Results for 'Wenliang Fan'

985 found
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  1.  48
    Abnormal Regional Homogeneity and Functional Connectivity of Baseline Brain Activity in Hepatitis B Virus-Related Cirrhosis With and Without Minimal Hepatic Encephalopathy.Qing Sun, Wenliang Fan, Jin Ye & Ping Han - 2018 - Frontiers in Human Neuroscience 12.
  2.  50
    Neural Dynamics during Resting State: A Functional Magnetic Resonance Imaging Exploration with Reduction and Visualization.Wei Li, Miao Wang, Wen Wen, Yue Huang, Xi Chen & Wenliang Fan - 2018 - Complexity 2018:1-10.
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  3.  23
    Exploiting meta features for dependency parsing and part-of-speech tagging.Wenliang Chen, Min Zhang, Yue Zhang & Xiangyu Duan - 2016 - Artificial Intelligence 230 (C):173-191.
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  4.  9
    Sheng ren yu Ri Zhong wen hua.Wenliang Wang - 1999 - Beijing: Jing xiao Xin hua shu dian zong dian Beijing fa xing suo.
    藤原文亮(1963~),1996年加入日本国籍,现为日本九州看护福祉大学副教授.
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  5. Zhongguo sheng ren lun.Wenliang Wang - 1993 - Beijing: Jing xiao Xin hua shu dian.
    Discussing the sages in Chinese history.
     
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  6. Chuan jia bao dian: zhi zhe wei ren chu shi jing yan tan.Wenliang Zeng & Hongmou Chen (eds.) - 1986 - Taibei Shi: Tai shi wen hua gong si.
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  7. Zhongguo gu dai zhe li duan shi wen ping xi.Wenliang Li & Chunli Wang - 1990 - Shandong Sheng Dongying Shi: Shandong sheng xin hua shu dian fa xing. Edited by Chunli Wang.
  8.  25
    Understanding and translating Confucian philosophy in the Analects: a sociosemiotic perspective.Fan Min - 2021 - Semiotica 2021 (239):287-306.
    As the representative of Chinese classical works, the Analects represents a source of difficulty in both understanding and interpretation of Confucian philosophy. Confucian philosophy as a philosophy of creativity and otherness is closely related with the social and cultural values in society. Therefore, the study of Confucian philosophy in the Analects cannot be separated from the descriptive study of the effects of any and all aspects of society, including cultural norms, expectations, contexts, language use, and the effects of language use (...)
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  9.  22
    Fan Hao zi xuan ji.Hao Fan - 2010 - Nanjing Shi: Feng huang chu ban she.
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  10.  42
    Three Ideas of Democracy and the Resources of Ru Thought.Fan Ruiping - 2013 - Contemporary Chinese Thought 45 (1):80-95.
  11.  67
    Toward a Directed Benevolent Market Polity: Rethinking Medical Morality in Transitional China.Ruiping Fan - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (3):280-292.
    Healthcare systems in Singapore, Hong Kong, and mainland China are strikingly distinct from those in the West. Economically speaking, each of the aforementioned Eastern systems relies in great measure on private expenditures supplemented by savings accounts. Western nations, on the other hand, typically exhibit government funding and wariness about healthcare savings accounts. This essay argues that these and other differences between Pacific Rim healthcare systems and Western systems should be assessed in light of background Confucian commitments operating in the former. (...)
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  12. Song xue yuan yuan ji: er juan.Fan Jiang - 1985 - [Taipei]: Ming wen shu ju. Edited by Jian Tang.
     
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  13.  62
    Propositional logics of dependence.Fan Yang & Jouko Väänänen - 2016 - Annals of Pure and Applied Logic 167 (7):557-589.
  14.  47
    Propositional team logics.Fan Yang & Jouko Väänänen - 2017 - Annals of Pure and Applied Logic 168 (7):1406-1441.
  15.  35
    Modal dependence logics: axiomatizations and model-theoretic properties.Fan Yang - 2017 - Logic Journal of the IGPL 25 (5):773-805.
  16.  43
    Toward a Complementary Consciousness and Mutual Flourishing of Chinese and Western Cultures: The Contributions of Process Philosophers.Fan Meijun & Wang Zhihe - 2015 - Philosophy East and West 65 (1):276-297.
