Results for 'W. Heyvaert'

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  1.  39
    Boekbesprekingen.W. Beuken, J.-M. Tison, J. Lambrecht, D. Kinet, B. Van Dorpe, Jos Vercruysse, P. Fransen, E. De Strycker, P. Grootens, S. Trooster, J. Hansen, Jan Erkens, J. Van Torre, P. Van Doornik, C. Traets, M. De Wachter, A. Van Kol, J. Mulders, H. Robbers, A. Poncelet, H. Van Luijk, J. H. Nota, M. De Tollenaere, R. Hostie, J. Kijm, W. Heyvaert, J. De Gendt, G. Neefs, R. D'hondt, Fr Verleysen, J. Vanneste, M. Dierickx & N. Sprokel - 1968 - Bijdragen 29 (1):83-112.
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  2.  20
    The Mind of Africa.W. E. Abraham - 1962 - Chicago: University of Chicago Press.
    William Abraham studied Philosophy at the University of Ghana, and even more Philosophy at Oxford University. Thereafter, he gained permission to take part in the competitive examination and interview for a fellowship at All Souls' College. The examination was once described, with some exaggeration, as 'the hardest exam in the world!' It included a three-hour essay. Following his success in becoming the first African fellow of All Souls, his interest in African politics quickly developed into a Pan-African perspective. The Mind (...)
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  3. Über die Beziehung zwischen strikter und strenger Implikation.W. Ackermann - 1958 - Dialectica 12 (3):213.
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  4. Abbink, J. 236 Abaelrahman, HM 21. 27, 28 Abdullahi. Khalifa 27.W. Abimbola - 1995 - In Wendy James, The pursuit of certainty: religious and cultural formulations. New York: Routledge. pp. 309.
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  5. Is the concept of necessary existence self-contradictory?W. E. Abraham - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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  6. (1 other version)The Life and Times of Anton Wilhelm Amo, the First African (Black) Philosopher in Europe.W. E. Abraham - 1964 - Transactions of the Historical Society of Ghana 7:60--81.
     
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  7. Identiteit en toekomstige generaties Identité et générations futures.W. Achterberg - 1989 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 81 (2):102-118.
     
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  8. ST Le concept d'intérêt et le point de départ formel d'une éthique écologique.W. Achterberg - 1985 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 77 (3):133-148.
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  9.  11
    Wat liefde weet. Emoties en morele oordelen.W. Achterberg - 1998 - Krisis 72:97-101.
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  10.  32
    Fitch Frederic B. On natural numbers, integers, and rationals.W. Ackermann - 1950 - Journal of Symbolic Logic 14 (4):258-258.
  11.  60
    Free will and the Christian faith.W. S. Anglin - 1990 - New York: Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea of (...)
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  12. Principles of the self-organizing system.W. Ross Ashby - 1962 - In H. Von Foerster & Zopf Jr, Principles of Self-Organization: Transactions of the University of Illinois Symposium. Pergamon Press. pp. 255–278.
  13. Dear Carnap, Dear Van: The Quine--Carnap Correspondence and Related Work.W. V. Quine - 1993 - Philosophical Quarterly 43 (170):121.
  14.  56
    A logical reconstruction of pure exchange economics.W. Balzer - 1982 - Erkenntnis 17 (1):23 - 46.
  15. The Ten Principal Upanishads.W. B. Yeats - unknown
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  16. Human Gene Therapy: Scientific Considerations'.W. F. Anderson - forthcoming - Beauchamp, T. And Walters, L.: Contemporary Issues in Bioethics, Belmont, California: Wadsworth.
  17.  28
    Halley's Ode on the Principia of Newton and the Epicurean Revival in England.W. R. Albury - 1978 - Journal of the History of Ideas 39 (1):24.
  18. Works.W. D. Aristotle, J. A. Ross & Smith - 1908 - Clarendon Press.
     
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  19.  13
    The Language of Atoms: Performativity and Politics in Lucretius' de Rerum Natura.W. H. Shearin - 2015 - Oup Usa.
    The Language of Atoms argues that Epicurean writing, specifically Lucretius', offers a theory of performative language, of how language acts rather than describes.
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  20.  22
    Against Ecological Sovereignty: Ethics, Biopolitics, and Saving the Natural World by Mick Smith.W. S. K. Cameron - 2014 - Environmental Ethics 36 (2):239-242.
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  21.  49
    Preserving the Natural Order of Learning.W. Scott Clifton - 2015 - Teaching Philosophy 38 (1):1-19.
