Results for 'Y. Orlarey'

982 found
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  1. Midishare: une architecture logicielle pour la musique.D. Fober, Y. Orlarey & S. L. In - forthcoming - Hermes.
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  2.  14
    The Prevalence of Insomnia Subtypes in Relation to Demographic Characteristics, Anxiety, Depression, Alcohol Consumption and Use of Hypnotics.Ingrid Bjorøy, Vilde Aanesland Jørgensen, Ståle Pallesen & Bjørn Bjorvatn - 2020 - Frontiers in Psychology 11.
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  3. The debate on human cloning : some contributions from the Jewish tradition.Y. Michael Barilan - 2006 - In Heiner Roetz (ed.), Cross-cultural Issues in Bioethics: The Example of Human Cloning. New York, NY: Rodopi.
     
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  4.  10
    Translation as Social Justice: Translation Policies and Practices in Non-Governmental Organisations (Book Review).Y. I. Ran - 2023 - Studies in Social Justice 17 (1):146-151.
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  5. Darśanera itibṛtta.Manorañjana Rāẏa - 1954
     
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  6. El substancialismo.López Y. López & Francisco[From Old Catalog] - 1955 - Olivos: (Gran Buenos Aires) Editorial Argentina "El Gaucho".
     
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  7.  22
    The Book of Bodies and Distances of Habash al-H?s?b.Y. Tzvi Langermann - 1985 - Centaurus 28 (2):108-128.
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  8.  29
    Mechanical explanation: Its meaning and applicability.Y. H. Krikorian - 1927 - Journal of Philosophy 24 (1):14-21.
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  9. Ibn al-Qayyim's Kitab al-ruh: some literary aspects.Y. Ttzvi Langerman - 2013 - In Birgit Krawietz, Georges Tamer & Alina Kokoschka (eds.), Islamic theology, philosophy and law: debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya. Boston: De Gruyter.
     
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  10. El estado de derecho en la actualidad (una aportación a la teoría de la juridicidad).Luis Legaz Y. Lacambra - 1934 - Madrid,: Editorial Reus, s.a..
     
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  11.  20
    Wei Yao's Disquisition on boyi.Y. Lien - 2006 - Journal of the American Oriental Society 126 (4):567-578.
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  12. What Is Virtue Ethics All about?Gregory Velazco Y. Trianosky - 1990 - American Philosophical Quarterly 27 (4):335 - 344.
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  13. On the Impacts of Traditional Chinese Culture on Organ Donation.Y. Cai - 2013 - Journal of Medicine and Philosophy 38 (2):149-159.
    This article examines the impact of traditional Chinese culture on organ donation from the perspective of Confucianism, Buddhism, and Taoism. In each of these cultural systems, it appears that there are some particular sayings or remarks that are often taken in modern Chinese society to be contrary to organ donation, especially cadaveric organ donation. However, this article argues that the central concerns of Buddhism, Confucianism, and Taoism are “great love,” “ren,” and “dao,” which can be reasonably interpreted to support organ (...)
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  14. Verso una concezione unitaria della norma fondamentale.Mj Falcon Y. Tella - 1996 - Rivista Internazionale di Filosofia Del Diritto 73 (3):450-479.
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  15. Panum area testing in human fovea.Y. Loginovich, A. Bulatov & A. Bertulis - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 90-90.
     
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  16. Pourquoi Platon?Y. Roux - 1992 - Philosopher: revue pour tous 12:75-82.
     
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  17. Investigating Extended Embodiment Using a Computational Model and Human Experimentation.Y. Sato, H. Iizuka & T. Ikegami - 2013 - Constructivist Foundations 9 (1):73-84.
    Context: Our body schema is not restricted to biological body boundaries (such as the skin), as can be seen in the use of a cane by a person who is visually impaired or the “rubber hands” experiment. The tool becomes a part of the body schema when the focus of our attention is shifted from the tool to the task to be performed. Problem: A body schema is formed through interactions among brain, body, tool, and environment. Nevertheless, the dynamic mechanisms (...)
     
