Results for 'Werner Baer'

965 found
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  1. Equality and prosperity.Werner Baer - forthcoming - Social Research: An International Quarterly.
  2.  6
    What Kind of Democracy? What Kind of Market?: Latin America in the Age of Neoliberalism.Philip Oxhorn & Graciela Ducatenzeiler (eds.) - 1998 - Pennsylvania State University Press.
    While there is much literature analyzing the politics of implementing economic reforms, very little has been written on the social and political consequences of such reforms after they have been implemented. The basic premise of this book is that the convergence of many social, economic, and political ills in the context of unprecedented levels of political democratization in Latin America presents a paradox that needs to be explained. _What Kind of Democracy? _demonstrates how the myriad social problems throughout the region (...)
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  3.  42
    A força das coisas: "etapas do desenvolvimento histórico" - notas de pesquisa.Reginaldo Carmello Corrêa de Moraes - 1982 - Trans/Form/Ação 5:43-53.
    This text slightly modified, became the first chapter of our M.A. thesis - The Tropical Phoenix: a critical note about dualism and the theory of dependency, presented to the "Faculdade de Filosofia, Letras e Ciências Humanas" of the University of São Paulo. The main themes of this thesis are: I - "Philosophy of History", Marxism and "objectivity"; II - Brazilian social thinking: the theories of/about development and the apologetic Marxism: 1.º Werner Baer: conservative "objectivity" against the reformist "passions"; (...)
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  4. Enactment and Construction of the Cognitive Niche: Toward an Ontology of the Mind- World Connection.Konrad Werner - 2020 - Synthese 197 (3):1313-1341.
    The paper discusses the concept of the cognitive niche and distinguishes the latter from the metabolic niche. By using these posits I unpack certain ideas that are crucial for the enactivist movement, especially for its original formulation proposed by Varela, Thompson and Rosh. Drawing on the ontology of location, boundaries, and parthood, I argue that enacting the world can be seen as the process of cognitive niche construction. Moreover, it turns out that enactivism—as seen through the lens of the conceptual (...)
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  5.  6
    Der Eigensinn des Lernens: die Dialektik der menschlichen Natur und ihr Bildungsschicksal in Familie, Schule, Arbeit und Staat.Werner Sesink - 1990 - Weinheim: Deutscher Studien Verlag.
  6.  47
    A Piecewise Aggregation of Philosophers’ and Biologists’ Perspectives: William C. Wimsatt: Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality; Harvard University Press, Cambridge, 2007, 472 pp., $65.50 hbk, ISBN 978-0-674-01545-6.Werner Callebaut, Martin Schlumpp, Julia Lang, Christoph Frischer, Stephan Handschuh, Miles MacLeod & Isabella Sarto-Jackson - 2016 - Biological Theory 11 (1):1-10.
    Re-Engineering Philosophy for Limited Beings is about new approaches to many of the big topics in philosophy of science today, but with a very different take. To begin with, we are urged to reject the received Cartesian-Laplacean myths: Descartes’ certainty and Laplace’s computational omniscience. Instead, Wimsatt re-engineers a philosophy for human beings with all their cognitive limitations. His approaches find their starting point in the actual practices of scientists themselves, which he strongly identifies with engineering practices as the source of (...)
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  7. A grounding-based measure of relative fundamentality.Jonas Werner - 2020 - Synthese 198 (10):9721-9737.
    Reality is hierarchically structured, or so proponents of the metaphysical posit of grounding argue. The less fundamental facts obtain in virtue of, or are grounded in, the more fundamental facts. But what exactly is it for one fact to be more fundamental than another? The aim of this paper is to provide a measure of relative fundamentality. I develop and defend an account of the metaphysical hierarchy that assigns to each fact a set of ordinals representing the levels on which (...)
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  8.  65
    From Shared Enaction to Intrinsic Value. How Enactivism Contributes to Environmental Ethics.Konrad Werner & Magdalena Kiełkowicz-Werner - 2022 - Topoi 41 (2):409-423.
    Two major philosophical movements have sought to fundamentally rethink the relationship between humans and their environment(s): environmental ethics and enactivism. Surprisingly, they virtually never refer to or seek inspiration from each other. The goal of this analysis is to bridge the gap. Our main purpose, then, is to address, from the enactivist angle, the conceptual backbone of environmental ethics, namely the concept of intrinsic value. We argue that intrinsic value does indeed exist, yet its "intrinsicality" does not boil down to (...)
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  9. Are we free?: psychology and free will.John Baer, James C. Kaufman & Roy F. Baumeister (eds.) - 2008 - New York: Oxford University Press.
