Results for 'Ws Watt'

939 found
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  1. Tacitea+ textual notes on tacitus.Ws Watt - 1988 - American Journal of Philology 109 (3):351-361.
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  2.  4
    Alan Watts interviewed by Michael Murphy.Alan Watts - unknown - [n.p.]: Big Sur Recordings. Edited by Michael Murphy.
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  3.  11
    Tao: The Watercourse Way.Alan Watts & Al Chung-Liang Huang - 1977 - Pantheon.
    Drawing on ancient and modern sources, "a lucid discussion of Taoism and the Chinese language [that's] profound, reflective, and enlightening." —Boston Globe According to Deepak Chopra, "Watts was a spiritual polymatch, the first and possibly greatest." Watts treats the Chinese philosophy of Tao in much the same way as he did Zen Buddhism in his classic The Way of Zen. Critics agree that this last work stands as a perfect monument to the life and literature of Alan Watts. "Perhaps the (...)
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  4.  26
    Alan Watts--in the academy: essays and lectures.Alan Watts (ed.) - 2017 - Albany, NY: SUNY Press.
    Explores language and mysticism, Buddhism and Zen, Christianity, comparative religion, psychedelics, and psychology and psychotherapy. Gold Winner for Philosophy, 2017 Foreword INDIES Book of the Year Awards To commemorate the 2015 centenary of the birth of Alan Watts (1915–1973), Peter J. Columbus and Donadrian L. Rice have assembled a much-needed collection of Watts’s scholarly essays and lectures. Compiled from professional journals, monographs, scholarly books, conferences, and symposia proceedings, the volume sheds valuable light on the developmental arc of Watts’s thinking about (...)
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  5.  5
    Rules of life; with reflections on the manners and dispositions of mankind [by R. Watt].Robert Watt - 1814
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  6. Conservatism, resistance and Cecil, Hugh.Ws Rodner - 1988 - History of Political Thought 9 (3):529-551.
  7.  9
    Psychotherapy East & West.Alan Watts - 2017 - New World Library.
    Before he became a counterculture hero, Alan Watts was known as an incisive scholar of Eastern and Western psychology and philosophy. In this 1961 classic, Watts demonstrates his deep understanding of both Western psychotherapy and the Eastern spiritual philosophies of Buddhism, Taoism, Vedanta, and Yoga. He examined the problem of humans in a seemingly hostile universe in ways that questioned the social norms and illusions that bind and constrict modern humans. Marking a groundbreaking synthesis, Watts asserted that the powerful insights (...)
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  8. Automaticity and transfer in skilled performance-how instance-specific is category learning (vol 30, pg 448, 1992).Ws Hann - 1993 - Bulletin of the Psychonomic Society 31 (1):85-85.
     
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  9. Christopher Guy Thorne 1934–1992.D. Cameron Watt - 1997 - In Watt D. Cameron, Proceedings of the British Academy, Volume 94: 1996 Lectures and Memoirs. pp. 753-767.
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  10. Law, Philosophy and Imitatio dei in Maimonides.Ws Wurzburger - 1987 - Aquinas 30 (1):27-39.
     
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  11.  53
    The essence of Alan Watts.Alan Watts - 1974 - Millbrae, Calif.,: Celestial Arts.
    book 1. God.--book 2. Meditation.--book 3. Nothingness.--book 4. Death.--book 5. The nature of man.--book 6. Time.--book 7. Philosophical fantasies.--book 8. Ego.--book 9. The cosmic drama.
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  12.  47
    Vital Wheels: Disability, Relationality, and the Queer Animacy of Vibrant Things.Julia Watts Belser - 2016 - Hypatia 31 (1):5-21.
    This article probes the philosophical and political significance of the relationships between wheelchair activists and their wheelchairs. Analyzing disability memoirs and the work of a professional wheelchair dancer, I argue that wheelers frequently experience complex relationality and queer kinships with their wheels. By bringing the artistry of disabled writers and dancers into conversation with the notions of human–material relations in the work of Donna Haraway, Jane Bennett, Stacy Alaimo, and Mel Chen, I show how alternative animacies shape wheelers’ conceptions of (...)
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  13.  28
    Hypatia: The Life and Legend of an Ancient Philosopher.Edward Jay Watts - 2017 - New York, NY: Oxford University Press USA.
    Sixteen centuries ago the Neoplatonist philosopher Hypatia was murdered by a mob of Christians. Ever since, she has been remembered in poems, plays, paintings, and films as a victim of religious intolerance whose death symbolized the end of the classical world. But before she was a symbol Hypatia was a person. As one of antiquity's best-known female scholars, Hypatia's immense skills as a philosopher and mathematician redefined the intellectual life of her home city of Alexandria. Her talent as a teacher (...)
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  14.  18
    The collected letters of Alan Watts.Alan Watts - 2017 - Novato, CA: New World Library.
    The correspondence of a one-of-a-kind spiritual maverick who continues to influence thinkers of all stripes.
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  15. Derechos fundamentales, proceso y principio de proporcionalidad.Ws Guerra - 1997 - Ciencia Tomista 124 (3):531-556.
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  16. Distinguishing memories for places presented from memories for places passed.Ws Maki - 1986 - Bulletin of the Psychonomic Society 24 (5):321-321.
     
