Results for 'W. Heyvaert'

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  1.  39
    Boekbesprekingen.W. Beuken, J.-M. Tison, J. Lambrecht, D. Kinet, B. Van Dorpe, Jos Vercruysse, P. Fransen, E. De Strycker, P. Grootens, S. Trooster, J. Hansen, Jan Erkens, J. Van Torre, P. Van Doornik, C. Traets, M. De Wachter, A. Van Kol, J. Mulders, H. Robbers, A. Poncelet, H. Van Luijk, J. H. Nota, M. De Tollenaere, R. Hostie, J. Kijm, W. Heyvaert, J. De Gendt, G. Neefs, R. D'hondt, Fr Verleysen, J. Vanneste, M. Dierickx & N. Sprokel - 1968 - Bijdragen 29 (1):83-112.
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  2.  20
    The Mind of Africa.W. E. Abraham - 1962 - Chicago: University of Chicago Press.
    William Abraham studied Philosophy at the University of Ghana, and even more Philosophy at Oxford University. Thereafter, he gained permission to take part in the competitive examination and interview for a fellowship at All Souls' College. The examination was once described, with some exaggeration, as 'the hardest exam in the world!' It included a three-hour essay. Following his success in becoming the first African fellow of All Souls, his interest in African politics quickly developed into a Pan-African perspective. The Mind (...)
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  3. Über die Beziehung zwischen strikter und strenger Implikation.W. Ackermann - 1958 - Dialectica 12 (3):213.
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  4. Abbink, J. 236 Abaelrahman, HM 21. 27, 28 Abdullahi. Khalifa 27.W. Abimbola - 1995 - In Wendy James, The pursuit of certainty: religious and cultural formulations. New York: Routledge. pp. 309.
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  5. A Paradigm of African Society.W. Emmanuel Abraham - 1995 - In Safro Kwame, Readings in African Philosophy: An Akan Collection. University Press of America. pp. 39--65.
  6. Is the concept of necessary existence self-contradictory?W. E. Abraham - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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  7. (1 other version)The Life and Times of Anton Wilhelm Amo, the First African (Black) Philosopher in Europe.W. E. Abraham - 1964 - Transactions of the Historical Society of Ghana 7:60--81.
     
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  8. Identiteit en toekomstige generaties Identité et générations futures.W. Achterberg - 1989 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 81 (2):102-118.
     
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  9. ST Le concept d'intérêt et le point de départ formel d'une éthique écologique.W. Achterberg - 1985 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 77 (3):133-148.
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  10.  11
    Wat liefde weet. Emoties en morele oordelen.W. Achterberg - 1998 - Krisis 72:97-101.
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  11.  32
    Fitch Frederic B. On natural numbers, integers, and rationals.W. Ackermann - 1950 - Journal of Symbolic Logic 14 (4):258-258.
  12.  69
    Christopher W. Tindale, Fallacies and Argument Appraisal: Cambridge University Press, Cambridge, 2007, xvii + 218 pp. Series: Critical Reasoning and Argumentation.Erik C. W. Krabbe - 2009 - Argumentation 23 (1):127-131.
  13.  60
    Free will and the Christian faith.W. S. Anglin - 1990 - New York: Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea of (...)
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  14. Principles of the self-organizing system.W. Ross Ashby - 1962 - In H. Von Foerster & Zopf Jr, Principles of Self-Organization: Transactions of the University of Illinois Symposium. Pergamon Press. pp. 255–278.
  15. Dear Carnap, Dear Van: The Quine--Carnap Correspondence and Related Work.W. V. Quine - 1993 - Philosophical Quarterly 43 (170):121.
  16.  58
    The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism.W. C. Swabey - 1924 - Philosophical Review 33 (2):222-223.
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  17.  56
    A logical reconstruction of pure exchange economics.W. Balzer - 1982 - Erkenntnis 17 (1):23 - 46.
  18.  57
    Chance and longevity. David W. E. Smith replies.David W. E. Smith - 1995 - Bioessays 17 (5):466-467.
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  19. Human Gene Therapy: Scientific Considerations'.W. F. Anderson - forthcoming - Beauchamp, T. And Walters, L.: Contemporary Issues in Bioethics, Belmont, California: Wadsworth.
  20.  28
    Halley's Ode on the Principia of Newton and the Epicurean Revival in England.W. R. Albury - 1978 - Journal of the History of Ideas 39 (1):24.
