Results for 'Wang I.-Jong'

492 found
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  1. Chung-kuo ku tai chiao yü ssŭ chʻao.I. -Hung Wang - 1934 - Shang Wu Yin Shu Kuan.
     
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  2.  41
    Spectacle and the Discourse of Empathy in Oriental Versions of Turandot: A Dialogue with the West in Wei Minglun and Lo Kingman.I.-Chun Wang - 2017 - Cultura 14 (1):29-42.
    The story of Turandot originated in the East. It was later transformed into the tale of a merciless princess, and adapted onto the stage. Puccini‟s Turandot has been one of the most frequently restaged operas in the West, but Turandot‟s unreasonable cruelty and abrupt change of character have raised a lot of questions. Since quite a few contemporary playwrights and directors try to interpret Turandot with elements of empathy, this paper analyse the versions of Turandot in the Eastern world in (...)
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  3.  65
    The Semiosis of Imperialism.I. -Chun Wang - 2012 - Cultura 9 (2):227-236.
    By discussing Bonduca (1611) a a Jacobean tragi-comedy in the Francis Beaumont and John Fletcher canon, generally judged by scholars to be the work ofthe second one alone, this paper looks into the tragic story of Queen Boadicea, as rewritten in fiction. The cultural and semiotic codes that Bonduca represents are examined in the context of imperialism. The paper explores the conflict between the Romans and the colonized Iceni tribe and discusses the legitimization of colonization in the light of historical (...)
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  4. Wang Chʻuan-shan ti shên hui ssŭ hsiang.I. Wang - 1956
     
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  5.  32
    Allegories of Imperialism: Barbarians and World Cultures.I.-Chun Wang & Asun López-Varela - 2015 - Cultura 12 (1):7-16.
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  6. Lun li xue ci dian.I. S. Kon & Yinting Wang (eds.) - 1983 - Lanzhou: Gansu sheng xin hua shu dian fa xing.
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  7. Nihon to Chūgoku ni okeru Dyūi kyōikugaku no juyō kōzō ni kansuru kenkyū.Ch°I. Wang & Fuji Zerokkusu Kobayashi Setsutaråo Kinen Kikin - 1993 - Tōkyō: Fuji Zerokkusu Kobayashi Setsutarō Kinen Kikin..
     
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  8.  16
    Hanminjok ŭi wŏllyu, kaebyŏk.Ŭi-sŏn Wang - 2000 - Sŏul-si: Yangmun.
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  9. Mao Tse-Tung Ssu Hsiang Yü Chung-Kuo Ti Chüeh Ch I.Tsu-Wang Hsü, I. Liu & Ch Üan-Hsing Li - 1993
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  10.  15
    Trust in and adoption of online recommendation agents. Journal of the Association for.I. Benbasat & W. Wang - 2005 - Information Systems 6.
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  11. Chou Chʻin ming chia san tzŭ chiao chʻüan.Chʻi-Hsiang Wang - 1957 - I Wen Yin Shu Kuan. Edited by Wen Yin & Long Gongsun.
     
