Results for 'Utugwang people '

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  1.  24
    The Façade of Militarized Buddhist Language in Post-Colonial Southeast Asia.Dion Peoples - 2018 - International Journal of Žižek Studies 12 (3).
    Southeast Asia has numerous religions and diverse forms of state-governance, so the populations largely have the freedom to express themselves within the context of their society. Expressing oneself can occur within the context of their religion, using the language they have been cultured within, if they remain in their cultural-context. This paper explores the context of Buddhist nations using militarized-language, seen as problematic by Dr. Matthew Kosuta, who professes in his masters-thesis that it is a contradiction. A portion of my (...)
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  2. Zoos violate animals' rights.People for the Ethical Treatment of Animals - 2006 - In William Dudley, Animal rights. Detroit, [Mich.]: Thomson Gale.
     
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  3.  20
    William Hasker at the Bridge of Death.Glenn Andrew Peoples - 2008 - Philosophia Christi 10 (2):393-409.
    William Hasker thinks that his emergent dualism provides a plausible account of the mind’s survival of bodily death, giving it a crucial advantage over physicalism. I do not share this appraisal. Emergentism by its very nature works against the (immediate) survival of death. The analogies that Hasker employs to overcome this initial implausibility fail due to factual errors, and his position ends up in no less a difficult position than the physicalism that Hasker rejects. Hasker’s attempt to escape this difficulty (...)
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  4. A new euthyphro.Glenn Peoples - 2010 - Think 9 (25):65-83.
    It is my contention that what is generally construed as the Euthyphro Dilemma as a reason to deny that moral facts are based on theological facts is one of the worst arguments proposed in philosophy of religion or ethical theory, and that Socrates, the character of the dialogue who poses the dilemma, was both morally bankrupt in his challenge to Euthyphro, but more importantly here, ought to have lost the argument hands down. But in any dialogue, the author controls what (...)
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  5. 1 Theodor Adorno.Columba Peoples - 2009 - In Jenny Edkins & Nick Vaughan-Williams, Critical theorists and international relations. New York, N.Y.: Routledge. pp. 7.
     
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  6.  27
    The Epistemological Objection to Divine Command Ethics.Glenn Peoples - 2011 - Philosophia Christi 13 (2):389-401.
    According to the epistemological objection to divine command ethics, if morality is grounded in God’s commands, then those who do not believe in God cannot have moral knowledge. This objection has been raised—and answered before. However, the objection persists, and I argue here that it has not been substantially improved upon and does not deserve a second hearing. Whether or not God’s commands provide the basis of moral facts does not imply that unbelievers cannot have moral knowledge, since the ability (...)
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  7.  45
    Hunter-Gatherers and the Origins of Religion.Hervey C. Peoples, Pavel Duda & Frank W. Marlowe - 2016 - Human Nature 27 (3):261-282.
    Recent studies of the evolution of religion have revealed the cognitive underpinnings of belief in supernatural agents, the role of ritual in promoting cooperation, and the contribution of morally punishing high gods to the growth and stabilization of human society. The universality of religion across human society points to a deep evolutionary past. However, specific traits of nascent religiosity, and the sequence in which they emerged, have remained unknown. Here we reconstruct the evolution of religious beliefs and behaviors in early (...)
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  8.  15
    Using the Socratic Method in Counseling: A Guide to Channeling Inborn Knowledge.Katarzyna Peoples & Adam Drozdek - 2017 - Routledge.
    Using the Socratic Method in Counseling shows counselors how to use the Socratic method to help clients solve life problems using knowledge they may not realize they have. Coauthored by two experts from the fields of philosophy and counseling, the book presents theory and techniques that give counselors a client-centered and contextually bound method for better addressing issues of ethnicities, genders, cultures. Readers will find that Using the Socratic Method in Counseling is a thorough and useful text on a new (...)
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  9.  64
    Subsistence and the Evolution of Religion.Hervey C. Peoples & Frank W. Marlowe - 2012 - Human Nature 23 (3):253-269.
    We present a cross-cultural analysis showing that the presence of an active or moral High God in societies varies generally along a continuum from lesser to greater technological complexity and subsistence productivity. Foragers are least likely to have High Gods. Horticulturalists and agriculturalists are more likely. Pastoralists are most likely, though they are less easily positioned along the productivity continuum. We suggest that belief in moral High Gods was fostered by emerging leaders in societies dependent on resources that were difficult (...)
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  10. Nicolò Machiavelli, from Discourses (1531).A. People Accustomed, Should They Some, Eventuality Become Free & Maintain Their Freedom - 2007 - In Ian Carter, Matthew H. Kramer & Hillel Steiner, Freedom: a philosophical anthology. Malden, MA: Blackwell.
     
