Results for 'Tully Boreland'

331 found
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  1. Omniscience and divine foreknowledge.Tully Boreland - 2006 - Internet Encyclopedia of Philosophy.
  2.  17
    James Tully: to think and act differently.James Tully - 2022 - New York, NY: Routledge, Taylor & Francis Group. Edited by Alexander Livingston.
    James Tully: To Think and Act Differently collects classic, contemporary, and previously unpublished examples of public philosophy in action from across James Tully's four decades of scholarship. The book provides readers with a perspicuous representation of public philosophy as an ongoing experiment with reconstructing the practice of political theory as a democratizing and diversifying dialogue between scholars and citizens. This volume offers an overview of this participatory mode of political philosophy and political change by reconstructing the arc of (...)
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  3.  14
    M. Tulli Ciceronis, Pro P. Quinctio oratio.M. Tulli Ciceronis, D. R. Shackleton Bailey & Thomas E. Kinsey - 1974 - American Journal of Philology 95 (2):174.
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  4. Strange Multiplicity: Constitutionalism in an Age of Diversity.James Tully - 1995 - Cambridge University Press.
    Constitutionalism in an Age of Diversity James Tully. these ambassadors from Haida Gwaii conciliate the goods which appear irreconcilable to us? To discover the answer, and learn our way around on this strange common ground, we need to ...
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  5. A discourse on property: John Locke and his adversaries.James Tully - 1980 - New York: Cambridge University Press.
    John Locke's theory of property is perhaps the most distinctive and the most influential aspect of his political theory. In this book James Tully uses an hermeneutical and analytical approach to offer a revolutionary revision of early modern theories of property, focusing particularly on that of Locke. Setting his analysis within the intellectual context of the seventeenth century, Professor Tully overturns the standard interpretations of Locke's theory, showing that it is not a justification of private property. Instead he (...)
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  6.  22
    Une étrange multiplicité: le constitutionnalisme à une époque de diversité.James Tully - 1999 - Québec City: Presses Univ de Bordeaux.
    Les premières conférences John Robert Seeley, données par James Tully en 1994, traitaient des six types de demandes de reconnaissance culturelle qui sont au coeur des conflits les plus insolubles de notre époque : les associations supranationales, le nationalisme et le fédéralisme, les minorités linguistiques et ethniques, le féminisme, le multiculturalisme et l'autonomie gouvernementale des Autochtones. Ni les écoles actuelles du constitutionnalisme occidental moderne ni le constitutionnalisme post-moderne n'offrent d'outil équitable pour juger ces demandes diverses de reconnaissance parce qu'elles (...)
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  7.  49
    Meaning and context: Quentin Skinner and his critics.James Tully (ed.) - 1988 - Cambridge, U.K.: Polity Press.
    Quentin Skinner is one of the leading thinkers in the social sciences and humanities today. Since the publication of his first important articles some two decades ago, debate has continued to develop over his distinctive contributions to contemporary political philosophy, the history of political theory, the philosophy of social science, and the discussion of interpretation and hermeneutics across the humanities and social sciences. Nevertheless, his most valuable essays and the best critical articles concerning his work have been scattered in various (...)
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  8.  22
    Editorial Note.Tully Rector, Elisabetta Gobbo & Benjamin Mullins - 2023 - Erasmus Journal for Philosophy and Economics 16 (1):28-30.
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  9.  48
    Attentional control mediates the relationship between social anhedonia and social impairment.Laura M. Tully, Sarah Hope Lincoln & Christine I. Hooker - 2014 - Frontiers in Psychology 5.
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  10. Depression and the Problem of Absent Desires.Ian Tully - 2017 - Journal of Ethics and Social Philosophy 11 (2):1-16.
    I argue that consideration of certain cases of severe depression reveals a problem for desire-based theories of welfare. I first show that depression can result in a person losing her desires and then identify a case wherein it seems right to think that, as a result of very severe depression, the individuals described no longer have any desires whatsoever. I argue that the state these people are in is a state of profound ill-being: their lives are going very poorly for (...)
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  11. (1 other version)Political Philosophy As a Critical Activity.James Tully - 2002 - Political Theory 30 (4):533-555.
    The editor of Political Theory asked us to respond to the question, 'What is political theory?' This question is as old as political theory or political philos- ophy. The activity of studying politics, whether it is called science, theory, or philosophy, always brings itself into question. The question does not ask for a single answer, for there are countless ways of studying politics and no univer- sal criteria for adjudicating among them. Rather, the question asks, 'What comparative difference does it (...)
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  12.  7
    The crisis of identification: the case of Canada.James Tully - 1994 - Political Studies 42 (1):77-97.
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  13. (1 other version)Deparochializing Political Theory and Beyond: A Dialogue Approach to Comparative Political Thought.James Tully - 2016 - Journal of World Philosophies 1 (1):51-74.
    The objective of this article is to deepen our understanding of transformative engagement in comparative and critical dialogues of comparative or transnational political thought. The first five sections discuss the challenges of dialogical comparative political thought. The following three sections discuss how a dialogue approach responds to these challenges and generates comparative and critical mutual understanding and mutual judgment.
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  14.  67
    From Pluralism to Consensus in Beginning-of-Life Debates: Does Contemporary Natural Law Theory Offer a Way Forward?Patrick Tully - 2016 - Christian Bioethics 22 (2):143-168.
  15. Governing conduct.James Tully - 1988 - In Edmund Leites, Conscience and casuistry in early modern Europe. Paris: Editions de la Maison des sciences de l'homme. pp. 12--71.
     
