Results for 'Yixiu Song'

982 found
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  1. Makesi zhu yi zhe xue zai Zhongguo di chuan bo he fa zhan.Nansen Huang, Fuling Zhuang, Li Lin, Yixiu Song, Kexin Sun & Houzhong Su (eds.) - 1989 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  2.  52
    Song of trusting the heart: a classic Zen poem for daily meditation.Tamarack Song - 2011 - Boulder, Colo.: Sentient Publications. Edited by Jan Zaremba & Sengcan.
    Enlivening the spirit without overwhelming the mind, the poem Hsin-Hsin Ming, or Song of Trusting the Heart, was written in the sixth century by the third Zen patriarch of China. It is perhaps the most encompassing and profound statement of Zen awareness we have. A beautiful daily meditation guide, the book will become a year-round fixture in readers' lives. These haunting lyrics inspire a peaceful awakening that helps one see through attachments, judgments, and illusions.
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  3.  17
    Song Ming li xue yu Ming dai wen xue.Kefu Song - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
    Ben shu tan tao le Song Ming li xue yu Ming dai wen xue de guan xi, bing yi ren ge feng fan wei zhong dian shen ru yan jiu le Ming dai wen xue de chuang zuo yu liu bian, jian gou le Ming dai wen xue de chuang zuo yu liu bian jian gou le Ming dai wen xue de fa zhan ti xi, dui Ming dai zhong yao zuo jia, zuo pin ti chu le du dao (...)
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  4. Song Shu ji.Shu Song - 1993 - Beijing: Zhonghua shu ju. Edited by Zhusheng Hu.
     
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  5.  17
    Song Sŏk-ku Kyosu ŭi Pulgyo wa Yugyo kangŭi.Sŏk-ku Song - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  6.  13
    Song Desheng ji: Ke ji jing ji she hui xue ke jiao cha ling yu chu tan.Desheng Song - 2011 - Beijing Shi: Xian zhuang shu ju.
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  7. volume 6]. Song Yuan juan.Song Wei & Dong Huifang zhu - 2017 - In Zhirong Zhu, Zhongguo shen mei yi shi tong shi =. Beijing Shi: Ren min chu ban she.
     
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  8.  20
    Tongchʻundang Song Chun-gil: Chugyŏng ŭi chʻŏrhakcha.In-chʻang Song - 2007 - Kyŏnggi-do Koyang-si: Chʻŏnggye.
  9. Song Jingwen bi ji.Song Qi Zhuan - 1992 - In Chong Wang, 論衡: 外十一種. Shanghai: Shanghai gu ji chu ban she.
     
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  10. Muhayujihyang ŭi saramdŭl: Song Hang-nyong tongyang chʻŏrhak esei.Hang-Nyong Song - 1987 - Sŏul-si: Yŏgang Chʻulpʻansa.
     
