Results for 'Weiqiao Fan'

985 found
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  1.  82
    Short Forms of the Cross-Cultural (Chinese) Personality Assessment Inventory: Reliability, Validity, and Measurement Invariance Across Gender.Mingjie Zhou, Duan Huang, Fen Ren, Weiqiao Fan, Weiqi Mu, Fugui Li, Jianxin Zhang & Fanny M. Cheung - 2021 - Frontiers in Psychology 12.
    Filling out long questionnaires can be frustrating, unpleasant, and discouraging for respondents to continue. This is why shorter forms of long instruments are preferred, especially when they have comparable reliability and validity. In present study, two short forms of the Cross-cultural Personality Assessment Inventory were developed and validated. The items of the short forms were all selected from the 28 personality scales of the CPAI-2 based on the norm sample. Based on some priori criteria, we obtained the appropriate items and (...)
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  2. Chung-kuo chê hsüeh shih kang yao.Weiqiao Jiang - 1957
     
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  3.  4
    Zhongguo jin san bai nian zhe xue shi.Weiqiao Jiang - 1932 - Shanghai: Shanghai gu ji chu ban she.
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  4.  73
    Recognizing Moral Identity as a Cultural Construct.Fanli Jia & Tobias Krettenauer - 2017 - Frontiers in Psychology 8.
  5. Contingency and Knowing Whether.Jie Fan, Yanjing Wang & Hans van Ditmarsch - 2015 - Review of Symbolic Logic 8 (1):75-107.
    A proposition is noncontingent, if it is necessarily true or it is necessarily false. In an epistemic context, ‘a proposition is noncontingent’ means that you know whether the proposition is true. In this paper, we study contingency logic with the noncontingency operator? but without the necessity operator 2. This logic is not a normal modal logic, because?→ is not valid. Contingency logic cannot define many usual frame properties, and its expressive power is weaker than that of basic modal logic over (...)
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  6. How heaven and humanity are united as one: Tong as an alternative to tianren heyi.Fan He - 2022 - Philosophical Forum 53 (1):47-61.
    The Philosophical Forum, Volume 53, Issue 1, Page 47-61, Spring 2022.
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  7.  97
    Which care? Whose responsibility? And why family? A confucian account of long-term care for the elderly.Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):495 – 517.
    Across the world, socio-economic forces are shifting the locus of long-term care from the family to institutional settings, producing significant moral, not just financial costs. This essay explores these costs and the distortions in the role of the family they involve. These reflections offer grounds for critically questioning the extent to which moral concerns regarding long-term care in Hong Kong and in mainland China are the same as those voiced in the United States, although family resemblances surely exist. Chinese moral (...)
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  8. Truth telling in medicine: The confucian view.Ruiping Fan & Benfu Li - 2004 - Journal of Medicine and Philosophy 29 (2):179 – 193.
    Truth-telling to competent patients is widely affirmed as a cardinal moral and biomedical obligation in contemporary Western medical practice. In contrast, Chinese medical ethics remains committed to hiding the truth as well as to lying when necessary to achieve the family's view of the best interests of the patient. This essay intends to provide an account of the framing commitments that would both justify physician deception and have it function in a way authentically grounded in the familist moral concerns of (...)
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  9.  92
    Confucian filial Piety and long term care for aged parents.Ruiping Fan - 2006 - HEC Forum 18 (1):1-17.
  10.  76
    A New Halpern-Pearl Definition of Actual Causality by Appealing to the Default World.Fan Zhu - 2022 - Axiomathes 32 (2):453-472.
    Halpern and Hitchcock appealed to the normality of witness worlds to solve the problem of isomorphism in the Halpern-Pearl definition of actual causality. This paper first proposes a new isomorphism counterexample, called “bogus permission,” to show that their approach is unsuccessful. Then, to solve the problem of isomorphism, I propose a new improvement over the Halpern-Pearl definition by introducing default worlds. Finally, I demonstrate that my new definition can resolve more potential counterexamples than similar approaches in the current literature, including (...)
