Results for 'Vana Prewitt'

124 found
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  1.  56
    Integral leadership for the 21 st century.Vana Prewitt - 2004 - World Futures 60 (4):327 – 333.
    Current leadership theories and business models - built around modernist assumptions about winners and losers, power and control, and local rather than global interactions - are decades out of date with what is needed to lead postindustrial and postmodern enterprises. This article calls for a collaborative and socially intelligent theory for leadership development based on Integral Science. This theory incorporates and unifies appropriate elements of current leadership research for a postmodern knowledge economy and seeks answers to questions still unanswered.
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  2.  9
    The Public and Science Policy.Kenneth Prewitt - 1982 - Science, Technology and Human Values 7 (2):5-14.
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  3. Introduction: Limits to Knowledge? No Easy Answer.Kenneth Prewitt - 2010 - Social Research: An International Quarterly 77 (3):901-904.
     
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  4.  34
    Cultural Necromancy: Digital Resurrection and Hegemonic Incorporation.Ryan Prewitt & Max Accardi - 2023 - Substance 52 (2):74-101.
    Abstract:This essay follows the recent discourse on two phenomena: the tendency of hegemony to incorporate subversive cultures, and the digital reanimation of prominent dead people. At the intersection of these phenomena lies what we call “cultural necromancy,” a special case of hegemonic incorporation that aesthetically manipulates the physical presence of a deceased figure in the service of power. This essay explores historical analogues to cultural necromancy and how the digital age has accelerated the process through examples ranging from medieval saints (...)
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  5.  11
    Dharma-darśana ke āyāma =: Dimensions of philosophy of religion: Pro. Sajīvana Prasāda smr̥ti grantha.Sajīvana Prasāda & Ambikādatta Śarmā (eds.) - 2014 - Dillī: saha-prakāśaka, Nyū Bhāratīya Buka Kôraporeśana.
    commemoration volume of Professor Sanjivan Prasada, 1940-2012, Indian philosopher; contributed research papers on comparative religion and philosophy of religion.
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  6.  10
    Everyday life.Prewitt Kenneth - 1995 - Social Research: An International Quarterly 62 (3):749-750.
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  7.  8
    Man karma and nibbãna in Theravãda Buddhist philosophy. Phrakhrubhãvanãbodhikun - 2011 - [Khon Kaen, Thailand]: Mahachulalongkornrajavidayalaya Buddhist University Khonkaen Campus.
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  8.  26
    Geometry and the Hidden Algorithm of Discourse.Terry Prewitt - 1991 - Semiotics:27-34.
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  9.  40
    Like a Virgin.Terry J. Prewitt - 1989 - American Journal of Semiotics 6 (4):137-152.
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  10. Poetics and presence: Simasia, eghoismos, and the meaning of ethnography.Terry J. Prewitt - 1990 - Semiotica 82:329.
     
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  11.  7
    Sacred Praxis: Kerygma in Continuum.Terry J. Prewitt - 2013 - Listening 48 (3):213-223.
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  12.  14
    The Semiotics of Ethnographic Style.Terry J. Prewitt - 1984 - Semiotics:305-313.
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  13. University of West Florida.Terry Prewitt - forthcoming - Semiotics.
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  14.  16
    Why semiotics, why poetry?Terry J. Prewitt - 2015 - Semiotica 2015 (207):443-450.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 443-450.
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  15.  18
    Natural Deduction for ‘Generally’.Leonardo Vana, Paulo Veloso & Sheila Veloso - 2007 - Logic Journal of the IGPL 15 (5-6):775-800.
    Logics for ‘generally’ were introduced for handling assertions with vague notions , which occur often in ordinary language and in science. LG’s provide a framework for distinct notions of ‘generally’: one builds a specific logic for the notion one has in mind. We introduce deductive systems, in natural deduction style, for LG’s and show that these systems are normalizable.
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  16. Phalavatī: Jaiminīyasūtravr̥ttiḥ.Nāvalpākkam Tēvanātāccāriyar & Jaimini (eds.) - 1978 - Thanjavur: Tañjapurī Sarasvatīmahāl Granthālayasya Nirvāhakasamityāḥ.
    Anonymous commentary on Jaimini's Mīmāṃsāsūtra, aphoristic work setting forth the tenets of the Mīmāṃsā school in Hindu philosophy.
     