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  18.  15
    Joseph J. Kockelmans, On the truth of being: reflections on Heidegger's later philosophy.Y. Sayer - 1994 - Revue Philosophique De Louvain 92 (1):125-126.
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  19. The debate between the blood lineage theory and Yu Luoke's" On Family Background" during the cultural revolution (Why this critical debate still remains an important and integral part of China's political heritage).Y. Y. Song, T. Wu & Z. H. Zhou - 2004 - Contemporary Chinese Thought 35 (4):3-25.
     
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  20. A la recherche de l'identité du protestantisme français.Y. Bizeul - 1989 - Revue D'Histoire Et de Philosophie Religieuses 69 (2):153-171.
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  21.  92
    Respect for Personal Autonomy, Human Dignity, and the Problems of Self-Directedness and Botched Autonomy.Y. M. Barilan - 2011 - Journal of Medicine and Philosophy 36 (5):496-515.
    This paper explores the value of respect for personal autonomy in relation to clearly immoral and irrational acts committed freely and intentionally by competent people. Following Berlin's distinction between two kinds of liberty and Darwall's two kinds of respect, it is argued that coercive suppression of nonautonomous, irrational, and self-harming acts of competent persons is offensive to their human dignity, but not disrespectful of personal autonomy. Irrational and immoral choices made by competent people may claim only the negative liberty to (...)
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  22.  40
    Worshipping the Right God.Y. N. Chopra - 1975 - Philosophy 50 (191):94 - 96.
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  23. La crise de la légitimité politique: un conflit éthique: Justice et démocratie.Y. Boisvert - 1997 - Philosopher: revue pour tous 20:87-105.
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  24.  23
    La congregación de Santo Tomás de Villanueva de Madrid en el siglo XVIII.Francisco Javier Campos Y. Fernández de Sevilla - 2011 - Revista Agustiniana 52 (157):97-142.
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  25.  61
    Rectifying Names(Cheng-Ming) in Classical Confucianism.Cheng C.-Y. - 1977 - Chinese Studies in Philosophy 8 (3):67-81.
    The concept of rectifying names [cheng-ming] is a familiar one in the Confucian Analects. It occupies an important, if not central, position in the political philosophy of Confucius. Since, according to Confucius, the rectification of names is the basis of the establishment of social harmony and political order, one might suspect that later political theories of Confucian-ists should be traced back to the Confucian doctrine of rectifying names. It need not be added that the theory of rectifying names, as developed (...)
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  26. Elementos y exîgencias del bien común.Ruiz del Castillo Y. Catalán de Ocón & Carlos[From Old Catalog] - 1950 - Madird,: Ministerio de Trabajo, Escuela Social de Madrid.
     
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  27.  58
    Quantum aspects of the equivalence principle.Y. Aharonov & G. Carmi - 1973 - Foundations of Physics 3 (4):493-498.
    Two thought experiments are discussed which suggest, first, a geometric interpretation of the concept of a (say, vector) potential (i.e., as a kinematic quantity associated with a transformation between moving frames of reference suitably related to the problem) and, second, that, in a quantum treatment one should extend the notion of the equivalence principle to include not only the equivalence of inertial forces with suitable “real” forces, but also the equivalence of potentials of such inertial forces and the potentials of (...)
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  28. Notas sobre" fenomeno.Y. Noumeno - 1967 - Pensamiento 23:51.
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  29. Obras.José Ortega Y. Gasset - 1932 - Espasa-Calpe.
     
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  30. Chŏnhwan sidae ŭi chŏngchʻi, kyoyuk sasang.Yæong-gi Pae & Sæok-sæung Kang - 1988 - Sŏul: Paengnok Chʻulpʻansa. Edited by Sŏk-sŭng Kang.
     
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  31. The Mexican eugenics society.Laura Suarez Y. Lopez-Guazo - 2001 - Boston Studies in the Philosophy of Science 221:143-151.
     
