Results for 'Vita Saitta'

972 found
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  1.  48
    A Truthmaker-based Epistemic Logic.Vita Saitta - 2024 - Journal of Philosophical Logic 53 (4):1067-1107.
    The aim of this work is to investigate the problem of Logical Omniscience in epistemic logic by means of truthmaker semantics. We will present a semantic framework based on $$\varvec{W}$$ W -models extended with a partial function, which selects the body of knowledge of the agents, namely the set of verifiers of the agent’s total knowledge. The semantic clause for knowledge follows the intuition that an agent knows some information $$\varvec{\phi }$$ ϕ, when the propositional content that $$\varvec{\phi }$$ ϕ (...)
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  2. Truthmakers, Incompatibility, and Modality.Matteo Plebani, Giuliano Rosella & Vita Saitta - 2022 - Australasian Journal of Logic 19 (5):214–253.
    This paper introduces a new framework, based on the notion of compatibility space, obtained by adding a primitive incompatibility relation to a state space in the sense of Fine. The key idea inspiring the framework is to modify Fine's truthmaker semantics by taking the notion of incompatibility as primitive, and use it to define other notions. We discuss some interesting features of the framework and explore its advantages over the standard framework of state spaces. We review some applications of the (...)
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  3.  7
    Nicoló Cusano e l'Umanesimo italiano.Giuseppe B. Saitta - 1957 - Bologna,: Tamari.
    L'a. esamina il concetto di `amor vitae' come spiegazione della vita cosmica nel pensiero leonardiano e ritiene che questo costituisca la caratteristica inconfondibile della sua personalità. Nel secondo scritto l'a. si occupa del pensiero religioso di Leonardo «che ebbe soltanto fede nella religione serena e confortatrice della natura».
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  4. Il mondo dei bambini e il diritto all'identità e alla differenza.Laura Restuccia Saitta - 2004 - ENCYCLOPAIDEIA 15:103-121.
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  5. (1 other version)Per l'intelligenza dell'Umanesimo e del Rinascimento.G. Saitta - 1950 - Giornale Critico Della Filosofia Italiana 29:159.
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  6.  2
    Il pensiero di Vincenzo Goiberti.Giuseppe Saitta - 1927 - Firenze,: Vallecchi.
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  7.  3
    Guida critica alla storia e alla storiografia.Armando Saitta - 1980 - Bari: Laterza.
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  8.  30
    Linguistic Markers of CEO Hubris.Vita Akstinaite, Graham Robinson & Eugene Sadler-Smith - 2019 - Journal of Business Ethics 167 (4):687-705.
    This article explores the link between CEOs’ language and hubristic leadership. It is based on the precepts that leaders’ linguistic utterances provide insights into their personality and behaviours; hubris is associated with unethical and potentially destructive leadership behaviours; if it is possible to identify linguistic markers of CEO hubris then these could serve as early warnings sign and help to mitigate the associated risks. Using computational linguistics, we analysed spoken utterances from a sample of hubristic CEOs and compared them with (...)
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  9.  11
    Experience and prospects of religious organizations in Ukraine: prisma of independence.Vita Tytarenko - 2016 - Ukrainian Religious Studies 80:58-62.
    In the article by Vita Titarenko «Experience and prospects of religious organizations in Ukraine: prisma of independence» on the basis of the analysis of the newest sociological researches the features of the post-Soviet religious society in Ukraine are considered. The formation of a specific model of religiosity of modern Ukrainian society, its new value matrix is noted. The distinctive characteristic is the nonconfessional self-determination of Ukrainians, the development of extra-religious religiosity during complex socio-political events in the country, the formation (...)
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  10. Il Pensiero di Vincenzo Gioberti.Giuseppe Saitta - 1919 - Revue Philosophique de la France Et de l'Etranger 87:334-336.
     
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  11.  38
    The Disturbing Locus Amoenus in Plato’s Phaedrus.Marko Vitas - 2024 - Hermes 152 (2):131-143.