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  17.  43
    Modeling the Instructional Effectiveness of Responsible Conduct of Research Education: A Meta-Analytic Path-Analysis.Logan L. Watts, Tyler J. Mulhearn, Kelsey E. Medeiros, Logan M. Steele, Shane Connelly & Michael D. Mumford - 2017 - Ethics and Behavior 27 (8):632-650.
    Predictive modeling in education draws on data from past courses to forecast the effectiveness of future courses. The present effort sought to identify such a model of instructional effectiveness in scientific ethics. Drawing on data from 235 courses in the responsible conduct of research, structural equation modeling techniques were used to test a predictive model of RCR course effectiveness. Fit statistics indicated the model fit the data well, with the instructional characteristics included in the model explaining approximately 85% of the (...)
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  18. Do fetuses have the same interests as their mothers?Helen Watt - 2022 - In Nicholas Colgrove, Bruce P. Blackshaw & Daniel Rodger, Agency, Pregnancy and Persons: Essays in Defense of Human Life. Oxford, UK: Routledge. pp. 105-123.
    Fetuses and their mothers (and other adults) share many objective interests. These include interests in disjunctive ways of achieving human well-being, including the formation and success of good projects such as particular friendships. Pursuing such good projects is in the individual’s interests and is what growing up is all about. Some interests are time-sensitive, and determining which interests apply at what stages in life requires asking which benefits are in some sense appropriate to the individual and still in his/her actual (...)
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  19.  18
    Graduate Student Member Spotlights Blog for SBCS: Chera Jo Watts.Chera Jo Watts - 2023 - Buddhist-Christian Studies 43 (1):273-274.
    In lieu of an abstract, here is a brief excerpt of the content:Graduate Student Member Spotlights Blog for SBCS:Chera Jo WattsChera Jo WattsMy name is Chera Jo Watts, and I am a first-year doctoral student at the University of Georgia in the Department of Religion and Institute for African American Studies. I am a mother, writer, gardener, yoga practitioner, and artist striving toward what Darlene Clark Hines labels a "Black Studies Mindset." As a first-generation college graduate from a poverty-class background, (...)
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  20. Wrong signals: when is a red signal red?: An interview with Roger Watt.Roger Watt - 2002 - Trends in Cognitive Sciences 6 (6):267-268.
  21. Double effect reasoning: why we need it.Helen Watt - 2017 - Ethics and Medicine 33 (1):13-19.
    The “principle of double effect” is a vital tool for moral decision making and is applicable to all areas of medical practice, including (for example) end-of-life care, transplant medicine, and cases of conscientious objection. Both our ultimate and our more immediate intentions are relevant in making and evaluating choices— though side effects must be kept proportionate and can be morally conclusive when linked with some intentions. Intentions help to form the character of doctors, and of human beings generally. While hypocrisy (...)
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  22.  8
    Cicero Epistulae. Volume Ii. Part I.W. S. Watt (ed.) - 1958 - Oxford University Press UK.
  23. Fabam Mimum.W. Watt - 1955 - Hermes 83 (4):496-500.
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  24. Dilemmatic Deliberations In Kierkegaard’s Fear and Trembling.Daniel Watts - 2011 - Faith and Philosophy 28 (2):174-189.
    My central claim in this paper is that Kierkegaard’s Fear and Trembling is governed by the basic aim to articulate a real dilemma, and to elicit its proper recognition as such. I begin by indicating how Kierkegaard’s works are shaped in general by this aim, and what the aim involves. I then show how the dilemmaticstructure of Fear and Trembling is obscured in a recent dispute between Michelle Kosch and John Lippitt regarding the basic aims and upshot of the book. (...)
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  25.  13
    Durkheim, Morals and Modernity.Willie Watts Miller - 1996 - Routledge.
    Thorough and wide-ranging examination of the science of morals, reviving and defending the tradition of a scientific approach to ethics. Engages with recent debates on modernism and morality, demonstrating the contemporary relevance of Durkheim's ideas. This book is intended for social and political theory, philosophy of science and Durkheimian studies within sociology, philosophy and politics.
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  26. Cicero Epistulae. Volume Iii.W. S. Watt (ed.) - 1963 - Oxford University Press UK.
  27.  7
    Cicero Epistulae. Volume I.W. S. Watt (ed.) - 1969 - Oxford University Press UK.
  28.  60
    Avicenna's Psychology: an English translation of Kitāb al-najāt, book II, chapter VI, with historico-philosophical notes and textual improvements on the Cairo edition.W. Montgomery Watt - 1952 - Westport, Conn.: Hyperion Press. Edited by Fazlur Rahman.
  29.  55
    Kierkegaard, Repetition and Ethical Constancy.Daniel Watts - 2017 - Philosophical Investigations 40 (4):414-439.
    How can a person forge a stable ethical identity over time? On one view, ethical constancy means reapplying the same moral rules. On a rival view, it means continually adapting to one's ethical context in a way that allows one to be recognized as the same practical agent. Focusing on his thinking about repetition, I show how Kierkegaard offers a critical perspective on both these views. From this perspective, neither view can do justice to our vulnerability to certain kinds of (...)
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  30.  41
    Holistic biology: What it is and why it matters.Fraser Watts & Michael J. Reiss - 2017 - Zygon 52 (2):419-441.
    Recent developments toward a more holistic biology do not eliminate reductionism and determinism, but they do suggest more complex forms of them, in which there are multiple, interacting influences, as there are in complex or chaotic systems. Though there is a place in biology for both systemic and atomistic modes of explanation, for those with a theological perspective the shift to complex explanations in biology is often welcome. It suggests a more subtle view of divine action in which God's purposes (...)
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  31.  26
    MDR-TB, Isolation, and Anomie: Has Anyone Referred to Social Work?: Comment on “The Ethics of Isolation for Patients With Tuberculosis in Australia”.Krista N. Watts - 2016 - Journal of Bioethical Inquiry 13 (1):157-158.
    MDR-TB and admission to isolation can induce a situation in which individuals are normless, unable to achieve the social goals that they have learned to pursue. Described as anomie, this situation can induce deviant behaviour. Addressing the psychosocial ethics of MDR-TB and isolation, this paper responds to the call for consideration of resource allocation and liberty.
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  32.  74
    Abortion for Life-Limiting Foetal Anomaly: Beneficial When and for Whom?Helen Watt - 2017 - Clinical Ethics 12 (1):1 - 10.
    Abortion for life-limiting foetal anomaly is often an intensely painful choice for the parents; though widely offered and supported, it is surprisingly difficult to defend in ethical terms. Abortion on this ground is sometimes defended as foetal euthanasia but has features which sharply differentiate it from standard non-voluntary euthanasia, not least the fact that any suffering otherwise anticipated for the child may be neither severe nor prolonged. Such abortions may be said to reduce suffering for the family including siblings – (...)
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  33.  42
    Vital Conflicts, Bodily Respect, and Conjoined Twins: Are We Asking the Right Questions?Helen Watt - 2017 - In Jason T. Eberl, Contemporary Controversies in Catholic Bioethics. Dordrecht, Netherlands: Springer. pp. 135-145.
    What does it mean to respect life and health in an innocent fellow-human being? Separating conjoined twins where one twin will die as a result need not involve the intention to kill or harm. Arguably, however, not all side-effects are “mere” side-effects which could, in principle, be outweighed by sufficiently good intended effects. Rather, foreseen serious harm for an innocent person we non-therapeutically affect can be morally conclusive when linked to the intention to affect the person’s body or invade the (...)
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  34. Antifundamentalism in Modern America.David Harrington Watt - unknown
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  35.  95
    (1 other version)Attachment, Evolution and the Psychology of Religion: a Response on Lee Kirkpatrick.Fraser Watts - 2006 - Archive for the Psychology of Religion 28 (1):63-69.
    Lee Kirkpatrick's approach to the psychology of religion involves two main theoretical positions, attachment theory and evolutionary psychology. It is argued that the former is more fruitful than the latter because it stays closer to empirical data and suggests further hypotheses for investigation. An evolutionary approach to the psychology of religion suffers from the same problem as most evolutionary psychology of not being readily testable; also some common assumptions about the evolution of religion may be less compelling than is often (...)
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  36. Doing theology in dialogue with psychology.Fraser Watts - 2021 - In Russell Re Manning, Mutual enrichment between psychology and theology. New York, NY: Routledge.
     
