Results for 'Yinru Lim'

599 found
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  1.  2
    Ethical Dilemmas in Newborn Infants with Hypoxic Ischemic Encephalopathy.Vijay R. Baral, Yinru Lim, Priyantha Edison & Jerry Alan Menikoff - forthcoming - Asian Bioethics Review:1-13.
    Ethical conundrums are common in neonatal medicine, particularly around continuing or withdrawing intensive treatment in a critically ill baby. A common scenario is a baby born with compromised oxygen delivery around the time of birth (perinatal asphyxia) leading to a condition named hypoxic ischemic encephalopathy (HIE) which can have a high probability of death or long-term neurologic disability. This article reviews the key ethical dilemmas that underpin the clinical management of babies with severe HIE. The discussions, however, could be relevant (...)
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  2. Commemorative Artefactual Speech.Chong-Ming Lim - forthcoming - Ergo.
    Commemorative artefacts purportedly speak – they communicate messages to their audience, even if no words are uttered. Sometimes, such artefacts purportedly communicate demeaning or pejorative messages about some members of society. The characteristics of such speech are, however, under-examined. I present an account of the paradigmatic characteristics of the speech of commemorative artefacts (or, “commemorative artefactual speech”), as a distinct form of political speech. According to my account, commemorative artefactual speech paradigmatically involves the use of an artefact by an authorised (...)
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  3.  11
    Ṣūrat al-ākhar fī al-fikr al-ʻArabī: taʻāyush amm-muwājahah.Aḥmad Muḥammad Sālim - 2016 - al-Qāhirah: Miṣr al-ʻArabīyah lil-Nashr wa-al-Tawzīʻ.
    Other (Philosophy); Islamic civilization.
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  4.  23
    Patient autonomy in an East-Asian cultural milieu: a critique of the individualism-collectivism model.Max Ying Hao Lim - 2024 - Journal of Medical Ethics 50 (9):640-642.
    The practice of medicine—and especially the patient-doctor relationship—has seen exceptional shifts in ethical standards of care over the past few years, which by and large originate in occidental countries and are then extrapolated worldwide. However, this phenomenon is blind to the fact that an ethical practice of medicine remains hugely dependent on prevailing cultural and societal expectations of the community in which it serves. One model aiming to conceptualise the dichotomous efforts for global standardisation of medical care against differing sociocultural (...)
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  5.  21
    Confucian Moral Principles and Kant's Categorical Imperative.Lim HeonGyu - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 29:125-152.
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  6.  13
    남명학 연구에 대한 몇 가지 재성찰.Lim HeonGyu - 2011 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 36:61-86.
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  7.  12
    Repetition As Principle of Human Becoming.Byung-Duk Lim - 2018 - Journal of Moral Education 30 (4):1-20.
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  8.  17
    The Intellectuals' Ideals in the Traditional East Asian Societies : Focused on the Religious Thoughts of Donghak, Tenrikyo and the Society of God Worshippers.TaiHong Lim - 2011 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 31:375-406.
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  9.  10
    Naẓarīyat al-akhlāq fī al-falsafah al-Islāmīyah: al-anā wa-al-ākhar fī al-akhlāq al-Islāmīyah.Ulfat Ḥilmī Sālim - 2019 - al-Qāhirah: Maktabat al-Thaqāfah al-Dīnīyah.
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  10. Commemoration and constriction.Chong-Ming Lim - forthcoming - The Journal of Ethics:1-20.
    In analysing the problems with commemorative artefacts, philosophers have tended to focus on objectionable monuments that honour inappropriate subjects. The problems with such monuments, however, do not exhaust problems with a society’s public commemorative landscape – the totality of public commemorative artefacts in general, and the institutions involved in their creation and maintenance. I argue that a public commemorative landscape can implicate authoritative ideas, including stereotypes about people in virtue of their group membership. This contributes to what I term hermeneutical (...)
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  11. Falsafat al-muṣādafah.Maḥmūd Amīn ʻĀlim - 1970
     
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  12.  15
    Geneology and Status on The Female Immortal of Korean Taoism.Lim Chaewoo - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:81-110.
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  13. Morality and economics.Lim Chin - 1992 - In Kim Chong Chong, Moral perspectives. Singapore: Singapore University Press, National University of Singapore.
  14.  12
    A Study on Chu-Hsi's interpretation of Poetics in Confucian analects & Dasan's Criticism.Lim HeonGyu - 2016 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 49:133-160.
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  15.  14
    Zhu Xi, Sorai, Dasan's Interpretations of The Analects(1).Lim Ok Kyun - 2014 - Journal of Eastern Philosophy 78:93-122.
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  16. Tārīkh al-manṭiq ʻinda al-ʻArab.Muḥammad ʻAzīz Naẓmī Sālim - 1983 - Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah.
     