    Do people have free will, or this universal belief an illusion? If free will is more than an illusion, what kind of free will do people have? How can free will influence behavior? Can free will be studied, verified, and understood scientifically? How and why might a sense of free will have evolved? These are a few of the questions this book attempts to answer. People generally act as though they believe in their own free will: they don't feel like (...)
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  10.  73
    Patient Moral Luck.Preston J. Werner - 2025 - In Timmons Mark, Oxford Studies in Normative Ethics vol. 14.
    In this paper, I argue for a fundamentally different kind of moral luck, Patient Moral Luck (PML). Unlike traditional moral luck, PML concerns the amount of moral consideration that different moral patients — that is, creatures (including human beings) with moral status — will be owed, independent of factors in their control. PML, I argue, entails that morality itself appears to sanction and even obligate actions which, along predictable patterns, involve repeatedly failing to equally consider certain moral patients - and (...)
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  11.  20
    The Embodied Philosopher: Living in Pursuit of Boundary Questions.Konrad Werner - 2021 - Springer Verlag.
    The book is the first formulation of a meta-philosophical scheme rooted in the embodied cognition paradigm. The latter views subjects capable of cognition and experience as living, embodied creatures coupled with their environments. On the other hand, the emergence of experimental philosophy has given rise to a new context in which philosophers have begun to search for a more thorough definition of philosophical competence. The time is ripe for these two trends to join their efforts. Therefore, the book discusses what (...)
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  12.  72
    The Influence of Christian Identity on SME Owner–Managers’ Conceptualisations of Business Practice.Andrea Werner - 2008 - Journal of Business Ethics 82 (2):449-462.
    This paper reports on the findings of a qualitative study to understand how active adherence to the Christian faith influences the way SME owner–managers conceptualise their business practices. The study was based on in-depth interviews with 21 Christian SME owner–managers in Germany and the UK. Using a socio-psychological approach, the data analysis yielded a range of linguistic and conceptual resources that are peculiar to Christian discourse and that have the potential to influence business activity in rather distinctive ways. This paper (...)
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  13.  45
    Hegel’s Dialectical Method: A Response to the Modification View.Andrew Werner - 2020 - Canadian Journal of Philosophy 50 (6):767-784.
    A prevailing view in the literature on Hegel’s dialectical method is that employing it involves advancing a false account and then modifying it to be closer to the truth. I will call this the Modification View. In this essay, I argue that the Modification View is incorrect. Hegel’s insight, I show, is that one can only explain the objective validity of a form of thought through employing that very form. Consequently, the dialectical method cannot relate to its subject matter as (...)
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  14.  43
    “See Me, Feel Me”: Two Modes of Affect Recognition for Real and Fictional Targets.Christiana Werner - 2020 - Topoi 39 (4):827-834.
    It is commonly presupposed that there are no decisive differences between empathy with fictional characters on one hand and empathy with real persons on the other. I distinguish two types of processes of affect recognition "Perceptual Affect Recognition" and "Affective Affect Recognition". The consensus view about empathy with fictional characters has to be challenged if "empathy" refers to the former or the latter process because of the significant differences between the fictional and the non-fictional scenario: firstly, readers as "empathizers" cannot (...)
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  15.  26
    Manipulation and the Value of Rational Agency.Micha H. Werner - 2022 - In Christoph Horn & Robinson dos Santos, Kant’s Theory of Value. De Gruyter. pp. 241-262.
    Recent contributions to the philosophy of manipulation have challenged assumptions explicitly understood as “Kantian”; especially the assumption that the concept and the negative value of manipulation could be explained by regarding it as a subversion of rational agency. This paper examines Robert Noggle’s concerns about Kantian accounts of manipulation and confronts them with Kant’s considerations about the “moral illusion”. It argues that, while the original framework of transcendental idealism makes it hard to understand the value and vulnerability of rational agency, (...)
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  16. Towards a PL-Metaphysics of Perception: In Search of the Metaphysical Roots of Constructivism.K. Werner - 2015 - Constructivist Foundations 11 (1):148-157.
    Context: Metaphysics of perception explores fundamental questions regarding the structure and status of the perceived world or appearance(s. By virtue of perception, the apparent world comes to existence. This, however, does not mean that the apparent world is a projection of mind, that it exists “in the head.” Implications: PL-metaphysics reconciles realism with constructivism. As such, it might be considered either an alternative to constructivism or an improvement and completion of this position. Constructivist content: The article refers to non-Cartesian movements (...)