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  16. The benefits of music engagement projects on young people : A music and education perspective.Justin Boreland & Eleanor Peters - 2023 - In Eleanor Peters, Music in crime, resistance, and identity. New York, NY: Routledge.
     
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  17. The benefits of music engagement projects on young people : A music and education perspective.Justin Boreland & Eleanor Peters - 2023 - In Eleanor Peters, Music in crime, resistance, and identity. New York, NY: Routledge.
     
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  18. Pluralism, Constitutionalism, and Governance (Editors Introduction).James Tully & Anver M. Emon - 2012 - Middle East Law and Governance 4:189-193.
     
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  19. The Atlantis poem in the Timaeus-Critias.Mauro Tulli - 2013 - In G. Boys-Stones, C. Gill & D. El-Murr, The Platonic Art of philosophy. New York: Cambridge University Press.
     
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  20. Wittgenstein and Political Philosophy.James Tully - 1989 - Political Theory 17 (2):172-204.
  21. (1 other version)Russell's Neutral Monism.Robert Tully - 1988 - Russell: The Journal of Bertrand Russell Studies 8 (1):209-224.
  22. Recognition and dialogue: the emergence of a new field.James Tully - 2004 - Critical Review of International Social and Political Philosophy 7 (3):84-106.
    The field comprising both the theory and practice of struggles over recognition developed over the last 50 years in relative independence of the parallel field of deliberative and agonistic democracy. Over the last decade these two fields, in both theory and practice, have merged because courts, legislatures, ministries and rival armies around the world have often turned the reconciliation of struggles over recognition over to various institutions and practices of negotiation and deliberation. The result is the emergence of a new (...)
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  23. An Approach to Political Philosophy: Locke in Contexts.James Tully - 1993 - Cambridge: Cambridge University Press.
    An approach to political philosophy: Locke in contexts brings together Professor Tully's most important and innovative statements on Locke in a treatment of the latter's thought that is at once contextual and critical. The essays have been rewritten and expanded for this volume, and each seeks to understand a theme of Locke's political philosophy by interpreting it in light of the complex contexts of early modern European political thought and practice. These historical studies are then used in a variety (...)
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  24.  94
    The Doctrine of Double Effect and the Question of Constraints on Business Decisions.Patrick A. Tully - 2005 - Journal of Business Ethics 58 (1-3):51-63.
    . How does the doctrine of double effect apply to business decisions to sell products which may be harmful to consumers? Lawrence Masek believes that some authors have misapplied the doctrine to this type of decision and, as a consequence, have committed themselves to placing unwarranted constraints on businesses. Seeking to correct this mistake, Masek presents his account of how the doctrine applies here, an account which is rather permissive but which, he claims, nevertheless preserves the virtues of the doctrine. (...)
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  25.  22
    Productive freedom.Tully Rector - forthcoming - Critical Review of International Social and Political Philosophy.
    This paper presents and defends a new conception of freedom as a value in the sphere of economic production. It challenges the common, proprietarian-contractual view of economic liberty. My alternative integrates three elements: compossible control, non-alienation, and reason-responsiveness. After surveying various forms of freedom, conceptual ground is cleared for the presentation of those three elements in a relational structure. I define them, show how they interpenetrate, and argue for their shared centrality. Compossible control involves a person’s conditions of economic agency (...)
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  26.  29
    Strange Multiplicity.James Tully - 1996 - The Good Society 6 (2):28-31.
  27. Scotus: Virtue and Practical Reason.Tully Borland - 2011 - Philosophical Forum 42 (3):287-288.
     