    Because learning is a biological process, pedagogical approaches should conform to the ways the brain learns. One of the findings of brain-based pedagogical research is that context matters to learning. More specifically, the order of learning must be preserved: content should be introduced in a concrete context, followed by attempts to isolate abstract elements found in the case. There are better and worse strategies to preserve this order. In this paper I discuss the research and provide what I have found (...)
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  22.  32
    Phenomenal Consciousness: Understanding the Relation between Experience and Neural Processes in the Brain, by Dimitris Platchias.W. Jaworski - 2014 - Mind 123 (491):956-959.
  23.  15
    ‘The Edification of the Church’: Richard Hooker’s Theology of Worship and the Protestant Inward / Outward Disjunction.W. Bradford Littlejohn - 2014 - Perichoresis 12 (1):3-18.
    ABSTRACT Sixteenth-century English Protestants struggled with the legacy left them by the Lutheran reformation: a strict disjunction between inward and outward that hindered the development of a robust theology of worship. For Luther, outward forms of worship had more to do with the edification of the neighbour than they did with pleasing God. But what exactly did ‘edification’ mean? On the one hand, English Protestants sought to avoid the Roman Catholic view that certain elements of worship held an intrinsic spiritual (...)
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  24.  21
    Fichte?s Theory of Pragmatic Space.W. Martin - 2014 - In [no title].
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  25.  38
    Frames and Constructions in Metaphoric Language, by Karen Sullivan.W. Gudrun Reijnierse - 2014 - Metaphor and Symbol 29 (2):147-150.
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  26. Book Review. [REVIEW]W. A. - 1962 - Journal of the American Oriental Society 82 (4):617.
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  27.  19
    Jaśkowski S. Undecidability of first order sentences in the theory of free groupoids. Fundamenta mathematicae, Bd. 43 , S. 36–45. [REVIEW]W. Ackermann - 1958 - Journal of Symbolic Logic 23 (4):445-445.
  28.  38
    A. S. Kahr, Edward F. Moore, and Hao Wang. Entscheidungsproblem reduced to the ∀∃∀ case. Proceedings of the National Academy of Sciences, Bd. 48 , S. 365–377. [REVIEW]W. Ackermann - 1962 - Journal of Symbolic Logic 27 (2):225-225.
  29.  28
    Mostowski Andrzej. Concerning a problem of H. Scholz. Zeitschrift für mathematische Logik und Grundlagen der Mathematik, Bd. 2 , S. 210–214. [REVIEW]W. Ackermann - 1959 - Journal of Symbolic Logic 24 (3):241-241.
  30.  45
    Quine Willard V.. Theory of deduction. Parts I–IV. Mimeographiert. Harvard Cooperative Society, Cambridge, Mass., 1948, 156 S. [REVIEW]W. Ackermann - 1949 - Journal of Symbolic Logic 14 (3):190-191.
  31.  34
    Neoclassical Marxism.W. H. Locke Anderson & Frank W. Thompson - 1988 - Science and Society 52 (2):215 - 228.
  32.  71
    Complexity in economic and financial markets:Behind the physical institutions and technologies of the marketplace lie the beliefs and expectations of real human beings.W. Brian Arthur - 1995 - Complexity 1 (1):20-25.
  33. (1 other version)Schematism.W. H. Walsh - 1957 - Société Française de Philosophie, Bulletin 49:95.
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  34.  8
    The Nature of Goodness.W. D. Ross - 1930 - In William David Ross, The Right and the Good. Some Problems in Ethics. Oxford: Clarendon Press.
    This is the second of five chapters on good, and starts by making the point that it is around the question of the intrinsically good that the chief controversies about the nature of goodness or value revolve, for most theories of value may be divided into those that treat it as a quality and those that treat it as a relation between that which has value and something else ; Ross says that it seems clear that any view that treats (...)
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  35.  21
    Günther ludwigs grundstrukturen einer physikalischen theorie.W. Balzer - 1980 - Erkenntnis 15 (3):391-408.
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  36. Intuicja i rozum w klasycznej filozofii amerykańskiej.Kenneth W. Stikkers - 2012 - Kronos - metafizyka, kultura, religia 1 (20).
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  37.  73
    Responses to W.H. Poteat.J. W. Stines - 1994 - Tradition and Discovery 21 (1):2-4.
  38.  66
    Using Marx's theory of alienation empirically.W. Peter Archibald - 1978 - Theory and Society 6 (1):119-132.
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  39.  56
    Completeness for systems including real numbers.W. Balzer & M. Reiter - 1989 - Studia Logica 48 (1):67 - 75.
