the relationship between the cortical midline structures (CMS), which have been regarded to be associated with selfhood, and moral decision making processes at the neural level. Traditional moral psychological studies have suggested the role of moral self as the moderator of moral cognition, so activity of moral self would present at the neural level. The present study examined the interaction between the CMS and other moral-related regions by conducting psycho-physiological interaction analysis of functional images (...)
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  50.  12
    L'individualisme dans l'Antiquité.Han Ryner - 2010 - Paris: Editions du Sandre.
    Lorsque Socrate dit : " Connais-toi toi-même ", il veut que je me connaisse, non pas métaphysiquement, non pas dans mon essence, non pas dans ce qui est insaisissable, mais dans ce qui est saisissable ; il veut que je sache ce que je suis, ce que je veux et ce que je peux. La connaissance individualiste de moi-même comprend la double critique de ma volonté et de ma puissance.
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