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  11.  6
    Co-existential justice and individual freedom: the primary concern and the normative foundation of global ethics.People’S. Republic of Chinaan-Qing Deng Shanghai, Writes on Both Classical German Philosophy A. Professor of Philosophy, A. General History of Western Moral Philosophy History of Ethicsamong His Recent Books Are & A. General History of Western Moral Philosophy - forthcoming - Journal of Global Ethics:1-9.
    In the discussion of global ethics, philosophical ethics risks losing its distinct theoretical horizons. This predicament arises primarily from philosophy's failure to anchor its own object and to provide a rational basis for global justice from within its current confined theoretical paradigm. Against this background, this paper will first prioritize global co-existence as the primary concern of global ethics, then propose ontological co-existence justice as its foundational principle, and finally argue that the normative validity of co-existence justice is predicated on (...)
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  12. Agency, structure and archaeological practice.Pots Are Made By People - 2004 - In Andrew Gardner, Agency uncovered: archaeological perspectives on social agency, power, and being human. Portland, Or.: UCL Press.
     
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  13. How to write a phenomenological dissertation: a step-by-step guide.Katarzyna Peoples - 2021 - Los Angeles: SAGE Publications.
    Conducting phenomenological research for dissertations can be an involved and challenging process, and writing it up is often the most challenging part. How to Write a Phenomenological Dissertation gives students practical, applied advice on how to structure and develop each chapter of the dissertation specifically for phenomenological research. Phenomenology is about personal experience and personal experience varies from researcher to researcher. However, this variation is a big source of confusion for new researchers in the social, behavioral, or health sciences. This (...)
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  14.  24
    Life in the nuclear age: Classical realism, critical theory and the technopolitics of the nuclear condition.Columba Peoples - 2018 - Journal of International Political Theory 15 (3):279-296.
    Classical realist thought provides a diagnosis of the significance nuclear weapons that calls into question the very possibility of politics in the nuclear age. While sharing similarities with this...
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  15.  1
    La Querelle Rousseau-Hume.Margaret H. Peoples & David Hume - 1928 - A. Jullien.
  16.  62
    Actively open-minded thinking: development of a shortened scale and disentangling attitudes towards knowledge and people.Annika M. Svedholm-Häkkinen & Marjaana Lindeman - 2018 - Thinking and Reasoning 24 (1):21-40.
    Actively open-minded thinking is often used as a proxy for reflective thinking in research on reasoning and related fields. It is associated with less biased reasoning in many types of tasks. However, few studies have examined its psychometric properties and criterion validity. We developed a shortened, 17-item version of the AOT for quicker administration. AOT17 is highly correlated with the original 41-item scale and has highly similar relationships to other thinking dispositions, social competence and supernatural beliefs. Our analyses revealed that (...)
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  17. English Caribbean : when people cannot talk, they sing.Ijahnya Christian - 2011 - In Godfrey Baldacchino, Island songs: a global repertoire. Lanham, Md.: Scarecrow Press.
     
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  18. English Caribbean : when people cannot talk, they sing.Ijahnya Christian - 2011 - In Godfrey Baldacchino, Island songs: a global repertoire. Lanham, Md.: Scarecrow Press.
     
