Results for 'Tsevi Hirsh'

132 found
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  1. Sefer Divre Rabenu Tsevi Hirsh.Me-Adam Tsevi Hirsh Bmo H. Aharon - 1988 - In P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib, Sefer Or ha-yashar ṿeha-ṭov. Bruḳlin, N.Y.: P.E. Laṿi.
     
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  2. Sefer Rishume devarim: maʼamarim ṿe-ḥidushim... be-derekh derush ṿe-agadah..Tsevi Hirsh Shapira - 2008 - [Brooklyn]: Or mi-ḳedem.
     
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  3. Sifre ha-g. ha-ḳ. R. Hilel Ḳolomeya, zatsal.Hillel ben Baruch Lichtenstein & Tsevi Hirsh Heller (eds.) - 1870 - [Brooklyn, N.Y.: Bet Hilel,.
     
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  4. Sefer Sur me-raʻ ṿa-ʻaśeh ṭov: ṿe-hu haḳdamah ṿe-derekh le-Ets ha-ḥayim.Tsevi Hirsh - 2021 - Bruḳlin, Nyu Yorḳ: Hotsaʼat Emet Or Torah Munḳaṭsh. Edited by Ẓevi Elimelech Dynow.
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  5. Sefer Ḥemed Tsevi: perush neḥmad ʻal mile di-ḥaside hu Masekhet Avot...Daṿid Hirsh ben Yeḥezḳel - 1787 - Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  6.  9
    'ʻEt le-ḥenenah': ha-Rav Tsevi Hirsh Ḳalisher ṿeha-hitʻorerut le-Tsiyon = Time to...: Rabbi Zvi Hirsch Kalischer and the awakening to Zion.Assaf Yedidia (ed.) - 2014 - Yerushalayim: Tenuʻat ha-ḳibuts ha-dati.
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  7. Sefer shevive or: likụtim: she-nishmeʻu mi-pi...Yiśraʼel Meʼir ha-Kohen me-Radin...: ṿe-khen mi-talmido ha-muvhaḳ... Elḥanan Ṿaserman umi-maranan roshe ha-yeshiva de-Radin ha-gaon Rabi Mosheh Landinsḳi, z. ts. ve-ḳ l., ha-gaon Rabi Naftali Ṭrop, z. ts. ve-ḳ l., ha-gaon Rabi Tsevi Hirsh Leṿinson, z. ts. ve-ḳ. l.Shemuʼel Daṿid Ṿalḳin - 2011 - [Israel]: [Rabi Shemuel Daṿid Ṿalḳin].
     
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  8. Sefer Or ha-yashar ṿeha-ṭov: he-ḥadash.Ẓevi Hirsch Friedman - 2022 - Bruḳlin, Nyu Yorḳ: Mekhon Or ha-Yashar ṿeha-ṭov. Edited by Ḥayim Friedlander & Ẓevi Hirsch Friedman.
     
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  9. Ḳunṭres Tifʼeret Tsevi: Pesaḥ: bo nilḳeṭu ḥidushe halakhah ṿe-śiḥot musar ṿe-agadah.Yeraḥmiʼel Tsevi ben Efrayim Fishel Halperṭ - 2014 - London: Bene ha-meḥaber.
     
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  10. Tsevi la-tsadiḳ: mikhtavim aḥadim memulaʼim bi-fenine raʻyonot.Yehoshuʻa Tsevi Mikhl ben Yaʻaḳov Ḳopil Shapira - 1906 - [Brooklyn, N.Y.?: Ḥ. Mo. L.. Edited by Jacob Moses ben Zebulun Ḥarlap.
     
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  11. (1 other version)Tsevi la-tsadik.Yehoshuʻa Tsevi Mikhl ben Yaʻaḳov Ḳopil Shapira - 1907 - Edited by Jacob Moses ben Zebulun Ḥarlap.
     
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  12. Be-sod yesharim: berure sugyot be-maḥshevet ha-Yahadut.Tsevi Elimelekh Noigershel - 2001 - Yerushalayim: Tsevi Elimelekh Noigershel.
     