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  17.  5
    Vedāntavaijayantī.Nāvalpākkam Tēvanātāccāriyar - 1976 - Nāvalpākkam: Nāvalpākkam Ayyā Devanāthatātācāryasvāmi Śatābhiṣeka Mahotsavasamitiḥ.
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  18. Towards cultural sociology of literature: The case of science fiction.Jan Váňa - forthcoming - Thesis Eleven.
    What a refreshing read in the sociology of literature! Literary works are not just products of social forces, symbolic struggles and accumulated capitals. They have a power of their own – the power to capture and convey the essence and meaning of changing eras. Literature expresses the paradoxes of modern humanity differently than other textual accounts, moving and inspiring readers through its aesthetic form. This book is for social sciences and humanities scholars whose interest in literature goes beyond analysis to (...)
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  19. Advaitavedānte Ajñānavimarśaḥ.Ke Viśvanātha - 2011 - Tirupati: Rāṣṭriyasaṃskr̥tavidyāpīṭham.
    On concept of ignorance in Advaita Vedanta philosophy.
     
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  20. The two projects of the American social sciences.Kenneth Prewitt - 2005 - Social Research: An International Quarterly 72 (1):1-20.
  21.  32
    Body Inscription and Poetic Portraits.Terry Prewitt - 2010 - Semiotics:291-303.
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  22.  15
    ‘Do dual organizations exist’ revisited: A semiotic analysis of cultural expressions in Genesis.Terry J. Prewitt - 1986 - Semiotica 59 (1-2):35-54.
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  23.  26
    Describing the Semiosis of Altered States.Terry J. Prewitt - 1989 - Semiotics:252-255.
  24.  34
    Meaning in the Science of Signs.Terry J. Prewitt - 2011 - American Journal of Semiotics 27 (1-4):257-266.
  25.  31
    Phallocentric Identity and the Vampiric Father.Terry J. Prewitt - 2002 - Semiotics:110-115.
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  26.  71
    Style, Structure, Unity.Terry J. Prewitt - 1990 - Semiotics:181-187.
  27.  46
    The Exposed Exotic Dancer.Terry J. Prewitt - 1988 - Semiotics 1988:241-247.
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  28.  26
    Poetics and Peirce.Terry J. Prewitt - 2008 - Semiotics:904-910.
  29.  56
    Some Examples of Structuralist Method.Terry J. Prewitt - 2004 - Semiotics:194-208.
  30.  36
    Story Structure and Social Structure in Genesis.Terry J. Prewitt - 1981 - Semiotics:529-543.
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  31.  37
    Shimmering Time.Terry J. Prewitt - 2009 - Semiotics:394-398.
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  32.  45
    Trickster and the Universal Elvis.Terry J. Prewitt - 1998 - American Journal of Semiotics 14 (1-4):79-97.
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  33.  32
    The Peircean Sign-Field and Dynamics of Semiosis.Terry J. Prewitt - 2009 - Semiotics:338-353.
  34.  41
    The Topology of Discourse Theory.Terry J. Prewitt - 2006 - Semiotics:95-100.
  35.  42
    Unholy Anorexia.Terry Prewitt - 1992 - Semiotics:300-319.
  36.  9
    Kārikāvali of Viśvanātha Nyāyapañcānana Bhaṭṭacārya: with the commentaries Siddhāntamuktāvalī, Dinakarī, Rāmarudrī (Upamāna and Śabda sections).Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 1997 - Delhi: Sri Satguru Publications. Edited by John Vattanky, Viśvanātha Nyāyapañcānana Bhaṭṭacārya & Dinakarabhaṭṭa.
    Work on Nyaya philosophy; includes Siddhāntamuktāvalī autocommentary and Dinakarī of Dinakarabhaṭṭa, 18th cent.
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  37. Madhyamā-praśnāvalī.ViśVanāThapāṆḌe[From Old Catalog] & Mannālāla Abhimanyu (eds.) - 1935
     
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  38.  4
    Semiotics 1991: Proceedings of the 16th Annual Meeting of the Semiotic Society of America.John Deely & Terry Prewitt - 1993 - Upa.
    NOTE: Series number is not an integer: n/a.
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  39.  33
    Two steps toward semiotic capacity: Out of the muddy concept of language.Karen A. Haworth & Terry J. Prewitt - 2010 - Semiotica 2010 (178):53-79.
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  40.  3
    Philosophy of Mahima Dharma: philosophy of unalloyed non-dual Supreme Being.Biśvanātha Bābā - 1987 - Cuttack: Mahima Dharmalochana Samiti.
  41. Bhāṣāpariccheda.ViśVanāTha NyāYapañCāNana BhaṭṬāCāRya[From Old Catalog] - 1971 - Edited by Shastri, Dharmendra Nath & [From Old Catalog].
     