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  12. Kae enenkel Wessel gansforts stellungnahme zum Vita activa-Vita contemplativa-prorlem: De stabilitate meditationum et modo figendi meditationes, Buch.Vita Activa-Vita Contemplativa-Prorlem - 1993 - In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt, Wessel Gansfort (1419-1489) and northern humanism. New York: E.J. Brill. pp. 44.
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  13.  19
    Supporting women’s research in predominantly undergraduate institutions: Experiences with a National Science Foundation ADVANCE Institutional Transformation Award.Vita C. Rabinowitz & Virginia Valian - 2022 - Frontiers in Psychology 13.
    This paper describes the Gender Equity Project at Hunter College of the City University of New York, funded by the U. S. NSF ADVANCE Institutional Transformation Award program. ADVANCE supports system-level strategies to promote gender equity in the social and natural sciences, but has supported very few teaching-intensive institutions. Hunter College is a teaching-intensive institution in which research productivity among faculty is highly valued and counts toward tenure and promotion. We created the GEP to address the particular challenges that faculty, (...)
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  14.  5
    (1 other version)Il pensiero italiano nell'umanesimo e nel Rinascimento.Giuseppe B. Saitta - 1949 - Bologna,: C. Zuffi.
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  15. Eros, Beauty, and Phon-Aesthetic Judgements of Language Sound. We Like It Flat and Fast, but Not Melodious. Comparing Phonetic and Acoustic Features of 16 European Languages.Vita V. Kogan & Susanne M. Reiterer - 2021 - Frontiers in Human Neuroscience 15:578594.
    This article concerns sound aesthetic preferences for European foreign languages. We investigated the phonetic-acoustic dimension of the linguistic aesthetic pleasure to describe the “music” found in European languages. The Romance languages, French, Italian, and Spanish, take a lead when people talk about melodious language – the music-like effects in the language (a.k.a., phonetic chill). On the other end of the melodiousness spectrum are German and Arabic that are often considered sounding harsh and un-attractive. Despite the public interest, limited research has (...)
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  16. Antonio Cittadini, medico e filosofo di Faenza, e la sua polemica con Giovanni Pico della Mirandola.Giuseppe Saitta - 1956 - Giornale Critico Della Filosofia Italiana 35:532-540.
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  17.  5
    Il carattere della filosofia tomistica.Giuseppe Saitta - 1934 - Firenze.: G. C. Sansoni.
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  18. Marsilio Ficino e la Mozofia del Rinascimento.G. Saitta - 1921 - Giornale Critico Della Filosofia Italiana 2:32.
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  19. Il pensiero religioso di Leonardo,«.G. Saitta - 1953 - Giornale Critico Della Filosofia Italiana 32:299.
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  20.  1
    L'illuminismo della sofistica greca.Giuseppe Saitta - 1938 - Milano,: Fratelli Bocca.
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  21.  6
    La filosofia di Marsilio Ficino.Giuseppe B. Saitta - 1923 - Messina,: G. Principato.
  22.  6
    La libertà umana e l'esistenza.Giuseppe B. Saitta - 1940 - Firenze,: G. c. Sansoni.
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  23.  4
    Lo spirito come eticità.Giuseppe Saitta - 1921 - Bologna,: N. Zanichelli.
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  24. La teoria dell'amore e l'educazione nel Rinascimento.Giuseppe Saitta - 1947 - Bologna,: University PressE.B. del dott. C. Zuffi.
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  25.  6
    Marsilio Ficino e la filosofia dell'umanesimo.Giuseppe Saitta - 1954 - Bologna,: Fiammenghi & Nanni.
  26.  19
    The Ethics of Deferred Prosecution Agreements for MNEs Culpable of Foreign Corruption: Relativistic Pragmatism or Devil’s Pact?Glauco De Vita & Donato Vozza - 2024 - Business Ethics Quarterly 34 (4):605-633.