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  17.  12
    Taʼammulāt fī qiṣṣat Ḥayy ibn Yaqẓān li-Ibn Ṭufayl.Zakī Sālim - 2018 - al-Muhandisīn, al-Jīzah: Dār Badāʼil lil-Ṭabʻ wa-al-Nashr wa-al-Tawzīʻ.
  18.  17
    A qualitative case study on Buddhist experiences of social welfare workers in Buddhist social welfare facilities : Focusing on non-Buddhists.Lim Hae Young - 2015 - The Journal of Indian Philosophy 43:217-253.
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  19.  8
    Retirement income and savings behavior in farm households.Katherine Lim & Ashley Spalding - forthcoming - Agriculture and Human Values:1-15.
    Farmers face unique challenges and opportunities in saving for and maintaining income during retirement relative to other Americans. Farm households have higher income than the average American household but may decide to invest in their farm rather than save for retirement. We use information from the Agricultural Resource Management Survey, the Survey of Consumer Finances, and the Current Population Survey to answer three questions pertaining to the retirement preparedness of farm households. First, what is the composition of income and assets (...)
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  20. Public Shaming as Moral Self-Defence.James Edgar Lim - forthcoming - Social Theory and Practice.
    What, if anything, can justify public shaming? Philosophers who have written on this topic have pointed out the role of public shaming in enforcing valuable social norms. In this paper, I defend an alternate, supplementary justification for public shaming: as a form of moral self-defence. Moral self-defence is the defence of one’s moral standing – being recognized as an equal in the eyes of oneself and others – rather than the defence of one’s physical body or rights. Agents can engage (...)
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  21.  25
    Defect formation of Au thin films on SiO2/Si upon annealing.D. Chan Lim, I. Lopez-Salido, R. Dietsche & Y. Dok Kim * - 2005 - Philosophical Magazine 85 (29):3477-3486.
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  22.  84
    Motivational Externalism and Misdescribing Cases.Lim Daniel, Xi Chen & Yili Zhou - 2016 - American Journal of Bioethics Neuroscience 7 (4):218-219.
    Ryan Darby, Judith Edersheim, and Bruce Price (DEP) argue that patients with Behavioral-Variant Frontotemporal Dementia have intact moral knowledge. In effect, they assume a motivational externalist understanding of moral knowledge. We question this by probing the cases they present as evidence for their position.
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  23. Government that Costs Less.Lim Siong Guan - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
     
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  24.  38
    Ethical values of executive search consultants.Ghee-Soon Lim & Claudia Chan - 2001 - Journal of Business Ethics 29 (3):213 - 226.
    The present research was designed to investigate the absolute and relative levels of ethical convictions of executive search consultants, or "headhunters", in regard of their search practices. Executive search consultants were defined as trained specialists who helped client organizations identify and evaluate the suitability of job candidates for top, senior, and middle-level management and executive positions. Despite frequent reports of unethical search practices in the media, results based on a sample of 184 headhunters and non-headhunter executives showed that headhunters were (...)
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  25.  6
    Features of National Foundation Myths in Korea: Through the Comparison with East Asian Myths.TaiHong Lim - 2007 - Journal of Eastern Philosophy 52:141-177.
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  26.  8
    한중일 삼국의 ‘사(士)’ 개념 비교 고찰 — 선비⋅신사⋅무사 개념의 형성을 중심으로 —.TaiHong Lim - 2011 - Journal of Eastern Philosophy 65:405-440.
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  27. Sign In or Create new account.John Lim - 2006 - Ethos: Journal of the Society for Psychological Anthropology 12 (1).
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  28. al-Insān fī falsafat al-Ghazzālī wa-taṣawwufih.Zakī Maḥmūd ʻAdl al-Dīn Sālim - 1994 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī.
  29.  17
    Bunūk al-nuṭaf wa-al-ajinnah wa-tahdīd jins al-janīn: dirāsah muqāranah bayna al-fiqh al-Islāmī wa-al-qānūn al-waḍʻī.Faraj Muḥammad Muḥammad Sālim - 2017 - ʻAmmān, al-Urdun: al-Warrāq lil-Nashr wa-al-Tawzīʻ.
    Human reproductive technology; law and legislation; religious aspects; Islam.
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  30. Māhiyat al-Taṣawwuf wa-simāt ahlih, wa-yalīh Kitāb khuluqinā.Ibn Sālim & ʻUmar ibn Muḥammad ibn Sālim ibn Ḥafīẓ ibn Abī Bakr - 2017 - Ḥaḍramawt: Dār al-Ṣalāḥ.
     
