Results for 'Tu Tu'

982 found
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  1. Türk-İslâm eğitimcisi Zernûcı̂: Batılı eğitimcilerle mukayeseli olarak.Mehmet Tütüncü - 1991 - İzmir: İzmir İlâhiyat Fakültesi Vakfı.
     
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  2. Xi fang mei xue shi gai guan.Tu Tu - 1984 - Nanning Shi: Guangxi xin hua shu dian fa xing. Edited by Yi Cai.
     
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  3.  7
    Tu Youguang wen cun =.Youguang Tu - 2009 - Wuhan: Hua zhong ke ji da xue chu ban she.
  4. Du Weiming: wen ming de chong tu yu dui hua.Wei-Ming Tu, Hanmin Zhu & Yongming Xiao - 2001 - Changsha Shi: Jing xiao Hunan Sheng xin hua shu dian. Edited by Hanmin Zhu & Yongming Xiao.
     
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  5. Rezeption und Kritik der Philosophie Hegels in der "Katholischen Tübinger Schule".Hans Günther Türk - 1982 - In Friedrich Wilhelm Graf & Falk Wagner, Die Flucht in den Begriff: Materialien zu Hegels Religionsphilosophie. Stuttgart: Klett-Cotta.
     
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  6.  10
    Wen hua Zhongguo: zha gen ben tu de quan qiu si wei = Wenhua Zhongguo.Weiming Tu - 2016 - Beijing Shi: Beijing da xue chu ban she.
    90 nian dai, Du Weiming xian sheng de geng duo jing li zai yu kai zhan "wen hua Zhongguo" de lun yu."Wen hua Zhongguo" zhuo mo zui duo de shi ru jia de ren wen jing shen, yi jiu zheng jiang ru jia ru shi de jia zhi qu xiang he fan su ren wen zhu yi hun wei yi tan de yin xiang, tu xian ru jia yi mai xiang cheng de pi pan jing shen.
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  7.  10
    Manṭiq-i Muḥammad Ḥusayn Fāz̤il Tūnī: hamrāh-i Tarjumān-i aḥvāl-i Fāz̤il Tūnī az Muḥammad Khvānsārī.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2007 - Tihrān: Intishārāt-i Mawlá. Edited by Mahnāz Raʼīsʹzādah & Muḥammad Khvānsārī.
    On Islamic philosophy with special reference to logic in Islamic philosophy.
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  8. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  9.  45
    Confucian thought: selfhood as creative transformation.Weiming Tu - 1985 - Albany: State University of New York Press.
    I. The "Moral Universal" from the Perspectives of East Asian Thought jl\ defining characteristic of East Asian thought is the widely accepted proposition ...
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  10.  18
    Way, Learning, and Politics: Essays on the Confucian Intellectual.Wei-Ming Tu - 1993 - SUNY Press.
    Tu (Chinese history and philosophy, Harvard U.) offers a panoramic view of the core values of Confucian intellectual thought that have kept it vital for more than two millennia, and underlie the recent resurgence in eastern Asia. Of interest to students of either China or religion and ethics. Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  11. Kyohoe sok ŭi sesang sesang sok ŭi kyohoe: pŏphakcha Kim Tu-sik i parabon kyohoe sok sesang p'unggyŏng.Tu-sik Kim - 2010 - Sŏul-si: Hongsŏngsa.
     
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  12.  40
    Hsü Wei ti wen hsüeh yü yi hsu (The Literature and Art of Hsü Wei, 1521-1593)Hsu Wei ti wen hsueh yu yi hsu.Kuo-ch'ing Tu & Richard I.-Cheng Liang - 1981 - Journal of the American Oriental Society 101 (4):428.
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  13.  67
    Li as process of humanization.Wei-Ming Tu - 1972 - Philosophy East and West 22 (2):187-201.
  14.  83
    The creative tension between jên and li.Wei-Ming Tu - 1968 - Philosophy East and West 18 (1/2):29-39.
  15. Kyoyuk sasangga yŏnʼgu: Sokʻŭratʻesŭ Pŭllatʻon Arisŭtʻotʻellesŭ.Tŭng-nyŏl Sin - 1980 - Taegu-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
     
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  16.  33
    Daoism Stresses Individual Objects.Tu Youguang - 1998 - Contemporary Chinese Thought 30 (1):45-57.
    In the history of Chinese philosophy, the School of "Qi" uses the gathering and scattering of "qi" to explain the coming into being and destruction of things, but is unable to explain the existence of different classes of things. On the basis of that school, the School of "Li" uses principle to explain how there can be classes, but is unable to explain individual objects. Daoism speaks of "Dao" , does away with classes—and on the basis of the Way, which (...)
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  17.  1
    Rozprava o živote.Svätopluk Štúr - 1946 - [V Bratislave,: Filozofická fakulta Slovenskej Univerzity.
  18. Baḥs̲-i tārikhi va falsafi va qaz̤āyī dar mabnāy-i mujāzāt.Amir Hūshang‍‍ Kātūziyān - 1957 - [Tihrān]: Dānishgāh-i Tihrān, Dānishkadah-i Ḥuqūq va ʻUlūm-i Siyāsī va Iqtiṣādī. Edited by ʻAbd al-Ḥusayn ʻAlīʹābādī.
     