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  28. Atualização bibliográfica (1985-2004) sobre o Banquete de Platão.Mauro Tulli - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11:151-154.
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  29.  13
    Democracy and Globalization: A Defeasible Sketch.James Tully - 2001 - In Ronald Beiner & Wayne Norman, Canadian political philosophy: contemporary reflections. Don Mills, Ont.: Oxford University Press. pp. 36-62.
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  30.  29
    (1 other version)On the global multiplicity of public spheres.James Tully - 2013 - In Christian Emden & David R. Midgley, Beyond Habermas: democracy, knowledge, and the public sphere. New York: Berghahn Books. pp. 169.
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  31. Aboriginal Property and Western Theory: Recovering a Middle Ground.James Tully - 1994 - Social Philosophy and Policy 11 (2):153-180.
    During the last forty years, the Aboriginal peoples of the Americas, of the British Commonwealth, and of other countries colonized by Europeans over the last five hundred years have demanded that their forms of property and government be recognized in international law and in the constitutional law of their countries. This broad movement of 250 million Aboriginal people has involved court cases, parliamentary politics, constitutional amendments, the United Nations, the International Court of Justice, the development of an international law of (...)
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  32.  35
    The pen is mighty sword: Quentin Skinner’s analysis of politics.James Tully - 1983 - British Journal of Political Science 13 (4):489-509.
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  33. Responses.James Tully - 2014 - In Robert Nichols & Jakeet Singh, Freedom and democracy in an imperial context: dialogues with James Tully. New York: Routledge.
     
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  34.  43
    The Power of Nonviolence.James Tully (ed.) - 2018 - Cambridge University Press.
    The Power of Nonviolence, written by Richard Bartlett Gregg in 1934 and revised in 1944 and 1959, is the most important and influential theory of principled or integral nonviolence published in the twentieth century. Drawing on Gandhi's ideas and practice, Gregg explains in detail how the organized power of nonviolence exercised against violent opponents can bring about small and large transformative social change and provide an effective substitute for war. This edition includes a major introduction by political theorist, James (...), situating the text in its contexts from 1934 to 1959, and showing its great relevance today. The text is the definitive 1959 edition with a foreword by Martin Luther King, Jr. It includes forewords from earlier editions, the chapter on class struggle and nonviolent resistance from 1934, a crucial excerpt from a 1929 preliminary study, a biography and bibliography of Gregg, and a bibliography of recent work on nonviolence. (shrink)
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  35.  8
    Three Studies of Russell's Neutral Monism (Concluded).R. E. Tully - 2014 - Russell: The Journal of Bertrand Russell Studies 13 (2):185.
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  36. Tractarian Footsteps-Wittgenstein Tries a New Ladder.R. E. Tully - 1996 - Wittgenstein-Studien 3 (2).
     