  21. Works.W. D. Aristotle, J. A. Ross & Smith - 1908 - Clarendon Press.
     
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  22.  53
    From Renaissance Mineral Studies to Historical Geology, in the Light of Michel Foucault's the Order of Things.W. R. Albury & D. R. Oldroyd - 1977 - British Journal for the History of Science 10 (3):187-215.
    In this paper we examine the study of minerals from the Renaissance to the early nineteenth century in the light of the work of Michel Foucault on the history of systems of thought. In spite of a certain number of theoretical problems, Foucault's enterprise opens up to the historian of science a vast terrain for exploration. But this is the place neither for a general exegesis nor for a general criticism of his position; our aim here is the more modest (...)
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  23. Book Review. [REVIEW]W. A. - 1962 - Journal of the American Oriental Society 82 (4):617.
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  24.  19
    Jaśkowski S. Undecidability of first order sentences in the theory of free groupoids. Fundamenta mathematicae, Bd. 43 , S. 36–45. [REVIEW]W. Ackermann - 1958 - Journal of Symbolic Logic 23 (4):445-445.
  25.  38
    A. S. Kahr, Edward F. Moore, and Hao Wang. Entscheidungsproblem reduced to the ∀∃∀ case. Proceedings of the National Academy of Sciences, Bd. 48 , S. 365–377. [REVIEW]W. Ackermann - 1962 - Journal of Symbolic Logic 27 (2):225-225.
  26.  28
    Mostowski Andrzej. Concerning a problem of H. Scholz. Zeitschrift für mathematische Logik und Grundlagen der Mathematik, Bd. 2 , S. 210–214. [REVIEW]W. Ackermann - 1959 - Journal of Symbolic Logic 24 (3):241-241.
  27.  45
    Quine Willard V.. Theory of deduction. Parts I–IV. Mimeographiert. Harvard Cooperative Society, Cambridge, Mass., 1948, 156 S. [REVIEW]W. Ackermann - 1949 - Journal of Symbolic Logic 14 (3):190-191.
  28.  34
    Neoclassical Marxism.W. H. Locke Anderson & Frank W. Thompson - 1988 - Science and Society 52 (2):215 - 228.
  29.  23
    Lawyers and Fidelity to Law.W. Bradley Wendel - 2010 - Princeton University Press.
    Even lawyers who obey the law often seem to act unethically--interfering with the discovery of truth, subverting justice, and inflicting harm on innocent people. Standard arguments within legal ethics attempt to show why it is permissible to do something as a lawyer that it would be wrong to do as an ordinary person. But in the view of most critics these arguments fail to turn wrongs into rights. Even many lawyers think legal ethics is flawed because it does not accurately (...)
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  30.  71
    Complexity in economic and financial markets:Behind the physical institutions and technologies of the marketplace lie the beliefs and expectations of real human beings.W. Brian Arthur - 1995 - Complexity 1 (1):20-25.
  31. Morality and the cult of the individual.W. Paul Vogt - 1993 - In Stephen P. Turner, Emile Durkheim: sociologist and moralist. New York: Routledge. pp. 69.
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  32. (1 other version)Schematism.W. H. Walsh - 1957 - Société Française de Philosophie, Bulletin 49:95.
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  33. On Understanding Physics.W. H. Watson - 1939 - Philosophy 14 (56):480-480.
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  34.  8
    The Nature of Goodness.W. D. Ross - 1930 - In William David Ross, The Right and the Good. Some Problems in Ethics. Oxford: Clarendon Press.
    This is the second of five chapters on good, and starts by making the point that it is around the question of the intrinsically good that the chief controversies about the nature of goodness or value revolve, for most theories of value may be divided into those that treat it as a quality and those that treat it as a relation between that which has value and something else ; Ross says that it seems clear that any view that treats (...)
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  35.  65
    Benjamin’s Angel of History and the Work of Mourning in Ethical Remembrance: Understanding the Effect of W.G. Sebald’s Novels in the Classroom.Clarence W. Joldersma - 2013 - Studies in Philosophy and Education 33 (2):135-147.
    The paper develops a conceptual framework for understanding the work of ethical remembrance in the classroom. Using David Hansen’s recent example of using Sebald’s novels in his classroom to do the work or remembrance, the paper argues that the effect of Sebald’s novels is best understood using Walter Benjamin’s figure of the angel of history. That figure indicates a view of history that goes beyond the progression of everyday time, to one called remembrance. The paper suggests that the work of (...)