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  19.  20
    Representations of people with dementia - subaltern, person, citizen.Jean A. Gilmour & Tula Brannelly - 2010 - Nursing Inquiry 17 (3):240-247.
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  20. When Gay People Get Married: What Happens When Societies Legalize Same-Sex Marriage.[author unknown] - 2009
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  21. Why Some People Never finish their Dissertations.John-Michael Kuczynski - 2018 - Madison, WI, USA: Freud Institute.
    Climbing the ranks in academia is about forfeiting integrity. But if integrity is forfeited too soon, the person in question won't have the moral fiber needed to write a dissertation. And when this happens, the result is a perpetual dissertator. The phenomenon of being a perpetual dissertator has nothing to do with the difficulties supposedly inherent in writing a philosophy or economics dissertation. There are no such difficulties. The perpetual dissertator simply forfeited his moral fiber too soon.
     
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  22.  31
    Educating the People by Revealing True History.Zou Xiaozhan - 2010 - Chinese Studies in History 43 (4):63-72.
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  23.  27
    Why Are People High in Dispositional Awe Happier? The Roles of Meaning in Life and Materialism.Huanhuan Zhao, Heyun Zhang, Yan Xu, Wen He & Jiamei Lu - 2019 - Frontiers in Psychology 10.
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  24.  43
    Teachers of the people: Political education in Rousseau, Hegel, Tocqueville, and Mill.Giuseppe Ballacci - 2019 - Contemporary Political Theory 18 (S3):159-162.
  25.  26
    Expanding Opportunities for People with Disabilities.Yvette Pearson - 2014 - Journal of Philosophy, Science and Law 14:1-3.
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  26.  31
    Afghanistan: Its People, Its Society, Its Culture.Herbert Penzl & Donald N. Wilber - 1963 - Journal of the American Oriental Society 83 (2):263.
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  27. The Voice of the People.Otto Póggeler - 1995 - Archiwum Historii Filozofii I Myśli Społecznej 40.
     
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  28. Displacement.Nicolas Parent & JiróN Mariscal José Antonio de Sucre Questioning Capitalistic Power Structures: A. Way to Reconnect People With - 2022 - In Jennifer Mateer, Simon Springer, Martin Locret-Collet & Maleea Acker, Energies beyond the state: anarchist political ecology and the liberation of nature. Lanham: Rowman & Littlefield.
     
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  29.  22
    How Publicity Makes People Real.David Bromwich - 2001 - Social Research: An International Quarterly 68:145-172.
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  30. Letting the people decide.Cs Campbell - 1990 - Hastings Center Report 20 (5):4-4.
     
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  31.  7
    Religion Among We the People: Conversations on Democracy and the Divine Good.Franklin I. Gamwell - 2015 - State University of New York Press.
    _Explores democracy with religious freedom and its dependence on theism._.
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  32.  12
    Beyond the people: social imaginary and constituent imagination.Zoran Oklopcic - 2018 - New York: Oxford University Press.
    A transdisciplinary account of the polemical vocabularies of sovereignty, democracy, self-determination, constituent power, and constitutionalism, this book is a pioneering attempt to systematically envision these ideals and polemical concepts, not just as the objects of scholarly inquiry, but also as products of theoretical imaginations.
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  33. Astrophysics for People in a Hurry.Tyson Neil deGrasse - 2017
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  34.  27
    A House Full of People.Edward C. Dimock & Romen Basu - 1969 - Journal of the American Oriental Society 89 (4):825.
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  35. A Proposal for Warning People about the Risks Associated with Taking the Graduate Record Examination.K. Oldfield - 1997 - Journal of Thought 32:37-42.
     
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  36.  21
    Nature Relatedness and Environmental Concern of Young People in Ecuador and Germany.Maximilian Dornhoff, Jan-Niklas Sothmann, Florian Fiebelkorn & Susanne Menzel - 2019 - Frontiers in Psychology 10:422312.
    Today's societies are confronted by a daily biodiversity loss, which will increase in the face of climate change and environmental pollution. Biodiversity loss is a particularly severe problem in so-called biodiversity hotspots. Ecuador is an example of a country that hosts two different biodiversity hotspots. Human behavior - in developing as well as in industrial countries such as Germany - must be considered as one of the most important direct and indirect drivers of this global trend and thus plays a (...)
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  37. Listening to homeless young people: A strategy of attention.C. Ellwood - 2009 - In Bronwyn Davies & Susanne Gannon, Pedagogical Encounters. Peter Lang. pp. 31--52.
     