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  11.  16
    Pul t'anŭn ŏrŭm: kyŏnggyein Song Tu-yul ŭi chajŏnjŏk esei.Du-Yul Song - 2017 - Sŏul: Humanit'asŭ.
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  12.  17
    Shi ji zhi gu: Song Jian wen gao xuan ji.Jian Song - 2002 - Beijing: Yuan zi neng chu ban she.
    全书分为“科教兴国”、“走向世界”、“弘扬科智”、“控制论与人口”、“断代工程”以及“师师仰贤”六个部分,共收入作品80余篇。.
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  13.  25
    Song Sŏk-ku Kyosu ŭi Yulgok ch'ŏrhak kangŭi.Sŏk-ku Song - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  14.  10
    Uam sŏnbi ŭi iyagi: Song Si-yŏl ŭi saengae wa kŭ ŭi hangmun mit sasang.Min-ho Song - 2009 - Sŏul-si: Kyŏngil Munhwasa.
  15. The Zhou li and Constitutionalism: A Southern Song Political Theory.Jaeyoon Song - 2009 - Journal of Chinese Philosophy 36 (3):424-438.
  16.  85
    (1 other version)A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  17.  17
    Xin jin huo chuan: Song Zhiming Zhongguo gu dai zhe xue jiang gao = Xinjin huochuan.Zhiming Song - 2010 - Beijing: Beijing shi fan da xue chu ban she.
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  18.  44
    Coping Humor of Entrepreneurs: Interaction Between Social Culture and Entrepreneurial Experience.Song Lin, Jing Li & Rui Han - 2018 - Frontiers in Psychology 9:393584.
    It is feasible to deal with the high pressures in entrepreneurship using humor. This paper studies the effect of interaction between entrepreneurs’ perception of social culture and entrepreneurial experience (including experience with entrepreneurial failure and current company performance) on coping humor of entrepreneurs with a sample of 171 entrepreneurs from Bohai Rim in China. Regression analysis revealed that entrepreneurs would be more likely to adopt coping humor when they perceived supportive social culture to entrepreneurship and had experienced entrepreneurial failure or (...)
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  19.  14
    Song Chun-gil: hwahae wa p'oyong ŭi yehakcha.In-ch'ang Song - 2009 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
  20.  49
    When Does Family Ownership Promote Proactive Environmental Strategy? The Role of the Firm’s Long-Term Orientation.Song Wang, Emma Su & Junsheng Dou - 2019 - Journal of Business Ethics 158 (1):81-95.
    This research proposes an explanation for the conflicting extant evidence about whether family ownership of a business promotes proactive environmental strategy (PES). Based on insights drawn from strategic reference point theory, organizational identity theory, and the socioemotional wealth preservation perspective, we propose that family ownership has a moderated–mediated relationship with PES, with commitment as a moderator and long-term orientation as a mediator. A test using 454 China private firms with different levels of family ownership supports the hypotheses. This shows that (...)
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  21.  15
    The principle of Reformed intertextual interpretation.Young Mog Song - 2006 - HTS Theological Studies 62 (2).
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  22.  7
    Limitations and alternatives of autonomy competence model in medical decision making.Yoonjin Song - 2016 - Korean Journal of Legal Philosophy 19 (3):45-88.
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  23.  11
    The phylosophical meaning of "The Music" on confucianism.Jae-Kook Song - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 48:295-310.
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  24.  6
    Zheng ju xue xin lun: zheng ju zhu yung yong wen ti yan jiu.Shijie Song - 2002 - Beijing: Zhongguo jian cha chu ban she.
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  25.  29
    Based on Grid Reference Frame for SINS/CNS Integrated Navigation System in the Polar Regions.Song Lijun, Zhao Wanliang, Cheng Yuxiang & Chen Xiaozhen - 2019 - Complexity 2019:1-8.
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  26.  19
    Play It Again, but This Time with Ontological Conviction A Response to Jonathan Marks.Robert Song - 2016 - Philosophy, Theology and the Sciences 3 (2):175.
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  27.  42
    Genetic Manipulation and the Body of Christ.Robert Song - 2007 - Studies in Christian Ethics 20 (3):399-420.
    Efforts to distinguish therapeutic from non-therapeutic genetic interventions in the human body have floundered on the assumption that the body should be understood as a psycho-physical corpus. This article argues by contrast that the body of Christ, that is the church, should be seen as the hermeneutical key to interpreting the body, and therefore that features of the corporate life of the church can provide criteria for distinguishing acceptable from unacceptable forms of genetic intervention. Formation of the bodies of Christians (...)
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  28.  7
    Guo xue jiang zuo.Yunhai Song - 2013 - Shanghai Shi: Shanghai san lian shu dian.
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  29.  8
    Gan bu zhi jia du ben: Zhong wai zhi jia ming yan dian ping.Xiren Song (ed.) - 2007 - Beijing Shi: Zhongguo fang zheng chu ban she.
    本书按照家庭的功能和治家的实践要求,从古今中外的广阔视角,力求融伦理、家政、道德于一体,内容涵盖家庭经济、管理、文化以及家风、择邻、处世等方面,全方位展示古今中外治家之道的精华.
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  30.  8
    Lun yu xin jie: cong xin xing de xiu lian he ti wu tan suo "Lun yu" de zhen shi yi han.Guangyu Song - 2008 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    本書可謂宋教授打從心性潛修後而有的領悟之作。讀者若能內修本心、外練世事,來此讀書,將別有一番新譯在心頭。.
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  31.  30
    Guest Editors' Introduction.Song Yongyi & Zhou Zehao - 2001 - Contemporary Chinese Thought 33 (1):3-19.
    Books played a unique role during the Cultural Revolution, especially when it came to their relationship with the younger generation of that tumultuous era.
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  32. Relating inter-individual differences in metacognitive performance on different perceptual tasks.Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees - 2011 - Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  33. Han Feizi di wang xue.Shiliang Song - 1989 - Taibei Shi: Han xin wen hua shi ye you xian gong si. Edited by Fei Han.
     