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  32.  34
    Sabetayist Ermişler.Meltem Yıldırım - 2019 - Dini Araştırmalar 22 (56):511-514.
    Geçmişten günümüze Yahudi mistisizmi, Sabetay Sevi ve Sabetaycılık ile ilgili birçok eser yazılmıştır. Bu eserler arasında en fazla dikkat çeken, Kabala’yı akademik alanda çalışılan ve bilimsel metotlarla incelenen bir konu haline getiren Gershom Scholem’in çalışmasıdır. Goldish ise Sabetay Sevi ile ilgili geleneksel bakış açısına karşı tarihi perspektiften yaklaşmaktadır.
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  33. Development of expert system for nuclear power plants feedwater system diagnosis.Y. Inaba, S. Takiguchi, Fuchu Works, Y. Yokota & M. Matsumoto - 1991 - Ai 1991 Frontiers in Innovative Computing for the Nuclear Industry Topical Meeting, Jackson Lake, Wy, Sept. 15-18, 1991 1.
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  34. On goldmann'lukacs and Heidegger'.Y. Ishaghpour - 1991 - Philosophical Forum 23 (1-2):103-123.
     
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  35. The basis of social, ethical, and spiritual values in Chinese philosophy.Y. P. Mei - 1967 - In Charles Alexander Moore (ed.), The Chinese mind. Honolulu,: East-West Center Press. pp. 149--166.
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  36. Enryo-sasshi theory.Y. Miike - 2010 - In Ronald L. Jackson (ed.), Encyclopedia of Identity. Sage Publications.
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  37. Le rêve et la condition psychique du rêveur.Y. Delage - 1918 - Scientia 12 (23):259.
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  38. (1 other version)The Pragmatic Revolt in Politics.W. Y. Elliott - 1929 - Humana Mente 4 (13):129-132.
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  39. Writings of Thales of Miletus in historical context.Y. V. Chaikovskii - 2003 - Russian Studies in Philosophy 42 (1):6-29.
     
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  40. Writing development in young children.Y. Goodman - 1986 - Gnosis 8:8-14.
     
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  41. Experience and Observation in Traditional and Modem Patanjala Yoga.Y. Grinshpon - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:557-566.
     
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  42. Instituciones de filosofía ecléctica.Félix Varela Y. Morales - 1952 - Habana,: Cultural [cover: Editorial de la Universidad de la Habana.
     
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  43. og Punameki, RL.Y. Engeström & R. Mittinen - 1999 - In Yrjö Engeström, Reijo Miettinen & Raija-Leena Punamäki-Gitai (eds.), Perspectives on activity theory. New York: Cambridge University Press.
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  44.  58
    Why the Weasel Fails.Y. Raley - 2012 - Philosophia Mathematica 20 (3):339-345.
    In his paper ‘On what there’s not’, Joseph Melia disavows commitment to the existence of objects like average mothers, possibilities, numbers, etc. Since quantification over such objects is at times unavoidable, Melia tries to argue that we can deny the existence of such objects despite the fact that our (true) theories of the world quantify over them. Melia calls this ‘weaseling’. In this paper, I argue that these assumptions of Melia’s render his position incoherent.
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  45. Affaissements locaux dus à l'infiltration d'eau en géomécanique environnemental.Y. J. Cui & J. P. Magnan - forthcoming - Hermes.
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  46. L'intuition de l'être et l'entrée en métaphysique selon Jacques Maritain.Y. Floucat - 1993 - Nova et Vetera 68 (2):107-124.
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  47. George Boolos (ed.), Meaning and Method: Essays in Honor of Hilary Putnam.Y. Levin - 1996 - Minds and Machines 6:434-438.
  48.  9
    The Turkic languages and their demographic importance.İhsan Yılmaz Bayraktarli - 2012 - Journal of Turkish Studies 7:233-259.
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  49. Ḳunṭres Ḳedushat Yiśraʼel: be-ḥiyuv shemirat ʻenayim.Y. D. Harfenes - 2001 - Bruḳlin, N.Y.: [Ḥ. Mo. L.].
     
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  50.  77
    Toward a Confucian Family-Oriented Health Care System for the Future of China.Y. Cao, X. Chen & R. Fan - 2011 - Journal of Medicine and Philosophy 36 (5):452-465.
    Recently implemented Chinese health insurance schemes have failed to achieve a Chinese health care system that is family-oriented, family-based, family-friendly, or even financially sustainable. With this diagnosis in hand, the authors argue that a financially and morally sustainable Chinese health care system should have as its core family health savings accounts supplemented by appropriate health insurance plans. This essay’s arguments are set in the context of Confucian moral commitments that still shape the background culture of contemporary China.
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