Results for 'Xxii Giovanni'

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  1. Ludovico il Bavaro ei testi classici».Xxii Giovanni - 1979 - Medioevo 5:7-22.
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  2.  7
    Ut omnia sint ordinatissima. Sul rapporto tra ordine e legge eterna in Agostino.Giovanni Catapano - 2024 - Doctor Virtualis 19:163-189.
    L’articolo studia la funzione del riferimento all’ordine nelle due definizioni della legge eterna proposte da Agostino rispettivamente nel libro I del _ De libero arbitrio _ e nel libro XXII del _ Contra Faustum Manichaeum _. La prima definizione pone come giusto il massimo grado di ordine in ogni cosa, mentre la seconda pone come obbligatoria la conservazione dell’ordine naturale e come vietata la sua perturbazione. Pur non essendo identiche, le due definizioni sono coerenti e concordano nell’attribuire alla nozione (...)
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  3. Il rasoio contro Ockham? Un sermone inedito di Giovanni XXII.Eugenio Randi - 1983 - Medioevo 9:179-198.
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  4.  11
    The Decameron.Giovanni Boccaccio - 2008 - Oxford University Press UK.
    The Decameron was written in the wake of the Black Death, a shattering epidemic which had shaken Florence's confident entrepreneurial society to its core. In a country villa outside the city, ten young noble men and women who have escaped the plague decide to tell each other stories. Boccaccio's skill as a dramatist is masterfully displayed in this virtuoso performance of one hundred tales, vivid portraits of people from all stations in life, with plots which revel in a bewildering variety (...)
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  5. Vagueness, Kant and Topology: a Study of Formal Epistemology.Giovanni Boniolo & Silvio Valentini - 2007 - Journal of Philosophical Logic 37 (2):141-168.
    In this paper we propose an approach to vagueness characterised by two features. The first one is philosophical: we move along a Kantian path emphasizing the knowing subject’s conceptual apparatus. The second one is formal: to face vagueness, and our philosophical view on it, we propose to use topology and formal topology. We show that the Kantian and the topological features joined together allow us an atypical, but promising, way of considering vagueness.
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  6.  52
    Richard Owen, Morphology and Evolution.Giovanni Camardi - 2001 - Journal of the History of Biology 34 (3):481 - 515.
    Richard Owen has been condemned by Darwinians as an anti-evolutionist and an essentialist. In recent years he has been the object of a revisionist analysis intended to uncover evolutionary elements in his scientific enterprise. In this paper I will examine Owen's evolutionary hypothesis and its connections with von Baer's idea of divergent development. To give appropriate importance to Owen's evolutionism is the first condition to develop an up-to-date understanding of his scientific enterprise, that is to disentagle Owen's contribution to the (...)
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  7.  10
    Kant Und Die Frage Nach Gott: Gottesbeweise Und Gottesbeweiskritik in den Schriften Kants.Giovanni B. Sala - 1989 - De Gruyter.
    In der Reihe werden herausragende monographische Untersuchungen und Sammelbände zu allen Aspekten der Philosophie Kants veröffentlicht, ebenso zum systematischen Verhältnis seiner Philosophie zu anderen philosophischen Ansätzen in Geschichte und Gegenwart. Veröffentlicht werden Studien, die einen innovativen Charakter haben und ausdrückliche Desiderate der Forschung erfüllen. Die Publikationen repräsentieren den aktuellsten Stand der Forschung.
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  8. Lezioni di filosofia del diritto.Giovanni Ambrosetti - 1965 - Roma,: Editrice Studium.
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  9. Razionalità e storicità del diritto.Giovanni Ambrosetti - 1953 - Milano,: Giuffrè.
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  10. La contraddizione e la differenza: il materialismo dialettico e la semiotica di Julia Kristeva.Giovanni Bottiroli - 1980 - Torino: G. Giappichelli.
     
