Results for 'Yong-ja Kim'

972 found
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  1. Nonŏ sabyŏnnok" e taehan ilgo.Kim Yong-jae - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  2. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  3. Hyŏn chonjae rosŏŭi in'gan kwa cayu ŭiji.Kim Sin-ja - 2013 - In Yŏng-bae Song (ed.), Tasan sasang kwa sŏhak. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  4.  11
    Analytical understanding of the Confucian scripture, 『the Analects of Confucius』, through old annotations of 『the Analects of Confucius』.Kim Yong-Jae - 2009 - Journal of Eastern Philosophy 59:7-58.
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  5.  10
    Dialogue among evangelical/ecumenical friends: The uniqueness and universality of Christ's salvation - A dialogue starter.Kim Yong-Bock - 1998 - Transformation: An International Journal of Holistic Mission Studies 15 (3):8-9.
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  6.  16
    Hermeneutic understanding of original text of “Analects(論語)” through several interpretations – focusing on ‘Suri (述而)’.Kim Yong-Jae - 2017 - Journal of Eastern Philosophy 89:7-42.
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  7.  17
    諸註釋을 통해 본 『論語』 經文의 解釋學的 理解[6].Kim Yong-Jae - 2015 - Journal of Eastern Philosophy 81:7-43.
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  8.  17
    Take a look at the Classical scholar’s spirit with historical examples and actual evidence to enhance their mental value.Kim Yong-Jae - 2018 - Journal of Eastern Philosophy 96:69-107.
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  9.  14
    Understanding on the text of the Analects through comparative study of Collected Explanations of the Analects and Collected Annotations on the Analects[4].Kim Yong-Jae - 2012 - Journal of Eastern Philosophy 70:247-280.
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  10.  34
    A contra-linguistic study of negation in Korean and English.Yong-Sok Ri, Yong-Yun Kim & Gwang-Chon Ri - 2018 - Studies in Logic, Grammar and Rhetoric 54 (1):191-207.
    Negation is frequently found in every language, and many logicians or linguists have been carrying out research on it. Their investigations are, however, mostly confined to the languages of Europe. Although some of them pay attention to non-European languages, we can hardly find research on negation in Korean. In this paper, we carry out contra-linguistic analysis of four aspects of negation in Korean and English. First, we compare the expressions of negative elements in Korean and English sentences. Second, we contrast (...)
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  11.  24
    Optimal Feedback Control of Cancer Chemotherapy Using Hamilton–Jacobi–Bellman Equation.Yong Dam Jeong, Kwang Su Kim, Yunil Roh, Sooyoun Choi, Shingo Iwami & Il Hyo Jung - 2022 - Complexity 2022:1-11.
    Cancer chemotherapy has been the most common cancer treatment. However, it has side effects that kill both tumor cells and immune cells, which can ravage the patient’s immune system. Chemotherapy should be administered depending on the patient’s immunity as well as the level of cancer cells. Thus, we need to design an efficient treatment protocol. In this work, we study a feedback control problem of tumor-immune system to design an optimal chemotherapy strategy. For this, we first propose a mathematical model (...)
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  12. Tasi Tonghak ŭl ch'aja onŭl ŭi kil ŭl mutta : K-sasang ŭi ch'ulbal.Paek Nak-ch'ŏng, Kim Yong-ok & Pak Maeng-su - 2024 - In Nak-ch'ŏng Paek, Yong-ok Kim, Chi-ch'ang Chŏng & Ŭn-sŏn Yi (eds.), Kaebyŏk sasang kwa chonggyo kongbu: K-sasang ŭi segyehwa rŭl wihayŏ. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  13. Artificial Intelligence Applications in Power Electronics-Equivalent Electric Circuit Modeling of Differential Structures in PCB with Genetic Algorithm.Jong Kang Park, Yong Ki Byun & Jong Tae Kim - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 907-913.
  14.  36
    Visual Culture Education Through the Philosophy for Children Program.Yong-Sock Chang & Ji–Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:27-34.
    The appearance of mass media and a versatile medium of videos can serve the convenience and instructive information for children; on the other hand, it could abet them in implicit image consumption. Now is the time for kids' to be in need of thinking power which enables them to make a choice, applications andcriticism of information within such visual cultures. In spite of these social changes, the realities are that our curriculum still doesn't meet a learner's demand properly. This research, (...)
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  15.  19
    일본 양명학의 현재 —‘도쿄’의 유적 답사를 통한 검증—.Jae-Mok Choi, Kim Yong-Jae & Suh Seungwan - 2019 - Journal of Eastern Philosophy 98:259-290.
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  16.  22
    조선 성리학자들의 양명학에 대한 비판적 인식 검토(1) —‘尹根壽’와 ‘陸光祖’ 간의 「朱陸論難」을 중심으로—.Kim Hee Young, Kim Yong-jae & Kim Min-jae - 2019 - Journal of Eastern Philosophy 98:7-37.
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  17.  16
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  18.  13
    Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  19. Chunggosaeng ŭl wihan Kim Yong-ok Sŏnsaeng ŭi chʻŏrhak kangŭi.Yong-ok Kim - 1986 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  20. Chŏmp'ilchae Kim Chong-jik kwa kŭ munsaengdŭl ŭi Tohak sasang.Kim Yong-hŏn - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  21. Tonghak ŭi hwakchang, kaebyŏk ŭi undong.Paek Nak-ch'ŏng, Kim Yong-hwi & Chŏng Chi-ch'ang - 2024 - In Nak-ch'ŏng Paek, Yong-ok Kim, Chi-ch'ang Chŏng & Ŭn-sŏn Yi (eds.), Kaebyŏk sasang kwa chonggyo kongbu: K-sasang ŭi segyehwa rŭl wihayŏ. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  22.  84
    Older Korean People's Desire To Participate in Health Care Decision Making.Soo Jung Chang, Kyung Ja Lee, In Sook Kim & Won Hee Lee - 2008 - Nursing Ethics 15 (1):73-86.
    The purpose of this study was to identify how older Korean people seek information and their desire to participate in decision making about their health care. A total of 165 elderly people living in Seoul, South Korea, participated in the study. Data were collected during individual interviews using the Autonomy Preference Index. The mean information-seeking score was high. The mean score for their desire to participate with a physician in decision making was lower, but this was higher when family members (...)
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  23.  15
    Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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  24. The Problem of Scriptural Plurality and Religious Pluralism: A Madhyamika Perspective.Yong-Pyo Kim - 2003 - In Siddheswar Rameshwar Bhatt (ed.), Buddhist thought and culture in India and Korea. New Delhi: Indian Council of Philosophical Research. pp. 183.
     
