Results for 'XuPing Wen'

979 found
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  1.  12
    The Influence of Positive Emotion and Sports Hope on Pre-competition State Anxiety in Martial Arts Players.HuiXin Yang, XuPing Wen & Fei Xu - 2020 - Frontiers in Psychology 11.
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  2. Xin xue de xing shang xue wen ti tan ben.Wenli Ren - 2004 - Zhengzhou Shi: Zhongzhou gu ji chu ban she.
     
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  3.  47
    Can lies be detected unconsciously?Wen Ying Moi & David R. Shanks - 2015 - Frontiers in Psychology 6:156988.
    People are typically poor at telling apart truthful and deceptive statements. Based on the Unconscious Thought Theory, it has been suggested that poor lie detection arises from the intrinsic limitations of conscious thinking and can be improved by facilitating the contribution of unconscious thought. In support of this hypothesis, Reinhard, Greifeneder, and Scharmach (2013) observed improved lie detection among participants engaging in unconscious thought. The present study aimed to replicate this unconscious thought advantage using a similar experimental procedure but with (...)
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  4.  48
    Did King Wen of Zhou Develop the Zhouyi?Xing Wen - 2013 - Contemporary Chinese Thought 44 (3):60-85.
  5.  8
    Shang dao lun li yu ren wen jing shen.Meimei Wen - 2012 - Taibei Shi: Wu nan tu shu chu ban gong si.
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  6. Jen sheng chen i, Chiang Wen-chieh chu.Wen-Chieh Chiang - 1973 - Tʾai-pei,:
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  7.  54
    Exploring the Effects of Anticounterfeiting Strategies on Customer Values and Loyalty.Wen-Ruey Lee, Sheng-Hsiung Chang, Yi-Ching Hsieh & Hung-Chang Chiu - 2009 - Ethics and Behavior 19 (5):403-413.
    Product counterfeiting, a serious problem throughout the world, is particularly challenging for luxury brands, which often have simple designs and a value that depends largely on buyers' perceptions. This study incorporates the concept of customer value into an investigation of the anticounterfeiting strategies. Both hedonic and utilitarian values positively influence customer loyalty toward luxury brands. As a means to strengthen customer values, legal and product strategies positively influence customers' hedonic value, whereas communication and product strategies positively influence their utilitarian value. (...)
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  8. Zhe xue jian ming wen da.Wen Xin - 1984 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  9.  29
    (1 other version)A Short Comment on Mo-Tzu's Epistemology Based on "Three Criteria".Chang Li-Wen - 1979 - Contemporary Chinese Thought 10 (4):47-54.
    Mo Tzu was active in ancient China's academic world during the late Spring and Autumn period and the early Warring States period when the slave system collapsed and the feudal system was gradually established. During this time of radical social change, class antagonism and struggle were acute, and ideological and theoretical struggles were fierce. According to the social classes to which they belonged, thinkers from different social classes and strata gave different answers for the existing social problems. As a result, (...)
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  10. Institutional investor activism on socially responsible investment: effects and expectations.Shuangge Wen - 2009 - Business Ethics, the Environment and Responsibility 18 (3):308-333.
    Concentrated attention on institutional investors' activism has been perceived in the last few decades and further intensified in the post‐Enron era. A new area of particular significance that has emerged is institutional investors' growing awareness and practice of socially responsible investment (SRI). This article starts by reviewing the importance of institutional investor activism and the historical implication of SRI. Significantly, various elements that give rise to the growth of SRI in the modern business world are considered in detail. It is (...)
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  11.  32
    On the rational evaluability of future-bias.Wen Yu - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    We are future-biased creatures. We prefer pleasure to be future rather than past, and pain to be past rather than future. Whether future-bias is rational has long been a matter of philosophical contention. A recent paper by Phillips (Citation2021, “Why Future-Bias Isn't Rationally Evaluable.” Res Philosophica 98 (4): 573–596), however, argues that much of the debate rests on a false presumption. Given an ‘adequate representation’ constraint on rational evaluability, as the argument goes, there cannot be rationally evaluable future-bias. But the (...)
