Results for 'W. Manitpisitkul'

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  1.  25
    Mycophenolic acid agents: is enteric coating the answer?W. Manitpisitkul, S. Lee & M. Cooper - 2011 - Transplant Research and Risk Management 2011.
    Wana Manitpisitkul1, Sabrina Lee2, Matthew Cooper31Department of Pharmacy, University of Maryland Medical Center, Baltimore, MD, USA; 2Solid Organ Transplant Program, University of Utah Health Care, Salt Lake City, UT, USA; 3Department of Surgery, University of Maryland School of Medicine, Baltimore, MD, USA: Addition of mycophenolate mofetil to calcineurin-based immunosuppressive therapy has led to a significant improvement in graft survival and reduction of acute rejection in renal transplant recipients. However, in clinical practice, MMF dose reduction, interruption, or discontinuation due to hematological (...)
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  2. The nature of technology: what it is and how it evolves.W. Brian Arthur - 2009 - New York: Free Press.
    "More than any thing else technology creates our world. It creates our wealth, our economy, our very way of being," says W. Brian Arthur. Yet, until now the major questions of technology have gone unanswered. Where do new technologies come from -- how exactly does invention work? What constitutes innovation, and how is it achieved? Why are certain regions -- Cambridge, England, in the 1920s and Silicon Valley today -- hotbeds of innovation, while others languish? Does technology, like biological life, (...)
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  3. Design for a Brain.W. Ross Ashby - 1953 - British Journal for the Philosophy of Science 4 (14):169-173.
     
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  4. Über die Beziehung zwischen strikter und strenger Implikation.W. Ackermann - 1958 - Dialectica 12 (3):213.
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  5.  94
    A note on Grim's sorites argument.W. R. Abbott - 1983 - Analysis 43 (4):161-164.
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  6.  20
    (1 other version)African Philosophers.W. Emmanuel Abraham, Olúfémi Táíwò, D. A. Masolo, F. Abiola Irele & Claude Sumner - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 1–38.
    Anton Wilhelm Rudolph Amo (1703–c. 1759 ce), philosopher and physician, was born at Axim, Ghana, and died at Fort Chama, Ghana. When he was four years old, the Dutch West Indies Company's preacher in Ghana sent him to Holland to be baptized and educated in the Bible for future service in Ghana. However, the Company headquarters, undesirous of any interference with its lucrative trade in slaves, turned little Amo over to the German Duke Anton Ulric‐Wolfenbuttel.
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  7. Books and reviews.W. Aa - 1976 - International Logic Review: Rassegna Internazionale di Logica 13:106.
     
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  8. Evangelie en humanisme.W. J. Aalders - 1946 - Groningen,: J. Niemeijer.
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  9.  10
    Reformatie en mystiek.W. J. Aalders - 1945 - HTS Theological Studies 2 (1).
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  10.  19
    Herrmann, L., Querolus.W. A. Abbott - 1938 - Classical Weekly 31:227-229.
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  11. Twelve Council Fathers.W. M. ABBOTT - 1963
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  12.  79
    What Knowledge Is Not.W. R. Abbott - 1971 - Analysis 31 (4):143 - 144.
  13. Abbink, J. 236 Abaelrahman, HM 21. 27, 28 Abdullahi. Khalifa 27.W. Abimbola - 1995 - In Wendy James (ed.), The pursuit of certainty: religious and cultural formulations. New York: Routledge. pp. 309.
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  14. A Paradigm of African Society.W. Emmanuel Abraham - 1995 - In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America. pp. 39--65.
  15. Is the concept of necessary existence self-contradictory?W. E. Abraham - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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  16. (1 other version)The Life and Times of Anton Wilhelm Amo, the First African (Black) Philosopher in Europe.W. E. Abraham - 1964 - Transactions of the Historical Society of Ghana 7:60--81.
     
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  17. Identiteit en toekomstige generaties Identité et générations futures.W. Achterberg - 1989 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 81 (2):102-118.
     
