Results for 'Tŏk-sam Kim'

964 found
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  1.  16
    A! 19-segi Chosŏn ŭl tok hada: 19-segi sirhakchadŭl ŭi sam kwa sasang.Ho-yun Kan - 2020 - Sŏul-si: Saemulkyŏl P'ŭllŏsŭ.
    1. Yŏn'gyŏngjae Sŏng Hae-ŭng. "Yŏn'gyŏngjae chŏnjip", innŭn sasil ŭl kŭdaero kirok hada -- 2. P'ungsŏk Sŏ Yu-gu. "Imwŏn kyŏngjeji", hŭlkuk kwa chongittŏk in hangmun ŭn anŭrira -- 3. Oju Yi Kyu-gyŏng. "Ojuyŏn munjang chŏnsan'go", pakhak kwa kojŭnghak ŭro modŭn kŏt ŭl pyŏnjŭng hara -- 4. Tasan Chŏng Yag-yong. "Mongmin simsŏ", sidae rŭl ap'ahago paeksŏngdŭl ŭi pich'am han sam e punno haeya handa -- 5. Ch'ujae Cho Su-sam. "Ch'ujae chip", nara ka mangharyŏmyŏn pandŭsi yomul i naonda -- 6. Nakhasaeng Yi Hak-kyu. (...)
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  2.  8
    Chŏhangin Ham Sŏk-hŏn p'yŏngjŏn: 'ssaunŭn p'yŏnghwajuŭija' Ham Sŏk-hŏn ŭi kŏdae han saengae wa sasang.Sam-ung Kim - 2013 - Sŏul-si: Hyŏnamsa.
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  3.  10
    Tasan Chŏng Yag-yong p'yŏngjŏn.Sam-ung Kim - 2023 - Sŏul-si: Ture.
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  4. Silchonjuŭi kyoyungnon: pyŏnjŭngpŏpchŏk ihae.Sam-Nang Kim - 1989 - Sŏul-si: Paeyŏngsa.
     
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  5.  10
    Togyo ŭi kiwŏn: to, Toga, Togyo.Tŏk-sam Kim - 2006 - Sŏul Tʻŭkpyŏlsi: Sigan ŭi Mulle.
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  6. Sasang kwa yulli kyoyuk.Ki-sam Kim & Chæong-T.°ae Chæon - 1994 - Sŏul T'ŭkpyŏlsi: Kyoyuk Kwahaksa. Edited by Chŏng-T'ae Chŏn.
     
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  7. Reciprocal expressions and the concept of reciprocity.Mary Dalrymple, Makoto Kanazawa, Yookyung Kim, Sam McHombo & Stanley Peters - 1998 - Linguistics and Philosophy 21 (2):159-210.
  8.  8
    Saengmyŏng sasang ŭi wŏllyu, Tonghak ŭl ikkŭn Haewŏl Ch'oe Si-hyŏng p'yŏngjŏn.Sam-ung Kim - 2023 - Sŏul T'ŭkpyŏlsi: Midiŏ Saem.
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  9.  3
    The Ultimate Intrinsic Motivator in Medicine: Patient Perspectives on What It Means to Be Loved by the Healthcare Team.I. I. Richard W. Sams, Dae Gun Chung Kim & Shresttha Dubey - forthcoming - Narrative Inquiry in Bioethics.
    There is a compassion crisis in healthcare negatively impacting patient outcomes. Little is known about the relationship of love as a motivating factor in healthcare. Our research exploring physician and nurse perspectives on what it means to love their patients elucidated substantive themes. Here we report findings from an exploratory follow-up qualitative study exploring patient perspectives on what it means to be loved by the healthcare team. Through convenience sampling, we conducted 21 structured interviews of patients exiting a family medicine (...)
