Results for 'Wang I.-Jong'

491 found
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  1. Wang Chʻuan-shan ti shên hui ssŭ hsiang.I. Wang - 1956
     
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  2. Chung-kuo ku tai chiao yü ssŭ chʻao.I. -Hung Wang - 1934 - Shang Wu Yin Shu Kuan.
     
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  3.  41
    Spectacle and the Discourse of Empathy in Oriental Versions of Turandot: A Dialogue with the West in Wei Minglun and Lo Kingman.I.-Chun Wang - 2017 - Cultura 14 (1):29-42.
    The story of Turandot originated in the East. It was later transformed into the tale of a merciless princess, and adapted onto the stage. Puccini‟s Turandot has been one of the most frequently restaged operas in the West, but Turandot‟s unreasonable cruelty and abrupt change of character have raised a lot of questions. Since quite a few contemporary playwrights and directors try to interpret Turandot with elements of empathy, this paper analyse the versions of Turandot in the Eastern world in (...)
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  4.  65
    The Semiosis of Imperialism.I. -Chun Wang - 2012 - Cultura 9 (2):227-236.
    By discussing Bonduca (1611) a a Jacobean tragi-comedy in the Francis Beaumont and John Fletcher canon, generally judged by scholars to be the work ofthe second one alone, this paper looks into the tragic story of Queen Boadicea, as rewritten in fiction. The cultural and semiotic codes that Bonduca represents are examined in the context of imperialism. The paper explores the conflict between the Romans and the colonized Iceni tribe and discusses the legitimization of colonization in the light of historical (...)
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  5.  32
    Allegories of Imperialism: Barbarians and World Cultures.I.-Chun Wang & Asun López-Varela - 2015 - Cultura 12 (1):7-16.
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  6. Lun li xue ci dian.I. S. Kon & Yinting Wang (eds.) - 1983 - Lanzhou: Gansu sheng xin hua shu dian fa xing.
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  7. Nihon to Chūgoku ni okeru Dyūi kyōikugaku no juyō kōzō ni kansuru kenkyū.Ch°I. Wang & Fuji Zerokkusu Kobayashi Setsutaråo Kinen Kikin - 1993 - Tōkyō: Fuji Zerokkusu Kobayashi Setsutarō Kinen Kikin..
     
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  8. Mao Tse-Tung Ssu Hsiang Yü Chung-Kuo Ti Chüeh Ch I.Tsu-Wang Hsü, I. Liu & Ch Üan-Hsing Li - 1993
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  9.  16
    Hanminjok ŭi wŏllyu, kaebyŏk.Ŭi-sŏn Wang - 2000 - Sŏul-si: Yangmun.
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  10.  15
    Trust in and adoption of online recommendation agents. Journal of the Association for.I. Benbasat & W. Wang - 2005 - Information Systems 6.
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  11. Chou Chʻin ming chia san tzŭ chiao chʻüan.Chʻi-Hsiang Wang - 1957 - I Wen Yin Shu Kuan. Edited by Wen Yin & Long Gongsun.
     
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  12. Chʻien shu ku chin shan o yin kuo pao ying.Chʻi-mou Wang (ed.) - 1975
     
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  13.  32
    (1 other version)The Question of the Authenticity of Kuo Hsiang's Preface to the Chuang Tzu.Wang Li-ch'I. - 1979 - Contemporary Chinese Thought 10 (4):22-30.
    The thirty-three sections of the Chuang Tzu annotated by Kuo Hsiang of the Chin dynasty were published during the period of the Northern Sung dynasty. Meanwhile, a preface allegedly by Kuo Hsiang was also printed in the book. The preface is as follows:Chuang Tzu was a man who had good knowledge of the origins of things in the universe and avoided no fantastic ideas. His remarks are hard to understand yet pertinent to phenomena. Any remark which is hard to understand (...)
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  14.  20
    Development of Print-Speech Integration in the Brain of Beginning Readers With Varying Reading Skills.Fang Wang, Iliana I. Karipidis, Georgette Pleisch, Gorka Fraga-González & Silvia Brem - 2020 - Frontiers in Human Neuroscience 14.
  15.  31
    Computer simulation of the structure of MZr2liquid and amorphous alloys.M. I. Mendelev, M. J. Kramer, S. G. Hao, K. M. Ho & C. Z. Wang - 2012 - Philosophical Magazine 92 (33):4098-4112.
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  16.  33
    Development of interatomic potentials appropriate for simulation of liquid and glass properties of NiZr2alloy.M. I. Mendelev, M. J. Kramer, S. G. Hao, K. M. Ho & C. Z. Wang - 2012 - Philosophical Magazine 92 (35):4454-4469.
  17.  17
    Slip band formation and mobile dislocation density generation in high rate deformation of single fcc crystals.Z. Q. Wang, I. J. Beyerlein & R. LeSar - 2008 - Philosophical Magazine 88 (9):1321-1343.
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  18. Mo hsüeh hsin lun.Wang-tʻi Chʻien - 1976 - Tʻai-pei hsien Hsin-tien chen : Yüan chieh shu chü yin hsing,:
     