     
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  17. The legacy of neoplatonism in F. W. J. Schelling's thought.Werner Beierwaltes - 2002 - International Journal of Philosophical Studies 10 (4):393 – 428.
    F.W.J. Schelling, one of the essential thinkers in the development of German Idealism, formed his own thought not only in a critical dialogue with Kant's and Fichte's transcendentalism and Hegel's earlier conception of thinking, but also in an intensive discussion with Plato and Aristotle. Over and above that, Neoplatonism - especially Plotinus, Proclus and the Christian Dionysius the Areopagite - played a decisive role in Schelling's reception and transformation of ancient philosophy.Selecting the manifold aspects which could be reflected on in (...)
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  18.  71
    ‘Margin Call’: Using Film to Explore Behavioural Aspects of the Financial Crisis.Andrea Werner - 2014 - Journal of Business Ethics 122 (4):643-654.
    The aim of this article is to show how the critically acclaimed and award winning film Margin Call may be used in business ethics teaching. Set in a fictional investment bank at the dawn of the financial crisis, the film zooms in on the motivations and decision-making of people who had much to lose from the crash of the hitherto very profitable mortgage-backed securities market. The film offers rich material for analysis of behaviours that contributed to the crisis. The article (...)
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  19.  27
    Condoning Corrupt Behavior at Work: What Roles Do Machiavellianism, On-the-Job Experience, and Neutralization Play?Arndt Werner, Aram Simonyan & Christian Hauser - 2021 - Business and Society 60 (6):1468-1506.
    Corruption continues to be a considerable challenge for internationally active companies. In this article, we examine personal and socioenvironmental antecedents of corrupt behavior in organizations. In particular, we aim to illuminate the links between Machiavellianism, on-the-job experience with corrupt behavior at work, neutralization, and the attitude of business professionals toward corruption. The empirical analysis is based on the responses of 169 professionals. At first, a positive relationship between both Machiavellianism and on-the-job experience and the acceptance of corruption appears in the (...)
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  20.  53
    Easter and the calendar.Werner Bergmann - 1991 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 22 (1):15-41.
    Summary Since its definition at the council of Nicea the date of Easter had been calculated on a cyclical basis. The Easter formula publicized by C. F. Gauss in 1800 has neither achieved recognition with the chronologists nor with the officials of the papal curia, responsible for the fixing of Easter. In the paper being presented here the elements of medieval computus are transformed on an arithmetical basis and from this a formula for the fixing of Easter is developed. With (...)
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  21. Zwischen Schopenhauer und Nietzsche: Albert Schweitzers Lebensethik.Werner Zager - 2013 - In Friedrich Wilhelm Horn, Ulrich Volp, Ruben Zimmermann & Esther Verwold, Ethische Normen des frühen Christentums: Gut - Leben - Leib - Tugend. Tübingen: Mohr Siebeck.
  22.  7
    A-K.Werner Ziegenfuss & Gertrud Jung (eds.) - 1949 - De Gruyter.
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  23.  9
    L - Z.Werner Ziegenfuss & Gertrud Jung (eds.) - 1978 - De Gruyter.
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  24.  12
    Einführung in Die Wissenschaften: Wissenschaftstypen - Deutungskämpfe - Interdisziplinäre Kooperation.Werner Kogge - 2022 - Transcript Verlag.
    Pluralistische Wissenschaftstheorie ist kein etabliertes Format. Herkömmliche Darstellungen nehmen meist die Perspektive einer einzelnen Ausprägung von Wissenschaft ein, verbunden mit impliziten Wertungen und unbefragten Präferenzen. So belasten Kämpfe um Deutungshoheit notorisch die kooperative Forschung. Werner Kogge entfaltet demgegenüber einen neuen Ansatz: Er zeichnet nach, wie sich aus mehreren historischen Quellen verschiedene Typen wissenschaftlicher Forschung ausprägten, und wie diese Typen heute praktiziert werden. So entsteht ein Bild unterschiedlicher, aber gleichberechtigter Formen wissenschaftlicher Forschungspraxis, ohne hierarchische Staffelung oder eine evolutionäre Entwicklungslinie. Mit (...)
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  25.  55
    Synthetic biology and its alternatives. Descartes, Kant and the idea of engineering biological machines.Werner Kogge & Michael Richter - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (2):181-189.
    The engineering-based approach of synthetic biology is characterized by an assumption that ‘engineering by design’ enables the construction of ‘living machines’. These ‘machines’, as biological machines, are expected to display certain properties of life, such as adapting to changing environments and acting in a situated way. This paper proposes that a tension exists between the expectations placed on biological artefacts and the notion of producing such systems by means of engineering; this tension makes it seem implausible that biological systems, especially (...)