    The usual completeness theorem for first-order logic is extended in order to allow for a natural incorporation of real analysis. Essentially, this is achieved by building in the set of real numbers into the structures for the language, and by adjusting other semantical notions accordingly. We use many-sorted languages so that the resulting formal systems are general enough for axiomatic treatments of empirical theories without recourse to elements of set theory which are difficult to interprete empirically. Thus we provide a (...)
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  40.  27
    The Pragmatic Humanism of F. S. C. Schiller.Frances W. Herring - 1956 - Philosophy and Phenomenological Research 17 (4):573-574.
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  41.  50
    Calcium/calmodulin-sensitive adenylyl cyclase as an example of a molecular associative integrator.Thomas W. Abrams - 1995 - Behavioral and Brain Sciences 18 (3):468-469.
    Evidence suggests that the Ca2+/calmodulin-sensitive adenylyl cyclase may play a key role in neural plasticity and learning in Aplysia, Drosophila, and mammals. This dually-regulated enzyme has been proposed as a possible site of stimulus convergence during associative learning. This commentary discusses the evidence that is required to demonstrate that a protein in a second messenger cascade actually functions as a molecular site of associative integration. It also addresses the issue of how a dually-regulated protein could contribute to the temporal pairing (...)
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  42. 2003-2004 Index The International Arab Journal of Information Technology Vol.W. Abu-Dawwas, I. Abuhaiba, H. F. Ahmad, N. Akamatsu, K. Al-Aubidy & F. Al-Balooshi - 2004 - Emergence: Complexity and Organization 109:117.
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  43.  9
    Cross-Level Inference.Christopher H. Achen & W. Phillips Shively - 1995 - University of Chicago Press.
    This volume explains why older methods like ecological regression so often fail, and it gives the most comprehensive treatment available of the promising new techniques for cross-level inference.
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  44.  73
    The complementarity of phenomena and things in themselves.W. H. Werkmeister - 1981 - Synthese 47 (2):301 - 311.
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  45.  69
    Christopher W. Tindale, Fallacies and Argument Appraisal: Cambridge University Press, Cambridge, 2007, xvii + 218 pp. Series: Critical Reasoning and Argumentation.Erik C. W. Krabbe - 2009 - Argumentation 23 (1):127-131.
  46. Uwagi Autora Traktatu Polityczno-Filozoficznego w odpowiedzi na recenzję Katarzyny Haremskiej i notę recenzyjną Pawła Kłoczowskiego.W. Julian Korab-Karpowicz - 2017 - Argument: Biannual Philosophical Journal 7 (1):175-179.
    Tractatus Politico-Philosophicus (Political-Philosophical Treatise) of W. Julian Korab-Karpowicz proposes a new idea-system. Ideas concerning different topics related to politics are introduced. The work aims to establish the principles of good governance and of a happy society, and to open up new directions for the future development of humankind. It is also in part a critique of the epistemology of early Wittgenstein as presented in his Tractatus Logico-Philosophicus. It argues that one can speak about politics and ethics with sense, and that (...)
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  47. A Tale of Two Drinking Parties: Plato’s Laws in Context.W. H. F. Altman - 2010 - Polis 27 (2):240-264.
    In accordance with Leo Strauss’s ingenious suggestion, the Athenian Stranger of Plato’s Laws is best understood as an alternative ‘Socrates’, fleeing from the hemlock to Crete. Situated between Crito and Phaedo, Laws effectively tests the reader’s loyalty to the real Socrates who obeys Athenian law and dies cheerfully in Athens. Having separated Plato from the Stranger, a nuanced defence of Karl Popper’s suspicions about Laws confronts the apologetic readings of both Strauss and Christopher Bobonich. As hinted by his preference for (...)
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  48. Rola informacji W ukladach biologicznych.W. J. H. Kunicki-Goldfinger - 1995 - Studia Philosophiae Christianae 31 (1):49-57.
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  49. The "Ego-Centric" Fallacy in Axiology.W. Preston Warren - 1934 - International Journal of Ethics 44 (2):211-221.
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  50.  65
    Judicial review.W. J. Waluchow - 2007 - Philosophy Compass 2 (2):258–266.
    Courts are sometimes called upon to review a law or some other official act of government to determine its constitutionality, its reasonableness, rationality, or its compatibility with fundamental principles of justice. In some jurisdictions, this power of judicial review includes the ability to ‘strike down’ or nullify a law duly passed by a legislature body. This article examines this practice and various criticisms of it, including the charge that it is fundamentally undemocratic. The focus is on the powerful critique mounted (...)
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