Results for 'Utugwang people '

969 found
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  1.  24
    The Façade of Militarized Buddhist Language in Post-Colonial Southeast Asia.Dion Peoples - 2018 - International Journal of Žižek Studies 12 (3).
    Southeast Asia has numerous religions and diverse forms of state-governance, so the populations largely have the freedom to express themselves within the context of their society. Expressing oneself can occur within the context of their religion, using the language they have been cultured within, if they remain in their cultural-context. This paper explores the context of Buddhist nations using militarized-language, seen as problematic by Dr. Matthew Kosuta, who professes in his masters-thesis that it is a contradiction. A portion of my (...)
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  2. Zoos violate animals' rights.People for the Ethical Treatment of Animals - 2006 - In William Dudley, Animal rights. Detroit, [Mich.]: Thomson Gale.
     
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  3.  20
    William Hasker at the Bridge of Death.Glenn Andrew Peoples - 2008 - Philosophia Christi 10 (2):393-409.
    William Hasker thinks that his emergent dualism provides a plausible account of the mind’s survival of bodily death, giving it a crucial advantage over physicalism. I do not share this appraisal. Emergentism by its very nature works against the (immediate) survival of death. The analogies that Hasker employs to overcome this initial implausibility fail due to factual errors, and his position ends up in no less a difficult position than the physicalism that Hasker rejects. Hasker’s attempt to escape this difficulty (...)
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  4. A new euthyphro.Glenn Peoples - 2010 - Think 9 (25):65-83.
    It is my contention that what is generally construed as the Euthyphro Dilemma as a reason to deny that moral facts are based on theological facts is one of the worst arguments proposed in philosophy of religion or ethical theory, and that Socrates, the character of the dialogue who poses the dilemma, was both morally bankrupt in his challenge to Euthyphro, but more importantly here, ought to have lost the argument hands down. But in any dialogue, the author controls what (...)
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  5. 1 Theodor Adorno.Columba Peoples - 2009 - In Jenny Edkins & Nick Vaughan-Williams, Critical theorists and international relations. New York, N.Y.: Routledge. pp. 7.
     
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  6.  27
    The Epistemological Objection to Divine Command Ethics.Glenn Peoples - 2011 - Philosophia Christi 13 (2):389-401.
    According to the epistemological objection to divine command ethics, if morality is grounded in God’s commands, then those who do not believe in God cannot have moral knowledge. This objection has been raised—and answered before. However, the objection persists, and I argue here that it has not been substantially improved upon and does not deserve a second hearing. Whether or not God’s commands provide the basis of moral facts does not imply that unbelievers cannot have moral knowledge, since the ability (...)
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  7.  45
    Hunter-Gatherers and the Origins of Religion.Hervey C. Peoples, Pavel Duda & Frank W. Marlowe - 2016 - Human Nature 27 (3):261-282.
    Recent studies of the evolution of religion have revealed the cognitive underpinnings of belief in supernatural agents, the role of ritual in promoting cooperation, and the contribution of morally punishing high gods to the growth and stabilization of human society. The universality of religion across human society points to a deep evolutionary past. However, specific traits of nascent religiosity, and the sequence in which they emerged, have remained unknown. Here we reconstruct the evolution of religious beliefs and behaviors in early (...)
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  8.  15
    Using the Socratic Method in Counseling: A Guide to Channeling Inborn Knowledge.Katarzyna Peoples & Adam Drozdek - 2017 - Routledge.
    Using the Socratic Method in Counseling shows counselors how to use the Socratic method to help clients solve life problems using knowledge they may not realize they have. Coauthored by two experts from the fields of philosophy and counseling, the book presents theory and techniques that give counselors a client-centered and contextually bound method for better addressing issues of ethnicities, genders, cultures. Readers will find that Using the Socratic Method in Counseling is a thorough and useful text on a new (...)
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  9.  64
    Subsistence and the Evolution of Religion.Hervey C. Peoples & Frank W. Marlowe - 2012 - Human Nature 23 (3):253-269.
    We present a cross-cultural analysis showing that the presence of an active or moral High God in societies varies generally along a continuum from lesser to greater technological complexity and subsistence productivity. Foragers are least likely to have High Gods. Horticulturalists and agriculturalists are more likely. Pastoralists are most likely, though they are less easily positioned along the productivity continuum. We suggest that belief in moral High Gods was fostered by emerging leaders in societies dependent on resources that were difficult (...)
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  10. Nicolò Machiavelli, from Discourses (1531).A. People Accustomed, Should They Some, Eventuality Become Free & Maintain Their Freedom - 2007 - In Ian Carter, Matthew H. Kramer & Hillel Steiner, Freedom: a philosophical anthology. Malden, MA: Blackwell.
     