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  19.  8
    主体论: 新时代新体制呼喚的新人学.Tzu-I. Feng, Ch eng-shu Sun & Tung Wang - 1994 - Beijing: Beijing da xue chu ban she. Edited by Chengshu Sun & Dong Wang.
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  20.  28
    Dislocation motion in high strain-rate deformation.Z. Q. Wang, I. J. Beyerlein & R. Lesar - 2007 - Philosophical Magazine 87 (16):2263-2279.
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  21.  27
    Unequal and Universal: The Opposition and Unity of the Confucianism and Mohism in the View of Distributive Justice.A. I. Lijuan & Wang Ziyan - 2020 - Philosophy Study 10 (10).
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  22. Makesi zhu yi zhe xue zai Zhongguo: cong Qing mo Min chu dao Zhonghua Renmin Gongheguo cheng li = Makesizhuyi zhexue zai Zhongguo: cong Qingmo Minchu dao Zhonghuarenmingongheguo chengli.Ch I.-chü Li, Chiung-hua Wang & Yao-Hsien Chang (eds.) - 1991 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  23.  8
    Sŏae kyŏngseron ŭi hyŏndaejŏk chomang.Wang-bae Kim (ed.) - 2016 - Sŏul-si: Hyean.
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  24.  36
    β-Amyloid Plaque Reduction in the Hippocampus After Focused Ultrasound-Induced Blood–Brain Barrier Opening in Alzheimer’s Disease.Pierre-François D’Haese, Manish Ranjan, Alexander Song, Marc W. Haut, Jeffrey Carpenter, Gerard Dieb, Umer Najib, Peng Wang, Rashi I. Mehta, J. Levi Chazen, Sally Hodder, Daniel Claassen, Michael Kaplitt & Ali R. Rezai - 2020 - Frontiers in Human Neuroscience 14.
  25.  34
    Poetic Remarks in the Human World.Chauncey S. Goodrich, Wang Kuo-wei & Ching-I. Tu - 1972 - Journal of the American Oriental Society 92 (4):589.
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  26.  92
    A Logical Journey: From Gödel to Philosophy.Hao Wang - 1996 - Bradford.
    Hao Wang was one of the few confidants of the great mathematician and logician Kurt Gödel. _A Logical Journey_ is a continuation of Wang's _Reflections on Gödel_ and also elaborates on discussions contained in _From Mathematics to Philosophy_. A decade in preparation, it contains important and unfamiliar insights into Gödel's views on a wide range of issues, from Platonism and the nature of logic, to minds and machines, the existence of God, and positivism and phenomenology. The impact of (...)
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  27.  11
    Kyŏngam Wang Sŏng-sun ŭi Kyumun kwebŏm.Sŏng-sun Wang - 2005 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  28.  33
    High-Performance Bioinstrumentation for Real-Time Neuroelectrochemical Traumatic Brain Injury Monitoring.Konstantinos I. Papadimitriou, Chu Wang, Michelle L. Rogers, Sally A. N. Gowers, Chi L. Leong, Martyn G. Boutelle & Emmanuel M. Drakakis - 2016 - Frontiers in Human Neuroscience 10.
  29.  63
    Contextualism and Disagreement.Wang Qin - 2011 - Lodz Papers in Pragmatics 7 (2):309-322.
    Contextualism and Disagreement This paper argues that attributor contextualism is in conflict with ordinary language methodology. Attributor contextualism has at its center the thesis that, the truth-values of knowledge attributions vary with the conversational contexts. This thesis entails that if two speakers in similar contexts make conflicting knowledge attributions, at least one of these attributions is false. One important argument for attributor contextualism depends on ordinary language methodology, a methodology that places great trust in ordinary speakers and prevents judging a (...)
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  30.  29
    You Say Social Agenda, I Say My Job: Navigating Moral Ambiguities by Frontline Workers in a Social Enterprise.Rose Bote, Tao Wang & Corine Genet - forthcoming - Journal of Business Ethics:1-17.
    Building on the emerging literature on the ethics of social enterprises (SEs), this paper advances the underexplored role of frontline workers (FLWs) as embedded agents at the interface between communities and SEs. Specifically, we uncover the subjectivity of FLWs as they navigate moral ambiguities while performing their professional roles, dealing with rules and regulations within the organizational hierarchy and living as members of local communities. Based on an inductive case study of a microfinance organization in Cameroon, we find that FLWs (...)
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  31.  48
    Revolution, Worldliness, and the Quest for Elitism.Wang Meng - 2000 - Contemporary Chinese Thought 31 (4):46-61.
    Dushu carried a most interesting article in its eleventh issue: "Starlight in the Dark of the Night" . In this article the author, Wu Zengding, introduced to the reader the autobiography of Vera, an aristocratic Russian woman of the nineteenth century who planned the assassination of a Russian tsar. The most engaging part of this article is the analysis—or rather, description—of the "enormous fascination" exerted by revolution. I have said many times that there is nothing more fascinating for young people (...)
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  32.  11
    A Nomadic Spirituality in the Dream of the Red Chamber: Seeking the Goddess in an Immanent Process.Wang Kun - 2022 - Feminist Theology 30 (2):222-233.
    The multicultural work, The Dream of the Red Chamber, posits a field for exploring the interconnection between Confucian interpretations and its intrinsic Goddess narrative. In this article, I examine the reconciliation of the former with the latter. The immanent transcendence in Neo-Confucianism is not enough for interpreting this novel, for covering the question of a natural connection between Vermilion Pearl and Shen Ying, for a dichotomy of tian and the earth, the transcendent and the immanent. The Goddess narrative of repairing (...)
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  33.  93
    The quality of clinical practice guidelines in China: a systematic assessment.J. Hu, R. Chen, S. Wu, J. Tang, G. Leng, I. Kunnamo, Z. Yang, W. Wang, X. Hua, Y. Zhang, Y. Xie & S. Zhan - 2013 - Journal of Evaluation in Clinical Practice 19 (5):961-967.
  34.  77
    The Calculus of Partial Predicates and Its Extension to Set Theory I.Hao Wang - 1961 - Mathematical Logic Quarterly 7 (17-18):283-288.
  35. Tu I lun pien chêng fa.Chên Wang - 1955
     
