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  1.  13
    Objectivity.William Earle - 1955 - New York,: Noonday Press.
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  2. Reason and Existenz.Karl Jaspers & William Earle - 1955 - Philosophy 33 (124):84-86.
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  3.  25
    Memory.William Earle - 1956 - Review of Metaphysics 10 (1):3-27.
    Memory, of course, is not a trivial or isolated act, and therefore truth or falsity in descriptions of memory will have consequences for large reaches of our philosophical theory. Memory at least purports to give us our only direct knowledge of the past. And our only indirect knowledge of the past, through inference, must credit some memories somewhere. If then our knowledge of the past is vitiated, what remains of our knowledge of the present, or our expectations for the future? (...)
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  4. The ontological argument in Spinoza.William A. Earle - 1950 - Philosophy and Phenomenological Research 11 (4):549-554.
  5.  29
    The autobiographical consciousness.William A. Earle - 1972 - Chicago,: Quadrangle Books.
  6.  23
    Early Danto.William James Earle - 2018 - Philosophical Forum 49 (4):541-558.
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  7.  12
    Critical Notice: Pain: Thoughts in Memory of Nikola Grahek.Williamjames Earle - 2008 - Philosophical Forum 39 (1):95-106.
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  8.  30
    Dsm‐5.William James Earle - 2014 - Philosophical Forum 45 (2):179-196.
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  9.  29
    Richard Rorty's realism.William James Earle - 2023 - Metaphilosophy 54 (2-3):341-351.
    An examination of late Rorty shows that he does not abandon belief in an external world about which we can, and indeed must, acquire knowledge. His disapproval of the correspondence theory of truth does not involve the idea that anything other than local weather, for example, could falsify remarks about local weather. It is just that once we get done looking out the window or, if we are outside, feeling the right kind of drops make contact with our skin, there (...)
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  10. Do feelings cause actions?William James Earle - 1975 - Philosophy and Phenomenological Research 35 (4):540-548.
  11.  45
    Critical review: Some remarks on Joseph Henrich’s The WEIRDest people in the world. How the west became psychologically peculiar and particularly prosperous.William James Earle - 2021 - Philosophical Forum 52 (3):263-272.
    The Philosophical Forum, Volume 52, Issue 3, Page 263-272, Fall 2021.
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  12. A Philosophy of Christian Morals for Today.R. Corkey, R. Mehl, E. Kushner, W. Earle, J. M. Edie & J. Wild - 1965 - Philosophy 40 (152):158-161.
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  13.  23
    Aistheton.William J. Earle - 1978 - Journal of Aesthetics and Art Criticism 37 (1):3-10.
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  14.  14
    A Critical Study of Geoffroy de Lagasnerie’s La conscience politique.William James Earle - 2020 - Philosophical Forum 51 (3):199-219.
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  15.  23
    Akerlof, Shiller, Thaler.William James Earle - 2016 - Philosophical Forum 47 (2):223-251.
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  16.  16
    Critics and Catalysts.William James Earle - 2019 - Philosophical Forum 50 (4):501-536.
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  17.  17
    Christianity and existentialism.William A. Earle, James M. Edie & John Wild (eds.) - 1963 - [Evanston, Ill.]: Northwestern University Press.
    Heidegger, Sartre and the later existentialist philosophers inherited a world, it has been said, from which "God is absent". Contemporary philosophy begins in the momentous questioning of the Christian experience by such nineteenth-century figures as Nietzsche and Dosteyevsky. But if existentialism is in some respects a beginning-again, it is in other respects linked to the classical world out of which Christianity arose and to certain themes in the writings of ancient and medieval Christians. Renewal and innovation converge. Addressing themselves to (...)
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  18.  4
    Christianity and Existentialism: Essays.William Earle, James M. Edie & John Daniel Wild - 1968 - Northwestern University Press.
    Heidegger, Sartre and the later existentialist philosophers inherited a world, it has been said, from which "God is absent". Contemporary philosophy begins in the momentous questioning of the Christian experience by such nineteenth-century figures as Nietzsche and Dosteyevsky. But if existentialism is in some respects a beginning-again, it is in other respects linked to the classical world out of which Christianity arose and to certain themes in the writings of ancient and medieval Christians. Renewal and innovation converge. Addressing themselves to (...)
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  19.  36
    Can't Buy Me Love.William James Earle - 2013 - Philosophical Forum 44 (2):179-201.
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  20.  42
    Critical notice: Pain: Thoughts in memory of Nikola Grahek.William James Earle - 2008 - Philosophical Forum 39 (1):95–106.
  21.  23
    Classics Revisited: Dummett's Constructivist Alternative.William James Earle - 2019 - Philosophical Forum 50 (3):411-430.
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  22.  14
    Drama and rationality in foreign policy.Walter B. Earle & Thomas W. Milburn - 1989 - Journal for the Theory of Social Behaviour 19 (2):229–247.
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  23.  8
    Evanescence: Peri-Phenomenological Essays.William Earle - 1984 - Regnery Gateway.
    A noted professor at Northwestern University provides new insights into God, creation, the world, and human emotion.
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  24.  34
    Frédéric Lordon and the Possibility of a Spinozistic Social Science.William James Earle - 2015 - Philosophical Forum 46 (3):319-337.
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  25.  53
    Fugitive truth.William James Earle - 1985 - Philosophical Studies 47 (3):325 - 338.
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  26.  31
    Foucaults the use of pleasure as philosophy.William James Earle - 1989 - Metaphilosophy 20 (2):169–177.
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  27.  24
    Giordano Bruno (1548–1600): Four sonnets.William Earle - 2002 - Philosophical Forum 33 (3):258–263.
  28.  24
    Hegel and some contemporary philsophies.William Earle - 1959 - Philosophy and Phenomenological Research 20 (3):352-364.
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  29.  86
    How irrational are we? Critical notice of Dan ariely, predictably irrational: The hidden forces that shape our decisions.William James Earle - 2009 - Philosophical Forum 40 (1):149-164.
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  30.  39
    Hard-core oddity and philosophical interest.William James Earle - 1971 - Metaphilosophy 2 (4):331–333.
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  31.  28
    Implicit and Explicit Phenomena.William Earle - 1954 - Review of Metaphysics 8 (2):211 - 224.
    On the other hand nothing could be more evident than that we have very few such fully explicit objects before our minds. It would be a fine point in metaphysics to determine whether any objects are fully explicit, so clear and distinct that there is nothing more to them than what appears, and, if there are any such objects, which ones they are. Obviously most of the things we know hover between clarity and obscurity; we know something of them, but (...)
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  32.  36
    Interesting, Boring, Beautiful.William James Earle - 2012 - Philosophical Forum 43 (4):361-382.
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  33.  54
    In Defense of War.William Earle - 1973 - The Monist 57 (4):551-569.
    A philosophical consideration of political affairs has the disadvantage of being incapable, in and of itself, of implying any specific practical action or policy. It would, then, seem useless except for the accompanying reflection that specific policy undertaken without any attention to principles, is mindless; and mindless action can have no expectation either of practical effect or of intellectual defense. No doubt the relation of principles to action is complex indeed; but at least it can be said that practical principles (...)
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  34. Is the Enlightenment Over?W. J. Earle - 1993 - Boston Studies in the Philosophy of Science 154:195-195.
     