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  11.  6
    Co-existential justice and individual freedom: the primary concern and the normative foundation of global ethics.People’S. Republic of Chinaan-Qing Deng Shanghai, Writes on Both Classical German Philosophy A. Professor of Philosophy, A. General History of Western Moral Philosophy History of Ethicsamong His Recent Books Are & A. General History of Western Moral Philosophy - forthcoming - Journal of Global Ethics:1-9.
    In the discussion of global ethics, philosophical ethics risks losing its distinct theoretical horizons. This predicament arises primarily from philosophy's failure to anchor its own object and to provide a rational basis for global justice from within its current confined theoretical paradigm. Against this background, this paper will first prioritize global co-existence as the primary concern of global ethics, then propose ontological co-existence justice as its foundational principle, and finally argue that the normative validity of co-existence justice is predicated on (...)
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  12. Agency, structure and archaeological practice.Pots Are Made By People - 2004 - In Andrew Gardner, Agency uncovered: archaeological perspectives on social agency, power, and being human. Portland, Or.: UCL Press.
     
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  13. How to write a phenomenological dissertation: a step-by-step guide.Katarzyna Peoples - 2021 - Los Angeles: SAGE Publications.
    Conducting phenomenological research for dissertations can be an involved and challenging process, and writing it up is often the most challenging part. How to Write a Phenomenological Dissertation gives students practical, applied advice on how to structure and develop each chapter of the dissertation specifically for phenomenological research. Phenomenology is about personal experience and personal experience varies from researcher to researcher. However, this variation is a big source of confusion for new researchers in the social, behavioral, or health sciences. This (...)
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  14.  24
    Life in the nuclear age: Classical realism, critical theory and the technopolitics of the nuclear condition.Columba Peoples - 2018 - Journal of International Political Theory 15 (3):279-296.
    Classical realist thought provides a diagnosis of the significance nuclear weapons that calls into question the very possibility of politics in the nuclear age. While sharing similarities with this...
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  15.  1
    La Querelle Rousseau-Hume.Margaret H. Peoples & David Hume - 1928 - A. Jullien.
  16. Clean people, unclean people: the essentialisation of 'slaves' among the southern Betsileo of Madagascar.Denis Regnier - 2015 - Social Anthropology 23 (2):152-168.
    In this article I argue that among the southern Betsileo slave descendants are essentialised by free descendants. After explaining how this striking case of psychological essentialism manifests in the local context, I provide experimental evidence for it and discuss the results of three cognitive tasks that I ran in the field. I then suggest that slaves were not essentialised in the pre-colonial era and contend that the essentialist construal only became entrenched in the aftermath of the 1896 abolition of slavery, (...)
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  17.  62
    Actively open-minded thinking: development of a shortened scale and disentangling attitudes towards knowledge and people.Annika M. Svedholm-Häkkinen & Marjaana Lindeman - 2018 - Thinking and Reasoning 24 (1):21-40.
    Actively open-minded thinking is often used as a proxy for reflective thinking in research on reasoning and related fields. It is associated with less biased reasoning in many types of tasks. However, few studies have examined its psychometric properties and criterion validity. We developed a shortened, 17-item version of the AOT for quicker administration. AOT17 is highly correlated with the original 41-item scale and has highly similar relationships to other thinking dispositions, social competence and supernatural beliefs. Our analyses revealed that (...)
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  18. English Caribbean : when people cannot talk, they sing.Ijahnya Christian - 2011 - In Godfrey Baldacchino, Island songs: a global repertoire. Lanham, Md.: Scarecrow Press.
     