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  18. ST Le concept d'intérêt et le point de départ formel d'une éthique écologique.W. Achterberg - 1985 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 77 (3):133-148.
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  19.  69
    Why U.S. Health Care Reform Is So Difficult.W. Andrew Achenbaum - 1994 - Hastings Center Report 24 (5):23-24.
  20.  26
    Fitch Frederic B. On natural numbers, integers, and rationals.W. Ackermann - 1950 - Journal of Symbolic Logic 14 (4):258-258.
  21.  50
    Henkin Leon. The completeness of the first-order functional calculus.W. Ackermann - 1950 - Journal of Symbolic Logic 15 (1):68-68.
  22.  33
    Lévy Azriel. On Ackermann's set theory.W. Ackermann - 1960 - Journal of Symbolic Logic 25 (4):355-355.
  23.  23
    Mostowski Andrzej. On the principle of dependent choices. Fundamenta mathematicae Bd. 35 , S. 127–130.W. Ackermann - 1950 - Journal of Symbolic Logic 14 (4):257-257.
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  24.  35
    Tarski Alfred. Axiomatic and algebraic aspects of two theorems on sums of cardinals. Ebd., S. 79–104.W. Ackermann - 1950 - Journal of Symbolic Logic 14 (4):257-258.
  25.  41
    Umezawa Toshio. On intermediate propositional logics. Ebd., Bd. 24 Nr. 1 , S. 20–36.W. Ackermann - 1960 - Journal of Symbolic Logic 25 (2):180-180.
  26. (1 other version)IAllen W. Wood.Allen W. Wood - 1998 - Aristotelian Society Supplementary Volume 72 (1):189-210.
    Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy for dealing with our (...)
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  27. British Idealism: A History.W. J. Mander - 2011 - Oxford, GB: Oxford University Press.
    W. J. Mander presents the first ever synoptic history of British Idealism, the school of thought which dominated English-language philosophy from the 1860s to the early 20th century. He restores to its proper place this neglected period of philosophy, introducing the exponents of Idealism and explaining its distinctive concepts and doctrines.
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  28.  59
    Free will and the Christian faith.W. S. Anglin - 1990 - New York: Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea of (...)
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  29. Metaphysica.W. D. Aristotle & Ross - 1908 - Clarendon Press.
  30. Principles of the self-organizing system.W. Ross Ashby - 1962 - In H. Von Foerster & Zopf Jr (eds.), Principles of Self-Organization: Transactions of the University of Illinois Symposium. Pergamon Press. pp. 255–278.
  31.  20
    Buber and Education: Dialogue as Conflict Resolution.W. John Morgan & Alexandre Guilherme - 2014 - New York: Routledge. Edited by Alexandre Guilherme.
    Martin Buber is considered one of the 20th centuryes greatest thinkers and his contributions to philosophy, theology and education are testimony to this. His thought is founded on the idea that people are capable of two kinds of relations, namely I-Thou and I-It, emphasising the centrality of dialogue in all spheres of human life. For this reason, Buber is considered by many to be the philosopher of dialogue par excellence. After Buberes death the appreciation of his considerable legacy to the (...)
  32. Animal Nature and Human Nature.W. H. Thorpe - 1975 - Philosophy 50 (194):485-487.
     