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  36. Organ Donation by Capital Prisoners in China: Reflections in Confucian Ethics.M. Wang & X. Wang - 2010 - Journal of Medicine and Philosophy 35 (2):197-212.
    This article discusses the practice and development of organ donation by capital prisoners in China. It analyzes the issue of informed consent regarding organ donation from capital prisoners in light of Confucian ethics and expounds the point that under the influence of Confucianism, China is a country that attaches great importance to the role of the family in practicing informed consent in various areas, the area of organ donation from capital prisoners included. It argues that a proper form of organ (...)
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  37. The Modal Limits of Dispositionalism.Jennifer Wang - 2015 - Noûs 49 (3):454-469.
    Dispositionality is a modal notion of a certain sort. When an object is said to have a disposition, we typically understand this to mean that under certain circumstances, the object would behave in a certain way. For instance, a fragile object is disposed to break when dropped onto a concrete surface. It need not actually break - its being fragile has implications that, so to speak, point beyond the actual world. According to dispositionalism, all modal features of the world may (...)
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  38. On Davidson's refutation of conceptual schemes and conceptual relativism.Xinli Wang - 2009 - Pacific Philosophical Quarterly 90 (1):140-164.
    Despite Donald Davidson's influential criticism of the very notion of conceptual schemes, the notion continues enjoying its popularity in contemporary philosophy and, accordingly, conceptual relativism is still very much alive. There is one major reason responsible for Davidson's failure which has not been widely recognized: What Davidson attacks fiercely is not the very notion, but a notion of conceptual schemes, namely, the Quinean notion of conceptual schemes and its underlying Kantian scheme-content dualism. However, such a notion simply cannot carry the (...)
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  39. To and from philosophy — discussions with gödel and Wittgenstein.Hao Wang - 1991 - Synthese 88 (2):229 - 277.
    I propose to sketch my views on several aspects of the philosophy of mathematics that I take to be especially relevant to philosophy as a whole. The relevance of my discussion would, I think, become more evident, if the reader keeps in mind the function of (the philosophy of) mathematics in philosophy in providing us with more transparent aspects of general issues. I shall consider: (1) three familiar examples; (2) logic and our conceptual frame; (3) communal agreement and objective certainty; (...)
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  40. From Combinatorialism to Primitivism.Jennifer Wang - 2013 - Australasian Journal of Philosophy 91 (3):535-554.
    Many are reluctant to accept primitive modality into their fundamental picture of the world. The worry often traces to this thought: we shouldn't adopt any more primitive - that is, unexplained - notions than we need in order to explain all the features of the world, and primitive modal notions are not needed. I examine one prominent rival to modal primitivism, combinatorialism, and show that in order to account for all the modal features of the world the combinatorialist must adopt (...)
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  41.  29
    Give Me What I Want: Identifying the Support Needs of College Student Entrepreneurs.Peng Wang & Yangjie Huang - 2020 - Frontiers in Psychology 11.
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  42. Han Fei ssu hsiang tʻi hsi.Ching-Chih Wang - 1977
     