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  10. What information and the extent of information research participants need in informed consent forms: a multi-country survey.Juntra Karbwang, Nut Koonrungsesomboon, Cristina E. Torres, Edlyn B. Jimenez, Gurpreet Kaur, Roli Mathur, Eti N. Sholikhah, Chandanie Wanigatunge, Chih-Shung Wong, Kwanchanok Yimtae, Murnilina Abdul Malek, Liyana Ahamad Fouzi, Aisyah Ali, Beng Z. Chan, Madawa Chandratilake, Shoen C. Chiew, Melvyn Y. C. Chin, Manori Gamage, Irene Gitek, Mohammad Hakimi, Narwani Hussin, Mohd F. A. Jamil, Pavithra Janarsan, Madarina Julia, Suman Kanungo, Panduka Karunanayake, Sattian Kollanthavelu, Kian K. Kong, Bing-Ling Kueh, Ragini Kulkarni, Paul P. Kumaran, Ranjith Kumarasiri, Wei H. Lim, Xin J. Lim, Fatihah Mahmud, Jacinto B. V. Mantaring, Siti M. Md Ali, Nurain Mohd Noor, Kopalasuntharam Muhunthan, Elanngovan Nagandran, Maisarah Noor, Kim H. Ooi, Jebananthy A. Pradeepan, Ahmad H. Sadewa, Nilakshi Samaranayake, Shalini Sri Ranganathan, Wasanthi Subasingha, Sivasangari Subramaniam, Nadirah Sulaiman, Ju F. Tay, Leh H. Teng, Mei M. Tew, Thipaporn Tharavanij, Peter S. K. Tok, Jayanie Weeratna & T. Wibawa - 2018 - BMC Medical Ethics 19 (1):1-11.
    Background The use of lengthy, detailed, and complex informed consent forms is of paramount concern in biomedical research as it may not truly promote the rights and interests of research participants. The extent of information in ICFs has been the subject of debates for decades; however, no clear guidance is given. Thus, the objective of this study was to determine the perspectives of research participants about the type and extent of information they need when they are invited to participate in (...)
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  11.  4
    The Ultimate Intrinsic Motivator in Medicine: Patient Perspectives on What It Means to Be Loved by the Healthcare Team.I. I. Richard W. Sams, Dae Gun Chung Kim & Shresttha Dubey - 2024 - Narrative Inquiry in Bioethics 14 (3):201-217.
    There is a compassion crisis in healthcare negatively impacting patient outcomes. Little is known about the relationship of love as a motivating factor in healthcare. Our research exploring physician and nurse perspectives on what it means to love their patients elucidated substantive themes. Here we report findings from an exploratory follow-up qualitative study exploring patient perspectives on what it means to be loved by the healthcare team. Through convenience sampling, we conducted 21 structured interviews of patients exiting a family medicine (...)
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  12.  14
    Chŏngchʻi wa sam ŭi segye: Kim U-chʻang pipʻyŏngjip.U.-ch`ang Kim - 2000 - Sŏul-si: Samin.
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  13.  17
    P'ungnyu chŏngsin ŭi saram Kim Pŏm-bu ŭi sam ŭl ch'ajasŏ.Chŏng-gŭn Kim - 2010 - Sŏul-si: Sŏnin.
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  14.  55
    Is discharge knee range of motion a useful and relevant clinical indicator after total knee replacement? Part 1.Justine M. Naylor, Victoria Ko, Steve Rougellis, Nick Green, Danella Hackett, Ann Magrath, Anne Barnett, Grace Kim, Megan White, Priya Nathan, Alison Harmer, Martin Mackey, Rob Heard, Anthony E. T. Yeo, Sam Adie, Ian A. Harris, Rajat Mittal & Adam Cho - 2012 - Journal of Evaluation in Clinical Practice 18 (3):644-651.
  15. Yulli wa in'gan ŭi sam.Kim U.-ch'ang - 2017 - In U. -ch'ang Kim, Kukka wa yulli: munhwa ŭi an kwa pak: kodae roput'ŏ hyondae kkaji. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  16.  6
    Haengbok ch'ŏngbaji: 'chŭlgŏun' sam i 'choŭn' sam ilkka.Ch'ang-ho Kim (ed.) - 2005 - Sŏul-si: Ungjin Chisik Hausŭ.
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  17.  8
    Hyŏndaein ŭi sam kwa yulli.Yon-nyŏng Kim - 2009 - Pusan Kwangyŏksi: Pusan Taehakkyo Ch'ulp'anbu.
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  18.  14
    Sam sok ŭi minjujuŭi iyagi.Sang-Bong Kim - 2020 - Kyŏnggi-do Anyang-si: Han'gyŏl Nodong Munje Yŏn'guso.
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  19. (1 other version)Sam kwa il: hyŏndaein ŭi chigŏp yulli.Tʻae-gil Kim (ed.) - 1986 - Sŏul Tʻŭkpyŏlsi: Chŏngŭmsa.
     
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  20.  8
    Ch'ŏnjak: hanŭl i naerin yŏngwŏn han pyŏsŭl: sŏnbi ŭi sam esŏ saram ŭi kil ŭl ch'atta: sam ŭi haengbok ŭl ch'aja ttŏnanŭn kojŏn t'amsagi.Ki-hyŏn Kim - 2012 - Kyŏnggi-do P'aju-si: Sŏhae Munjip.