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  11.  26
    Brain Mechanisms Underlying Visuo-Orthographic Deficits in Children With Developmental Dyslexia.Fan Cao, Xin Yan, Gregory J. Spray, Yanni Liu & Yuan Deng - 2018 - Frontiers in Human Neuroscience 12.
  12.  22
    Fan Hao zi xuan ji.Hao Fan - 2010 - Nanjing Shi: Feng huang chu ban she.
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  13.  62
    Propositional logics of dependence.Fan Yang & Jouko Väänänen - 2016 - Annals of Pure and Applied Logic 167 (7):557-589.
  14. Perfectionism, political justification, and Confucianism.Fan-lun Franz Mang - 2024 - In James Dominic Rooney & Patrick Zoll, Beyond Classical Liberalism: Freedom and the Good. New York, NY: Routledge Chapman & Hall.
  15. "She yue lun" yu Lusuo si xiang dao du.Fan Pan - 2003 - Yilan Xian Jiaoxi Xiang: Fo guang ren wen she hui xue yuan.
     
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  16.  29
    Educational Reforms, 1903-1904.Fan Peiwei - 1995 - Chinese Studies in History 28 (3-4):85-100.
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  17.  29
    The Relationship of Competitive Cognitive Anxiety and Motor Performance: Testing the Moderating Effects of Goal Orientations and Self-Efficacy Among Chinese Collegiate Basketball Players.Fan Peng & Li-Wei Zhang - 2021 - Frontiers in Psychology 12.
    The purpose of this study was to examine the moderating effects of goal orientations and self-efficacy between competitive cognitive anxiety and motor performance under conditions featuring different levels of ego-threat. Eighty-one collegiate-level basketball players completed Sport Competitive Anxiety Test, Ego Orientation in Sport Questionnaire, and General Self-Efficacy Scale prior to the experiment. Athletes participated in two sessions of free-throw tasks. After the first session, which was under a control condition, participants performed in a free-throw competitive session while being provided opponents’ (...)
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  18.  47
    Propositional team logics.Fan Yang & Jouko Väänänen - 2017 - Annals of Pure and Applied Logic 168 (7):1406-1441.
  19.  21
    Parental Participation in the Environment: Scale Validation Across Parental Role, Income, and Region.Fanli Jia, Angela Sorgente & Hui Yu - 2022 - Frontiers in Psychology 13:788306.
    Parental participation has gained significant attention in environmental psychology, which has revealed a need for an instrument that can measure parental participation with children regarding environmental issues. The present study met this need by validating the parental participation in the environment (PPE) scale. This process began with 45 Chinese parents participating in an individual interview and group discussions, which helped generate a list of eighteen parent-child environmental activities. The activities were then modified and validated in the current study with a (...)
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  20.  65
    Reconstructionist confucianism and health care: An asian moral account of health care resource allocation.Ruiping Fan - 2002 - Journal of Medicine and Philosophy 27 (6):675 – 682.
    In this article, I offer an abridged reconstruction of the foundational elements of Confucian moral commitments, which, I will argue, still provide the background moral substance for moral reflection in mainland China, Hong Kong, Taiwan, Singapore, and Korea. The essay presents implications of Confucianism for establishing an appropriate health care system and critically assesses the features of current health polices in mainland China, Hong Kong, and Singapore. The goal is to offer a family-oriented, non-individualist account of resource allocation that takes (...)
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  21.  70
    Ecological consciousness in traditional chinese aesthetics.Fan Meijun - 2001 - Educational Philosophy and Theory 33 (2):267–270.
    Ecological consciousness in traditional Chinese culture is a very important thought resource in the process of constructing ‘a postmodern worldview’.
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  22.  25
    Understanding and translating Confucian philosophy in the Analects: a sociosemiotic perspective.Fan Min - 2021 - Semiotica 2021 (239):287-306.
    As the representative of Chinese classical works, the Analects represents a source of difficulty in both understanding and interpretation of Confucian philosophy. Confucian philosophy as a philosophy of creativity and otherness is closely related with the social and cultural values in society. Therefore, the study of Confucian philosophy in the Analects cannot be separated from the descriptive study of the effects of any and all aspects of society, including cultural norms, expectations, contexts, language use, and the effects of language use (...)