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  12.  8
    主体论: 新时代新体制呼喚的新人学.Tzu-I. Feng, Ch eng-shu Sun & Tung Wang - 1994 - Beijing: Beijing da xue chu ban she. Edited by Chengshu Sun & Dong Wang.
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  13.  17
    Slip band formation and mobile dislocation density generation in high rate deformation of single fcc crystals.Z. Q. Wang, I. J. Beyerlein & R. LeSar - 2008 - Philosophical Magazine 88 (9):1321-1343.
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  14.  31
    Computer simulation of the structure of MZr2liquid and amorphous alloys.M. I. Mendelev, M. J. Kramer, S. G. Hao, K. M. Ho & C. Z. Wang - 2012 - Philosophical Magazine 92 (33):4098-4112.
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  15.  33
    Development of interatomic potentials appropriate for simulation of liquid and glass properties of NiZr2alloy.M. I. Mendelev, M. J. Kramer, S. G. Hao, K. M. Ho & C. Z. Wang - 2012 - Philosophical Magazine 92 (35):4454-4469.
  16.  32
    (1 other version)The Question of the Authenticity of Kuo Hsiang's Preface to the Chuang Tzu.Wang Li-ch'I. - 1979 - Contemporary Chinese Thought 10 (4):22-30.
    The thirty-three sections of the Chuang Tzu annotated by Kuo Hsiang of the Chin dynasty were published during the period of the Northern Sung dynasty. Meanwhile, a preface allegedly by Kuo Hsiang was also printed in the book. The preface is as follows:Chuang Tzu was a man who had good knowledge of the origins of things in the universe and avoided no fantastic ideas. His remarks are hard to understand yet pertinent to phenomena. Any remark which is hard to understand (...)
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  17. Makesi zhu yi zhe xue zai Zhongguo: cong Qing mo Min chu dao Zhonghua Renmin Gongheguo cheng li = Makesizhuyi zhexue zai Zhongguo: cong Qingmo Minchu dao Zhonghuarenmingongheguo chengli.Ch I.-chü Li, Chiung-hua Wang & Yao-Hsien Chang (eds.) - 1991 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  18. Mo hsüeh hsin lun.Wang-tʻi Chʻien - 1976 - Tʻai-pei hsien Hsin-tien chen : Yüan chieh shu chü yin hsing,:
     
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  19.  27
    Unequal and Universal: The Opposition and Unity of the Confucianism and Mohism in the View of Distributive Justice.A. I. Lijuan & Wang Ziyan - 2020 - Philosophy Study 10 (10).
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  20.  33
    High-Performance Bioinstrumentation for Real-Time Neuroelectrochemical Traumatic Brain Injury Monitoring.Konstantinos I. Papadimitriou, Chu Wang, Michelle L. Rogers, Sally A. N. Gowers, Chi L. Leong, Martyn G. Boutelle & Emmanuel M. Drakakis - 2016 - Frontiers in Human Neuroscience 10.
  21.  20
    Development of Print-Speech Integration in the Brain of Beginning Readers With Varying Reading Skills.Fang Wang, Iliana I. Karipidis, Georgette Pleisch, Gorka Fraga-González & Silvia Brem - 2020 - Frontiers in Human Neuroscience 14.
  22.  8
    Sŏae kyŏngseron ŭi hyŏndaejŏk chomang.Wang-bae Kim (ed.) - 2016 - Sŏul-si: Hyean.
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  23.  27
    Dislocation motion in high strain-rate deformation.Z. Q. Wang, I. J. Beyerlein & R. Lesar - 2007 - Philosophical Magazine 87 (16):2263-2279.
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  24. Chʻien shu ku chin shan o yin kuo pao ying.Chʻi-mou Wang (ed.) - 1975
     
