Results for 'Yesim Erim'

31 found
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  1.  46
    Integrating emotion and other nonrational factors into ethics education and training in professional psychology.Yesim Korkut & Carole Sinclair - 2020 - Ethics and Behavior 30 (6):444-458.
    Any professional or scientific discipline has a responsibility to do what it can to ensure ethical behavior on the part of its members. In this context, this paper outlines and explores the criticism that to date the emphasis in ethics training in professional psychology, as with other disciplines, has been on the rational elements of ethical decision making, with insufficient attention to the role of emotions and other nonrational elements. After a brief outline of some of the historical background to (...)
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  2.  59
    Ethical Issues in Neuromarketing: “I Consume, Therefore I am!”.Yesim Isil Ulman, Tuna Cakar & Gokcen Yildiz - 2015 - Science and Engineering Ethics 21 (5):1271-1284.
    Neuromarketing is a recent interdisciplinary field which crosses traditional boundaries between neuroscience, neuroeconomics and marketing research. Since this nascent field is primarily concerned with improving marketing strategies and promoting sales, there has been an increasing public aversion and protest against it. These protests can be exemplified by the reactions observed lately in Baylor School of Medicine and Emory University in the United States. The most recent attempt to stop ongoing neuromarketing research in France is also remarkable. The pertaining ethical issues (...)
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  3.  15
    No Wellness Feels Better than This Sickness: Love Metaphors from a Cross-Cultural Perspective.Yeşim Aksan & Dilek Kantar - 2008 - Metaphor and Symbol 23 (4):262-291.
    This paper investigates love metaphors from the cross-cultural perspective of two typologically unrelated languages—English and Turkish. It categorizes Turkish love metaphors following the conceptual models proposed by CitationLakoff and Johnson (1980, Citation1999) and CitationKövecses (1988, Citation2000). Turkish data provide added support to the claims of conceptual metaphor theory that force and path image schemas are universal, but not always uniform as observed specifically in culturally different realizations of LOVE IS A JOURNEY metaphor in English and Turkish. This study also identifies (...)
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  4.  12
    (1 other version)Kripke’nin Kurgu Çözümlemesinde Ad ve Adımsı Arasındaki İlişki.Erim Bakkal - 2021 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 8 (2):36-53.
    Bu metindeki amacım Kripke’nin kurgu çözümlemesinde özel adlar ve adımsılar arasındaki ilişkiyi ele almak. Kripke için özel adlar değişmez imleyicilerdir, yani tek bir varlığı/şeyi var olduğu tüm olanaklı dünyalarda biricik belirlerler. Adımsılar ise kurgusal söylemde ortaya çıkan kurgunun taslamasının bir parçasıdır; yani kurgu dünyadaki karakterlerin adlarıdır. Kripke’ye göre adımsılar sadece gerçek adları taklit eden fakat taklit ve benzerlik ilişkisinden öte bir ilişkileri olmayan, adlardan kategorik olarak farklı şeylerdir. Fakat Kripke için adlar ve adımsılar kategorik olarak farklı olsalar da bu iki (...)
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  5.  41
    Gideon Toury'nin Erek Odaklı Çeviri Kuramı Işığında Aziz Nesin'in "Tek Yol" Adlı.Yeşim IŞIK - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 20):305-305.
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  6.  44
    İki Milli Şair: Mehmet Âkif Ersoy-Mirza Muhammed Taki Melikü'ş-şuara Bahar.Yeşim IŞIK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):683-683.
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  7.  50
    Developing a National Code of Ethics in Psychology in Turkey: Balancing International Ethical Systems Guides With a Nation's Unique Culture.Yesim Korkut - 2010 - Ethics and Behavior 20 (3-4):288-296.
    Developing a national code for psychologists is a complex process that requires endurance and a proper understanding of not only contemporary needs but also cultural conditions. There are many issues to be considered carefully. It is better to look at code development beyond a text creation and rather as a process in which an ethics system may be created. In order not to merely repeat well-known codes, there are several steps that should be considered. This article intends to address the (...)
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  8.  12
    Alltagskulturen von Türken und Deutschen: Ähnlichkeiten und Unterschiede im Vergleich.Yeşim Ünalgan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):1375-1375.
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  9.  12
    Ottoman Bureaucracy Innovation: Regulation Of Tobacco.H. Neşe ERİM - 2013 - Journal of Turkish Studies 8.
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  10. The Effect of Virtual Reality Technology on the Imagery Skills and Performance of Target-Based Sports Athletes.Deniz Bedir & Süleyman Erim Erhan - 2021 - Frontiers in Psychology 11.
    The aim of this study is the examination of the effect of virtual reality based imagery (VRBI) training programs on the shot performance and imagery skills of athletes and, and to conduct a comparison with Visual Motor Behavior Rehearsal and Video Modeling (VMBR + VM). In the research, mixed research method and sequential explanatory design were used. In the quantitative dimension of the study the semi-experimental model was used, and in the qualitative dimension the case study design was adopted. The (...)
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  11.  68
    Women's rights as human rights: The Turkish case. [REVIEW]Yeşim Arat - 2001 - Human Rights Review 3 (1):27-34.
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  12. Turkish academicians' doctoral process : pre-, while, and post-impressions.Selahattin Turan, Yesim Özer Özkan & Metin Özkan - 2021 - In Noran L. Moffett, Navigating post-doctoral career placement, research, and professionalism. Hershey, PA: Information Science Reference.
     