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  11.  3
    Il fuoco della filosofia.Giovanni Formichella - 2022 - Milano: Mimesis.
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  12. Building up a toolbox for Martin-Löf’s type theory: subset theory.Giovanni Sambin & Silvio Valentini - 1998 - Twenty Five Years of Constructive Type Theory 36:221.
  13.  26
    Expansion of the Universe and Spacetime Ontology.Giovanni Macchia - 2018 - Humana Mente 4 (13).
    The debate on the ontological status of spacetime in General Relativity has historically seen two principal philosophical contenders: substantivalism, roughly the view that holds that spacetime exists apart from the material contents of the universe, and relationism, the doctrine that spacetime does not exist, i.e., it is a mere abstract web of spatiotemporal relations among bodies. This dispute, however, has rarely been fought on a cosmological battlefield. In this paper an attempt in this direction is made. The question at issue (...)
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  14.  18
    An important chapter in the history of semiotics: inference from signs in Philodemus’ De signis.Giovanni Manetti - 2023 - Semiotica 2023 (250):117-148.
    Philodemus’ De signis is one of the classical texts of greatest semiotic interest. It reports the debate which arose between the Epicureans and an opposing school, usually identified as the Stoics, concerning semiotic inference. The Epicureans proposed to construct semiotic inferences based on generalizations resting on similarity, ultimately configuring their method as a form of induction. Their opponents attacked the Epicurean proposal in a twofold way: on the one hand, they argued that the Epicureans’ method intrinsically lacked cogency, invalidating their (...)
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  15.  35
    Concepts as representations and as rules.Giovanni Boniolo - 2001 - Revista de Filosofía (Madrid) 25 (1):93-115.
    In this paper a post-Kantian theory of scientific concepts is proposed. In particular, by differentiating the representational level, the intentional level and the real level, it is argued that a scientific concept has to be understood both as a representation and as a rule.
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  16.  7
    Filosofie del mito nel Novecento.Giovanni Leghissa & Enrico Manera (eds.) - 2015 - Roma: Carocci editore.
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  17. Lo sforzo nell'ermeneutica del Corano l'Itjihād.Giovanni Zucchelli - 2018 - In Enrico Giannetto (ed.), Di stelle, atomi e poemi. Verso la physis. Canterano (RM): Aracne editrice.
     
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  18.  16
    Recensione di T. Nagel, Mente e cosmo. Perché la concezione neodarwiniana della natura è quasi certamente falsa.Giovanni Coppolino Billè - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (2):209-211.
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  19.  32
    Escape from the dark forest: the experimentalist standpoint of Sante De Sanctis' psychology of dreams.Giovanni Pietro Lombardo & Renato Foschi - 2008 - History of the Human Sciences 21 (3):45-69.
    Sante De Sanctis (1862—1935), a pioneer of psychology in Rome at the end of the 19th century, applied methods from the expanding field of experimental psychology to the study of dreams, which was considered one of the leading ways to gain an understanding of normal and pathological psychic life. Taking inspiration from several traditions, De Sanctis proposed a study that anticipated a scientific program that also differentiated between contemporary psychoanalytical interpretations according to which previous dream psychology was considered a 'dark (...)
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  20.  14
    Editors’ introduction.Giovanni Macchia, Francesco Orilia & Vincenzo Fano - 2014 - In Vincenzo Fano, Francesco Orilia & Giovanni Macchia (eds.), Space and Time: A Priori and a Posteriori Studies. Boston: De Gruyter. pp. 1-6.
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  21. The Belief Story: Peirce's Anti-Kantian Open Perspectives: A História da Crença: As Perspectivas Abertas Pelo Antikantismo de Peirce.Giovanni Maddalena - 2010 - Cognitio 11 (2).
     
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  22.  28
    Herrn Prof. Dr. Dietrich von Engelhardt zum 60. Geburtstag.Giovanni Maio - 2001 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 9 (2):125-129.
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  23.  9
    Macht und Ohnmacht des Wortes: ethische Grundfragen einer personalen Medizin.Giovanni Maio & Dietrich von Engelhardt (eds.) - 2012 - Göttingen: Wallstein Verlag.
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  24.  36
    Leibnizian Aggregates Are Not Mind-Dependent Entities.Giovanni Merlo - 2012 - Studia Leibnitiana 44 (2):193-211.
    This paper argues that, according to Leibniz's view of entia per aggregationem, there are (or, at any rate, there could be) aggregates that are entirely mind-independent.
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  25.  16
    Husserl on Intentionality and Attention.Luca De Giovanni - 2018 - Phänomenologische Forschungen 2018 (2):82-98.
    This paper discusses the role of attention in the phenomenological analysis of intentional experience in light of the problem of the relation between consciousness, intentionality, and transcendental subjectivity. Are these concepts equivalent? Or should we rather say that there is more to intentionality (and subjectivity) than consciousness? Does subjectivity embrace an unconscious domain? And, if so, how does this unconscious, yet intentional, life of subjectivity operate and how is it related to consciousness? In order to answer these questions, the paper (...)
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  26. Gli studi herderiani di Valerio Verra.Giovanni Bonacina - 2008 - Giornale Critico Della Filosofia Italiana 4 (2):361-370.
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  27.  7
    Valerio Verra e il giudizio di Hegel sulla filosofia moderna.Giovanni Bonacina - 2008 - Rivista di Storia Della Filosofia 63 (2).
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  28. History and Ideology in Ancient Israel.Giovanni Garbini - 1988
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  29.  14
    Vincenzo Costa, Fenomenologia dell’intersoggettività.Giovanni Maddalena - 2011 - European Journal of Pragmatism and American Philosophy 3 (1).
    I. Introduction Can phenomenology and pragmatism, two early twentieth century theories, be alive today and furnish a valid possibility in our philosophical landscape? Moreover, can they work together? The operation does not seem impossible since Peirce himself held a phenomenology, which is an indispensable part of his never-finished system; James’s psychology is often a phenomenology, and Husserl recognized James as an interesting author because of his phenomenological insights. However, the...
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  30. Gospel and Myth in the thought of Rudolf Bultmann.Giovanni Miegge - 1960
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  31.  14
    Etica alle frontiere della biomedicina: per una cittadinanza consapevole.Giovanni Boniolo & Paolo Maugeri (eds.) - 2014 - [Milan]: Mondadori università.
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  32. Avvertimenti attualisti.Giovanni Gentile - 1926 - Giornale Critico Della Filosofia Italiana 7:3.
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  33.  5
    Discorsi di religione.Giovanni Gentile - 1920 - Firenze,: Vallecchi.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  34. La vita e il pensiero.Giovanni Gentile - 1956 - Les Etudes Philosophiques 11 (3):498-499.
     
