In this article, cognitivism is understood as the view that the engine of human (individual and collective) action is the intentional, dispositional, or other mental capacities of the brain or the mind. Cognitivism has been criticized for considering the essence of human action to reside in its alleged source in mental processes at the expense of the social surroundings of the action, criticism that has often been inspired by Ludwig Wittgenstein's later philosophy. This article explores the logical extent of the (...) critique of cognitivism, arguing that by positing collectively shared knowledge of criteria as the engine of human action many such critiques themselves display latent cognitivism. (shrink)

V.V. Rozanov belongs to the older generation of the "new religious consciousness" in Russia. He was born in 1856 in Vetluga, Kostromskaia province, to the family of a collegiate assessor. Rozanov passed his early childhood in Kostroma, and his secondary-school years in Kostroma, Simbirsk, and Nizhnii Novgorod. In secondary school he was attracted by positivism and revolutionary and democratic writings, especially those of V.G. Belinskii. In 1878 he entered the History and Philological Department of Moscow University, completing it with a (...) diploma of teacher of history and geography. He then left to take teaching posts in the provinces. (shrink)

In this publisher's preface to 'Beobachtungen über den Geist des Menschen und dessen Verhältniß zur Welt' - outstanding, but, despite its merits, so far almost totally unknown philosophical treatise of the late Enlightenment, published in 1790 under a pseudonym 'Andrei Peredumin Koliwanow', I show that the real author of this book was an educator Christlieb Feldstrauch (1734 - 1799).

Critically discussing the causal social ontologies presented by Dave Elder-Vass and John Searle, the article argues that these views implausibly identify the causal ontological source of human sociality in collectively known, recognized and accepted statuses, criteria, norms and the like. This is implausible, for it ignores human sociality as occurring in temporally and spatially dispersed on-going processes of human interaction of differently placed, often unequal, and thus epistemically differently equipped actors in division of labour. Human scientific concepts are best seen (...) as picking out (aspects of) such complex and heterogeneous processes, not what the participating actors allegedly collectively know, accept or recognize about them. The article observes that similar appeals to collective recognition are also common in Wittgensteinian literature that, however, have claimed to reject the causal ontological view. It is argued that the ultimate value in rejecting the causal ontological view, and the accompanying idea of collective recognition, resides in that we thereby avoid epistemically homogenizing and over-intellectualizing the diverse mass of dispersed, often unequal, but interacting actors. (shrink)

In this paper I try to explain a strange omission in Hume’s methodological descriptions in his first Enquiry. In the course of this explanation I reveal a kind of rationalistic tendency of the latter work. It seems to contrast with “experimental method” of his early Treatise of Human Nature, but, as I show that there is no discrepancy between the actual methods of both works, I make an attempt to explain the change in Hume’s characterization of his own methods. This (...) attempt leads to the question about his interpretation of the science of human nature. I argue that his view on this science was not a constant one and that initially he identified this science with his account of passions. As this presupposes the primacy of Book 2 of his Treatise I try to find new confirmations of the old hypothesis that this Book had been written before the Book 1, dealing with understanding. Finally, I show that this discussion of Hume’s methodology may be of some interest to proponents of conceptual analysis. -/- . (shrink)

The study of orders as a product of spiritual creativity has its long and rich history. In addition to ethnographers, religious scholars, psychologists, philosophers, as well as scientists who carried out their research on the brink of several sciences - M. Bachtin, J. Frezer, K. Levy Briul, worked on their analysis. The orders helped find the keys to the style of thinking of primitive tribes, the peculiarities of their worldview, language, remedies, regulation of social relations.

In a range of human sciences, the human relationship to nature has often been viewed as driven fundamentally by religious, philosophical, political, and scientific ideas as well as values and norms about nature. As others have argued before, the emphasis on ideas and values faces serious problems in heeding the structural, socioeconomic quality of the human relationship to nature and thereby the deeply problematic structural character of the human environmental burden. At the same time, alleviating the structural environmental burden generated (...) by global industrial market society represents arguably the single most challenging task in addressing environmental problems. Critically explicating the tendency of our intellectual culture to produce ideological and psychologistic explanations of human ecologically consequential action, and human action more generally, can clarify the notion of the cultural causes of environmental problems and the character of the human collective causing them. Only a structuralist point of view can accommodate the diversity of our positions and perspectives toward nature in the global context in which environmental problems are caused. (shrink)