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  33.  19
    The Mind of Africa.W. E. Abraham - 1962 - Chicago: University of Chicago Press.
    William Abraham studied Philosophy at the University of Ghana, and even more Philosophy at Oxford University. Thereafter, he gained permission to take part in the competitive examination and interview for a fellowship at All Souls' College. The examination was once described, with some exaggeration, as 'the hardest exam in the world!' It included a three-hour essay. Following his success in becoming the first African fellow of All Souls, his interest in African politics quickly developed into a Pan-African perspective. The Mind (...)
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  34.  83
    An introduction to Bradley's metaphysics.W. J. Mander - 1994 - New York: Oxford University Press.
    W. J. Mander provides a brief introduction to and critical assessment of the thought of the greatest of the British Idealist philosophers, F. H. Bradley (1846-1924), whose work has been largely neglected in this century. After a general introduction to Bradley's metaphysics and its logical foundations, Mander shows that much of Bradley's philosophy has been seriously misunderstood. Mander argues that any adequate treatment of Bradley's thought must take full account of his unique dual inheritance from the traditions of British empiricism (...)
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  35. Human Gene therapy: Why draw a line?W. French Anderson - 1989 - Journal of Medicine and Philosophy 14 (6):681-693.
    Despite widespread agreement that it would be ethical to use somatic cell gene therapy to correct serious diseases, there is still uneasiness on the part of the public about this procedure. The basis for this concern lies less with the procedure's clinical risks than with fear that genetic engineering could lead to changes in human nature. Legitimate concerns about the potential for misuse of gene transfer technology justify drawing a moral line that includes corrective germline therapy but excludes enhancement interventions (...)
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  36.  88
    Time and Eternity in Theology.W. Kneale - 1961 - Proceedings of the Aristotelian Society 61 (1):87-108.
    W. Kneale; VI—Time and Eternity in Theology, Proceedings of the Aristotelian Society, Volume 61, Issue 1, 1 June 1961, Pages 87–108, https://doi.org/10.1093/ari.
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  37.  24
    The Works of Aristotle.W. D. Ross (ed.) - 1908 - Encyclopæia Britannica.
  38. Strivings of the Negro people.W. E. B. DuBois - unknown
    This chapter presents an essay by W. E. B. Du Bois on the strivings of the American Negro. He cites the double-consciousness of the Negro, the sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness—an American, a Negro two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength (...)
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  39. Structure and Comparison of Genetic Theories: (I) Classical Genetics.W. Balzer & C. M. Dawe - 1986 - British Journal for the Philosophy of Science 37 (1):55-69.
  40.  44
    Ancient near Eastern Texts Relating to the Old Testament.W. F. Albright & James B. Pritchard - 1951 - Journal of the American Oriental Society 71 (4):259.
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  41.  16
    Naturalizing Moral Justification: Rethinking the Method of Moral Epistemology.Alison M. Jaggar Theresa W. Tobin - 2013 - Metaphilosophy 44 (4):409-439.
    The companion piece to this article, “Situating Moral Justification,” challenges the idea that moral epistemology's mission is to establish a single, all‐purpose reasoning strategy for moral justification because no reasoning practice can be expected to deliver authoritative moral conclusions in all social contexts. The present article argues that rethinking the mission of moral epistemology requires rethinking its method as well. Philosophers cannot learn which reasoning practices are suitable to use in particular contexts exclusively by exploring logical relations among concepts. Instead, (...)
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  42.  21
    Idealist Ethics.W. J. Mander - 2016 - Oxford: Oxford University Press UK.
    W. J. Mander examines the nature of idealist ethics, that is to say, the form and content of ethical belief most typically adopted by philosophical idealists. His inquiry has two aims. The first is historical: from the record of past philosophy, Mander demonstrates that there exists a discernible idealist approach to moral philosophy; a tradition of 'idealist ethics', and examines its characteristic marks and varieties. The second aim is apologetic. He argues that such idealist ethics offers an attractive way of (...)
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  43.  16
    Reward (Mis)design for autonomous driving.W. Bradley Knox, Alessandro Allievi, Holger Banzhaf, Felix Schmitt & Peter Stone - 2023 - Artificial Intelligence 316 (C):103829.
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  44. Structure and comparison of genetic theories: (2) the reduction of character-factor genetics to molecular genetics.W. Balzer & C. M. Dawe - 1986 - British Journal for the Philosophy of Science 37 (2):177-191.
    The present paper has two aims. First, we reconstruct the core of molecular genetics (MOLGEN) i.e. the array of theoretical assumptions which underly all or most applications of molecular genetics. Second, we define a reduction relation p reducing character-factor genetics (CFG) to MOLGEN. That p is a reduction relation is proved by establishing that p satisfies the two major conditions which are discussed in the literature as necessary or ‘essential’ for reduction. This substantiates the claim that molecular genetics is ‘better (...)
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  45.  69
    Incommensurability, reduction, and translation.W. Balzer - 1985 - Erkenntnis 23 (3):255 - 267.
  46.  49
    The evolution of technology within a simple computer model.W. Brian Arthur & Wolfgang Polak - 2006 - Complexity 11 (5):23-31.
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  47.  38
    An Introduction to Cybernetics. [REVIEW]W. R. Ashby - 1957 - Australasian Journal of Philosophy 35:147.
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  48.  71
    Complexity in economic and financial markets:Behind the physical institutions and technologies of the marketplace lie the beliefs and expectations of real human beings.W. Brian Arthur - 1995 - Complexity 1 (1):20-25.
  49.  51
    The structure of Daltonian stoichiometry.W. Balzer, C. -U. Moulines & J. D. Sneed - 1987 - Erkenntnis 26 (1):103 - 127.
  50.  19
    The Unknowable: A Study in Nineteenth-Century British Metaphysics.W. J. Mander - 2020 - Oxford: Oxford University Press.
    W. J. Mander presents a history of metaphysics in nineteenth-century Britain. He traces the story of the development and interplay of three great schools of thought, the agnostics, the empiricists, and the idealists, and their different responses to the idea of an ultimate but unknowable way that things really are in themselves.
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