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  25.  34
    Poetic Remarks in the Human World.Chauncey S. Goodrich, Wang Kuo-wei & Ching-I. Tu - 1972 - Journal of the American Oriental Society 92 (4):589.
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  26.  63
    Contextualism and Disagreement.Wang Qin - 2011 - Lodz Papers in Pragmatics 7 (2):309-322.
    Contextualism and Disagreement This paper argues that attributor contextualism is in conflict with ordinary language methodology. Attributor contextualism has at its center the thesis that, the truth-values of knowledge attributions vary with the conversational contexts. This thesis entails that if two speakers in similar contexts make conflicting knowledge attributions, at least one of these attributions is false. One important argument for attributor contextualism depends on ordinary language methodology, a methodology that places great trust in ordinary speakers and prevents judging a (...)
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  27.  72
    Hitchcock and Sober on Weak Predictivism.Wang-Yen Lee - 2012 - Philosophia 40 (3):553-562.
    According to Hitchcock and Sober’s argument from overfitting for weak predictivism, the fact that a theory accurately predicts a portion of its data is evidence that it has been formulated by balancing simplicity and goodness-of-fit rather than overfitting data. The core argument consists of two likelihood inequalities. In this paper I show that there is a surprising accommodation-friendly implication in their argument, and contend that it is beset by a substantial difficulty, namely, there is no good reason to think that (...)
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  28.  48
    Revolution, Worldliness, and the Quest for Elitism.Wang Meng - 2000 - Contemporary Chinese Thought 31 (4):46-61.
    Dushu carried a most interesting article in its eleventh issue: "Starlight in the Dark of the Night" . In this article the author, Wu Zengding, introduced to the reader the autobiography of Vera, an aristocratic Russian woman of the nineteenth century who planned the assassination of a Russian tsar. The most engaging part of this article is the analysis—or rather, description—of the "enormous fascination" exerted by revolution. I have said many times that there is nothing more fascinating for young people (...)
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  29. Identification of common variants influencing risk of the tauopathy progressive supranuclear palsy.Günter U. Höglinger, Nadine M. Melhem, Dennis W. Dickson, Patrick M. A. Sleiman, Li-San Wang, Lambertus Klei, Rosa Rademakers, Rohan de Silva, Irene Litvan, David E. Riley, John C. van Swieten, Peter Heutink, Zbigniew K. Wszolek, Ryan J. Uitti, Jana Vandrovcova, Howard I. Hurtig, Rachel G. Gross, Walter Maetzler, Stefano Goldwurm, Eduardo Tolosa, Barbara Borroni, Pau Pastor, P. S. P. Genetics Study Group, Laura B. Cantwell, Mi Ryung Han, Allissa Dillman, Marcel P. van der Brug, J. Raphael Gibbs, Mark R. Cookson, Dena G. Hernandez, Andrew B. Singleton, Matthew J. Farrer, Chang-En Yu, Lawrence I. Golbe, Tamas Revesz, John Hardy, Andrew J. Lees, Bernie Devlin, Hakon Hakonarson, Ulrich Müller & Gerard D. Schellenberg - unknown
    Progressive supranuclear palsy is a movement disorder with prominent tau neuropathology. Brain diseases with abnormal tau deposits are called tauopathies, the most common of which is Alzheimer's disease. Environmental causes of tauopathies include repetitive head trauma associated with some sports. To identify common genetic variation contributing to risk for tauopathies, we carried out a genome-wide association study of 1,114 individuals with PSP and 3,247 controls followed by a second stage in which we genotyped 1,051 cases and 3,560 controls for the (...)
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  30.  29
    You Say Social Agenda, I Say My Job: Navigating Moral Ambiguities by Frontline Workers in a Social Enterprise.Rose Bote, Tao Wang & Corine Genet - forthcoming - Journal of Business Ethics:1-17.
    Building on the emerging literature on the ethics of social enterprises (SEs), this paper advances the underexplored role of frontline workers (FLWs) as embedded agents at the interface between communities and SEs. Specifically, we uncover the subjectivity of FLWs as they navigate moral ambiguities while performing their professional roles, dealing with rules and regulations within the organizational hierarchy and living as members of local communities. Based on an inductive case study of a microfinance organization in Cameroon, we find that FLWs (...)
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  31.  11
    A Nomadic Spirituality in the Dream of the Red Chamber: Seeking the Goddess in an Immanent Process.Wang Kun - 2022 - Feminist Theology 30 (2):222-233.
    The multicultural work, The Dream of the Red Chamber, posits a field for exploring the interconnection between Confucian interpretations and its intrinsic Goddess narrative. In this article, I examine the reconciliation of the former with the latter. The immanent transcendence in Neo-Confucianism is not enough for interpreting this novel, for covering the question of a natural connection between Vermilion Pearl and Shen Ying, for a dichotomy of tian and the earth, the transcendent and the immanent. The Goddess narrative of repairing (...)
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  32.  50