  17. "She yue lun" yu Lusuo si xiang dao du.Fan Pan - 2003 - Yilan Xian Jiaoxi Xiang: Fo guang ren wen she hui xue yuan.
     
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  18.  29
    Educational Reforms, 1903-1904.Fan Peiwei - 1995 - Chinese Studies in History 28 (3-4):85-100.
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  19.  33
    A Response to Stephen Angle’s Review.Fan Ruiping - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):461-462.
  20.  41
    Confucian reflective equilibrium: Why principlism is misleading for Chinese bioethical decision-making.Fan Ruiping - 2012 - Asian Bioethics Review 4 (1):4-13.
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  21.  20
    The Effect of COVID-19 on College Students’ Entrepreneurial Intentions.Fan Sheng & Yangyang Chen - 2022 - Frontiers in Psychology 13.
    The new coronary pneumonia epidemic has had a tremendous impact on the world economic situation, causing a large number of enterprises to suffer from serious losses, but also bringing a large number of entrepreneurial opportunities. For college students, whether the opportunities brought by the epidemic can attract them to step into the entrepreneurial path becomes a question worthy of attention in the process of restoring economic vitality and guiding students’ employment and entrepreneurship. In this article, a mediation model was constructed (...)
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  22. Difference to One: A Nuanced Early Chinese Account of Tong.Fan He - 2019 - Asian Philosophy 29 (2):116-127.
    The graph tong同and its associated concepts, such as da-tong (Great tong大同) and xuan-tong (mystic or dark tong玄同), have played important roles in the development of Chinese philosophy. Yet tong has received scant attention from either western or eastern scholarships. This paper is a first attempt to remedy such regret. Unlike usual understandings of tong as sameness or unity, this paper presents a nuanced account from early China, that is, ‘difference to one,’ a definition from the Mozi墨子. This definition can be (...)
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  23. Perfectionism, political justification, and Confucianism.Fan-lun Franz Mang - 2024 - In James Dominic Rooney & Patrick Zoll, Beyond Classical Liberalism: Freedom and the Good. New York, NY: Routledge Chapman & Hall.
  24.  33
    The Contributions of Chinese Yin-Yang Thinking to the Contemporary Dialogue Between Science and Religion.Fan Meijun, Liu Xiaoting & Wang Zhihe - 2014 - Balkan Journal of Philosophy 6 (2):117-126.
    As a non-dualistic but holistic and harmonious way of thinking, Chinese Yin-Yang Thinking can make great contributions to the contemporary dialogue between science and religion, especially in its emphasis on interdependence, mutual complementarity, and mutual transformation. It can help us understand the complex and multifaceted relationship between science and religion, and provides a middle way to move beyond the impasse between scientism and religious fundamentalism. This paper explores the following three contributions that Yin-Yang Thinking can make to the contemporary dialogue (...)
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  25.  24
    Principlism as Global Bioethics: A Critical Appraisal from a Confucian Perspective.Ruiping Fan - 2024 - Dao: A Journal of Comparative Philosophy 23 (3):353-376.
    Drawing upon Confucian ethical insights extracted from the Analects, this essay argues that principlism suffers from fundamental theoretical flaws. Its four principles do not genuinely capture universal principles, because they distort the practice-embedded nature of authentic moral norms found within actual moral cultures, as elucidated by Confucian insights. Specifically, Confucianism highlights the importance of a reflective equilibrium between constitutive rules and regulative principles. Principlism, in reality, represents an abridged version of modern Western liberal ethical norms, as it retains their significant (...)
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  26.  61
    Farmers’ Work-Life Quality and Entrepreneurship Will in China.Fan-Zhu Kong, Lily Zhao, Xiao-Bing Zhang, Cheng-Hung Tsai & David D. Lin - 2019 - Frontiers in Psychology 10.
  27.  21
    Development of an Online and Offline Integration Hypothesis for Healthy Internet Use: Theory and Preliminary Evidence.Xiaoyan Lin, Wenliang Su & Marc N. Potenza - 2018 - Frontiers in Psychology 9.
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  28.  46
    A reconstructionist confucian account of environmentalism: Toward a human sagely Dominion over nature.Ruiping Fan - 2005 - Journal of Chinese Philosophy 32 (1):105-122.
  29.  67
    Confucian and Rawlsian views of justice: A comparison.Ruiping Fan - 1997 - Journal of Chinese Philosophy 24 (4):427-456.