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  37.  28
    Public Philosophy in a New Key: Volume 1, Democracy and Civic Freedom.James Tully - 2008 - Cambridge University Press.
    These two ambitious volumes from one of the world's most celebrated political philosophers present a new kind of political and legal theory that James Tully calls a public philosophy, and a complementary new way of thinking about active citizenship, called civic freedom. Professor Tully takes the reader step-by-step through the principal debates in political theory and the major types of political struggle today. These volumes represent a genuine landmark in political theory from the author of Strange Multiplicity, one (...)
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  38. Rediscovering America: The Two Treatises and Aboriginal Rights.James Tully - 1994 - In Graham Alan John Rogers, Locke's philosophy: content and context. New York: Oxford University Press.
    the role of John Locke's chapter on property in the Two Treatises in dispossessing the Indigenous peoples of America of their traditions territories. It discusses the argument in detail as well as the history of its uses and indigenous responses to it.
     
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  39. Victims of Abortion and “Victims” of Contraception.Patrick A. Tully - 2005 - Journal of Philosophical Research 30:383-398.
    It has been argued that killing persons is wrong because it deprives them of future experiences. Some opponents of abortion argue that the same apples to potential persons—fetuses, zygotes, embryos, etc.—so that to destroy them is as wrong as killing a person. Phil Gosselin rejects this position, employing the reductio argument that if it were so, contraception would be equally wrong, since it destroys potential persons that are gamete pairs. I argue in this paper that Gosselin’s position on the ontological (...)
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  40. Depression and Physician-Aid-in-Dying.Ian Tully - 2022 - Journal of Medicine and Philosophy 47 (3):368-386.
    In this paper, I address the question of whether it is ever permissible to grant a request for physician-aid-in-dying (PAD) from an individual suffering from treatment-resistant depression. I assume for the sake of argument that PAD is sometimes permissible. There are three requirements for PAD: suffering, prognosis, and competence. First, an individual must be suffering from an illness or injury which is sufficient to cause serious, ongoing hardship. Second, one must have exhausted effective treatment options, and one’s prospects for recovery (...)
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  41. Moore's Defence of Common Sense: A Reappraisal after Fifty Years.R. E. Tully - 1976 - Philosophy 51 (197):289 - 306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  42. (1 other version)A Reply To Waldron And Baldwin.James Tully - 1982 - The Locke Newsletter 13:35-46.
     
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  43.  20
    Insights into creation and use of prescribing documentation in the hospital medical record.Mary P. Tully & Judith A. Cantrill - 2005 - Journal of Evaluation in Clinical Practice 11 (5):430-437.
  44.  9
    Intolerance: Political Animals and Their Prey.Robert E. Tully & Bruce Chilton (eds.) - 2017 - Hamilton Books.
    The essays examine specimens of social intolerance drawn from a broad field of history and culture: Classical Greece, the Middle East, Europe, Africa, and America. Themes include women’s legal rights; humanitarian law; legitimized child sacrifice; discrimination against racial and religious minorities; religious animosity; Just War morality; theological discord; philosophical antagonism.
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  45.  30
    Morally Objectionable Options.Patrick A. Tully - 2008 - The National Catholic Bioethics Quarterly 8 (3):491-504.
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  46.  62
    Political Freedom.James Tully - 1990 - Journal of Philosophy 87 (10):517-523.
  47.  5
    Reciprocal Elucidation.James Tully - 2023 - In Dimitrios Karmis & Jocelyn Maclure, Civic Freedom in an Age of Diversity: The Public Philosophy of James Tully. McGill-Queen's University Press. pp. 415-476.
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  48.  32
    Russell's Other Alter Ego.R. E. Tully - 1988 - Dialogue 27 (4):701-.
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  49.  63
    Approaches to Recognition, Power, and Dialogue.James Tully - 2004 - Political Theory 32 (6):855-862.
  50.  46
    Scotus and God’s Arbitrary Will.Tully Borland & T. Allan Hillman - 2017 - American Catholic Philosophical Quarterly 91 (3):399-429.
    Most agree that Scotus is a voluntarist of some kind. In this paper we argue against recent interpretations of Scotus’s ethics (and metaethics) according to which the norms concerning human actions are largely, if not wholly, the arbitrary products of God’s will. On our reading, the Scotistic variety of voluntarism on offer is much more nuanced. Key to our interpretation is keeping distinct what is too often conflated: the reasons why Scotus maintains that the laws of the Second Table of (...)
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