    For Heaven-Human Conviviality: Reflections on Some ‘Ontological’ Narratives.Wang Mingming - 2023 - Theory, Culture and Society 40 (4-5):93-114.
    This article uses a Chinese narrative of ‘nature-human harmony’ as the main thread to connect the contributions of ontological anthropology. I argue that the best of the critiques of nature-human or nature-culture dualism in social anthropology propose rebuilding a world that ‘pursues harmony while preserving difference’ in the double sense of nature and culture. Given that most social scientific problems are indeed related to utilitarian individualism, I argue that research on ‘ontology’ should re-engage the ancient notion of ‘ ji’, construed (...)
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  33.  93
    The quality of clinical practice guidelines in China: a systematic assessment.J. Hu, R. Chen, S. Wu, J. Tang, G. Leng, I. Kunnamo, Z. Yang, W. Wang, X. Hua, Y. Zhang, Y. Xie & S. Zhan - 2013 - Journal of Evaluation in Clinical Practice 19 (5):961-967.
  34.  96
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  35.  2
    Evolutionary Origins and Adaptive Significance of A‐to‐I RNA Editing in Animals and Fungi.Yanfei Du, Chenhui Wang, Yu Zhang & Huiquan Liu - forthcoming - Bioessays:e202400220.
    Adenosine‐to‐inosine (A‐to‐I) RNA editing, capable of protein recoding, has evolved independently in animals and fungi. This study proposes adaptive hypotheses regarding its origins and phenotypic significance, suggesting that A‐to‐I editing enhances adaptability by alleviating genetic trade‐offs. In metazoans, its emergence may have been driven by a development‐defense trade‐off associated with transposable element activation during the evolution of multicellularity. Late Devonian cooling and End‐Permian warming are hypothesized to have driven the emergence of extensive A‐to‐I recoding in coleoid nervous systems and Sordariomycete (...)
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  36.  18
    CVPR 2020 continual learning in computer vision competition: Approaches, results, current challenges and future directions.Vincenzo Lomonaco, Lorenzo Pellegrini, Pau Rodriguez, Massimo Caccia, Qi She, Yu Chen, Quentin Jodelet, Ruiping Wang, Zheda Mai, David Vazquez, German I. Parisi, Nikhil Churamani, Marc Pickett, Issam Laradji & Davide Maltoni - 2022 - Artificial Intelligence 303 (C):103635.
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  37. Organ Donation by Capital Prisoners in China: Reflections in Confucian Ethics.M. Wang & X. Wang - 2010 - Journal of Medicine and Philosophy 35 (2):197-212.
    This article discusses the practice and development of organ donation by capital prisoners in China. It analyzes the issue of informed consent regarding organ donation from capital prisoners in light of Confucian ethics and expounds the point that under the influence of Confucianism, China is a country that attaches great importance to the role of the family in practicing informed consent in various areas, the area of organ donation from capital prisoners included. It argues that a proper form of organ (...)
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  38.  89
    What Did the Ancient Chinese Philosophers Discuss?: Zhuangzi as an Example.Wang Bo - 1999 - Contemporary Chinese Thought 30 (4):28-40.
    Although I do not have any final thoughts about the present topic, it might still be valuable to identify what questions are bothering many Chinese scholars. During an academic meeting last month Professor Yu Dunkang summarized the embarrassing situation confronting the study of Chinese philosophy today, as follows: "The object remains unclear, and the value is misplaced." The phrase "the object remains unclear" means that scholars are not sure what questions need to be studied in relation to what is called (...)
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  39. On Davidson's refutation of conceptual schemes and conceptual relativism.Xinli Wang - 2009 - Pacific Philosophical Quarterly 90 (1):140-164.
    Despite Donald Davidson's influential criticism of the very notion of conceptual schemes, the notion continues enjoying its popularity in contemporary philosophy and, accordingly, conceptual relativism is still very much alive. There is one major reason responsible for Davidson's failure which has not been widely recognized: What Davidson attacks fiercely is not the very notion, but a notion of conceptual schemes, namely, the Quinean notion of conceptual schemes and its underlying Kantian scheme-content dualism. However, such a notion simply cannot carry the (...)
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  40.  27
    (1 other version)Cultural Apocalypse, Western colonial domination and ‘ the end of the world’.Michael A. Peters, Chengbing Wang, Carl Mika & Steve Fuller - 2023 - Educational Philosophy and Theory 55 (14):1617-1627.
    What I relate is the history of the next two centuries. I describe what is coming, what can no longer come differently: the advent of nihilism. This history can be related even now; for necessity i...
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  41.  56
    I Myself Am A Woman: Selected Writings of Ding Ling.David Der-wei Wang, Tani E. Barlow, Gary J. Bjorge & Ding Ling - 1991 - Journal of the American Oriental Society 111 (3):617.
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  42. Tu I lun pien chêng fa.Chên Wang - 1955
     