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  23. Self-Determination vs. Family-Determination: Two Incommensurable Principles of Autonomy.Ruiping Fan - 1997 - Bioethics 11 (3-4):309-322.
    Most contemporary bioethicists believe that Western bioethical principles, such as the principle of autonomy, are universally binding wherever bioethics is found. According to these bioethicists, these principles may be subject to culturally‐conditioned further interpretations for their application in different nations or regions, but an ‘abstract content’ of each principle remains unchanged, which provides ‘an objective basis for moral judgment and international law’. This essay intends to demonstrate that this is not the case. Taking the principle of autonomy as an example, (...)
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  24.  69
    Labels can override perceptual categories in early infancy.Kim Plunkett, Jon-Fan Hu & Leslie B. Cohen - 2008 - Cognition 106 (2):665-681.
  25.  46
    A reconstructionist confucian account of environmentalism: Toward a human sagely Dominion over nature.Ruiping Fan - 2005 - Journal of Chinese Philosophy 32 (1):105-122.
  26.  43
    Toward a Complementary Consciousness and Mutual Flourishing of Chinese and Western Cultures: The Contributions of Process Philosophers.Fan Meijun & Wang Zhihe - 2015 - Philosophy East and West 65 (1):276-297.
  27.  31
    The Second Enlightenment as an Aesthetic Enlightenment and its Relevance.Fan Meijun & Wang Zhihe - 2015 - Balkan Journal of Philosophy 7 (2):159-168.
    The Second Enlightenment is a deep reflection and an immanent transcendence of the first Enlightenment (17th and 18th centuries). Although the great achievements of the first Enlightenment cannot be denied, its limits are increasingly being exposed. Among the many limitations of the Enlightenment, the suppression of beauty in general and natural beauty in particular is one of its main drawbacks, caused by its blind worship of reason and the domination of a modern mechanistic worldview. The suppression of beauty and natural (...)
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  28.  20
    The Effect of COVID-19 on College Students’ Entrepreneurial Intentions.Fan Sheng & Yangyang Chen - 2022 - Frontiers in Psychology 13.
    The new coronary pneumonia epidemic has had a tremendous impact on the world economic situation, causing a large number of enterprises to suffer from serious losses, but also bringing a large number of entrepreneurial opportunities. For college students, whether the opportunities brought by the epidemic can attract them to step into the entrepreneurial path becomes a question worthy of attention in the process of restoring economic vitality and guiding students’ employment and entrepreneurship. In this article, a mediation model was constructed (...)
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  29.  53
    “Collective Monitoring, Collective Defense”: Science, Earthquakes, and Politics in Communist China.Fa-ti Fan - 2012 - Science in Context 25 (1):127-154.
    ArgumentThis paper examines the earthquake monitoring and prediction program, called “collective monitoring, collective defense,” in communist China during the Cultural Revolution, a period of political upheavals and natural disasters. Guided by their scientific and political ideas, the Chinese developed approaches to earthquake monitoring and prediction that emphasized mass participation, everyday knowledge, and observations of macro-seismic phenomena. The paper explains the ideas, practices, and epistemology of the program within the political context of the Cultural Revolution. It also suggests possibilities for comparative (...)
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  30.  80
    Exploring the Influence of Organizational Ethical Climate on Knowledge Management.Fan-Chuan Tseng & Yen-Jung Fan - 2011 - Journal of Business Ethics 101 (2):325 - 342.
    In recent years, knowledge management has been utilized as an essential strategy to foster the creation of organizational intellectual capital. Organizational intellectual capital can be derived both individually and collectively in the process to create, store, share, acquire, and apply personal and organizational knowledge. However, some organizations only focus on the development of public good, despite the concerns arising from individuals' self-interest or possible risks. The different concern of individual and collective perspectives toward knowledge management inevitably leads to ethical conflicts (...)
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  31.  33
    A Response to Stephen Angle’s Review.Fan Ruiping - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):461-462.