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  12.  9
    Zhou yi huo wen.Tianjun Wen - 2020 - Guiyang Shi: Guizhou ren min chu ban she.
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  13.  58
    A comparative study on the information ethics of junior high school students cognition and behavior between taiwan and china: Kaohsiung and nanjing regions used as examples.Wen-Jiuh Chiang, Chihchia Chen, ChiaChien Teng & Jiangjun Gu - 2008 - Science and Engineering Ethics 14 (1):121-138.
    A great deal of progress has been made on information ethics. Which portion is not sufficient? That might be the comparison from countries to countries. The purpose of this study was closely examined using the cross-cultural method for comparison. To determine the ethics cognitions and behaviors of the students, a comprehensive survey was distributed. The questionnaire for the study used Mason’s four essential factors in information ethics that included Privacy, Accuracy, Property and Accessibility (PAPA). The samples were comprised of Kaohsiung (...)
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  14. Fa shih cheng chu i.Wen-Hsiung Lin - 1976 - Tʻai-pei : ching shou chʻu Kuo li Tʻai-wan ta hsüeh fa hsüeh yüan shih wyu tsu,: Ching Shou Chʻu Kuo Li Tʻai-Wan Ta Hsüeh Fa Hsüeh Yüan Shih Wyu Tsu.
     
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  15. Within borders : risks and the development of biobanking in China.Wen-Ching Sung - 2009 - In Margaret Sleeboom-Faulkner, Human genetic biobanks in Asia: politics of trust and scientific advancement. New York: Routledge.
     
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  16.  10
    Xing fa zong lun zhuan ti yan jiu.Wen Bao - 2003 - Beijing Shi: Ren min fa yuan chu ban she. Edited by Haifeng Zhai & Tao Wang.
    本书深入细致地介绍了刑法总论的基本理论问题,特别是犯罪构成和刑事责任问题。每个专题在系统介绍中外学者的观点之后,都提出了自己的观点。.
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  17.  10
    Wei Zhongguo zhe xue li fa: xi fang zhe xue shi yu zhong xian Qin zhe xue he fa xing yan jiu = Legitimatizing Chinese philosophy.Haiming Wen & Zengguang Liu (eds.) - 2016 - Beijing: Zhongguo ren min da xue chu ban she.
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  18. Zuo zui mei di ren: she hui zhu yi jing shen wen ming wen ji.Wen Wang & Wei Xiao (eds.) - 1982 - Tianjin Shi: Tianjin shi xin hua shu dian fa xing.
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  19.  70
    Understanding Race at the Frontier of Pharmaceutical Regulation: An Analysis of the Racial Difference Debate at the ICH.Wen-Hua Kuo - 2008 - Journal of Law, Medicine and Ethics 36 (3):498-505.
    Reflecting on the tension of which he was aware between the imperial West and the still-mysterious East, Victorian writer Rudyard Kipling penned the above phrase to express the incommensurable situation wherein the Westerner never understands the Asian, as the latter’s culture differs too greatly from his own. However, aware that East and West nevertheless cannot remain separated forever, the author ends the poem with an eventual encounter between the two.Over 100 years have passed since this poem was written, yet the (...)
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  20.  76
    Working Memory From the Psychological and Neurosciences Perspectives: A Review.Wen Jia Chai, Aini Ismafairus Abd Hamid & Jafri Malin Abdullah - 2018 - Frontiers in Psychology 9.
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  21.  28
    Resilience Analysis of Urban Road Networks Based on Adaptive Signal Controls: Day-to-Day Traffic Dynamics with Deep Reinforcement Learning.Wen-Long Shang, Yanyan Chen, Xingang Li & Washington Y. Ochieng - 2020 - Complexity 2020:1-19.
    Improving the resilience of urban road networks suffering from various disruptions has been a central focus for urban emergence management. However, to date the effective methods which may mitigate the negative impacts caused by the disruptions, such as road accidents and natural disasters, on urban road networks is highly insufficient. This study proposes a novel adaptive signal control strategy based on a doubly dynamic learning framework, which consists of deep reinforcement learning and day-to-day traffic dynamic learning, to improve the network (...)