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  38.  19
    The Philosophes and the People.Thadd E. Hall - 1977 - International Studies in Philosophy 9:180-182.
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  39. Not God's People: Insiders and Outsiders In the Biblical World.Lawrence M. Wills - 2008
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  40. When ordinary people achieve extraordinary things.Jody Williams - 2006 - In Jay Allison, Dan Gediman, John Gregory & Viki Merrick, This I believe: the personal philosophies of remarkable men and women. New York: H. Holt.
     
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  41.  19
    (1 other version)Their Factories and Our People.A. Gorz - 1973 - Télos 1973 (18):150-156.
  42.  28
    What Kind of People Call Themselves Environmentalists?M. E. Pratarelli, K. D. Mize & B. L. Browne - 2007 - Global Bioethics 20 (1-4):9-23.
    Many studies have shown that environmentalist attitudes are increasingly prominent both domestically and internationally, although they often vary in depth and commitment. However, consumption studies and the rate of depletion and pollution of natural resources have shown even more clearly that detrimental human activity, per capita, is still rising. These observations contradict each other, resulting in a disparity between values/attitudes and consumptive behavior. We argue that this condition cannot be rationalized away with simplistic explanations followed by a call for better (...)
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  43.  13
    On Calling People 'Prophets' in 1970.W. Sibley Towner - 1970 - Interpretation 24 (4):492-509.
    The investigation of the modern use of a term such as ‘prophet’ is more than simply an exercise in language analysis; for Jew and Christian, it forms part of the larger quest for the locus of authoritative moral and religious utterance in our time.
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  44.  52
    Ethical aspects of bribing people in other countries.Stephen H. Unger - 1998 - Science and Engineering Ethics 4 (3):287-290.
    Some argue that individuals and organizations doing business in countries where corruption is prevalent should not be expected to adhere to strict standards of ethical practice. The basis for such arguments is faulty. Ethics, unlike etiquette, has a universal basis; it is fundamentally the same all over the world. Even in a practical sense, there are long range advantages to be gained by ethical behavior in these situations. Engineering employees of companies operating in areas where corruption is common are sometimes (...)
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  45.  27
    Caseness and Narrative: Contrasting Approaches to People Who are Psychiatrically Labeled.Michael Susko - 1994 - Journal of Mind and Behavior 15 (1-2):87-112.
    This article contrasts the Caseness and Narrative approaches for treating individuals who are psychiatrically labelled. In Caseness a "mental health professional" negatively values those symptoms believed to be caused by a physical pathology. In the subsequent labeling of the "patient" a transfer of ownership of the person's body to the "medical system" occurs. Intervention ensues, by coercion and force if deemed necessary, to stop symptom expression. In contrast, the Narrative approach looks upon periods of distress as potentially transformative experiences within (...)
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  46. You are My People: An Introduction to Prophetic Literature.[author unknown] - 2010
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  47. Perspective: Helping People Out.Nancy Berlinger - forthcoming - Hastings Center Report.
     
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  48. Life for God's people.C. Kiongo - 1972 - Kisumu, Kenya,: Evangel Pub. House. Edited by J. O. Welsh & I. C. Dougall.
     
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  49. Apocalypse: A People's Commentary on the Book of Revelation.Pablo Richard - 1995
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  50.  35
    What money can’t buy: an argument against paying people to get vaccinated.Nancy S. Jecker - 2022 - Journal of Medical Ethics 48 (6):362-366.
    This paper considers the proposal to pay people to get vaccinated against the SARS-CoV-2 virus. The first section introduces arguments against the proposal, including less intrusive alternatives, unequal effects on populations and economic conditions that render payment more difficult to refuse. The second section considers arguments favouring payment, including arguments appealing to health equity, consistency, being worth the cost, respect for autonomy, good citizenship, the ends justifying the means and the threat of mutant strains. The third section spotlights long-term (...)
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