    Deferred prosecution agreements (DPAs) are legal means, alternative to trial, for the resolution of criminal business cases. Although DPAs are increasingly used in the US and are spreading to other jurisdictions, the ethics of DPAs has hardly been subjected to critical scrutiny. We use a multidisciplinary approach straddling the line between philosophy and law to examine the ethics of DPAs used to resolve cases of multinational enterprises’ (MNEs) foreign corruption. Deontologically, we argue that the normativity of DPAs raises critical concerns (...)
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  27.  17
    (1 other version)Stories of Families with Chronically Ill Pediatric Patients during the War in Ukraine.Vita Voloshchuk - forthcoming - Narrative Inquiry in Bioethics.
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  28.  36
    Los avatares filosóficos de la imagen a partir del cine.Sergio Aguilera Vita - 2019 - Endoxa 43:293.
    Este artículo explora dos vías filosóficas de acercamiento a las imágenes iniciadas el siglo pasado. La primera, que denominamos metafísica, fue abierta por Bergson y desarrollada por Deleuze. La segunda, que clasificamos como fenomenológica, es iniciada por Sartre y completada por Merleau-Ponty. La posición central que ocupa la imagen en estas teorías permite el desarrollo de una nueva ontología que resuelve los problemas del dualismo y en la que el cine desempeña un papel principal.
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  29.  16
    Life Expansion Media.Natasha Vita-More - 2013 - In Max More & Natasha Vita-More, The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 73–82.
    Life expansion means increasing the length of time a person is alive and diversifying the matter in which a person exists. For human life, the length of time is bounded by a single century and its matter is tied to biology.
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  30.  17
    Giuliano e il medioplatonismo: il caso di Plutarco.Maria Carmen De Vita - 2013 - Elenchos 34 (2):351-372.
    This article aims to show that Julian the Emperor had some knowledge of Middle Platonic doctrines. More specifically, the discussion focuses on the case of Plutarch of Chaeronea.We can find interesting parallels between the works of this philosopher and the Orations of Julian, especially concerning the allegorical exegesis of myths, the crucial metaphysical role played by Apollo-Helios and the doctrine of the soul. It is worth considering the possibility that Plutarch's works partially inspired Julian's concept of Hellenism.
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  31.  22
    Karl Bühler’s Fantasmatic Deixis Between Motion, Gestures, and Words.Chiara De Vita - 2020 - Gestalt Theory 42 (3):319-330.
    Summary What is the “fantasmatic deixis”? It is a very creative and productive cognitive–linguistic operation that allows a “transfer” to other real or fantastic times, places, and “worlds”. The underlying psychological question concerns the possibility of moving and being moved with respect to something or someone who is absent (Bühler, 1965). This “fiction game” is made possible by deictic indicators (Tenchini, 2008), terms that allow motion in time and space, always considering the here–now–I system of subjective orientation. When we refer (...)
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  32.  13
    Харизматизм в дослідницькому пошуку релігієзнавців.Vita Volodymyrivna Tytarenko - 2006 - Ukrainian Religious Studies 40:205-213.
    The phenomenon of charismatization, which has intensified on the territory of Ukraine since the independence of Ukraine, is constantly in the field of view of religious scholars. Unusual forms of worship, critical articles in the media, as a result, the formation of negative public opinion - all this led to an impartial, unbiased, objective study of this phenomenon by scientists.
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  33.  14
    Aesthetics.Natasha Vita-More - 2013 - In Max More & Natasha Vita-More, The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 18–27.
    The emergent course of technology is at once explicable and baffling. It has precipitated questions about a shifting human paradigm that remain unanswered by postmodernism.
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  34.  23
    Proximal and uniform convergence on apartness spaces.Luminiţa Simona Vîţă - 2003 - Mathematical Logic Quarterly 49 (3):255.