  32.  41
    Confucian reflective equilibrium: Why principlism is misleading for Chinese bioethical decision-making.Fan Ruiping - 2012 - Asian Bioethics Review 4 (1):4-13.
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  33.  5
    Is He 和 an accurate term to express harmony: Tong 同 as another viable option.Fan He - forthcoming - Asian Philosophy:1-12.
    Contemporary scholarships on various accounts of the concept of harmony in Chinese philosophy have produced fruitful outcomes by examining the term he. A standard use of he to account for harmony comes from the Analects, and this account sets up disjunctions not just between he and tong but also between harmony and tong. Such disjunctions are even more conspicuous in the political discourses from the Zuozhuan and Guoyu, and hence, has led scholars to overlook the more nuanced resonances between tong, (...)
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  34. Difference to One: A Nuanced Early Chinese Account of Tong.Fan He - 2019 - Asian Philosophy 29 (2):116-127.
    The graph tong同and its associated concepts, such as da-tong (Great tong大同) and xuan-tong (mystic or dark tong玄同), have played important roles in the development of Chinese philosophy. Yet tong has received scant attention from either western or eastern scholarships. This paper is a first attempt to remedy such regret. Unlike usual understandings of tong as sameness or unity, this paper presents a nuanced account from early China, that is, ‘difference to one,’ a definition from the Mozi墨子. This definition can be (...)
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  35.  88
    Bimodal Logics with Contingency and Accident.Jie Fan - 2019 - Journal of Philosophical Logic 48 (2):425-445.
    Contingency and accident are two important notions in philosophy and philosophical logic. Their meanings are so close that they are mixed up sometimes, in both daily life and academic research. This indicates that it is necessary to study them in a unified framework. However, there has been no logical research on them together. In this paper, we propose a language of a bimodal logic with these two concepts, investigate its model-theoretical properties such as expressivity and frame definability. We axiomatize this (...)
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  36.  55
    Taoist wisdom on individualized teaching and learning—Reinterpretation through the perspective of Tao Te Ching.Fan Yang - 2018 - Educational Philosophy and Theory 51 (1):117-127.
    In an era when individuality has been increasingly emphasized, the development of science and technology has provided technical support for the realization of individuation. However, in an examination-oriented education system, the education model has not attached sufficient importance to individuality. The modern education industry focuses much on the massive production of college degree holders. Student’s unique talents are mostly neglected, and their personality and creativity are not given due consideration in the teaching process. It is time to emphasize individualized teaching (...)
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  37.  36
    Symmetric Contingency Logic with Unlimitedly Many Modalities.Jie Fan - 2019 - Journal of Philosophical Logic 48 (5):851-866.
    The completeness of the axiomatization of contingency logic over symmetric frames has been thought of as a nontrivial job, the unimodal case of which cannot be generalized to the finitely multimodal case, which in turn cannot be generalized to the infinitely multimodal case. This paper deals with the completeness of symmetric contingency logic with unlimitedly many modalities, no matter whether the set of modalities is finite or infinite.
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  38.  47
    Effects of Information Overload, Communication Overload, and Inequality on Digital Distrust: A Cyber-Violence Behavior Mechanism.Mingyue Fan, Yuchen Huang, Sikandar Ali Qalati, Syed Mir Muhammad Shah, Dragana Ostic & Zhengjia Pu - 2021 - Frontiers in Psychology 12.
    In recent years, there has been an escalation in cases of cyber violence, which has had a chilling effect on users' behavior toward social media sites. This article explores the causes behind cyber violence and provides empirical data for developing means for effective prevention. Using elements of the stimulus–organism–response theory, we constructed a model of cyber-violence behavior. A closed-ended questionnaire was administered to collect data through an online survey, which results in 531 valid responses. A proposed model was tested using (...)
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  39.  66
    Toward a Directed Benevolent Market Polity: Rethinking Medical Morality in Transitional China.Ruiping Fan - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (3):280-292.
    Healthcare systems in Singapore, Hong Kong, and mainland China are strikingly distinct from those in the West. Economically speaking, each of the aforementioned Eastern systems relies in great measure on private expenditures supplemented by savings accounts. Western nations, on the other hand, typically exhibit government funding and wariness about healthcare savings accounts. This essay argues that these and other differences between Pacific Rim healthcare systems and Western systems should be assessed in light of background Confucian commitments operating in the former. (...)