  21.  7
    Saenggak hanŭn taero toenda: nae sam ŭl twihŭndŭn yet sŏnghyŏn ŭi han madi.Sang-nyŏl Kim (ed.) - 2010 - Sŏul-si: Ain Puksŭ.
  22.  13
    Taesan Yi Sang-jŏng ŭi saenggak kwa sam.Sun-sŏk Kim - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  23.  6
    Chinjŏnghan sam ŭi yangsik ŭl ch'ajasŏ: Hanna Arent'ŭ wa segye sarang.In-sun Kim - 2007 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
  24. (1 other version)Chʻamdoen sam ŭi kil.Chʻang-ha Kim - 1989 - Pʻyŏngyang: Sahoe Kwahak Chʻulpʻansa. Edited by Hyŏn-suk Kim.
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  25.  6
    Sam kwa yulli.Chŏng-hŭi Kim - 1998 - [Kwangju-si]: Chŏnnam Taehakkyo Chʻulpʻanbu.
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  26.  16
    Han kŏn'guk sasangga ŭi ch'osang: Kim Pŏm-bu (Kim Pŏm-bu, 1897-1966) rŭl ch'ajasŏ.Chŏng-gŭn Kim - 2020 - Sŏul-si: Tosŏ Ch'ulp'an Sŏnin.
    1. Pŏmbu ŭi p'ungnyu chŏngsin ch'ŏnmyŏng kwa "Hwarang oesa" kusang : kungmin todŏk seugi wa kwallyŏn hayŏ -- 2. Nae ka ponŭn Pŏmbu wa Pak Chŏng-hŭi ŭi sasŭng kwan'gye : Pak Chŏng-hŭi chipkwŏn ch'ogi ŭi chŏngch'i kihoek kwa kwallyŏn hayŏ -- 3. Han t'ojong sasangga ŭi sam kwa saenggak : iyagi ka innŭn Pŏmbu kim chŏngsŏl yŏnbo -- 4. Samin chŏngdam : chŏngch'i, kyŏngje, munhwa e kŏlch'yŏ -- 5. Yŏhaenggi : kurŭm ttara mul ttara ch'ŏlli rŭl kada.
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  27.  8
    Hanʼgugin ŭi chugŭm kwa sam.Yŏl-gyu Kim (ed.) - 2001 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
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  28.  5
    Im Yunjidang p'yŏngjŏn: kyubang ŭi sam ŭl pŏso tŏnjin Chosŏn ch'oego ŭi yŏsŏng sŏngnihakcha.Kyŏng-mi Kim - 2019 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  29.  6
    Nammyŏng Sŏnsaeng ŭi sam kwa karŭch'im.Kyŏng-su Kim - 2020 - Sŏul T'ŭkpyŏlsi: Kŭllobŏl K'ont'ench'ŭ.
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  30.  16
    A Study on the Space of Otherness Found in Kim Jong-sam’s Poems.So-Hyeon Kim & Jong-Hoi Kim - 2018 - Cogito 85:269-290.
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  31.  6
    Ham Sŏk-hŏn ŭi sasang kwa sam e taehan chonggyo ch'ŏrhakchŏk t'amgu =.Yŏng-T'ae Kim - 2018 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
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  32.  6
    Yangmyŏnghak, tolbom kwa kongsaeng ŭi kil.Se-jŏng Kim - 2020 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Hyŏndae munmyŏng i majuhan saengmyŏng wigi -- 2. Sarang kwa konggam ŭi Kongja Yuhak -- 3. Tolbom kwa haengbok ŭi Maengja Yuhak -- 4. Sangsaeng kwa kongsaeng ŭi Yugyo -- 5. Wang Yang-myŏng ŭi tolbom kwa kongsaeng ŭi sam, 1 -- 6. Wang Yang-myŏng ŭi tolbom kwa kongsaeng ŭi sam, 2 -- 7. Ch'ŏnji manmul kwa in'gan i han mom in segye -- 8. Tolbom kwa kongsaeng ŭi ch'amdaun in'gan -- 9. Kamŭng kwa t'onggak ŭi chuch'e in yangji -- (...)