    The main purpose of this paper is to investigate constructively the relationship between proximal convergence, uniform sequential convergence and uniform convergence for sequences of mappings between apartness spaces. It is also shown that if the second space satisfies the Efremovic axiom, then proximal convergence preserves strong continuity.
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  35.  45
    On a quest of reverse translation.Marko Vitas & Andrej Dobovišek - 2016 - Foundations of Chemistry 19 (2):139-155.
    Explaining the emergence of life is perhaps central and the most challenging question in modern science. Within this area of research, the emergence and evolution of the genetic code is supposed to be a critical transition in the evolution of modern organisms. The canonical genetic code is one of the most dominant aspects of life on this planet, and thus studying its origin is critical to understanding the evolution of life, including life’s emergence. In this sense it is possible to (...)
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  36.  13
    Design of Life Expansion and the Human Mind.Natasha Vita-More - 2014 - In Russell Blackford & Damien Broderick, Intelligence Unbound. Wiley. pp. 240–247.
    A goal of expanding life over time, space, and substrate requires that we look beneath the surface of technology and the universal norms placed on human nature to a vision of its future that could be realized. There is a visible fracturing of the personal and social behaviors of its hybrid users – a process that we might call data‐clatter. While life expansion seeks the continuation of persons over time and space and beyond the physical body, there is no current (...)
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  37.  10
    Charismatization of Christianity as a global trend.Vita Volodymyrivna Tytarenko - 2005 - Ukrainian Religious Studies 35:151-167.
    Religion as a complex socio-cultural phenomenon, which is inherent in the history of mankind at all stages of its development, cannot lie apart from global human processes. In the context of changing paradigms of human thinking, mass secularization of social consciousness, scientific and technological and information revolution, social and ecological cataclysms, modern Christianity is forced to answer "the challenge of time", to seek and offer man such spiritual grounds of his life that will help him to find answers existential inquiries (...)
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  38.  22
    The problem of the future in the philosophy and religious studies discourse: methodological aspects.Vita Volodymyrivna Tytarenko - 2018 - Ukrainian Religious Studies 84:9-17.
    The article outlines the methodological problems of the philosophical and religious studies discourse of the forecast activity, considers the forecast as a specific type of knowledge, the subject-object interconnection of knowledge in the conditions of forecasting. The analysis of the activity of the cognitive activity of the subject required, in turn, to consider the principle of anthropy and the vector of time changes. The article deals with the problems of the objectivity of scientific analysis of religious reality. The article formulated (...)
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  39.  23
    Dropout, Autonomy and Reintegration in Spain: A Study of the Life of Young Women on Temporary Release.Fanny T. Añaños, María del Mar García-Vita, Diego Galán-Casado & Rocío Raya-Miranda - 2020 - Frontiers in Psychology 11.
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  40.  46
    Aesthetics of the radically enhanced human.Natasha Vita-More - 2010 - Technoetic Arts 8 (2):207-214.
    Every artistic practice implies, either explicitly or implicitly, a metaphysical framework within which its specialized activity can be understood. In furthering communication and sensorial connections, telematic arts interface with computer systems, biotechnological arts interface with biological systems, and sculpted prims interface with metaverse systems. In this article, I review artistic practices that engage preliminary aspects of human enhancement and, in some instances, begin to extend personal existence over space and time. Specifically, this article asks: what is the perception of human (...)
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  41. La vie de S. Philarète, ed. M.-H. Fourmy & M. Leroy.Vita Philareti - 1934 - Byzantion 9:113-67.
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  42. Mujeres dramatizando: Cuando el genero sube a escena.Vita Escardó - 2005 - In Alfredo Grande & Diana Coblier, Lo legal y lo legítimo. [ Buenos Aires]: Ediciones Sapiens. pp. 132.
     
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  43. éd. Patricia KARLIN-HAYTER.Vita Euthymii - forthcoming - Byzantion.