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  22.  23
    Determinants of Neural Plastic Changes Induced by Motor Practice.Wen Dai, Kento Nakagawa, Tsuyoshi Nakajima & Kazuyuki Kanosue - 2021 - Frontiers in Human Neuroscience 15.
    Short-term motor practice leads to plasticity in the primary motor cortex. The purpose of this study is to investigate the factors that determine the increase in corticospinal tract excitability after motor practice, with special focus on two factors; “the level of muscle activity” and “the presence/absence of a goal of keeping the activity level constant.” Fifteen healthy subjects performed four types of rapid thumb adduction in separate sessions. In the “comfortable task” and “forceful task”, the subjects adducted their thumb using (...)
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  23.  16
    Stoneley waves between two magneto-electro-elastic half planes.Wen-Jie Feng, Jing Jin & Ernie Pan - 2008 - Philosophical Magazine 88 (12):1801-1810.
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  24.  24
    An Easy-to-Understand Method to Construct Desired Distance-Like Measures.Wen Qing Fu, Sheng Gang Li, Harish Garg, Heng Liu, Ahmed Mostafa Khalil & Jingjing Zhao - 2021 - Complexity 2021:1-15.
    Metrics and their weaker forms are used to measure the difference between two data. There are many metrics that are available but not desired by a practitioner. This paper recommends in a plausible reasoning manner an easy-to-understand method to construct desired distance-like measures: to fuse easy-to-obtain pseudo-semi-metrics, pseudo-metrics, or metrics by making full use of well-known t-norms, t-conorms, aggregation operators, and similar operators. The simple reason to do this is that data for a real world problem are sometimes from multiagents. (...)
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  25.  12
    Gender Difference in the Relationship of Physical Activity and Subjective Happiness Among Chinese University Students.Wenning Jiang, Jin Luo & Hannan Guan - 2021 - Frontiers in Psychology 12.
    Background: Gender makes a difference in health and physical activity. This research aimed to identify the gender difference in the relationship of PA and subjective happiness among Chinese university students.Methods: A cross-sectional survey was conducted in Shanghai Jiao Tong University from July 7 to 17 in 2021, using an anonymous online self-report questionnaire. The questionnaire included the Chinese version of the International Physical Activity Questionnaire-Short Form, the Subjective Happiness Scale, the Depression Anxiety Stress Scale-21. The demographic and health-related factors were (...)
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  26.  16
    An Optimality-Theoretic Analysis of the Acquisition of English Sentence Stress Based on Acoustic Data.Wen Ji & Yun Liu - 2021 - Complexity 2021:1-9.
    The present study adopts both empirical and theoretical methods for the analysis of the acquisition of English sentence stress based on Optimality Theory, aiming to overcome mispronunciation of English sentence stress. Optimality Theory has a dramatic impact on most areas in linguistics besides phonology. The acoustic software Praat is chosen to collect and label data as the basis of the empirical method. Then, through analyzing the four major principles of distribution of sentence stress and based on the analysis of Optimality (...)
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  27.  21
    Diary of a Struggle.Wen Jize - 1993 - Chinese Studies in History 26 (3):20-29.
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  28.  10
    Chuan tong Zhonghua wen hua yu xian dai jia zhi de ji dang.Junjie Huang & Zhonghua Wen Ming de 21. Shi Ji Xin Yi Yi Xi Lie Xue Shu Yan Tao Hui (eds.) - 2002 - Beijing: She hui ke xue wen xian chu ban she.
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  29.  28
    Body ownership and the four-hand illusion.Wen-Yeo Chen, Hsu-Chia Huang, Yen-Tung Lee & Caleb Liang - 2018 - Scientific Reports 8 (2153):1-17.
    Recent studies of the rubber hand illusion (RHI) have shown that the sense of body ownership is constrained by several factors and yet is still very flexible. However, exactly how flexible is our sense of body ownership? In this study, we address this issue by investigating the following question: is it possible that one may have the illusory experience of owning four hands? Under visual manipulation, the participant adopted the experimenter’s first-person perspective (1PP) as if it was his/her own. Sitting (...)
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  30. Perceiving God like an Angel.Wen Chen & Xiaoxing Zhang - forthcoming - Religious Studies.