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  33.  8
    Paekse ilgi: maeil cham tŭlgi chŏn ssŏnaeryŏgan ch'ungman han sam ŭi sun'gandŭl.Hyŏng-sŏk Kim - 2020 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  34.  8
    Uri, haengbok hapsida: 102-se, kin sam ŭi yŏjŏng twi e kirok han tansangdŭl.Hyŏng-sŏk Kim - 2021 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  35.  18
    Ch'oe Han-gi ŭi kihak kwa Sirhak ŭi ch'ŏrhak.Yong-hŏn Kim - 2020 - Sŏul-si: Yemun Sŏwŏn.
    Ch'aek mŏri e -- 1. Ch'oe Han-gi ŭi sam kwa kŭ ŭi sidae -- 2. Silchŭng kwa siryong ŭi sirhakchŏk hangmun'gwan -- 3. Chujahak pip'an kwa Kihak ŭi hyŏngsŏng -- 4. Sŏyang kwahak kisul ŭi suyong kwa Kihakchŏk pyŏnyong -- 5. Insingnon ŭi chŏnhwan kwa kaekkwan insik ŭi pangbŏmnon -- 6. T'al Chujahakchŏk sayu ŭi chŏn'gae wa segye p'yŏnghwaron -- Kyŏllon : Chosŏn hugi Sirhak kwa Ch'oe Han-gi ŭi ch'ŏrhak.
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  36. Russellian monism and mental causation.Torin Alter & Sam Coleman - 2019 - Noûs 55 (2):409-425.
    According to Russellian monism, consciousness is constituted at least partly by quiddities: intrinsic properties that categorically ground dispositional properties described by fundamental physics. If the theory is true, then consciousness and such dispositional properties are closely connected. But how closely? The contingency thesis says that the connection is contingent. For example, on this thesis the dispositional property associated with negative charge might have been categorically grounded by a quiddity that is distinct from the one that actually grounds it. Some argue (...)
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  37. Picture-Reading in Comics, Prose, and Poetry.Hannah H. Kim - forthcoming - Canadian Journal of Philosophy:1-14.
    Comic is one of the paradigmatic forms of hybrid media, and coming up with a satisfactory definition for it has been difficult. Sam Cowling and Ley Cray (2022) take a functional approach and offer an Intentional Picture-Reading View which defines comics as something that is “aptly intended to be picture-read.” I show that the view is extensionally inadequate as is because formally ambitious prose and concrete poetry, too, are aptly intended to be picture-read. The way forward, I argue, is to (...)
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  38.  10
    Sŏnbi: sayu wa sam ŭi chip'yŏng.Ki-hyŏn Kim - 2009 - Sŏul: Minŭmsa.
  39.  17
    T'oegye: saram toen tori rŭl palk'inŭn sam ŭl salla.Ch'I.-ŏk Yi & Ki-hyŏn Kim (eds.) - 2015 - Kyŏnggi-do P'aju-si: 21-segi Puksŭ.
    언제까지 답 없는 삶을 살 것인가! 인류의 위대한 스승에게 묻고, 대한민국 대표 지성이 답하다! ◎ 출판사 서평 위대한 스승, 퇴계에게 묻고 싶은 삶에 대한 질문과 답 29 누구나 인생을 살다 보면 삶에 대한 본질적인 질문들을 품게 된다. 이러한 고민들을 인류의 위대한 스승 퇴계에게 묻는다면, 그는 우리에게 어떤 대답을 해줄 수 있을까? 『인생교과서 퇴계』(21세기북스 펴냄)는 퇴계에게 묻고 싶은 29개의 질문을 통해 그의 삶과 철학을 살펴보고, 현대를 살아가는 우리에게 필요한 퇴계의 정신이 무엇인지 알아보고자 한다. ‘퇴계’ 하면 고지식한 유학자, 건조하기 짝이 없는 이기심성론의 (...)
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  40.  18
    2. Beschreibungen und Analysen der Varianten in 2. Sam 15,1-19,9.Jong-Hoon Kim - 2009 - In Die Hebräischen Und Griechischen Textformen der Samuel- Und Königebücherthe Hebrew and Greek Text Forms of the Books of Samuel and of Kings: Studien Zur Textgeschichte Ausgehend von 2sam 15,1-19,9. Walter de Gruyter.
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  41.  9
    Tokki haksŏl: Chʻoe Han-gi ŭi sam kwa saenggak.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  42. Kim Ir-yŏp, han yŏsŏng ŭi silchonjŏk sam kwa Pulgyo ch'ŏrhak =.Jin Y. Park - 2023 - Kyŏnggi-do P'aju-si: Kimyŏngsa. Edited by Hun Kim.