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  37.  4
    The Learning of History.D. G. Watts - 2016 - Routledge.
    Originally published in 1972, this book is a systematic analysis of the objectives and methods of history teaching. The book considers the criticisms of the 1960s and 70s of history as a subject and the pressures for its replacement in the school curriculum. It examines the complex psychological background of learning history and suggests that historical understanding makes an important contribution to cognitive growth. It also stresses the important part played by historical material in the emotional and imaginative life of (...)
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  38.  8
    (1 other version)The Morality of Private and International Action.W. A. Watt - 1901 - International Journal of Ethics 12 (2):152.
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  39.  47
    “Zombies Are Real”: Fantasies, Conspiracies, and the Post-truth Wars.Eric King Watts - 2018 - Philosophy and Rhetoric 51 (4):441-470.
    After hearing Donald Trump's acceptance speech at the Republican National Convention held in Cleveland, Ohio, Newt Gingrich was interviewed live on CNN about the menacing tone of the address. Gingrich not only defended Trump's nearly apocalyptic vision of America if he was not elected, the former Speaker of the House swiped aside the clear data that indicated that the criminalized landscapes portrayed in Trump's speech might just be the work of a frenzied and fearful imagination rather than based in fact. (...)
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  40. Introductory overview : The Origins of Political Ecology.Michael Watts - 2015 - In Thomas Albert Perreault, Gavin Bridge & James McCarthy, The Routledge handbook of political ecology. New York, NY: Routledge, Taylor & Francis Group.
     