  30.  35
    Can You Hear Nature Sing? Enacting the Syilx Ethical Practice of Nʕawqnwixʷ to Reconstruct the Relationships Between Humans and Nature.Grace H. Fan - 2024 - Journal of Business Ethics 195 (2):249-268.
    This study sheds new insight on how historically oppressed and marginalized actors are able to pursue environmental sustainability based on alternative worldviews (e.g., Indigenous worldviews) rather than succumbing to those dominant in the Western society, based on a study of the Syilx (“Okanagan”) people in British Columbia, Canada. We found that the Syilx people enacted the ethical practice of nʕawqnwixʷ (“the reciprocal gentle dropping of thoughts, like water, into everyone’s minds to address the issue at the centre of discussion and (...)
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  31.  14
    The State of the Field Report XIV: Contemporary Chinese Studies of the Xing Zi Ming Chu (Nature Derives from Decree).Fan He - 2024 - Dao: A Journal of Comparative Philosophy 23 (4):687-705.
    The _Xing Zi Ming Chu_ 性自命出 (_Nature Derives from Decree_) is one of the eighteen pieces that were recorded in Guodian 郭店 bamboo slips, which were excavated in 1993 and thought to be buried around 300 BCE. We can observe from this text detailed discussions surrounding terms such as _xing_ 性 (nature), _qing_ 情 (emotion), _xin_ 心 (heart-mind), and _yue_ 樂 (music), which played crucial roles in producing early Chinese philosophical discourses, particularly in the area of moral psychology. Since its (...)
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  32.  72
    High-Performance Work Systems, Corporate Social Performance and Employee Outcomes: Exploring the Missing Links.Mingqiong Zhang, David Di Fan & Cherrie Jiuhua Zhu - 2014 - Journal of Business Ethics 120 (3):423-435.
    High-performance work systems -performance research has dominated innovative human resource management studies for two decades. However, mainstream HPWS research has paid little attention to employees’ perceptions of HPWS, or to the relationship between HPWS and corporate social performance. The influence of CSP on employee outcomes such as organizational commitment and organizational citizenship behaviour has thus been similarly neglected. This paper seeks to investigate these missing links in literature using data collected from a sample of 700 employees in China. The findings (...)
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  33.  36
    Confucian "Religion" in the Early Republican Period.Fan Cunwu - 2010 - Chinese Studies in History 44 (1-2):132-155.
  34.  25
    Syntax-aware entity representations for neural relation extraction.Zhengqiu He, Wenliang Chen, Zhenghua Li, Wei Zhang, Hao Shao & Min Zhang - 2019 - Artificial Intelligence 275 (C):602-617.
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  35. Wei Jin xuan tan.Fan Kong - 1991 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
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  36. Wei Jin xuan xue he wen xue.fan Kong - 1987 - [Peking]: Xin hua shu dian jing xiao.
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  37. Xunzi ping zhuan.Fan Kong - 1997 - [Nanjing shi]: Jiangsu shenghsin hua shu dian fa xing. Edited by Xunzi.
     
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  38.  37
    Negation and partial axiomatizations of dependence and independence logic revisited.Fan Yang - 2019 - Annals of Pure and Applied Logic 170 (9):1128-1149.
    In this paper, we axiomatize the negatable consequences in dependence and independence logic by extending the systems of natural deduction of the logics given in [22] and [11]. We prove a characterization theorem for negatable formulas in independence logic and negatable sentences in dependence logic, and identify an interesting class of formulas that are negatable in independence logic. Dependence and independence atoms, first-order formulas belong to this class. We also demonstrate our extended system of independence logic by giving explicit derivations (...)
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  39.  33
    Space, Landscape, and Memory.Fan Ying - 2013 - Chinese Studies in History 47 (1):6-28.
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  40.  98
    Expressing Second-order Sentences in Intuitionistic Dependence Logic.Fan Yang - 2013 - Studia Logica 101 (2):323-342.
    Intuitionistic dependence logic was introduced by Abramsky and Väänänen [1] as a variant of dependence logic under a general construction of Hodges’ (trump) team semantics. It was proven that there is a translation from intuitionistic dependence logic sentences into second order logic sentences. In this paper, we prove that the other direction is also true, therefore intuitionistic dependence logic is equivalent to second order logic on the level of sentences.