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  40.  70
    Strong Noncontingency: On the Modal Logics of an Operator Expressively Weaker Than Necessity.Jie Fan - 2019 - Notre Dame Journal of Formal Logic 60 (3):407-435.
    Operators can be compared in at least two respects: expressive strength and deductive strength. Inspired by Hintikka’s treatment of question embedding verbs, the variations of noncontingency operator, and also the various combinations of modal operators and Boolean connectives, we propose a logic with strong noncontingency operator as the only primitive modality. The novel operator is deductively but not expressively stronger than both noncontingency operator and essence operator, and expressively but not deductively weaker than the necessity operator. The frame-definability power of (...)
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  41.  67
    Consanguinism, corruption, and humane love: Remembering why confucian morality is not modern western morality.Ruiping Fan - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):21-26.
  42. Truth telling to the Patient: Cultural Diversity and the East Asian Perspective.Ruiping Fan - forthcoming - Bioethics in Asia.
     
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  43. How should we treat animals? A confucian reflection.Ruiping Fan - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):79-96.
    Contrary to the views proposed by modern animal rights scholars, this essay reconstructs the Confucian argument for the moral defensibility of the Confucian ritual use of animals by providing an expository analysis of classical Confucian literature. The argument is developed by focusing on the issue of the sacrificial use of animals in the Confucian tradition. While animals are treated according to certain regulations and restrictions, they are not spared from being offered as sacrifices. An essential component of Confucian virtues, reverence, (...)
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  44.  73
    Common Object Representations for Visual Production and Recognition.Judith E. Fan, Daniel L. K. Yamins & Nicholas B. Turk-Browne - 2018 - Cognitive Science 42 (8):2670-2698.
    Production and comprehension have long been viewed as inseparable components of language. The study of vision, by contrast, has centered almost exclusively on comprehension. Here we investigate drawing—the most basic form of visual production. How do we convey concepts in visual form, and how does refining this skill, in turn, affect recognition? We developed an online platform for collecting large amounts of drawing and recognition data, and applied a deep convolutional neural network model of visual cortex trained only on natural (...)
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  45. Biodiversity Loss, the Motivational Gap, and the Failure of Conservation Education.William Grove-Fanning - 2010 - Southwest Philosophy Review 26 (1):119-130.
    While the precipitous decline of biodiversity threatens life-sustaining processes and vast segments of the human population, concern about its loss remains extremely shallow. Nearly all motivational campaigns falsely assume that upon appreciating the relevant information, people will be sufficiently motivated to do something. But rational argumentation is doomed to fail, for there exists a motivational gap between a comprehension of the crisis and action taken based upon such knowledge. The origin of the gap lies neither in the quantity and quality (...)
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  46. Song xue yuan yuan ji: er juan.Fan Jiang - 1985 - [Taipei]: Ming wen shu ju. Edited by Jian Tang.
     
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  47.  41
    Family-Based Consent and Motivation for Cadaveric Organ Donation in China: An Ethical Exploration.Ruiping Fan & Mingxu Wang - 2019 - Journal of Medicine and Philosophy 44 (5):534-553.
    This essay indicates that Confucian family-based ethics is by no means a stumbling block to organ donation in China. We contend that China should not change to an opt-out consent system in order to enhance donation because a “hard” opt-out system is unethical, and a “soft” opt-out system is unhelpful. We argue that the recently-introduced familist model of motivation for organ donation in mainland China can provide a proper incentive for donation. This model, and the family priority right that this (...)
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  48.  33
    Visual search for schematic emotional faces risks perceptual confound.Kathleen M. Mak-Fan, William F. Thompson & Robin Ea Green - 2011 - Cognition and Emotion 25 (4):573-584.
  49. Wei Jin xuan tan.Fan Kong - 1991 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
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  50. Wei Jin xuan xue he wen xue.fan Kong - 1987 - [Peking]: Xin hua shu dian jing xiao.
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