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  26.  21
    The Science of Yoga.Karel Werner - 1971 - Philosophy East and West 21 (1):96-97.
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  27.  26
    Dekonstruktion von Religion zum Life-Style oder Neue Religiosität?: Eine kritische Studie zur Rezeption des Buddhismus im Westen.Werner Vogd - 1999 - Zeitschrift für Religionswissenschaft 7 (2):205-227.
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  28.  27
    Soziobiologie als moralische oder religiöse Kommunikation? Überlegungen zu biologischen Selbstbeschreibungen unserer Gesellschaft.Werner Vogd - 2001 - Zeitschrift für Religionswissenschaft 9 (1):3-39.
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  29.  11
    Von der Physik zur Metaphysik: eine soziologische Rekonstruktion des Deutungsproblems der Quantentheorie.Werner Vogd - 2014 - Weilerswist: Velbrück Wissenschaft.
    Die Quantentheorie stellt eines der anspruchsvollsten und erfolgreichsten Theorieprojekte der Menschheitsgeschichte dar. Sie ist eine, wenn nicht die Universaltheorie der Physik. Die Geschichte ihrer Deutung und die Auseinandersetzung um ihre Interpretation berührt jedoch weitaus mehr als nur das Feld der theoretischen Physik. Eine solche Theorieanlage zerstört ontologische Gewissheiten. Sie stellt den Beobachter in Frage und sie lässt uns ahnen, was zu erwarten ist, wenn wir uns in anderen Feldern mit komplexen Phänomenen beschäftigen, die mit der Beobachterproblematik infiziert sind. Als transklassische (...)
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  30. Die Angst im menschlichen Dasein.Werner Walther - 1967 - München,: E. Reinhardt.
     
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  31.  18
    Trauma und Transzendenz. Zur Existenzphilosophie Kierkegaards.Werner Theobald - 2019 - Philotheos 19 (1):106-115.
    Sören Kierkegaard gilt als „Vater der Existenzphilosophie“. Durch Schwermut bzw. Melancholie „zuinnerst in die Frage nach sich selber geworfen“ (Wilhelm Weischedel), habe er das Thema der Existenz philosophisch entdeckt. Tatsächlich, dies versucht der vorliegende Artikel zu zeigen, war Kierkegaard traumatisiert. Ein Trauma ist, anders als Schwermut oder Melancholie (modern gesprochen: Depression), keine psychische Erkrankung, sondern eine „gesunde Reaktion auf eine kranke Situation“, die die Verarbeitungsmöglichkeiten des Individuums überfordert. Das Selbst wird dabei gefährdet oder gar zerstört. Der Versuch, „für sich selbst (...)
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  32.  8
    A Question of Political Correctness: Translating Friendship across Time and Space.Birgit Tremml-Werner - 2021 - Journal of the History of Ideas 82 (3):503-520.
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  33. Why conceptual competence won’t help the non-naturalist epistemologist.Preston J. Werner - 2017 - Canadian Journal of Philosophy 48 (3-4):616-637.
    Non-naturalist normative realists face an epistemological objection: They must explain how their preferred route of justification ensures a non-accidental connection between justified moral beliefs and the normative truths. One strategy for meeting this challenge begins by pointing out that we are semantically or conceptually competent in our use of the normative terms, and then argues that this competence guarantees the non-accidental truth of some of our first-order normative beliefs. In this paper, I argue against this strategy by illustrating that this (...)
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  34. Character (Alone) Doesn't Count: Phenomenal Character and Narrow Intentional Content.Preston J. Werner - 2015 - American Philosophical Quarterly 52 (3):261-272.
    Proponents of phenomenal intentionality share a commitment that, for at least some paradigmatically intentional states, phenomenal character constitutively determines narrow intentional content. If this is correct, then any two states with the same phenomenal character will have the same narrow intentional content. Using a twin-earth style case, I argue that two different people can be in intrinsically identical phenomenological states without sharing narrow intentional contents. After describing and defending the case, I conclude by considering a few objections that help to (...)
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  35.  78
    A Note on von Neumann Ordinals and Dependence.Jonas Werner - 2023 - Philosophia Mathematica 31 (2):nkad007.