Vladimir Sergeevich Solov'ev was born on January 16, 1853, into the highly educated family of the outstanding Russian historian Sergei Mikhailovich Solov'ev. Solov'ev received his secondary education in the Fifth Moscow Gymnasium, and his higher education at Moscow University. At first Solov'ev studied in the Faculty of Physics and Mathematics. After three years and eight months there he left the university, but a few months later he stood his candidate's examination for the full university course in the Faculty of History (...) and Philology. At the same time as he was preparing his candidate's examination he audited lectures on theological and philosophical issues at the Moscow Spiritual Academy. (shrink)

The basis for the analysis is the approach of Christian ethics toward the issue of the human body and sexuality. Based on the views of some present-day Christian, especially Protestant, ethicists, the author points out the effort to establish this area in contemporary Christian theology and ethics, which is, for instance, represented by the theology of sexuality and Christian sexual ethics. Consequently, the author pays attention to the opinions of the significant Slovak Lutheran theologian and ethicist Igor Kišš and his (...) theory of humanized deontology. Within this framework, he studies his opinions on the issue of the human body, sexuality, artificial insemination, genetic engineering, and embryonic stem cell research. The author comes to the conclusion that Kišš has created a highly modern and liberal theory of Protestant ethics based on the principle of humanity (love to one’s neighbor) as a central principle. The principle of humanity, together with the emphasis on the examination of consequences and a potential need for the lesser evil, aims at giving reasons for a possible diversion from rigorous extreme deontology. This creates space for accepting liberal views within Christianity or Protestantism, which, however, must be in accordance with the value of humanity. The author claims that Kišš’s theory of humanized deontology is a theological version of ethics of social consequences (a kind of nonutilitarian consequentialism). (shrink)

1. Russian thought is a collective and symbolic concept. The intellect of any people on the planet Earth is great in its own way; nor can its contribution to the common planetary home of mankind be assessed on the basis of the generally accepted events of history. First, because these events in the history of mankind are overestimated; second, because many of them are still beyond the bounds of knowledge and understanding. The true mechanisms of the evolution of mankind are (...) still awaiting their Columbuses. The histories of the utilization of nature by social organisms, economics, natural science, culture, and religions are becoming increasingly disassociated; mankind, as the only cosmoplanetary system, remains in the world of hypotheses; pragmatic aspirations supplant strategies of development and survival. The established priority of scientific and technical thought rejects empirical and a priori indicators. The experience of mankind's survival is condescendingly received or arrogantly ignored if it does not accord with the contemporary paradigms of science. This total, hidden scientific-cognitive actualism as regards how we see the world was established as the highest level for the evaluation of national cultures in history and in modern times. The formula of civilized countries —"STP + Nature + Man"—is accepted as an ideal model for the world of the planet. Thus, for most Asian, African, and South American cultures, the contemporary civilizations of the developed countries are becoming a kind of sole ideal, the paths along which all the nations of the globe should move. The measure of this evaluation is the measure of STP, that is, of modern established science. (shrink)

Study on Mānameyodaya of Nārāyaṇabhaṭṭapāda, treatise on Mimamsa philosophy.

Why was it worth discussing the play The Man from Outside at this journal's round table? Primarily because it impels one toward certain general thoughts about the character of our contemporary in life, and about his creative embodiment in literature.

I should like to begin with something that has been spoken of more than once in today's discussion: that actually no one in the audience remains indifferent to Dvoretskii's play. When I try to understand the reason for the success of that play, I explain it to myself very roughly, and not at all in terms of scientific principles in the study of literature, by saying that Dvoretskii's play is not a work of illustration but one that tackles a problem (...) and touches upon acute and important questions that many had not thought about previously. Naturally, these problems are not by any means confined to some single factory in Leningrad. They arise everywhere, including in research institutions, about which I am in some position to judge. The arrival of "a man from outside" or of "people from outside" almost always creates a dramatic situation. People are carriers of specific traditions and ideas, and in conflicts among human beings, a genuine creative artist can detect those really existing in contemporary society. (shrink)

It is a characteristic of neopositivism that the pursuit of its effort in theoretical cognition, the attempt to discover the "given" content of knowledge, the "empirical significance" of its elements — concepts and assertions — is associated, with the employment of the method of logical analysis of knowledge. On the one hand, this gives logical analysis a distinctly philosophical, epistemological emphasis, while on the other it converts the theory of knowledge of neopositivism into "applied logic," engaged in establishing the relations (...) between the elements of knowledge by means of the procedures of contemporary formal logic — mathematical or symbolic logic. (shrink)

Culture is a system of historically developing metabiological programs of human life activity that ensures the reproduction and alteration of social life in all of its major manifestations.

В книге дается структурный анализ различий монотеистических и политических религий и обозначаются перспективы развития новейшего религиозного мировоззрения.