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  42. Siddhāntamuktāvalī.ViśVanāTha NyāYapañCāNana BhaṭṬāCāRya[From Old Catalog] - 1925
     
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  43.  13
    Architectural and Urban Reflections After Deleuze and Guattari.Constantin V. Boundas & Vana Tentokali (eds.) - 2017 - Rowman & Littlefield International.
    This volume brings together architects, urban designers and planners and asks them to reflect and report on the place and the city to come, in the wake of Deleuze and Guattari.
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  44. Kundakunda aura unake pratinidhi Āgama-grantha.Viśvanātha Caudharī - 1997 - Mujaphpharapura, Bihāra: Prākr̥ta Jainaśāstra aura Ahiṃsā Śodha Saṃsthāna. Edited by Yugalakiśora Miśra.
    Study on the life and philosophy of Kundakunda, 2nd cent. Jaina exponent and his works.
     
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  45.  14
    Observational Behavior Assessment for Psychological Competencies in Police Officers: A Proposed Methodology for Instrument Development.Matthijs Koedijk, Peter G. Renden, Raôul R. D. Oudejans, Lisanne Kleygrewe & R. I. Vana Hutter - 2021 - Frontiers in Psychology 12.
    This paper proposes and showcases a methodology to develop an observational behavior assessment instrument to assess psychological competencies of police officers. We outline a step-by-step methodology for police organizations to measure and evaluate behavior in a meaningful way to assess these competencies. We illustrate the proposed methodology with a practical example. We posit that direct behavioral observation can be key in measuring the expression of psychological competence in practice, and that psychological competence in practice is what police organizations should care (...)
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  46.  61
    Το τέλος της πολιτικής Ένας οδηγός για τη σκέψη του Προυντόν.Georges Faraklas, Kostas Galanopoulos, Yiannis Ktenas, Alexandros Schismenos, Vana Karafoulidou, Georgios Dritsas, Dionysios Drakos, Lefteris Chountoulidis, Georgios Sagriotis, Dimitris Foufoulas, Giannis Flytzanis, Giannis Mitrou & Edward Castleton (eds.) - 2024 - Athens:
    Μολονότι ο Προυντόν δεν κατέχει πλέον τη θέση αυτή, τον 19ο αιώνα θεωρούνταν, και πιθανόν να ήταν, ο επιδραστικότερος θεωρητικός της δημοκρατικής και σοσιαλιστικής παράταξης. Η επανεμφάνιση στον σύγχρονο θεωρητικό αλλά και τον δημόσιο λόγο μιας σειράς εννοιών και ιδεών, όπως φεντεραλισμός, αμοιβαιότητα, αποκέντρωση, πλουραλισμός, εξισορρόπηση και ριζοσπαστική μεταρρύθμιση, κάνουν απαραίτητη την εκ νέου εξέταση και αξιολόγηση του έργου αυτού του σπουδαίου, αλλά και αντιφατικού, στοχαστή. Τα κείμενα του τόμου συνθέτουν ένα μωσαϊκό το οποίο προσφέρει στον αναγνώστη μια εισαγωγή στο (...)
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  47. Bhāṣāpariccheda: Kārikāvalī o Siddhāntamuktāvalīra sabiśada Baṅgānubāda.Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 1980 - Bardhamāna: Bardhamāna Biśvabidyālaẏa. Edited by Gopālacandra Mukhopādhyāya.
     
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  48. (1 other version)Kārikāvalī.Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 1940 - Banārasa Sīṭī: Śrīkr̥ṣṇavallabhācāryya Svāminārāyaṇena. Edited by Nārāyaṇacaraṇa Śāstrī, Śvetavaikuṇṭha Śāstrī & Kr̥ṣṇavallabha Ācārya.
    Verse treatise, with autocommentary and supercommentaries, on the basic concepts and epistemology of Nyāya and Vaiśeṣika schools in Indic philosophy.
     
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  49. Kārikāvalī: Nyāyamuktāvalīsaṃvalitā.Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 1982 - Vārāṇasī: Kr̥ṣṇadāsa Akādamī. Edited by Ātmarāmaśarma Nārāyaṇa Jere, Viśvanātha Nyāyapañcānana Bhaṭṭācārya, Dinakarabhaṭṭa & Rāmarudrabhaṭṭa.
     
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  50. Kārikāvalī : Siddhānta muktāvalī saṃvalitā.Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 2015 - Navadehalī: Śrīlālabahāduraśāstrīrāṣṭriyasaṃskr̥tavidyāpīṭham (Mānitaviśvavidyālayaḥ). Edited by Rameśakumāra Pāṇḍeya, Noda Nātha Miśra, Viśvanātha Nyāyapañcānana Bhaṭṭācārya & Candradhārīsiṃha Śarmmā.
    Classical verse treatise, with autocommentary and commentaries, on the fundamentals of Nyāya and Vaiśesika school in Hindu philosophy.
     
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