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  34.  31
    Why Does a Human, a Mammal, Have to Drink Milk of a Cow, Another Mammal?Song Tian - 2018 - Environmental Ethics 40 (1):57-79.
    Why Chinese culture has turned to the use of cow’s milk needs to be reexamined. The reason given to the Chinese people is that the drinking of milk is scientifically supported. However, the actual drinking of cow’s milk has been and continues to be problematic for Chinese people since many have lactose intolerance. This problem leads to the larger question of why one might trust science for the answer all issues, especially when science is often working for corporate interests and (...)
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  35.  13
    Assessing the Antecedents and Consequence of Enterprise Transformation: A Quantitative Approach.Haiyan Song, Tanaporn Hongsuchon, Santhaya Kittikowit & Zhe Dong - 2022 - Frontiers in Psychology 12.
    With the negative impact of COVID-19, the continuous recession of economic globalization, and the increasing market competition, enterprise transformation gradually becomes the theme of enterprise management. Although more and more scholars and companies have paid attention to the importance of enterprise transformation, most of the research on it is still at the qualitative level of theoretical descriptions and lacks a comprehensive consideration and empirical research on its motivation and performance. In view of this, this study analyzes the overall driving effect (...)
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  36.  18
    Confucian philosophy: After postmodernism.Jinhua Song - 2018 - Educational Philosophy and Theory 50 (14):1437-1438.
  37.  8
    Wei Jin ru xue bian nian.Guimei Song - 2014 - Chengdu: Sichuan da xue chu ban she.
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  38.  28
    Justice, Gender, and the Politics of Multiculturalism.Sarah Song - 2007 - Cambridge University Press.
    Justice, Gender and the Politics of Multiculturalism explores the tensions that arise when culturally diverse democratic states pursue both justice for religious and cultural minorities and justice for women. Sarah Song provides a distinctive argument about the circumstances under which egalitarian justice requires special accommodations for cultural minorities while emphasizing the value of gender equality as an important limit on cultural accommodation. Drawing on detailed case studies of gendered cultural conflicts, including conflicts over the 'cultural defense' in criminal law, (...)
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  39.  10
    Ke xue yu she hui xi tong lun.Jian Song - 1991 - Jinan Shi: Shandong sheng xin hua shu dian fa xing.
    Researches on science and social system theory.
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  40. Sinʼgisul ŭi sahoe yullijŏk nonjaeng e kwanhan chŏngchʻaek netʻŭwŏkʻŭ punsŏk: saengmyŏng yulli wa intʻŏnet naeyong kyuje ŭi ippŏp kwajŏng ŭl chungsim ŭro = Policy network analysis of social and ethical debates on new technologies: focusing on the legislation process of bio-ethics and internet contents regulation.Sŏng-su Song (ed.) - 2003 - Sŏul Tʻŭkpyŏlsi: Kwahak Kisul Chŏngchʻaek Yŏnʼguwŏn.
     
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  41.  3
    Zhi du gong zheng yu ren xing wan shan =.Zengwei Song - 2010 - Beijing: Zhongguo she hui ke xue chu ban she.
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  42.  25
    The More Interest, the Less Effort Cost Perception and Effort Avoidance.Juyeon Song, Sung-il Kim & Mimi Bong - 2019 - Frontiers in Psychology 10.
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  43.  31
    The Experience of L’Internationale in Modern China.Yiwei Song - 2018 - Cultura 15 (2):157-172.
    During the 20th-century Chinese revolution, L’Internationale was one of the most important political symbols. After the failure of the Paris Commune in 1871, Eugène Pottier wrote the poem titled “L’Internationale” which was published for the first time until 1887. It was set to music by Pierre Degeyter in 1888 and introduced into China from both France and the Soviet Union. Qu Qiubai and Xiao San made great contribution to the work of translation that influenced the official version in 1962. From (...)
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  44.  12
    Language teaching with video-based technologies: Creativity and CALL teacher education.Hongbo Song & Ziwei Liu - 2022 - Frontiers in Psychology 13.
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  45.  8
    Ru jia dao yi xin jie.Yilin Song - 2010 - Guangzhou Shi: Zhongshan da xue chu ban she.
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  46.  12
    Zwiefältige Wahrheit und zeitliches Sein: e. Interpretation d. parmenideischen Gedichts.Vigdis Songe-Möller - 1980 - Würzburg: Königshausen u. Neumann.
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  47.  23
    Artificial Intelligence-Assisted Fresco Restoration with Multiscale Line Drawing Generation.Guanghui Song & Hai Wang - 2021 - Complexity 2021:1-12.
    In this article, we study the mural restoration work based on artificial intelligence-assisted multiscale trace generation. Firstly, we convert the fresco images to colour space to obtain the luminance and chromaticity component images; then we process each component image to enhance the edges of the exfoliated region using high and low hat operations; then we construct a multistructure morphological filter to smooth the noise of the image. Finally, the fused mask image is fused with the original mural to obtain the (...)
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  48.  11
    A Semianalytical Solution of the Fractional Derivative Model and Its Application in Financial Market.Lina Song - 2018 - Complexity 2018:1-10.
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  49.  51
    Christian Bioethics and the Church's Political Worship.Robert Song - 2005 - Christian Bioethics 11 (3):333-348.
    Christian bioethics springs from the worship that is the response of the Church to the Gospel of Jesus Christ. Such worship is distinctively political in nature, in that it acknowledges Christ as Lord. Because it is a political worship, it can recognize no other lords and no other prior claims on its allegiance: these include the claims of an allegedly universal ethics and politics determined from outside the Church. However the Church is called not just to be a contrast society, (...)
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  50. Chŏljak t'ongp'yŏn.Si-yŏl Song - 2008 - [Seoul]: Sŏul Taehakkyo Kyujanggak Han'gukhak Yŏn'guwŏn.
     
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