Algorithmic software for mathematical modeling of structural stability is considered, which is reduced to solving a partial generalized eigenvalues problem of sparse matrices, with automatic parallelization of calculations on modern parallel computers with graphics processors. Peculiarities of realization of parallel algorithms for different structures of sparse matrices are presented. The times of solving the problem of stability of composite materialsusing a three-dimensional model of "finite size fibers" on computers of different architectures are given. In mathematical modeling of physical and technical (...) processes in many cases there is a need to solve problems of algebraic problem of eigenvalues with sparse matrices of large volumes. In particular, such problems arise in the analysis of the strength of structures in civil and industrial construction, aircraft construction, electric welding, etc. The solving to these problems is to determine the eigenvalues and eigenvectors of sparse matrices of different structure. The efficiency of solving these problems largely depends on the effectiveness of mathematical modeling of the problem as a whole. Continuous growth of task parameters, calculation of more complete models of objects and processes on computers require an increase in computer productivity. High-performance computing requirements are far ahead of traditional parallel computing, even with multicore processors. High-performance computing requirements are far ahead of traditional parallel computing, even with multicore processors. Today, this problem is solved by using powerful supercomputers of hybrid architecture, such as computers with multicore processors and graphics processors, which combine MIMD and SIMD architectures. But the potential of high-performance computers can be used to the fullest only with algorithmic software that takes into account both the properties of the task and the features of the hybrid architecture. Complicating the architecture of modern high-performance supercomputers of hybrid architecture, which are actively used for mathematical modeling means a significant complication of efficient use of these resources in creating parallel algorithms and programs. here are problems with the creation of algorithmic software with automatic execution of stages of work, which are associated with the efficient use of computing resources, ways to store and process sparse matrices, analysis of the reliability of computer results. This makes it possible to significantly increase the efficiency of mathematical modeling of practical problems on modern high-performance computers, as well as free users from the problems of parallelization of complex problems. he developed algorithmic software automatically implements all stages of parallel computing and processing of sparse matrices on a hybrid computer. It was used at the Institute of Mechanics named after S.P. Tymoshenko NAS of Ukraine in modeling the strength problems of composite material. A significant improvement in the time characteristics of mathematical modeling was obtained. Problems of mathematical modeling of the properties of composite materials has an important role in designing the processes of deformation and destruction of products in various subject areas. Algorithmic software for mathematical modeling of structural stability is considered, which is reduced to solving a partial generalized problem of eigen values of sparse matrices of different structure of large orders, with automatic parallelization of calculations on modern parallel computers with graphics processors. The main methodological principles and features of implementation of parallel algorithms for different structures of sparse matrices are presented, which ensure effective implementation of multilevel parallelism of a hybrid system and reduce data exchange time during the computational process. As an example of these approaches, a hybrid algorithm of the iteration method in subspace for tape and block-diagonal matrices with a frame for computers of hybrid architecture is given. Peculiarities of data decomposition for matrices of profile structure at realization of parallel algorithms are considered. The proposed approach provides automatic determination of the required topology of the hybrid computer and the optimal amount of resources for the organization of an efficient computational process. The results of testing the developed algorithmic software for problems from the collection of the University of Florida, as well as the times of solving the problem of stability of composite materials using a three-dimensional model of "finite size fibers" on computers of different architectures. The results show a significant improvement in the time characteristics of solving problems. (shrink)

On November 19, 1985, a seminar on the topic "Mind and the Brain: Philosophical Aspects" was held at the M. V. Lomonosov State University at Moscow. It was organized by the journal Philosophical Sciences [Filosofskie nauki], the Division on Scientific Method and the Philosophical Problems of Natural Science of the Philosophical Society of the USSR, the administration of the "Knowledge" [Znanie] Society of the RSFSR, and the Department of Philosophy of the Natural Science Faculties of Moscow State University. Over three (...) hundred persons participated in the seminar, ranging from students, graduate students, instructors at Moscow State University and other institutions of higher learning, to students at the Moscow University Institute for Advanced Teacher Training, associates the Institute of Philosophy of the USSR Academy of Sciences, the Institute of the History of Natural Science and Technology of the Academy of Sciences, the Academy of Social Sciences attached to the CPSU Central Committee, and the Institute of Philosophy of the Latvian SSR Academy of Sciences, etc., to representatives of the editorial boards of the journals Philosophical Sciences, Problems of Philosophy [Voprosy filosofii], The Moscow University Herald [Vestnik MGU], and members of the Scientific Method Council on Philosophy of the "Knowledge" Society of the RSFSR. The seminar attracted the attention of psychologists, physiologists, physicians, biologists, philosophers, physicists, students of literature, etc. (shrink)