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  25.  11
    Sarang haji malja.Yong-ok Kim - 2012 - Sŏul T'ŭkpyŏlsi: T'ongnamu.
    Bestseller LET'S NOT LOVE by Kim Yong Ok in a Q&A dialogue style with a young man on various subjects of life in Korean society. Kim who is an artist, educator and philosopher uncovers his philosophical perspectives on adversities and challenges Koreans are facing from who will win in the coming presidential election to many social phenomenon and thoroughly overturns common wisdom and expectation. Rich in philosophy, ideology, history, language... In Korean. Annotation copyright Tsai Fong Books, Inc. Distributed by (...)
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  26.  66
    Individual differences in oscillatory brain activity in response to varying attentional demands during a word recall and oculomotor dual task.Gusang Kwon, Sanghyun Lim, Min-Young Kim, Hyukchan Kwon, Yong-Ho Lee, Kiwoong Kim, Eun-Ju Lee & Minah Suh - 2015 - Frontiers in Human Neuroscience 9.
  27.  3
    Chosŏn hugi chayŏnhak ŭi tonghyang.Mun-Yong Kim - 2012 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
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  28. Taehak sabyŏnnok" e poinŭn Pak Se-dang ŭi "Kyŏngse" chihyang hangmun'gwan.Kim Yong-hŭm - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  29. Tool Nonmunjip.Yong-ok Kim & Yæong-ae Choe - 1991 - [Seoul]: Tʻongnamu. Edited by Yŏng-ae Choe.
     