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  44.  26
    ≪Figlio del Bene≫ e Re dell’universo.Maria Carmen De Vita - 2017 - Chôra 15:457-484.
    This article aims to analyze the philosophical and religious message of Julian’s Hymn to King Helios. The emperor, using Iamblichean structures, shows how the First Cause, the Neoplatonic One, can interact with the layers or gradation below it, including the physical world ; his starting point is an original ‘pluralizing’ interpretation of the Sun analogy contained in Resp. VI 509b.However, Julian’s hymn has a political meaning, too ; it can be considered as a sort of manifesto of Julian’s imperial ideology. (...)
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  45.  18
    Por que uma teoria ideal da justiça?Álvaro de Vita - 2022 - Voluntas: Revista Internacional de Filosofia 13 (1):e9.
    Por que a teoria política normativa voltada para questões de justiça social e política deveria se ocupar de princípios no âmbito daquilo que John Rawls denominou “teoria ideal”, em contraste com a “teoria não ideal” da justiça? Será que necessitamos desenvolver e refinar uma teoria ideal da justiça para determinar o que a justiça requer nas condições não ideais com as quais no defrontamos? Será que a “teoria ideal” da justiça é capaz de orientar a ação – decisões políticas e (...)
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  46. A filosofia no Brasil.Luís Washington Vita - 1950 - São Paulo,: Martins.
     
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  47.  10
    O BNDES e o conflito entre transparência e sigilo bancário e empresarial.Jonathan Barros Vita & Nilo Trindade Braga Santana - 2020 - Revista Brasileira de Filosofia do Direito 6 (1):96-114.
    O artigo tem por objeto o estudo dos limites do sigilo bancário e empresarial na concessão de empréstimos pelo Banco Nacional de Desenvolvimento Econômico e Social (BNDES), a partir da contraposição entre o dever de transparência da Administração Pública e os direitos fundamentais à intimidade e livre iniciativa. Através do método dedutivo e revisão bibliográfica, analisou-se as normas constitucionais envolvidas, a evolução da transparência nas operações de empréstimos do referido banco público, além de importante julgado do Supremo Tribunal Federal (STF) (...)
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  48. Panorama da filosofia no Brasil.Luís Washington Vita - 1968 - Porto Alegre [Brazil]: Editora Globo.
     
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  49.  31
    Hesiodic Influence on Plato's Myth of the Cicadas.Marko Vitas - 2023 - Plato Journal 24:21-28.
    This paper argues that Hesiod's Myth of the Golden Race (Op. 109-126) influenced Plato's Myth of the Cicadas from the Phaedrus (258e-259d). Among other parallels, Hesiod's Golden Race and Plato's Cicadas have a similar diet and a similar rapport with the gods, they die in a similar way and enjoy similar benefits after death. The paper further argues that Plato used the inherent ambiguity of the Golden Age myths to draw attention to the ambiguity of the Cicadas themselves, who bring (...)
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  50. Soft-Bodied Fossils Are Not Simply Rotten Carcasses - Toward a Holistic Understanding of Exceptional Fossil Preservation.Luke A. Parry, Fiann Smithwick, Klara K. Nordén, Evan T. Saitta, Jesus Lozano-Fernandez, Alastair R. Tanner, Jean-Bernard Caron, Gregory D. Edgecombe, Derek E. G. Briggs & Jakob Vinther - 2018 - Bioessays 40 (1):1700167.
    Exceptionally preserved fossils are the product of complex interplays of biological and geological processes including burial, autolysis and microbial decay, authigenic mineralization, diagenesis, metamorphism, and finally weathering and exhumation. Determining which tissues are preserved and how biases affect their preservation pathways is important for interpreting fossils in phylogenetic, ecological, and evolutionary frameworks. Although laboratory decay experiments reveal important aspects of fossilization, applying the results directly to the interpretation of exceptionally preserved fossils may overlook the impact of other key processes that (...)
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