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  19. English Caribbean : when people cannot talk, they sing.Ijahnya Christian - 2011 - In Godfrey Baldacchino, Island songs: a global repertoire. Lanham, Md.: Scarecrow Press.
     
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  20.  29
    To make people save energy tell them what others do but also who they are: a preliminary study.Michele Graffeo, Ilana Ritov, Nicolao Bonini & Constantinos Hadjichristidis - 2015 - Frontiers in Psychology 6:108953.
    A way to make people save energy is by informing them that “comparable others” save more. We investigated whether one can further improve this nudge by manipulating Who the “comparable others” are. We asked participants to imagine receiving feedback stating that their energy consumption exceeded that of “comparable others” by 10%. We varied Who the “comparable others” were in a 2 × 2 design: they were a household that was located either in the same neighborhood as themselves or in (...)
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  21. What’s Wrong With Science? Towards a People’s Rational Science of Delight and Compassion, Second Edition.Nicholas Maxwell - 2009 - London: Pentire Press.
    What ought to be the aims of science? How can science best serve humanity? What would an ideal science be like, a science that is sensitively and humanely responsive to the needs, problems and aspirations of people? How ought the institutional enterprise of science to be related to the rest of society? What ought to be the relationship between science and art, thought and feeling, reason and desire, mind and heart? Should the social sciences model themselves on the natural (...)
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  22. When Gay People Get Married: What Happens When Societies Legalize Same-Sex Marriage.[author unknown] - 2009
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  23.  54
    Responding to People in Pain with Jane Austen’s Mansfield Park.Jaime Konerman-Sease - 2023 - Christian Bioethics 29 (3):207-220.
    Eliminating pain is problematic when it comes to caring for people with disabilities or chronic pain. This paper locates the drive to completely eliminate pain as a project of the Enlightenment and contrasts it with the tradition of interpreting suffering throughout the Christian tradition. I introduce Jane Austen’s novel Mansfield Park as a way to continue the tradition of interpretative suffering after the Enlightenment. Using textual analysis of Jane Austen’s Mansfield Park, I demonstrate how the novel’s heroine, Fanny Price, (...)
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  24. Why Some People Never finish their Dissertations.John-Michael Kuczynski - 2018 - Madison, WI, USA: Freud Institute.
    Climbing the ranks in academia is about forfeiting integrity. But if integrity is forfeited too soon, the person in question won't have the moral fiber needed to write a dissertation. And when this happens, the result is a perpetual dissertator. The phenomenon of being a perpetual dissertator has nothing to do with the difficulties supposedly inherent in writing a philosophy or economics dissertation. There are no such difficulties. The perpetual dissertator simply forfeited his moral fiber too soon.
     
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  25.  31
    Educating the People by Revealing True History.Zou Xiaozhan - 2010 - Chinese Studies in History 43 (4):63-72.
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  26.  27
    Why Are People High in Dispositional Awe Happier? The Roles of Meaning in Life and Materialism.Huanhuan Zhao, Heyun Zhang, Yan Xu, Wen He & Jiamei Lu - 2019 - Frontiers in Psychology 10.
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  27. Displacement.Nicolas Parent & JiróN Mariscal José Antonio de Sucre Questioning Capitalistic Power Structures: A. Way to Reconnect People With - 2022 - In Jennifer Mateer, Simon Springer, Martin Locret-Collet & Maleea Acker, Energies beyond the state: anarchist political ecology and the liberation of nature. Lanham: Rowman & Littlefield.
     