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  30.  10
    Hanʼguk sasangga ŭi saeroun palgyŏn.Yong-gŏl Kim (ed.) - 1993 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
    [1]. Pyŏngwa Yi Hyŏng-sang, Hosan Pak Mun-ho yŏnʼgu -- 2. Cho Ik yŏnʼgu -- 3. Kwak Chong-sŏk yŏnʼgu.
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  31.  6
    Sŏltŭk ŭi nollihak: mal kwa kŭl ŭl tallyŏn hanŭn 10-kaji nolli togu.Yong-gyu Kim - 2007 - Sŏul-si: Ungjin Chisik Hausŭ.
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  32.  18
    Ch'oe Han-gi ŭi kihak kwa Sirhak ŭi ch'ŏrhak.Yong-hŏn Kim - 2020 - Sŏul-si: Yemun Sŏwŏn.
    Ch'aek mŏri e -- 1. Ch'oe Han-gi ŭi sam kwa kŭ ŭi sidae -- 2. Silchŭng kwa siryong ŭi sirhakchŏk hangmun'gwan -- 3. Chujahak pip'an kwa Kihak ŭi hyŏngsŏng -- 4. Sŏyang kwahak kisul ŭi suyong kwa Kihakchŏk pyŏnyong -- 5. Insingnon ŭi chŏnhwan kwa kaekkwan insik ŭi pangbŏmnon -- 6. T'al Chujahakchŏk sayu ŭi chŏn'gae wa segye p'yŏnghwaron -- Kyŏllon : Chosŏn hugi Sirhak kwa Ch'oe Han-gi ŭi ch'ŏrhak.
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  33. Tamhŏn ŭi ch'ŏnmun, uju ihae wa kwahak.Kim Mun-Yong - 2012 - In Sŏg-yun Mun (ed.), Tamhŏn Hong Tae-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  34.  12
    Ch'ŏrhak k'ap'e esŏ chakka rŭl mannada.Yong-gyu Kim - 2016 - Kyŏnggi-do P'aju-si: Ungjin Chisik Hausŭ.
    1. Hyŏngmyŏng, ideollogi p'yŏn -- 2. Sigan, ŏnŏ p'yŏn.
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  35. Mihak, yesurhak.Yong-bae Kim - 1957
     
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  36.  11
    Nara ŭi him ŭn suhak sujun e pirye handa: Kim Yong-un Kyosu ŭi nara, munhwa kŭrigo suhak iyagi.Yong-un Kim - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngmunsa.
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  37.  6
    지성의 비극.Yong-un Kim - 1992 - Sŏul Tʻŭkpyŏlsi: Ilchisa. Edited by Yong-guk Kim.
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  38.  9
    Chonggyo yulli wa Chŏngsan sasang.Yong-Hwan Kim - 2009 - Chʻungbuk Chʻŏngju-si: Kaesin.
  39.  12
    Hyŏmo rŭl nŏmŏ kwanyong ŭro: kwanyong, hyŏmojuŭi e taehang hanŭn yulli.Yong-Hwan Kim (ed.) - 2019 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  40.  11
    Sŭmu sal, Panya simgyŏng e mich'ida.Yong-ok Kim - 2019 - Sŏul-si: T'ongnamu.
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  41.  25
    Medizinische Werte des Hippokratismus und Wertfreiheit der Biomedizin.Shin-Ja Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 5:85-92.
    The Hippocratism formulated the fundamental principles of medical action. It also includes the mental attitude of the doctor. The central point of medical postulate is the benefit to end suffering. The responsibility of the doctor contains the medical art as a foreground, and the ethical attitude of the physician as a background. The medical art is the purpose and the provision of medicine, and applies in all areas to sick people. The key points are the veneration of ethical values and (...)
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  42.  5
    Hyegang Chʻoe Han-gi wa Yugyo.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  43. Naehun yŏnʼgu.Chi-Yong Kim - 1969 - [Seoul]: Sŏnmyŏng Munhwasa.
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  44.  9
    Oriental thought.Yong Choon Kim - 1973 - Springfield, Ill.,: Thomas.
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  45.  8
    Sŏngnihak, Yubulto ŭi mannam.Yong-nam Kim - 2002 - Sŏul: Unjusa.
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  46.  8
    Chosŏn Pulgyo sasangsa: Yugyo ŭi sidae rŭl karo chirŭn Pulgyojŏk sayu ŭi chihyŏng.Yong-T'ae Kim - 2021 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  47. Ki chʻŏrhak sanjo.Yong-ok Kim - 1992 - [Seoul]: Tʻongnamu.
     
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  48. Sin'go pŏpche taeŭi.Yong-dal Kim & Kŏn-ho Yi - 1956 - [Seoul]: Munhŏnsa.
     
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  49. Wŏnhyŏng ŭi yuhok: wŏnhyŏng sagwan ŭro minjok kwa munhwa ŭi simchʻŭng ŭl ingnŭnda.Yong-un Kim - 1994 - Sŏul: Hanʼgilsa.
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  50. Arŭmdaum kwa chʻuham.Yong-ok Kim - 1987 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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