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  41. Lysis, Charmides: Translation with Introduction and Notes.Donald Watt - 1987 - In Plato & Chris Emlyn-Jones, Early Socratic dialogues. New York, N.Y., U.S.A.: Penguin Books.
     
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  42.  42
    La Guerre des ecrivains 1940-1953.Philip Watts & Gisele Sapiro - 2000 - Substance 29 (2):116.
  43.  10
    The joyous cosmology: adventures in the chemistry of consciousness.Alan Watts - 1962 - Novato, California: New World Library.
    Philosopher Alan Watts describes his experiences with consciousness-changing drugs and the levels of insight that they can facilitate, illuminating questions about the nature of existence and the existence of the sacred. Originally published in 1962; new edition includes article on psychedelics written for the California Law Review"--Provided by publisher.
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  44.  78
    Causal mechanisms of evolution and the capacity for niche construction.Ward B. Watt - 2013 - Biology and Philosophy 28 (5):757-766.
    Ernst Mayr proposed a distinction between “proximate”, mechanistic, and “ultimate”, evolutionary, causes of biological phenomena. This dichotomy has influenced the thinking of many biologists, but it is increasingly perceived as impeding modern studies of evolutionary processes, including study of “niche construction” in which organisms alter their environments in ways supportive of their evolutionary success. Some still find value for this dichotomy in its separation of answers to “how?” versus “why?”questions about evolution. But “why is A?” questions about evolution necessarily take (...)
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  45. Embodied cognition and religion.Fraser Watts - 2013 - Zygon 48 (3):745-758.
    It is argued that there are good scientific grounds for accepting that cognition functions in a way that reflects embodiment. This represents a more holistic, systemic way of thinking about human beings, and contributes to the coordination of scientific assumptions about mind and body with those of the faith traditions, moving us beyond sterile debates about reductionism. It has been claimed by Francisco Varela and others that there is an affinity between Buddhism and embodied cognition, though it is argued here (...)
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  46.  11
    The Supreme Identity: An Essay on Oriental Metaphysic and the Christian Religion.Alan Watts - 1972 - Pantheon Books.
    Modern Civilization, Watts maintains, is in a state of chaos because its spiritual leadership has lost effective knowledge of man's true nature. Neither philosophy nor religion today gives us the consciousness that at the deepest center of our being exists an eternal reality, which in the West is called God. Yet only from this realization come the serenity and spiritual power necessary for a stable and creative society. One of the most influential of Alan Watts's early works, The Supreme Identity (...)
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  47.  23
    Popular Front Paris and the Poetics of Culture (review).Philip Watts - 2007 - Substance 36 (1):164-167.
  48.  33
    Special issue on evaluative conditioning: Editorial.Fraser Watts - 1990 - Cognition and Emotion 4 (1):1-2.
  49.  57
    The Dickens Special Issue.Alan S. Watts - 1986 - The Chesterton Review 12 (3):421-422.
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  50. The Relationship Between Eastern Religion and Psychotherapy.Alan Watts - 1971 - Big Sur Recordings.
     
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