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  28.  22
    How Publicity Makes People Real.David Bromwich - 2001 - Social Research: An International Quarterly 68:145-172.
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  29. Letting the people decide.Cs Campbell - 1990 - Hastings Center Report 20 (5):4-4.
     
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  30.  7
    Religion Among We the People: Conversations on Democracy and the Divine Good.Franklin I. Gamwell - 2015 - State University of New York Press.
    _Explores democracy with religious freedom and its dependence on theism._.
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  31.  12
    Beyond the people: social imaginary and constituent imagination.Zoran Oklopcic - 2018 - New York: Oxford University Press.
    A transdisciplinary account of the polemical vocabularies of sovereignty, democracy, self-determination, constituent power, and constitutionalism, this book is a pioneering attempt to systematically envision these ideals and polemical concepts, not just as the objects of scholarly inquiry, but also as products of theoretical imaginations.
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  32.  21
    Nature Relatedness and Environmental Concern of Young People in Ecuador and Germany.Maximilian Dornhoff, Jan-Niklas Sothmann, Florian Fiebelkorn & Susanne Menzel - 2019 - Frontiers in Psychology 10:422312.
    Today's societies are confronted by a daily biodiversity loss, which will increase in the face of climate change and environmental pollution. Biodiversity loss is a particularly severe problem in so-called biodiversity hotspots. Ecuador is an example of a country that hosts two different biodiversity hotspots. Human behavior - in developing as well as in industrial countries such as Germany - must be considered as one of the most important direct and indirect drivers of this global trend and thus plays a (...)
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  33. Listening to homeless young people: A strategy of attention.C. Ellwood - 2009 - In Bronwyn Davies & Susanne Gannon, Pedagogical Encounters. Peter Lang. pp. 31--52.
     
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  34. Not God's People: Insiders and Outsiders In the Biblical World.Lawrence M. Wills - 2008
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  35. When ordinary people achieve extraordinary things.Jody Williams - 2006 - In Jay Allison, Dan Gediman, John Gregory & Viki Merrick, This I believe: the personal philosophies of remarkable men and women. New York: H. Holt.
     
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  36.  19
    (1 other version)Their Factories and Our People.A. Gorz - 1973 - Télos 1973 (18):150-156.
  37.  27
    Caseness and Narrative: Contrasting Approaches to People Who are Psychiatrically Labeled.Michael Susko - 1994 - Journal of Mind and Behavior 15 (1-2):87-112.
    This article contrasts the Caseness and Narrative approaches for treating individuals who are psychiatrically labelled. In Caseness a "mental health professional" negatively values those symptoms believed to be caused by a physical pathology. In the subsequent labeling of the "patient" a transfer of ownership of the person's body to the "medical system" occurs. Intervention ensues, by coercion and force if deemed necessary, to stop symptom expression. In contrast, the Narrative approach looks upon periods of distress as potentially transformative experiences within (...)
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  38. You are My People: An Introduction to Prophetic Literature.[author unknown] - 2010
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  39. Life for God's people.C. Kiongo - 1972 - Kisumu, Kenya,: Evangel Pub. House. Edited by J. O. Welsh & I. C. Dougall.
     