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  35. Postilla all'articolo di Arangio-Ruiz.Giovanni Gentile - 1926 - Giornale Critico Della Filosofia Italiana 7:151.
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  36. (1 other version)Sistema di logica come teoria del conoscere.Giovanni Gentile - 1900 - Firenze: Le Lettere.
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  37. Sul tempo: Una prospettiva mentalistica.Alberto Giovanni Biuso - 2010 - Giornale di Metafisica 32 (1):29-51.
     
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  38.  8
    5. Kant's Antithetic Problem and Lonergan's Rational Conception of Reality.Giovanni B. Sala - 1994 - In Lonergan and Kant. University of Toronto Press. pp. 102-132.
  39. Kant und die Theologie der Hoffnung.Giovanni B. Sala - 1981 - Theologie Und Philosophie 56 (1):92.
     
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  40.  26
    The Relationship between Handedness and Mathematics Is Non-linear and Is Moderated by Gender, Age, and Type of Task.Sala Giovanni, Signorelli Michela, Barsuola Giulia, Bolognese Martina & Gobet Fernand - 2017 - Frontiers in Psychology 8.
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  41.  7
    Parlementarisme et démocratie.Giovanni Sartori - 1960 - Res Publica 2 (2):112-120.
  42.  30
    Zur fernsehmedialen Konstruktion von Bioethik – Eine Analyse der Gestaltungsmerkmale von Fernsehdokumentationen über die Sterbehilfe.Giovanni Maio - 2000 - Ethik in der Medizin 12 (3):122-138.
    A narrative analysis of a sequence from a documentary on the withholding of treatment in persistent vegetative state allows the discernment of several characteristics of the approach of the media to medical ethical problems: (1) The arrangement of the story units in the film sequence corresponds to established patterns of movie dramaturgy. (2) The documentary ”hollywoodizes” morality; it interprets the arena of the problem in the realm of the movie theatre and not in the realm of ethical discourse. (3) The (...)
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  43.  33
    The Social Philosophy of Giovanni Gentile.Genesis and Structure of Society.A. MacC Armstrong, H. S. Harris & Giovanni Gentile - 1963 - Philosophical Quarterly 13 (50):83.
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  44.  7
    La struttura del dialogo platonico.Giovanni Casertano (ed.) - 2000 - Napoli: Loffredo.
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  45. Parmenides - początki myśli filozoficznej i naukowej.Giovanni Casertano - 2001 - Przeglad Filozoficzny - Nowa Seria 38 (2):125-133.
     
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  46.  12
    The Most Archaic Ocean: Beyond the Bosphorus and the Strait of Sicily.Giovanni Cerri - 2013 - Peitho 4 (1):13-22.
    From immemorial time, many Tyrrhenian places of ancient Sicily and Italy were identified with the main stages of the return of Ulysses. Some Hellenistic critics assumed that it was from the various ancient and pre-Homeric myths that Homer drew inspiration, in the same way that he did with the myth of the Trojan War, which certainly occurred before him. Thus, the voyage of Ulysses, after his losing the course because of the storm at Cape Malea, had to be located in (...)
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  47. Il pensiero italiano del Rinascimento.Giovanni Gentile - 1968 - Firenze,: Sansoni.
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  48.  4
    Gramsci e altri miti.Giovanni Giraldi - 1979 - Milano: Pergamena.
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  49. An Unorthodox Viewpoint on Natural Language Syntax and Its Relations to the Lvov-Warsaw School.Giovanni Gobber - 2021 - In Piotr Stalmaszczyk & Mieszko Tałasiewicz (eds.), The Lvov-Warsaw School and Contemporary Philosophy of Language. Boston: BRILL.
     
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  50.  7
    Essays in medical ethics: plea for a medicine of prudence.Giovanni Maio - 2017 - New York: Thieme.
    Meeting in the petri dish? -- Screen, test, weed out? -- Prettier, better, stronger? -- Is health a duty? -- The crisis of confidence in organ donation -- On the value of age : beyond the fitness imperative -- Living wills : are forms replacing dialogue? -- Being able to let go : for a new culture of dying -- Epilogue: happiness lies in our attitude toward the world.
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