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  35.  39
    Jon Elster and economics.William James Earle - 2011 - Philosophical Forum 42 (2):211-233.
  36. James' 'Stream of Thought' as a Point of Departure for Metaphysics.William James Earle - 1969 - Dissertation, Columbia University
     
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  37.  16
    Marshall Cohen and Roger Copeland, Eds., What Is Dance? Readings in Theory and Criticism.William James Earle - 1984 - Journal of Aesthetics and Art Criticism 43 (1):104-105.
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  38. Mystical Reason.William Earle - 1982 - International Journal for Philosophy of Religion 13 (3):191-191.
  39.  39
    Mr. wild's ontology and ethics.William Earle - 1952 - Journal of Philosophy 49 (21):672-674.
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  40.  17
    Note sur la dialectique Des systèmes.William A. Earle - 1948 - Les Etudes Philosophiques 3 (3/4):293 - 296.
  41. Ontological Autobiography.William Earle - 1967 - In James M. Edie (ed.), Phenomenology in America. Chicago,: Quadrangle Books. pp. 69--79.
     
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  42.  27
    Philosophers.William James Earle - 2014 - Philosophical Forum 45 (1):89-111.
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  43.  52
    Phenomenology and existentialism.William Earle - 1960 - Journal of Philosophy 57 (2):75-84.
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  44.  30
    Pleasure and provocation: Reaction-shots to Michel Foucault's history of madness.William James Earle - 2007 - Philosophical Forum 38 (3):309–324.
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  45.  31
    Phenomenology and the surrealism of movies.William Earle - 1980 - Journal of Aesthetics and Art Criticism 38 (3):255-260.
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  46.  18
    Philosophyby Karl Jaspers, translated by E. B. Ashton; volumes I-III, 1969–1971.William Earle - 1974 - Journal of the British Society for Phenomenology 5 (3):262-265.
  47.  51
    Phenomenology of Mysticism.William Earle - 1976 - The Monist 59 (4):519-531.
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  48.  8
    Public Sorrows and Private Pleasures.William Earle - 1976
  49.  31
    Review article: Beyond the edge of the known world.William James Earle - 2012 - Philosophical Forum 43 (1):101-123.
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  50.  39
    Revolt against realism in the films.William Earle - 1968 - Journal of Aesthetics and Art Criticism 27 (2):145-151.
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1 — 50 / 87