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  40.  35
    What money can’t buy: an argument against paying people to get vaccinated.Nancy S. Jecker - 2022 - Journal of Medical Ethics 48 (6):362-366.
    This paper considers the proposal to pay people to get vaccinated against the SARS-CoV-2 virus. The first section introduces arguments against the proposal, including less intrusive alternatives, unequal effects on populations and economic conditions that render payment more difficult to refuse. The second section considers arguments favouring payment, including arguments appealing to health equity, consistency, being worth the cost, respect for autonomy, good citizenship, the ends justifying the means and the threat of mutant strains. The third section spotlights long-term (...)
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  41. Maintaining a convinced and pondered trust: The 2015 Gasson lectures; The people's quest for leadership in church and state [Book Review].Brian Lucas - 2017 - The Australasian Catholic Record 94 (2):252.
    Lucas, Brian Review of: Maintaining a convinced and pondered trust: The 2015 Gasson lectures, by Frank Brennan, Adelaide: ATF Theology, 2015, pp. xvii + 131, paperback, $24.95; The people's quest for leadership in church and state, by Frank Brennan, Adelaide: ATF Theology, 2015, pp. xvii + 88, paperback, $24.95.
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  42.  7
    The rule of the people and the rule of law in classical Greek thought.Jakub Jinek (ed.) - 2021 - Prague: Filosofia, Institute of Philosophy of the Czech Academy of Sciences.
    The rule of law and the law of nature -- The rule of law in Athenian democracy and Plato's Laws -- Protagoras on democracy and the rule of law -- Sophistic criticisms of the rule of law -- What make a law good? -- Plato's Socrates and the law codes of Athens -- The role of law in the classification of democratic constitutions in Aristotle, Pol. IV.
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  43.  17
    Access to Care by Older Rural People in a Post-Reform Chinese Hospital: an Ethical Evaluation of Anthropological Findings.Xiang Zou & Jing-Bao Nie - 2019 - Asian Bioethics Review 11 (1):57-68.
    This paper examines older people’s access to care experiences in rural China by integrating anthropological investigation with ethical inquiry. Six months of fieldwork in a post-reform primary hospital show how rural residents struggle to access gerontological and nursing care under socially disadvantageous conditions. This anthropological investigation highlights the unmet needs in medical and nursing care for older people, as well as some social, institutional and structural elements that impede access to care. Centring on protecting the vulnerable as informed (...)
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  44.  27
    The Right to Mission in Human Rights Law, “Mission to Amish People” and “Jews for Jesus”.Maria Grazia Martino - 2015 - Journal for the Study of Religions and Ideologies 14 (42):78-99.
    This paper examines the position of international human rights law towards missionary or proselytizing activities with a special focus on the American context. By evaluating UN legal acts such as the 1948 Universal Declaration of Human Rights, the 1960 Arcot Krishnaswami Study and the 1981 Declaration on the Elimination of All Forms of Intolerance and Discrimination Based on Religion or Belief and the American Convention of Human Rights, it investigates the extent to which such activities fall within the scope of (...)
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  45. Moral Theorizing and Intuition Pumps; Or, Should We Worry about People’s Everyday Intuitions about Ethical Issues?James McBain - 2005 - The Midwest Quarterly 46 (3):268-283.
    Intuitions are funny things. Intuitions would seem to be these fluid, temporary mental states that we form minute by minute. On the face of it, they would seem to have no real value. But, when we ask whether a particular theory is true, we usually turn to our intuitions. This is nowhere more prevalent than in moral theorizing. When we attempt to show that a particular moral theory is mistaken, we usually present cases that yield counterintuitive results for the theory. (...)
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  46. Plato on laughing at people.D. Z. Andriopoulos - 2025 - In Anne J. M. Mamary & Meredith Trexler Drees, Politeia: new readings in the history of philosophy. Albany: State University of New York Press.
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  47.  34
    Government of the People, by the People, for the People: Bioethics, Literature, and Method.Michael A. Ashby & Leigh E. Rich - 2014 - Journal of Bioethical Inquiry 11 (2):109-112.
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  48. Helping while studying people: Guatemala.Robert E. Hinshaw - 2012 - In Darby C. Stapp, Action anthropology and Sol Tax in 2012: the final word? Richland, WA: JONA.
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  49.  39
    Tibet, Past and PresentThe People of TibetReligion of Tibet.Edwin Gerow & Charles Bell - 1994 - Journal of the American Oriental Society 114 (3):524.
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  50.  31
    Law and objectivity: How people are treated.Kent Greenawalt - 1989 - Criminal Justice Ethics 8 (2):31-55.
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