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  13.  22
    Confessions without guilt: public confessions of state violence in Turkey.Yeşim Yaprak Yıldız & Patrick Baert - 2021 - Theory and Society 50 (1):125-149.
    Drawing on Austin’s speech act theory and on related theories of performativity and positioning, this article analyses the public confessions during the 1990s by three prominent state actors in Turkey about their direct involvement in state crimes against Kurds and left-wing political opponents. All three cases received significant media attention at the time. The aim of the article is not only to shed new light on those specific confessions by the perpetrators within the Turkish context, but also to develop further (...)
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  14. Turkish academicians' doctoral process : pre-, while, and post-impressions.Selahattin Turan, Yesim O.?Zer O.?Zkan & Metin O.?Zkan - 2021 - In Noran L. Moffett, Navigating post-doctoral career placement, research, and professionalism. Hershey, PA: Information Science Reference.
     
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  15.  31
    Reflections on Turkish Personal Data Protection Law and Genetic Data in Focus Group Discussions.Özlem Özkan, Melike Şahinol, Arsev Umur Aydinoglu & Yesim Aydin Son - 2022 - NanoEthics 16 (3):297-312.
    Since the 1970s and more rigorously since the 1990s, many countries have regulated data protection and privacy laws in order to ensure the safety and privacy of personal data. First, a comparison is made of different acts regarding genetic information that are in force in the EU, the USA, and China. In Turkey, changes were adopted only recently following intense debates. This study aims to explore the experts’ opinions on the regulations of the health information systems, data security, privacy, and (...)
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  16.  8
    Challenges to Democracy in the Middle East.William Harris, Aḥmad Ashraf, Yesim Arat, Amatzia Baram & Heath W. Lowry - 1997 - Markus Wiener.
    This book provides in five essays background information on some of the most current problems affecting the modern Middle East.
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  17.  20
    Environmental Racism and Climate (In)Justice in the Anthropocene: Addressing the Silences and Erasures in Management and Organization Studies.Seray Ergene, Subhabrata Bobby Banerjee & Erim Ergene - 2024 - Journal of Business Ethics 193 (4):785-800.
    In this paper, we are situated in postcolonial, decolonial, and feminist epistemologies to study environmental racism in the Anthropocene—a new geological epoch where human activity has changed the functioning of the earth. Drawing from critiques of the Anthropocene, the concept of racial capitalism, as well as environmental justice and racism scholarship, we show how proposed solutions to the climate crisis overlook and may even exacerbate racial injustices faced by communities of color. We contend that a _climate justice agenda that is (...)
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  18.  12
    Globalization and Contemporary Art.Atiye Güner & İsmail Erim Gülaçti - 2019 - Akademik İncelemeler Dergisi 14 (1):245-274.
    Öz Bu çalışmada, küreselleşme olgusunun sanatla ilişkisi sorgulanmıştır. Küreselleşmenin, homojenleşme, kutuplaşma, hibritleşme gibi kültürel getirileri, sanata yeni bir kimlik kazandırmıştır. Çağdaş sanat olarak tanımlanan bu yeni kimlik, disiplinlerarası, çok kültürlülük özelliği taşıyan, zaman, mekan kavramından bağımsız, anlatım ve plastik dil açısından çok çeşitlilik içeren bir yapıya sahiptir. Sanat, ilk çağlardan beri insanların doğa karşısında güçlü olmalarını ve kendilerini ifade etmelerini sağlayan kültürel bir güçtür. İletişim Kuramcısı McLuhan’a göre kültürün belirleyici ilkesi, içeriginden cok iletildigi aracmm niteligi ile ilgilidir(Eşkinat. 1998, s.37) Günümüzde (...)
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  19. Aḥerim: Barukh Shpinozah, Shelomoh Maimon.Chaim Wirszubski, Y. L. Barukh, Benedictus de Spinoza & Salomon Maimon (eds.) - 2009 - Tel-Aviv: Miśkal.
     