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  19. Muqaddamah-ʼi ʻilm-i ḥuqūq va muṭālaʻah dar niẓām-i ḥuqūqī-i Īrān.Nāṣir Kātūziyān - 1990 - [Tihrān?]: Intishārāt-i Mudarris.
     
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  20.  15
    Hŏnpŏp ŭi p'unggyŏng: irŏ pŏrin hŏnpŏp ŭl wihan pyŏllon.Tu-sik Kim - 2011 - Sŏul: Kyoyangin.
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  21. (1 other version)Yullihak kaeron.Tu-hŏn Kim - 1956
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  22. Historické základy právního pozitivismu.Zdeněk Kryštůfek - 1967 - Praha,: Academia.
     
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  23.  48
    Ethical Leadership and Team-Level Creativity: Mediation of Psychological Safety Climate and Moderation of Supervisor Support for Creativity.Yidong Tu, Xinxin Lu, Jin Nam Choi & Wei Guo - 2019 - Journal of Business Ethics 159 (2):551-565.
    This study explores how and when ethical leadership predicts three forms of team-level creativity, namely team creativity, average of member creativity, and dispersion of member creativity. The results, based on 230 members of 44 knowledge work teams from Chinese organizations, showed that ethical leadership was positively related to team creativity and average of member creativity but was negatively related to dispersion of member creativity. Consistent with the predictions of uncertainty reduction theory, psychological safety climate mediated the relationship between ethical leadership (...)
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  24.  24
    East Asian Young and Older Adult Perceptions of Emotional Faces From an Age- and Sex-Fair East Asian Facial Expression Database.Yu-Zhen Tu, Dong-Wei Lin, Atsunobu Suzuki & Joshua Oon Soo Goh - 2018 - Frontiers in Psychology 9:404113.
    There is increasing interest in clarifying how different face emotion expressions are perceived by people from different cultures, of different ages and sex. However, scant availability of well-controlled emotional face stimuli from non-Western populations limit the evaluation of cultural differences in face emotion perception and how this might be modulated by age and sex differences. We present a database of East Asian face expression stimuli, enacted by young and older, male and female, Taiwanese using the Facial Action Coding System (FACS). (...)
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  25. PHẬT GIÁO VỀ PHÁT TRIỂN BỀN VỮNG VÀ THAY ĐỔI XÃ HỘI.N. Từ (ed.) - 2014
     