     
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  43. Function and localization within rostral prefrontal cortex (area 10).Paul W. Burgess, Sam J. Gilbert & Dumontheil & Iroise - 2008 - In Jon Driver, Patrick Haggard & Tim Shallice, Mental Processes in the Human Brain. Oxford University Press.
     
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  44. Events as Property Exemplifications.Jaegwon Kim - 1976 - In M. Brand & Douglas Walton, Action Theory. Reidel. pp. 310-326.
     
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  45. The Structure of Open Secrets.Sam Berstler - forthcoming - Philosophical Review.
    In conversation, we often do not acknowledge what we jointly know to be true. My aim in this paper is to identify a distinctive kind of non-acknowledgment norm, open secrecy, and analyze how such norms constrain our speech. I argue that open secrecy norms are structurally different from other everyday non-acknowledgment norms. Open secrecy norms iterate: when p is an open secret, then there’s a norm not to acknowledge that p, and this norm is itself an open secret. The non-acknowledgment (...)
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  46.  28
    U odsutnosti oca: autorska pozicija Michela Foucaulta u »Poretku diskursa«.Tomica Vrbanc - 2011 - Filozofska Istrazivanja 31 (1):165-180.
    Namjera ovog teksta je pokušaj opovrgavanja Foucaultove teze o smrti autora, ali pokušaj koji ne ide smjerom analize svih relevantnih tekstova i iznošenja argumenata protiv ove teze, nego primjenjujući metodu komentiranja odabranih dijelova jednog njegovog teksta – »Poretka diskursa«. Koristeći ovu metodu nastojao sam »ispitati diskurs« u znaku pitanja opovrgava li on sam i na koji način tezu o smrti autora. Drugu točku »ispitivanja diskursa« predstavlja utjecaj osobne Foucaultove biografije na njegovo djelo, smjer koji se otvara odgonetanjem nositelja »bezimenog glasa« (...)
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  47.  15
    Chosŏn hugi Kyŏngsang-udo ŭi haksul tonghyang.Sŏk-ki Ch'oe - 2019 - P'aju-si: Kyŏngin Munhwasa.
    1. An Tŏng-mun ŭi hangmun chŏngsin kwa ch'ŏse pangsik -- 2. An Tŏng-mun ŭi Samsan Sŏwŏn wisang chŏngnip kwa kŭ ŭimi -- 3. Ha Ik-pŏm ŭi sam kwa munhak -- 4. Pak Ch'i-bok ŭi Nammyŏnghak kyesŭng yangsang -- 5. Kang Pyŏng-ju ŭi hangmun kwa munhak -- 6. Chŏng Chae-gyu ŭi hangmun chŏngsin kwa 'Taehak' haesŏk -- 7. Kim Chin-ho ŭi haksŏl e taehayŏ -- 8. Kwak Chong-sŏk ŭi Myŏngdŏksŏl nonjaeng -- 9. Kim Hwang ŭi Kyŏnghak Sipto e taehayŏ.
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  48.  5
    논쟁 으로 보는 불교 철학.Hyo-gŏl Yi & Hyŏng-jun Kim (eds.) - 1998 - Sŏul-si:
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  49. Reframing Consent for Clinical Research: A Function-Based Approach.Scott Y. H. Kim, David Wendler, Kevin P. Weinfurt, Robert Silbergleit, Rebecca D. Pentz, Franklin G. Miller, Bernard Lo, Steven Joffe, Christine Grady, Sara F. Goldkind, Nir Eyal & Neal W. Dickert - 2017 - American Journal of Bioethics 17 (12):3-11.
    Although informed consent is important in clinical research, questions persist regarding when it is necessary, what it requires, and how it should be obtained. The standard view in research ethics is that the function of informed consent is to respect individual autonomy. However, consent processes are multidimensional and serve other ethical functions as well. These functions deserve particular attention when barriers to consent exist. We argue that consent serves seven ethically important and conceptually distinct functions. The first four functions pertain (...)
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  50. (1 other version)Is endurantism the folk friendly view of persistence?Sam Baron, Andrew J. Latham, Jordan Veng Oh & Kristie Miller - 2024 - Philosophical Studies 181 (10).
    Many philosophers have thought that our folk, or pre-reflective, view of persistence is one on which objects endure. This assumption not only plays a role in disputes about the nature of persistence itself, but is also put to use in several other areas of metaphysics, including debates about the nature of change and temporal passage. In this paper, we empirically test three broad claims. First, that most people (i.e. most non-philosophers) believe that, and it seems to them as though, objects (...)
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