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  41. Biodiversity Loss, the Motivational Gap, and the Failure of Conservation Education.William Grove-Fanning - 2010 - Southwest Philosophy Review 26 (1):119-130.
    While the precipitous decline of biodiversity threatens life-sustaining processes and vast segments of the human population, concern about its loss remains extremely shallow. Nearly all motivational campaigns falsely assume that upon appreciating the relevant information, people will be sufficiently motivated to do something. But rational argumentation is doomed to fail, for there exists a motivational gap between a comprehension of the crisis and action taken based upon such knowledge. The origin of the gap lies neither in the quantity and quality (...)
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  42.  46
    From intimidation to love: Taoist philosophy and love-based environmental education.Fan Yang, Jing Lin & Thomas Culham - 2019 - Educational Philosophy and Theory 51 (11):1117-1129.
    For decades, a review of environmental education initiatives in and beyond schools indicates that many of them were implemented from an anthropocentric perspective. The rationale behind them is often that we must not destroy the environment because doing so is harmful for ourselves, human beings. One striking feature of the various forms of environmental education is the use of fear as a motivator, as people are warned about the frightening consequences of environmental destruction on their life. While this type of (...)
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  43.  26
    The Legalisation of Ethical Governance in Taiwan Biobank Development.Fan Chien Ta & Lin Wan-Shiuan - 2011 - Asian Bioethics Review 3 (2):85-99.
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  44.  41
    Ethical Issues of Good Laboratory Practice.Fan Chien Te, Lin Jui Chu & Liao Chia Cheng - 2009 - Asian Bioethics Review 1 (3):292-298.
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  45.  27
    Improved Brain–Computer Interface Signal Recognition Algorithm Based on Few-Channel Motor Imagery.Fan Wang, Huadong Liu, Lei Zhao, Lei Su, Jianhua Zhou, Anmin Gong & Yunfa Fu - 2022 - Frontiers in Human Neuroscience 16.
    Common spatial pattern is an effective algorithm for extracting electroencephalogram features of motor imagery ; however, CSP mainly aims at multichannel EEG signals, and its effect in extracting EEG features with fewer channels is poor—even worse than before using CSP. To solve the above problem, a new combined feature extraction method has been proposed in this study. For EEG signals from fewer channels, wavelet packet transform, fast ensemble empirical mode decomposition, and local mean decomposition were used to decompose the band-pass (...)
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  46.  30
    Axiomatizing first order consequences in inclusion logic.Fan Yang - 2020 - Mathematical Logic Quarterly 66 (2):195-216.
    Inclusion logic is a variant of dependence logic that was shown to have the same expressive power as positive greatest fixed‐point logic. Inclusion logic is not axiomatisable in full, but its first order consequences can be axiomatized. In this paper, we provide such an explicit partial axiomatization by introducing a system of natural deduction for inclusion logic that is sound and complete for first order consequences in inclusion logic.
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  47.  23
    Propositional union closed team logics.Fan Yang - 2022 - Annals of Pure and Applied Logic 173 (6):103102.
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  48.  80
    Exploring the Influence of Organizational Ethical Climate on Knowledge Management.Fan-Chuan Tseng & Yen-Jung Fan - 2011 - Journal of Business Ethics 101 (2):325 - 342.
    In recent years, knowledge management has been utilized as an essential strategy to foster the creation of organizational intellectual capital. Organizational intellectual capital can be derived both individually and collectively in the process to create, store, share, acquire, and apply personal and organizational knowledge. However, some organizations only focus on the development of public good, despite the concerns arising from individuals' self-interest or possible risks. The different concern of individual and collective perspectives toward knowledge management inevitably leads to ethical conflicts (...)
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  49.  31
    Zhang, Yongchao 張永超, and Liu Junli 劉君莉, Between Heaven and Man: New Discussions on the Confucian and Taoist Concepts of Heaven and Man天人之際——儒道天人觀新論: Zhengzhou 鄭州: Zhengzhou Daxue Chubanshe 鄭州大學出版社, 2015, 174 pages.Fan He - 2017 - Dao: A Journal of Comparative Philosophy 16 (2):303-306.
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  50.  21
    Translation in China.Fan Jinghua - 2006 - Theory, Culture and Society 23 (2-3):84-86.
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