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  26.  10
    Siyasal ahlak ve siyasal ahlaksızlık.Türker Alkan - 1993 - Cağaloğlu, İstanbul: Bilgi Dağıtım.
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  27.  7
    Vātūlanātha sūtra: avec le commentaire d'Anantaśaktipada. Anantaśaktipāda, Lilian Silburn & Vātūlanātha (eds.) - 1959 - Paris: E. de Boccard.
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  28.  23
    Jack Pustilnick and Dale Riepe, The Structure of philosophy, Adam & Co., Littlefield, New Jersey, 1966, Price $3.45.Tu Li - 1976 - Journal of Chinese Philosophy 3 (2):195-196.
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  29. Fen xi zhe xue ji qi zai Meiguo di fa zhan.Jiliang Tu - 1987 - [Peking]: Xin hua shu dian jing xiao.
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  30.  7
    Jiu ming: Ming Qing Zhongguo de yi sheng yu bing ren.Feng'en Tu - 2012 - Taibei: San min shu ju.
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  31. Subjectivity in Liu Tsung-chou's philosophical anthropology.Wei-Ming Tu & 杜維明 - 1985 - In Donald J. Munro, Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan.
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  32.  44
    The neo-confucian concept of man.Wei-ming Tu - 1971 - Philosophy East and West 21 (1):79-87.
  33.  5
    Ti zhi ru xue: ru jia dang dai jia zhi de jiu ci dui hua = Embodied knowing: conversations on the modern value of Confucianism.Weiming Tu - 2012 - Hangzhou: Zhejiang da xue chu ban she.
    二○○八年秋,杜维明教授从哈佛大学来到杭州,与浙江大学精英学子对话“儒家传统的现代转化与创新”。《体知儒学(儒家当代价值的九次对话)》收入了九次对话记录,内容涵盖文化中国、儒家三期、新轴心文明、启蒙反 思、文明对话、全球伦理、印度启示等前沿性论域。“体知”作为儒家的一种独特的认知途径贯穿全书,隐含杜维明先生对当代中国青年的殷切期盼。《体知儒学(儒家当代价值的九次对话)》由浙江大学出版社发行。.
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  34.  19
    Chinese Philosophy: A Synoptic View.Tu Weiming - 1991 - In Eliot Deutsch & Ronald Bontekoe, A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 1–23.
    The ideal Chinese thinker is a scholar‐official who is informed by a profound historical consciousness, well seasoned in the fine arts of poetry, lute and calligraphy, and deeply immersed in the daily routine of government. If philosophy is loosely defined as disciplined reflection on insights, Chinese philosophy is distinguished in its commitment to and observation of the human condition. It is a disciplined engaged reflection with insights derived primarily from practical living. The Chinese thinker, unlike the Greek philosopher, the Hebrew (...)
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  35. Dong Ya jia zhi yu duo yuan xian dai xing.Weiming Tu - 2001 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  36.  12
    Lawāmiʻ al-tadqīq li-Muḥammad ibn Saʻīd al-Ḥajrī, t. 1199 H/1785 M: dirāsah kūdīkūlūjīyah wa-taḥqīq.Muḥammad ibn ʻAlī Tūnisī - 2021 - Tūnis: Dār Suḥnūn lil-Nashr wa-al-Tawzīʻ. Edited by Rashīdah Samīn.
    Logic; Islam and philosophy; Tunisia; early works to 1800.
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  37.  6
    Pi ji tai lai: xin zhou xin shi dai de ru jia zi yuan = Piji tailai.Weiming Tu - 2016 - Beijing Shi: Beijing da xue chu ban she.
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  38. A Spiritual Turn in Philosophy.Tu Weiming - 2012 - Journal of Philosophical Research 37 (9999):389-401.
    An exposition of the core Confucian text, the Analects, is a rich resource for thinking philosophically about aesthetics, ethics, and religion. Indeed, the Analects is an inspiration for doing philosophy as a dialogical, rather than a dialectic, dialogue and an edifying conversation. The four integrated dimensions of Confucian humanism as embodied in Confucius’ “anthropocosmic” philosophy encompass the sacredness of earth, body, family, community, and the world. Specifically, it envisions that the full realization of the way of learning to be human (...)
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  39. Ching hsi che hsüeh ssu hsiang chung ti tʻien tao yü shang ti.Tu Li - 1978 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  40. Fen xi zhe xue.Jiliang Tu (ed.) - 1989 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
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  41. Ru jia chuan tong yu wen ming dui hua.Weiming Tu - 2006 - Shijiazhuang Shi: Hebei ren min chu ban she. Edited by Guoxiang Peng.
     
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  42.  9
    Si xiang, wen xian, li shi: Si Meng xue pai xin tan.Weiming Tu (ed.) - 2008 - Beijing Shi: Beijing da xue chu ban she.
    本书从哲学、历史和文学多个视角,重新梳理了先秦儒家思想形态,还原了思孟学派的渊源与传承。.
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  43.  34
    Confucian spirituality.Weiming Tu & Mary Evelyn Tucker (eds.) - 2003 - New York: Crossroad Pub. Company.
    For centuries, many have turned to Confucianism for its wisdom on ethics and politics, while its distinctive contribution to spirituality has often been overlooked. In this remarkable collection, leading scholars of Confucianism explore this spiritual and religious dimension more deeply. Now available for the first time in English are insights into the Confucian understanding of themes such as holism, divinity, piety, religious virtue, and spiritual progress. Volume One of this collection offers as overview of Confucianism, its formation and rituals. The (...)
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  44.  89
    Indirect Targeting of Subthalamic Deep Brain Stimulation Guided by Stereotactic Computed Tomography and Microelectrode Recordings in Patients With Parkinson’s Disease.Po-Hsun Tu, Zhuo-Hao Liu, Chiung Chu Chen, Wey Yil Lin, Amy L. Bowes, Chin Song Lu & Shih-Tseng Lee - 2018 - Frontiers in Human Neuroscience 12.
  45. Kachʻiron.Tu-hŏn Kim - 1975
     
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  46. Kungmin yulli.Tu-hŏn Kim - 1971
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  47. Sŏyang yullihak sa.Tu-hŏn Kim - 1954
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  48.  5
    Ḥikmat-i qadīm.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2007 - Tihrān: Intishārāt-i Mawla, ́. Edited by Muḥammad Khvānsārī & Mahnāz Raʼīsʹzādah.
  49.  86
    Subjectivity and ontological reality: An interpretation of Wang yang-ming's mode of thinking.Wei-ming Tu - 1973 - Philosophy East and West 23 (1/2):187-205.
  50. Toŭi wŏllon: Hanʼgungmin i saenggak hago naagal kil.Tu-hŏn Kim - 1957 - Sŏul: Ŭryu munhwasa.
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