    Mystical experiences are often regarded as potential sources of epistemic justification for religious beliefs. However, the ‘disanalogy objection’ maintains that, in contrast to sense perceptions, mystical experiences lack social verifiability and are thus merely subjective states that cannot substantiate objective truths. This article explores a novel externalist response that involves the concept of angels. As spiritual beings, angels can directly perceive God and verify these perceptions in their celestial community. Thus, the ‘direct perception of God’ is not inherently incapable of (...)
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  31.  53
    A Study on Lump Solutions to a Generalized Hirota-Satsuma-Ito Equation in -Dimensions.Wen-Xiu Ma, Jie Li & Chaudry Masood Khalique - 2018 - Complexity 2018:1-7.
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  32. Taking Deterrence Seriously: The Wide-Scope Deterrence Theory of Punishment.Lee Hsin-wen - 2017 - Criminal Justice Ethics 36 (1):2-24.
    A deterrence theory of punishment holds that the institution of criminal punishment is morally justified because it serves to deter crime. Because the fear of external sanction is an important incentive in crime deterrence, the deterrence theory is often associated with the idea of severe, disproportionate punishment. An objection to this theory holds that hope of escape renders even the severest punishment inapt and irrelevant. -/- This article revisits the concept of deterrence and defend a more plausible deterrence theory of (...)
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  33.  3
    The Great Wall and Time.Wen Bing - 2024 - Yearbook for Eastern and Western Philosophy 7 (1):152-158.
    Heidegger suggests that the manner of research is neither historiological nor systematic, but instead phenomenological. The phenomenological approach to time is to grasp time from the existence of Dasein. If time is understood from a phenomenological standpoint, the Great Wall has rich and vivid images, thus revealing very different life implications. But phenomenological time cannot be divorced from historical time or systemic time; otherwise, we cannot understand the life of the Other.
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  34.  10
    Request sequence in Chinese public service calls.Wen Ma & Li Li - 2016 - Discourse Studies 18 (3):269-285.
    This study examines the characteristics of request sequences in Chinese public service calls. The data analysis indicates that a prominent characteristic of Chinese public service calls is the frequent appearance of insert expansions and non-minimal post-expansions, with the latter occurring after both preferred response and dispreferred response. This is closely related to participants’ institutional identities and epistemic asymmetry; operators handling such service calls should pay due attention to this asymmetry to ensure mutual understanding in conversation.
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  35.  17
    Question resistance and its management in Chinese psychotherapy.Wen Ma & Xue-li Yao - 2017 - Discourse Studies 19 (2):216-233.
    From the tape-recording of naturally occurring Chinese psychotherapy sessions, this article explores how repeated occurrences of resistance are managed in the course of interactional sequences and the participants’ actions within these sequences. By employing the methods of conversation analysis, we discuss the main discursive strategies employed by the clients to express their resistance and investigate how the therapist manages this. We find that clients show their resistance to the therapist’s questions in four ways: keeping silence, providing minimal response, making non-answer (...)
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  36.  50
    Śāntarakṣita on Personal Identity: A Comparative Study.Wenli Fan - 2018 - Philosophy East and West 68 (3):663-682.
    There is a perennial and universal concern about the "self." The question of "who I am" is a necessary step on the path of self-awakening. The Ancient Greek aphorism "know thyself" was inscribed in the forecourt of the Temple of Apollo at Delphi and has been widely praised. Within the philosophical scope of the "self," the problem of personal persistence or personal identity has attracted a great deal of attention and has been discussed extensively in the Western philosophical tradition. The (...)
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  37. “Confucian Cultural Fallacy” in the 20th Century Chinese Enlightenment Movement.Wen Haiming & Chen Deming - 2013 - Frontiers of Philosophy in China 8 (2):199-214.
     
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  38. The Verifiability of Daoist Somatic Mystical Experience.Wen Chen & Xiaoxing Zhang - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Mystical religious experiences typically purport to engage with the transcendent and often claim to involve encounters with spiritual entities or a detachment from the material world. Daoism diverges from this paradigm. This paper examines Daoist mystical experiences of bodily transformations and explores their epistemological implications. Specifically, we defend the justificatory power of Daoist somatic experiences against the disanalogy objection. The disanalogy objection posits that mystical experiences, in contrast to sense perceptions, are not socially verifiable and thereby lack prima facie epistemic (...)