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  43. Information Retrieval/Document Classification/QA/Summarization I-Using Pointwise Mutual Information to Identify Implicit Features in Customer Reviews.Qi Xiang Su, Houfeng Sun Wang & Shiwen Yu - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 22-30.
  44. From Combinatorialism to Primitivism.Jennifer Wang - 2013 - Australasian Journal of Philosophy 91 (3):535-554.
    Many are reluctant to accept primitive modality into their fundamental picture of the world. The worry often traces to this thought: we shouldn't adopt any more primitive - that is, unexplained - notions than we need in order to explain all the features of the world, and primitive modal notions are not needed. I examine one prominent rival to modal primitivism, combinatorialism, and show that in order to account for all the modal features of the world the combinatorialist must adopt (...)
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  45. Discovering the capacity of human memory.Yingxu Wang, Dong Liu & Ying Wang - 2003 - Brain and Mind 4 (2):189-198.
    Despite the fact that the number of neurons in the human brain has been identified in cognitive and neural sciences, the magnitude of human memory capacity is still unknown. This paper reports the discovery of the memory capacity of the human brain, which is on the order of 10 8432 bits. A cognitive model of the brain is created, which shows that human memory and knowledge are represented by relations, i.e., connections of synapses between neurons, rather than by the neurons (...)
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  46.  39
    (1 other version)Is It Practical Ontology or Is It the Dialectical Materialist Theory of Material Monism?Wang Jinfu - 1991 - Contemporary Chinese Thought 22 (4):56-75.
    In the discussions regarding the philosophical system and the essence of Marxism, ontological theory is a very important issue. At the moment, there are three basic sets of opinions on this problem, namely, the opinion that Marxism, in fact, does not consist of any ontological theory , the opinion that Marxist ontology is a theory of practical ontology, and the opinion that it is a dialectical materialist theory of material monism. The latter two acknowledge that Marxist philosophy does involve an (...)
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  47. On Ge Wu: Recovering the Way of the Great Learning.Huaiyu Wang - 2007 - Philosophy East and West 57 (2):204 - 226.
    By rethinking the meaning of a central idiom in the Great Learning, this essay intends to open up a new horizon for the hermeneutics of early Confucian thinking, which has little to do with metaphysics. Through a careful etymological study of ge wu and a dialogue between the Great Learning and Heidegger's phenomenology of human affection, I demonstrate the critical position of the human heart in early Chinese thinking. This new interpretation of early Confucian moral teachings also recovers an invigorating (...)
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  48. Han Fei ssu hsiang tʻi hsi.Ching-Chih Wang - 1977
     
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  49. Jên shêng ti i i.Shih-Shih Wang - 1952
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  50.  45
    Should Chinese Intellectuals Abandon the Style of Medieval Times?Wang Xiaobo - 1997 - Contemporary Chinese Thought 29 (2):63-71.
    To this day I still do not know exactly what sort of people are to be regarded as intellectuals, and what sort of people are not. When I was being re-educated in the countryside during the Cultural Revolution, a military representative once told me that I was a "petty bourgeois intellectual." I was only seventeen at the time, had received six years of primary school education, and was barely literate, so I felt I did not deserve to be called an (...)
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