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  13.  39
    Clauses are perceptual units for young infants.Kathy Hirsh-Pasek, Deborah G. Kemler Nelson, Peter W. Jusczyk, Kimberly Wright Cassidy, Benjamin Druss & Lori Kennedy - 1987 - Cognition 26 (3):269-286.
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  14.  92
    Psychological entropy: A framework for understanding uncertainty-related anxiety.Jacob B. Hirsh, Raymond A. Mar & Jordan B. Peterson - 2012 - Psychological Review 119 (2):304-320.
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  15. (1 other version)Sefer El ḳets ha-tiḳun: zeh sefer shel seḳer darkhe ha-tiḳun ha-muṭal ʻal bene adam ba-ʻolam ha-zeh..Tsevi Ben Barukh - 1983 - Bene Beraḳ: Y. Riveḳ.
     
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  16. Beḥinat ha-ḥokhmah: yakhil hitbonenut be-godel maʻalat nishmat ha-adam..Yehudah Ben-Tsevi - 1936 - Yerushalayim: [Defus Erets Yiśraʼel].
     
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  17. Sefer U-reʻeh emunah: ṿe-hu leḳeṭ maʼamarim nivḥarim mi-divre Ḥazal, rishonim, ṿe-aḥaronim, ʻal ʻinyan parnasat ha-adam...Tsevi Elimelekh Blum (ed.) - 2017 - Yerushalayim: [Tsevi Elimelekh Blum].
     
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  18. Sefer Pitḥe yiḥud: hilkhot yiḥud mevoʼarim be-ṭaʻamam ʻal pi mekorotehem be-sifre ha-rishonim ṿeha-aḥaronim ʻim tsiyunim ṿe-heʻarot.Tsevi Dov ben Zeʼev Rotan - 2015 - Modiʻin ʻIlit: [Tsevi Dov ben Zeʼev Rotan].
     
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  19. Ṿe-tsadiḳ be-emunato yiḥyeh.Tsevi Shalem - 1989 - Yerushalayim: Hotsaʼat Leṿin--Epshṭain ṿe-Khesler.
     
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  20.  96
    Perceived order in different sense modalities.Ira J. Hirsh & Carl E. Sherrick - 1961 - Journal of Experimental Psychology 62 (5):423.
  21.  8
    Leading with love: guidance for our generation from Maran Harav Aharon Yehudah Leib Shteinman shlit''a on Torah, emunah, chinuch, the home and more.A. Y. L. Ben Noaḥ Tsevi - 2013 - Lakewood, N.J.: Israel Bookshop Publications. Edited by Mosheh Yehudah Schneider & Yechezkel Leiman.
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  22.  10
    Ben Tsiyon Meʼir Ḥai: ha-Rav ʻUziʼel - hagut, halakhah ṿe-hisṭoryah = Rabbi Benzion Meir Hai Uziel: thinker, halakhist, leader.Tsevi Zohar, Amihai Radzyner & Elimelech Westreich (eds.) - 2020 - Ramat-Gan: Hotsaʼat Universiṭat Bar-Ilan.
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  23.  61
    Accepting Lower Salaries for Meaningful Work.Jing Hu & Jacob B. Hirsh - 2017 - Frontiers in Psychology 8.
  24. The origins of grammar.K. Hirsh-Pasek & Golinkoff R. Michnick - 1997 - Trends in Cognitive Sciences 1 (9):354-354.
  25.  55
    Accessing the Inaccessible: Redefining Play as a Spectrum.Jennifer M. Zosh, Kathy Hirsh-Pasek, Emily J. Hopkins, Hanne Jensen, Claire Liu, Dave Neale, S. Lynneth Solis & David Whitebread - 2018 - Frontiers in Psychology 9.
  26.  40
    A developmental shift from similar to language-specific strategies in verb acquisition: A comparison of English, Spanish, and Japanese.Mandy J. Maguire, Kathy Hirsh-Pasek, Roberta Michnick Golinkoff, Mutsumi Imai, Etsuko Haryu, Sandra Vanegas, Hiroyuki Okada, Rachel Pulverman & Brenda Sanchez-Davis - 2010 - Cognition 114 (3):299-319.
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  27.  81
    Personal narratives as the highest level of cognitive integration.Jacob B. Hirsh, Raymond A. Mar & Jordan B. Peterson - 2013 - Behavioral and Brain Sciences 36 (3):216-217.
    We suggest that the hierarchical predictive processing account detailed by Clark can be usefully integrated with narrative psychology by situating personal narratives at the top of an individual's knowledge hierarchy. Narrative representations function as high-level generative models that direct our attention and structure our expectations about unfolding events. Implications for integrating scientific and humanistic views of human experience are discussed.
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  28.  89
    “Je—Luce Irigaray”: A Meeting with Luce Irigaray.Elizabeth Hirsh, Gary A. Olson & Gaëton Brulotte - 1995 - Hypatia 10 (2):93-114.
    The authors conducted this interview with Luce Irigaray in her home in Paris in May, 1994.
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  29.  44
    Algebraization of logics defined by literal-paraconsistent or literal-paracomplete matrices.Eduardo Hirsh & Renato A. Lewin - 2008 - Mathematical Logic Quarterly 54 (2):153-166.
    We study the algebraizability of the logics constructed using literal-paraconsistent and literal-paracomplete matrices described by Lewin and Mikenberg in [11], proving that they are all algebraizable in the sense of Blok and Pigozzi in [3] but not finitely algebraizable. A characterization of the finitely algebraizable logics defined by LPP-matrices is given.We also make an algebraic study of the equivalent algebraic semantics of the logics associated to the matrices ℳ32,2, ℳ32,1, ℳ31,1, ℳ31,3, and ℳ4 appearing in [11] proving that they are (...)
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  30.  42
    Forensic Medicine Teaching in Law and Medical Schools.Harold L. Hirsh - 1974 - Journal of Law, Medicine and Ethics 2 (2):3-3.
  31.  19
    Proseminar on Space History, 22 May 1981.Richard Hirsh - 1982 - Isis 73 (1):96-97.
  32. Sefer Maśkil el dal, ḥeleḳ 1-3. Toldot Bet Hilel.Hirsh Heller - 1870 - In Hillel ben Baruch Lichtenstein & Tsevi Hirsh Heller, Sifre ha-g. ha-ḳ. R. Hilel Ḳolomeya, zatsal. [Brooklyn, N.Y.: Bet Hilel,.
     