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  20.  12
    Life, Historical Novels and Litterary Personality of Ragıp Şevki Yeşim.Muharrem Dayanç - 2011 - Journal of Turkish Studies 6:205-220.
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  21.  21
    The Analysis of Sarılmak Novel Written by Hüzeyme Yeşim Koçak.Nurullah ÇETİN - 2011 - Journal of Turkish Studies 6:83-92.
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  22.  17
    Aphrodisias and Rome: Documents from the Excavation of the Theatre at Aphrodisias Conducted by Professor Kenan T. Erim, together with Some Related Texts.C. P. Jones & Joyce Reynolds - 1985 - American Journal of Philology 106 (2):262.
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  23. ha-Shalom ke-ʻerekh-ʻal: ha-im be-khoḥo shel ha-shalom li-deḥot ʻarakhim aḥerim?: ("maʻaśeh nora" ha-mesupar be-Shut ha-Rema).Naḥum Raḳover - 1995 - Yerushalayim: Miśrad ha-ḥinukh ha-tarbut ṿeha-sporṭ, Minhal ha-ḥinukh ha-dati : Hotsaʼat Sifriyat ha-mishpaṭ ha-ʻIvri : Moreshet ha-mishpaṭ be-Yiśraʼel.
     
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  24. Sefer Ṿe-oraiteh ḳeshoṭ: daʻ mah she-tashiv le-ʻatsmekha ṿela-aḥerim..Avraham Eliyahu ben Yehudah Yaʻaḳobovits - 2010 - [Israel: Ḥ. Mo. L..
     
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  25. Nivrenu be-tselem: Yahadut humanisṭit be-tosefet ha-Tanakh ṿe-sifre hadrakhah aḥerim.Hagai Hoffer - 2015 - Yerushalayim: Hotsaʼat Hofer (hotsaʼah ʻatsmit.
     
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  26. Yesod mora ṿe-sod Torah: mugeh ʻa. p. ket. y. u-defusim rishonim be-tosefet kotarot, meḳorot ṿe-heʻarot ʻim 'muvaʼot' mi-sefaraṿ ha-aḥerim.Ibn Ezra & Abraham ben Meïr - 2020 - Yerushalayim: Mosad ha-Rav Ḳuḳ. Edited by Yosef Mordekhai Horvitz & Shemuʼel Barukh Lifshits.
     
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  27.  11
    Fiyat Arttırma ve Negatif Dengeleme Stratejileri Ekseninde Çin’in Körfez ve Suudi Arabistan Siyaseti.Hüsna Taş Yeti̇m - 2023 - Akademik İncelemeler Dergisi 18 (1):182-205.
    Çin, son dönemlerde Körfez Bölgesine yönelik izlediği aktif politika, Çin Devlet Başkanı Xi Jipping’in (Şi Cinping), 7-9 Aralık 2022 tarihinde Körfez’e gerçekleştirdiği kapsamlı ziyaretle birlikte daha fazla dinamizm kazanmıştır. Bu ziyareti takiben yapılan analizler Çin’in, Körfez açılımını ABD’nin bölgesel hegemonyasını zayıflatmaya yönelik bir girişim olarak değerlendirmektedirler. Aynı ziyaret sırasında Pekin ve Riyad yönetimleri arasında imzalanan kapsamlı anlaşmalar ise ABD’nin Körfezdeki uzun erimli güvenlik partneri Suudi Arabistan’a ilişkin “eksen kayması” tartışmalarını başlattı. Bu çalışma güncelliğini koruyan iki tartışmanın kapsamlı bir muhakemesini yapmayı (...)
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  28.  51
    A Lydian inscription from Aphrodisias in Caria.Onofrio Carruba - 1970 - Journal of Hellenic Studies 90:195-196.
    Through the kindness of Professor K. T. Erim of New York University I have the opportunity to offer the following note on a fragment of a Lydian inscription found recently during his excavations at Aphrodisias in Caria. The description and details of the archaeological context I owe to Professor Erim and to Miss Joyce Reynolds.The fragment came to light in July 1968, re-used in one of the ruined modern houses on the northern slope of the so-called acropolis when (...)
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  29. Sefer Leḳeṭ maʼamre Ḥovat ha-levavot: ṿe-hu maʼamarim u-fitgamim yeḳarim mi-sefer "Ḥovat ha-levavot" nilḳaṭim mesudarim lefi nośʼim u-mefusaḳim be-fisuḳ ṭeʻamim...Baḥya ben Joseph ibn Paḳuda - 2001 - Bene Beraḳ: Rozenberg.
    Maʼamarim she-hevi ha-Ḥo. ha-l. be-shem aḥerim -- Maʼamarim she-katav ha-Ḥo. ha-l. be-ʻatsmo.
     
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  30. aye Shelomoh Maimon.Katuv Bi-Yede ʻatsmo & Targum Y. L. Barukh - 2009 - In Chaim Wirszubski, Y. L. Barukh, Benedictus de Spinoza & Salomon Maimon, Aḥerim: Barukh Shpinozah, Shelomoh Maimon. Tel-Aviv: Miśkal.
     
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  31. Maʼamar teʼologi-medini.Barukh Shpinozah & Ḥṿirshubsḳi Targum Ṿe-Heʻarot - 2009 - In Chaim Wirszubski, Y. L. Barukh, Benedictus de Spinoza & Salomon Maimon, Aḥerim: Barukh Shpinozah, Shelomoh Maimon. Tel-Aviv: Miśkal.
     
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