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  31.  72
    Is Incarceration Better than Neurointervention? On the Intended Harms of Prison.James Edgar Lim - 2018 - American Journal of Bioethics Neuroscience 9 (3):168-170.
    In “Punishing Intentions and Neurointerventions”, Birks and Buyx (2018) provide a novel argument on why the use of mandatory neurointerventions on convicted criminals is morally objectionable “in a...
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  32. Making Images Visible.Hoyeon Lim - manuscript
    When we try to understand what a picture represents, how we experience the picture, I argue, plays a key role in determining the content the picture represents. More specifically, I argue that understanding pictorially represented content requires two tasks—visually grasping the picture’s design (an image) and interpreting what the design represents (what it is an image of). Neither task is done without the other, meaning that the viewer’s success in the former—visually identifying the image—depends on their success in the latter—determining (...)
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  33.  14
    A Study on the Coherence Problem of the Yin-Yang Relation in Zhouyi: Focusing on the logical problems of Mutual correlation between Yin and Yang(陰陽對待) and Nurturing Yang and Suppressing Yin(扶陽抑陰).Lim Chaewoo - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 72:37-62.
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  34.  12
    Form of Heaven Worship Ritual in Kyuwonsahwa.Lim Chaewoo - 2010 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 34:681-711.
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  35.  11
    Scientific thinking and the View of the World that Appears in.Lim Chaewoo - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 87:85-115.
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  36.  10
    The Features of Zhuang Zi’s Yin-Yang Concept- In Comparison with the Yi Zhuan -.Lim Chaewoo - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 81:211-237.
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  37.  41
    A Brief Introduction to Anthropological Perspectives on Diet: Insights into the Study of Overseas Chinese.Lim Chan Ing - 2011 - Asian Culture and History 3 (1):p86.
    Anthropology has long been interested in human diets. The main objective of this article is to introduce the perspective of cultural anthropology about food in culture, and the way by which food embodies the relevant sociocultural significances. The case studies chosen cover the study of the Chinese in Malaysia, China, Taiwan and Hong Kong, as well as studies conducted in the Asia and Pacific Islands. The short review in this article aims to provide some ideas and case studies about the (...)
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  38.  14
    주자와 일본 고학파의 『중용』 해석.Lim Ok Kyun - 2010 - Journal of Eastern Philosophy 63:361-392.
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  39.  12
    오규 소라이[荻生徂徠]의 『논어』해석의 특징(1).Lim Ok Kyun - 2009 - Journal of Eastern Philosophy 57:385-410.
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  40.  13
    오규 소라이[荻生徂徠]의 『논어』해석 :「학이」- 주자의 해석과의 비교를 중심으로 -.Lim Ok Kyun - 2008 - Journal of Eastern Philosophy 56:257-302.
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  41.  9
    이토 진사이[伊藤仁齋]의 『맹자』 해석 − 주자의 해석과의 비교를 중심으로 −.Lim Ok Kyun - 2011 - Journal of Eastern Philosophy 66:283-307.
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  42.  17
    Yamaga Soko's Interpretation of The Great Learning- Centered on Comparison with Zhu Xi's Interpretation.Lim Ok Kyun - 2017 - Journal of Eastern Philosophy 89:139-169.
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  43.  14
    주자와 일본 고학파의 『대학』 해석.Lim Ok Kyun - 2010 - Journal of Eastern Philosophy 61:303-334.
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  44.  17
    Averroes (Ibn Rushd): Scholar of Classical and Islamic Philosophy.Bridget Lim - 2016 - New York: Rosen Publishing.
    The development of the Islamic world -- The education of Averroes -- Philosophy and Islam -- Law and medicine -- Remembering Averroes.
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  45.  20
    Meaning of Repetition in Education.Byung-Duk Lim - 2015 - The Journal of Moral Education 27 (3):1.
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  46.  11
    Recent Studies on Japanese Confucianism Research in Korea (2007-2009).TaiHong Lim - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 28:213-235.
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  47. 'Elucidation' in the Tractatus.Hoyeon Lim - manuscript
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  48. Clarifying our duties to resist.Chong-Ming Lim - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3527-3546.
    According to a prominent argument, citizens in unjust societies have a duty to resist injustice. The moral and political principles that ground the duty to obey the law in just or nearly just conditions, also ground the duty to resist in unjust conditions. This argument is often applied to a variety of unjust conditions. In this essay, I critically examine this argument, focusing on conditions involving institutionally entrenched and socially normalised injustice. In such conditions, the issue of citizens’ duties to (...)
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  49.  21
    Limited Intervention and Moral Kindergartens.Daniel Lim - 2022 - Religions 13 (8):729.
    Recently, William Hasker and Cheryl Chen have argued that James Sterba’s argument for the non-existence of God based on the existence of horrendous evil consequences fails. Hasker, among other things, contends that eliminating horrendous evil consequences will result in a moral kindergarten. It is unclear, however, whether the elimination of horrendous evil consequences will result in a moral kindergarten. Moreover, if Hasker is right, then it may be that most people in the actual world live in a moral kindergarten. Chen (...)
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  50.  12
    A Study on the Relationship Between Yin and Yang in Laozi’s Philosophy - In Comparison with the Yi Zhuan -.Lim Chaewoo - 2014 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 41:287-313.
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