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  43. Jên shêng ti i i.Shih-Shih Wang - 1952
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  44.  27
    Why I Want to Write.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):41-46.
    Someone asks a climber why he wants to climb a mountain—everyone knows that climbing is dangerous and is of no practical advantage—and he replies, "Because it is there." I like this answer because it shows a sense of humor—it is quite clear that it is because he wants to climb it, but he tries to trick us by saying that it is because the mountain is there that he is itching to get at it. Apart from this, I also like (...)
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  45.  33
    The Lin-Chʿi Dialect and Its Relation to Mandarin.John C. Wang & F. S. Hsueh - 1973 - Journal of the American Oriental Society 93 (2):136.
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  46. Ta tʻung chu i chih yen chiu.Chih-pʻing Wang - 1943
     
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  47.  39
    (1 other version)Is It Practical Ontology or Is It the Dialectical Materialist Theory of Material Monism?Wang Jinfu - 1991 - Contemporary Chinese Thought 22 (4):56-75.
    In the discussions regarding the philosophical system and the essence of Marxism, ontological theory is a very important issue. At the moment, there are three basic sets of opinions on this problem, namely, the opinion that Marxism, in fact, does not consist of any ontological theory , the opinion that Marxist ontology is a theory of practical ontology, and the opinion that it is a dialectical materialist theory of material monism. The latter two acknowledge that Marxist philosophy does involve an (...)
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  48. On Ge Wu: Recovering the Way of the Great Learning.Huaiyu Wang - 2007 - Philosophy East and West 57 (2):204 - 226.
    By rethinking the meaning of a central idiom in the Great Learning, this essay intends to open up a new horizon for the hermeneutics of early Confucian thinking, which has little to do with metaphysics. Through a careful etymological study of ge wu and a dialogue between the Great Learning and Heidegger's phenomenology of human affection, I demonstrate the critical position of the human heart in early Chinese thinking. This new interpretation of early Confucian moral teachings also recovers an invigorating (...)
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  49.  57
    Heng dao and appropriation of nature - a hermeneutical interpretation of laozi.Qingjie Wang - 2000 - Asian Philosophy 10 (2):149 – 163.
    This article has a hermeneutical interpretation of 'heng', one key word in the Laozi. The term 'heng' was not known until 1973 when the two silk manuscripts of the Laozi were unearthed in China. On the base of a reintroduction of heng into the text and of my philosophical reading of the Laozi's concept of 'heng', I argue for an alternative interpretation of dao as heng dao. I suggest that heng dao is neither a metaphysical substance nor mystical nothingness. It (...)
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  50. Chungguk chʻŏrhak ŭi tʻŭkchil.Hang-Yong Song, Bi Wang & Zongsan Mou (eds.) - 1983 - Sŏul: Tonghwa Chʻulpʻan Kongsa.
     
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