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  33. Ahavta tsedeḳ: ha-sanegoryah ʻal Yiśraʼel ṿe-godel maʻalatam be-maḥshavtam shel ha-Rav Ḳuḳ... ṿe-Rabi Tsadoḳ ha-Kohen mi-Lublin, zatsal.Ḥayim Hirsh - 2001 - Yerushalayim: Ḥayim. Hirsh.
     
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  34.  32
    Concorde and Dissent: Explaining High Technology Failures in Britain and France. Elliot J. Feldman.Richard Hirsh - 1988 - Isis 79 (2):336-336.
  35.  15
    Private Prayer in the Ninth Century: Testimony from the Lothar Psalter.John C. Hirsh - 2021 - Heythrop Journal 62 (5):816-822.
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  36.  69
    Social attention need not equal social intention: From attention to intention in early word learning.Kathy Hirsh-Pasek, Elizabeth Hennon, Roberta M. Golinkoff, Khara Pence, Rachel Pulverman, Jenny Sootsman, Shannon Pruden & Mandy Maguire - 2001 - Behavioral and Brain Sciences 24 (6):1108-1109.
    Bloom's eloquent and comprehensive treatment of early word learning holds that social intention is foundational for language development. While we generally support his thesis, we call into question two of his proposals: (1) that attention to social information in the environment implies social intent, and (2) that infants are sensitive to social intent at the very beginnings of word learning.
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  37.  16
    Version spaces and the consistency problem.Haym Hirsh, Nina Mishra & Leonard Pitt - 2004 - Artificial Intelligence 156 (2):115-138.
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  38.  31
    Shared worlds and shared minds: A theory of collective learning and a psychology of common knowledge.Garriy Shteynberg, Jacob B. Hirsh, R. Alexander Bentley & Jon Garthoff - 2020 - Psychological Review 127 (5):918-931.
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  39. Śefer Śiaḥ tsedeḳ: shiʻure daʻat ṿe-tokheḥot musar..Dov Tsevi ben Yeruḥam Fishel Ḳarelenshṭain - 2000 - Yerushala[y]im: Mishpaḥat Ṿaisfish. Edited by Eliezer Weissfish.
    [4] Be-ʻinyene ḥodesh Elul ṿe-yeraḥ ha-etanim --.
     