    This note defends the reduction of ordinals to pure sets against an argument put forward by Beau Madison Mount. In the first part I will defend the claim that dependence simpliciter can be reduced to immediate dependence and define a notion of predecessor dependence. In the second part I will provide and defend a way to model the dependence profile of ordinals akin to Mount’s proposal in terms of immediate dependence and predecessor dependence. I furthermore show that my alternative dependence (...)
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  36. Man in the New Testament.Werner Georg Kümmel - 1963
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  37.  39
    16 Free Will Requires Determinism.John Baer - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister, Are we free?: psychology and free will. New York: Oxford University Press. pp. 304.
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  38.  14
    Psychoanalyse und Religion: Facetten eines nicht unproblematischen Verhältnisses.Werner Bohleber - 2009 - Psyche 63 (9):813-821.
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  39.  12
    Zur Psychoanalyse von Schamerfahrungen.Werner Bohleber - 2008 - Psyche 62 (9):831-839.
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  40. Author's Response: Enactivism, Phenomenology, and Ontology: A Difficult Partnership.Konrad Werner - 2017 - Constructivist Foundations 12 (3):309-315.
    I focus on the relationship between the coalition of ideas including constructivism and enactivism on the one side, and ontology in general on the other. Based on a certain logico-phenomenological attitude that dominated Polish philosophy in the 20th century I argue that ontology as such is not burdened with realistic or representationalist presumptions. Finally, certain more specific issues raised by the commentators are also addressed, including the very usability of the notion of cognitive niche and its role when it comes (...)
     
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  41.  67
    Philo's use of the categories male and female.Richard Arthur Baer - 1970 - Leiden,: Brill.
    The themes of becoming male, becoming one, and becoming a virgin, although by no means dominant motifs in Philo's writings, were seen to be thoroughly consistent with his wider usage of the categories male and female. The earlier ...
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  42. Privatizing Religion. Legal Groupism, No‐Go‐Areas, and the Public‐Private‐Ideology in Human Rights Politics.Susanne Baer - 2013 - Constellations 20 (1):68-84.
  43.  28
    Josef Simon.Günter Abel & Werner Stegmaier - 2016 - Nietzsche Studien 45 (1):1-2.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 45 Heft: 1 Seiten: 1-2.
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  44.  33
    Teaching and Learning Guide for: Moral Perception.Preston J. Werner - 2020 - Philosophy Compass 15 (1):e12643.
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  45.  14
    Proceedings of the 18th Conference of the Simone de Beauvoir Society: Yesterday, Today and Tomorrow, by Andrea Duranti and Matteo Tuveri, eds.Juliane Werner - 2020 - Simone de Beauvoir Studies 31 (1):160-166.
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  46.  13
    Poznawcze zamknięcie. Strukturalna niewiedza a problem racjonalności.Konrad Werner - 2021 - Przeglad Filozoficzny - Nowa Seria:15-42.
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  47.  54
    Philosophical Intuition Is the Capacity to Recognize one’s Epistemic Position. An Old-Fashion Approach Based on Russell, Carnap, Wittgenstein, and Husserl.Konrad Werner - 2020 - Philosophia 48 (5):1725-1751.
    Philosophical intuition has become one of the most debated problems in recent years, largely due to the rise of the movement called experimental philosophy which challenged the conviction that philosophers have some special insight into abstract ideas such as being, knowledge, good and evil, intentional action, etc. In response to the challenge, some authors claim that there is a special cognitive faculty called philosophical intuition which delivers justification to philosophical theses, while some others deny it based on experimental results. A (...)
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  48. Aspektualizm w filozoficznych podstawach kognitywistyki.Konrad Werner - 2010 - Zagadnienia Naukoznawstwa 46 (183):111-120.
    Artykuł określa kategorie aspektu oraz wskazuje dwie odmiany stanowiska filozoficznego odnoszące się do tegoż pojęcia. Następnie przeprowadza ich krytykę w odniesieniu do współczesnej kognitywistyki.
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  49.  6
    Begegnungen mit Louis Althusser: persönliche und politische Erinnerungen.Gudrun Werner-Hervieu - 1998 - Berlin: Karin Kramer Verlag.
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  50.  3
    Confined Truths and Cognitive Ecologies: When the Social Pursuit of Questioning Becomes Unreliable.Konrad Werner - forthcoming - Topoi:1-14.
    The capacity to distinguish reliable or rationally believable claims from a huge pool of views available within the public arena has never been as critical an issue as it is today. We live in a world full of bizarre, unwarranted beliefs and conspiracy theories, some of which may seem, at least on the face of it, quite well justified. Moreover, some of them may even turn out to be true. This poses a significant social-epistemological as well as practical problem. Here (...)
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