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  36.  21
    Günther ludwigs grundstrukturen einer physikalischen theorie.W. Balzer - 1980 - Erkenntnis 15 (3):391-408.
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  37.  22
    On the derivation of cosmic ray specific yield functions.W. R. Webber & J. J. Quenby - 1959 - Philosophical Magazine 4 (41):654-664.
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  38. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  39. Intuicja i rozum w klasycznej filozofii amerykańskiej.Kenneth W. Stikkers - 2012 - Kronos - metafizyka, kultura, religia 1 (20).
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  40.  73
    Responses to W.H. Poteat.J. W. Stines - 1994 - Tradition and Discovery 21 (1):2-4.
  41.  66
    Using Marx's theory of alienation empirically.W. Peter Archibald - 1978 - Theory and Society 6 (1):119-132.
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  42.  56
    Completeness for systems including real numbers.W. Balzer & M. Reiter - 1989 - Studia Logica 48 (1):67 - 75.
    The usual completeness theorem for first-order logic is extended in order to allow for a natural incorporation of real analysis. Essentially, this is achieved by building in the set of real numbers into the structures for the language, and by adjusting other semantical notions accordingly. We use many-sorted languages so that the resulting formal systems are general enough for axiomatic treatments of empirical theories without recourse to elements of set theory which are difficult to interprete empirically. Thus we provide a (...)
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  43.  27
    The Pragmatic Humanism of F. S. C. Schiller.Frances W. Herring - 1956 - Philosophy and Phenomenological Research 17 (4):573-574.
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  44.  50
    Calcium/calmodulin-sensitive adenylyl cyclase as an example of a molecular associative integrator.Thomas W. Abrams - 1995 - Behavioral and Brain Sciences 18 (3):468-469.
    Evidence suggests that the Ca2+/calmodulin-sensitive adenylyl cyclase may play a key role in neural plasticity and learning in Aplysia, Drosophila, and mammals. This dually-regulated enzyme has been proposed as a possible site of stimulus convergence during associative learning. This commentary discusses the evidence that is required to demonstrate that a protein in a second messenger cascade actually functions as a molecular site of associative integration. It also addresses the issue of how a dually-regulated protein could contribute to the temporal pairing (...)
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  45.  12
    Herbert Marcuse: A Critical Reader.John Abromeit & W. Mark Cobb (eds.) - 2003 - New York: Routledge.
    _The Legacy of Herbert Marcuse: A Critical Reader_ is a collection of brand new papers by seventeen Marcuse scholars, which provides a comprehensive reassessment of the relevance of Marcuse's critical theory at the beginning of the 21st century. Although best known for his reputation in critical theory, Herbert Marcuse's work has had impact on areas as diverse as politics, technology, aesthetics, psychoanalysis and ecology. This collection addresses the contemporary relevance of Marcuse's work in this broad variety of fields and from (...)
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  46. 2003-2004 Index The International Arab Journal of Information Technology Vol.W. Abu-Dawwas, I. Abuhaiba, H. F. Ahmad, N. Akamatsu, K. Al-Aubidy & F. Al-Balooshi - 2004 - Emergence: Complexity and Organization 109:117.
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  47.  9
    Cross-Level Inference.Christopher H. Achen & W. Phillips Shively - 1995 - University of Chicago Press.
    This volume explains why older methods like ecological regression so often fail, and it gives the most comprehensive treatment available of the promising new techniques for cross-level inference.
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  48.  19
    Modern Views of the Origins of the Idea of Progress.W. Warren Wagar - 1967 - Journal of the History of Ideas 28 (1):55.
  49.  73
    The complementarity of phenomena and things in themselves.W. H. Werkmeister - 1981 - Synthese 47 (2):301 - 311.
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  50. Uwagi Autora Traktatu Polityczno-Filozoficznego w odpowiedzi na recenzję Katarzyny Haremskiej i notę recenzyjną Pawła Kłoczowskiego.W. Julian Korab-Karpowicz - 2017 - Argument: Biannual Philosophical Journal 7 (1):175-179.
    Tractatus Politico-Philosophicus (Political-Philosophical Treatise) of W. Julian Korab-Karpowicz proposes a new idea-system. Ideas concerning different topics related to politics are introduced. The work aims to establish the principles of good governance and of a happy society, and to open up new directions for the future development of humankind. It is also in part a critique of the epistemology of early Wittgenstein as presented in his Tractatus Logico-Philosophicus. It argues that one can speak about politics and ethics with sense, and that (...)
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