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  40.  22
    Working memory redefined in terms of organizational processes.Richard Hirsh - 1979 - Behavioral and Brain Sciences 2 (3):332-332.
  41. Sefer Hanhagot tsadiḳim: kolel azharot ṿe-hanhagot, ʻetsot ṭovot..Tsevi Moshḳoṿiṭsh (ed.) - 1952 - Yerushalayim: Ts. Moshḳoṿiṭsh.
     
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  42. Sefer Mesilot bi-levavam: śiḥot musar ʻal derekh ha-Ḥasidut..Yosef Tsevi Ḳot - 2002 - Rish. le-Ts. [z.o. Rishon le-Tsiyon]: Maʻarekhet "Mesilot bi-levavam" bi-Yeshivat Dover Shalom di-Ḥaside Belza.
     
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  43. Sefer Meʼat tsori: tokhah beʼurim ʻamuḳim be-miḳraʼot uve-midreshe Ḥazal uve-mishnayot Masekhet Avot.Yitsḥaḳ Tsevi Sofer - 2008 - Ṿien: Yaʻaḳov Yeḥizḳiy. Elḥanan Sofer. Edited by J. Sofer.
     
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  44. Sefer Ḥeshev ha-efod: śiḥot she-neʼemru be-ʻez. ha-Sh. Yit. bi-Yeshivah ha-ḳ. "Imre Tsevi" Ḳiryat Sefer be-shanim 761-763: emunah, Elul, kelal Yiśraʼel, musar ṿe-daʻat.Avraham ben Naftali Tsevi Fridman - 2003 - Ḳiryat Sefer: Avraham ben Naftali Tsevi ha-Kohen Fridman.
     
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  45. Sefer Hanhagot ha-ḥinukh: mevoʼar bo kol ʻinyene hanhagot ha-ḥinukh ben av le-ven u-vat u-ven rav le-talmid... gam hadrakhot le-avot ha-banim ule-melamdim... gam shiṭot seder ha-limud... ṿe-ʻod ʻinyanim..Tsevi Elimelekh Blum - 1980 - Yerushalayim: Ts. E. Blum.
     
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  46.  57
    Who is crossing where? Infants’ discrimination of figures and grounds in events.Tilbe Göksun, Kathy Hirsh-Pasek, Roberta Michnick Golinkoff, Mutsumi Imai, Haruka Konishi & Hiroyuki Okada - 2011 - Cognition 121 (2):176-195.
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  47. Kol ʻatsmotai tomarnah: sidrat sifrone ḥinukh la-gil ha-rakh bahem meḥulaḳim u-mumḥashim ḥovot gufo shel ha-adam be-mitsṿot H. be-sipurim uve-tsiyurim: matʼim la-gilim 4-7: hutḳan ʻal-pi "Sefer ha-Ḥaredim".Menaḥem Ben Tsevi - 1980 - Yerushalyim: Oraita. Edited by A. Bat-Binyamin.
     
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  48. Ḳuntres Aḳdamut milin: la-sefer he-ḥashuv, ha-nikhbad, ha-mefursam Shem ha-gedolim... le-ʻorer levavot... ʻa. d. ha-ʻeśreh zekhirot ṿe-eśreh m. ʻa. shebe-maḥshavah ha-tediriyot..Yeḥiʼel Tsevi - 1945 - Marghiṭa (Rumenien): Tsevi Mośḳoviṭsh.
     
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  49.  26
    Caregivers, Gender, and the Law: An Analysis of Family Responsibility Discrimination Case Outcomes.Sylvia Fuller, Christina Treleaven & C. Elizabeth Hirsh - 2020 - Gender and Society 34 (5):760-789.
    As workers struggle to combine work and family responsibilities, discrimination against workers based on their status as caregivers is on the rise. Although both women and men feel the pinch, caregiver discrimination is particularly damaging for women, because care is intricately tied to gendered norms and expectations. In this article, we analyze caregiver discrimination cases resolved by Canadian Human Rights Tribunals from 1985 through 2016, to explore how work and caregiving clash. We identify issues involved in disputes and the ways (...)
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  50. Ḳitsurim u-veʼurim le-Sefer ha-Tanya.Avraham Tsevi Brudna - 1990 - Yerushalayim: Mekhon Ohole Shem-Lyubaṿiṭsh. Edited by Shneur Zalman.
     
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