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  39.  15
    Psychological and Behavioral Outcomes From the Perspective of Moral Culture: A Study of College Students.Wen Hu - 2022 - Frontiers in Psychology 13.
    Although the issue of moral identity and morality is under investigation for the last many years, there is still a need to investigate its role in how it promotes behavior. This study tends to extend this string of literature and attempted to investigate the mediating role of moral reasoning among the elements of moral culture, prosocial behavior, and psychological wellbeing. For this purpose, college students were selected as participants in this study. For this purpose, a two-wave strategy was followed to (...)
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  40.  24
    The Left Guomindang in Opposition, 1927-1931.Wang Ke-Wen - 1986 - Chinese Studies in History 20 (2):3-43.
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  41.  94
    Cognitive Reappraisal in Children: Neuropsychological Evidence of Up-Regulating Positive Emotion From an ERP Study.Wen Liu, Fang Liu, Liang Chen, Zhongqing Jiang & Junchen Shang - 2019 - Frontiers in Psychology 10.
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  42. Geschiedenheit und Ungeschiedenheit Husserls Bewubteinsphilosophie und Nishidas "Zen no Kenkyû".Wen-Hong Huang - 1999 - Recherches Husserliennes 12:113-138.
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  43.  31
    An Ecumenical Medicine Yet To Come: Reflections on Needham on Medicine.Wen-Hua Kuo - 2019 - Isis 110 (1):116-121.
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  44.  50
    Transculturalism in Tan Twan Eng’s The Gift of Rain.Wen Lee Ng, Manimangai Mani & Wan Roselezam Wan Yahya - 2016 - International Letters of Social and Humanistic Sciences 74:1-15.
    Publication date: 30 November 2016 Source: Author: Wen Lee Ng, Manimangai Mani, Wan Roselezam Wan Yahya While the growing body of research on Tan Twan Eng’s The Gift of Rain focuses on the protagonist, Philip Hutton’s traumatic condition, his Chinese identity, and his ambiguous identity, this study devotes particular attention to the complexity of interactions between various cultures practised by Philip. This study aims to address this gap by applying the concept of transculturalism to analyse the processes of acquiring a (...)
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  45.  15
    Ramsey algebras.Wen Chean Teh - 2016 - Journal of Mathematical Logic 16 (2):1650005.
    Hindman’s theorem says that every finite coloring of the natural numbers has a monochromatic set of finite sums. Ramsey algebras are structures that satisfy an analogue of Hindman’s Theorem. This paper introduces Ramsey algebras and presents some elementary results. Furthermore, their connection to Ramsey spaces will be addressed.
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  46.  16
    Qian qiu sheng ji, Nishan: Kongzi de dan sheng ji qi si xiang de chuan cheng.Wen Bo & Ming Lu (eds.) - 2021 - Beijing: Zhongguo qing nian chu ban she.
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  47. Confucian Role Ethics in Chinese- and English-Language Contexts.Wen Haiming - 2012 - Frontiers of Philosophy in China 7 (4):627-634.
     
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  48.  15
    Zhongguo Kong miao.Wen Gao - 1994 - Chengdu Shi: Chengdu chu ban she. Edited by Xiaoping Fan.
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  49.  53
    Two Versions of Desire-based Subjectivism: A Comparative Study of the Analects and the Lotus Sutra.Wen Haiming - 2011 - Asian Philosophy 21 (4):419 - 435.
    In this paper, I discuss subjective desire and its subtle relationship with moral facts based on a comparative study of the Analects of Confucius and the Lotus Sutra. I pick out two points in this pair of classics in order to examine their ideas about accessing the highest wisdom: (1) the relationship between desire and Confucian ren, humanity, benevolence or virtue in the Analects, and (2) the role of learning and the ontological status of the mind and the world in (...)
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  50.  36
    Distorting Ancient History to Serve Present Needs.Chou Wen - 1977 - Chinese Studies in History 11 (2):64-75.
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