Results for 'Tomr Tyler'

973 found
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  1.  4
    Ii4 I.Margaret Levi, Tomr Tyler & Audrey Sacks - 2012 - In Ryan Goodman, Derek Jinks & Andrew K. Woods, Understanding Social Action, Promoting Human Rights. Oup Usa. pp. 70.
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  2. A dialog with Ralph Tyler.Ralph W. Tyler, W. Schubert & Ann Lynn Lopez Schubert - 1986 - Journal of Thought 21 (1):91-118.
     
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  3.  28
    Tyler Tate replies.Tyler Tate - 2023 - Hastings Center Report 53 (4):46-47.
    The author responds to a letter by D. Brendan Johnson in the July‐August 2023 issue of the Hastings Center Report concerning his and Joseph Clair's article “Love Your Patient as Yourself: On Reviving the Broken Heart of American Medical Ethics.”.
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  4. Origins of Objectivity.Tyler Burge - 2010 - Oxford, GB: Oxford University Press.
    Tyler Burge presents an original study of the most primitive ways in which individuals represent the physical world. By reflecting on the science of perception and related psychological and biological sciences, he gives an account of constitutive conditions for perceiving the physical world, and thus aims to locate origins of representational mind.
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  5. Replies from Tyler Burge.Tyler Burge - 2002 - In María José Frápolli & Esther Romero, Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. University of Chicago Press.
     
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  6.  39
    What We Mean When We Talk About Suffering—and Why Eric Cassell Should Not Have the Last Word.Tyler Tate & Robert Pearlman - 2019 - Perspectives in Biology and Medicine 62 (1):95-110.
    Marie was 15 when her abdominal pain began. After two years of negative work-ups, countless visits to gastroenterologists, and over 70 days of high school missed, she found herself readmitted to the hospital. “Refractory abdominal pain” was her ostensible diagnosis; “troubled teen” who was “going to be difficult” was embedded in the emergency department’s sign-out. When the medical team arrived to meet Marie, she was huddled in the corner of her hospital bed, silent and withdrawn. Her intern noted the numerous (...)
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  7.  61
    Personal philosophy and personnel achievement: belief in free will predicts better job performance.Tyler F. Stillman, Roy F. Baumeister, Kathleen D. Vohs, Nathaniel M. Lambert, Frank D. Fincham & Lauren E. Brewer - 2010 - .
    Do philosophic views affect job performance? The authors found that possessing a belief in free will predicted better career attitudes and actual job performance. The effect of free will beliefs on job performance indicators were over and above well-established predictors such as conscientiousness, locus of control, and Protestant work ethic. In Study 1, stronger belief in free will corresponded to more positive attitudes about expected career success. In Study 2, job performance was evaluated objectively and independently by a supervisor. Results (...)
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  8. Mismatches and coercion.Andrea Tyler & Hiroshi Takahashi - 2019 - In Paul Portner, Klaus von Heusinger & Claudia Maienborn, Semantics: noun phrases, verb phrases and adjectives. Boston: De Gruyter.
     
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  9.  23
    Scotist Hylomorphism in Support of Total Brain Death.Tyler Wittenmyer - 2019 - The National Catholic Bioethics Quarterly 19 (4):559-565.
    Empirical evidence has led some philosophers to question total brain death, because a brain-dead patient’s body remains integrated; it can still grow and age. Catholic philosophers have based arguments for and against TBD on Thomist principles of hylomorphism. Given such principles, the arguments against TBD appear stronger. Blessed John Duns Scotus provides an alternative set of principles. Specifically, Scotus is a pluralist regarding substantial form. However, his pluralism is distinct in that he denies a substantial form to the body as (...)
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  10.  37
    Military Metaphors in Health Care: Who Are We Actually Trying to Help?Tyler P. Tate & Robert A. Pearlman - 2016 - American Journal of Bioethics 16 (10):15-17.
  11.  22
    Philosophical investigations into the essence of pediatric suffering.Tyler Tate - 2020 - Theoretical Medicine and Bioethics 41 (4):137-142.
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  12.  26
    Recollections Regarding Thomas Hill Green.Colin Tyler - 2008 - Collingwood and British Idealism Studies 14 (2):5-79.
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  13.  17
    On the Use of “Illusion”.Tyler Volk - 2021 - Biosemiotics 14 (1):127-129.
    In this commentary on Denis Noble’s paper, I focus on his use of the term “illusion,” and juxtapose it with other potential terms, in particular several others he has used for similar points in his book, Dance to the Tune of Life. His use of “illusion,” if more fully explicated, might be of even broader applicability than in his paper. I ask about potential classes of errors in science and remark about his “principle of biological relativity.”.
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  14.  43
    Contemporary Theology and Theism.Charles Mellen Tyler - 1897 - Philosophical Review 6:324.
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  15.  16
    On the Unity of the Trinity's External Works: Archaeology and Grammar.Tyler R. Wittman - forthcoming - Zygon.
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  16.  79
    Warranted Christian Belief by Alvin Plantinga.Tyler Wunder - 2002 - Philo 5 (1):103-118.
    Alvin Plantinga’s Warranted Christian Belief (2000) is the capstone to the latest stage in his views on the intellectual credibility of theism in general, and Christian theism in particular. While Plantinga’s stature in the community of Christian philosophers alone makes gaining familiarity with this text a good idea for contemporary analytic philosophers of religion, its vigorous, innovative defense of specifically Christian theism and daring suggestions for renovating the landscape of analytic philosophy of religion merit serious consideration. I aim to provide (...)
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  17. Perceiving Parmenides: A Reading of Parmenides of Elea's Philosophy by way of the Poem.Tyler Young - 2006 - Dionysius 24:21-44.
     
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  18. (1 other version)Philosophy of Language and Mind: 1950-1990.Tyler Burge - 1992 - Philosophical Review 101 (1):3.
  19.  73
    Why People Obey the Law.Tom R. Tyler - 2006 - Princeton University Press.
    Tyler conducted a longitudinal study of 1,575 Chicago inhabitants to determine why people obey the law. His findings show that the law is obeyed primarily because people believe in respecting legitimate authority, not because they fear punishment. The author concludes that lawmakers and law enforcers would do much better to make legal systems worthy of respect than to try to instill fear of punishment.
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  20. Truth, thought, reason: essays on Frege.Tyler Burge - 2005 - New York: Oxford University Press.
    Tyler Burge presents a collection of his seminal essays on Gottlob Frege (1848-1925), who has a strong claim to be seen as the founder of modern analytic philosophy, and whose work remains at the centre of philosophical debate today. Truth, Thought, Reason gathers some of Burge's most influential work from the last twenty-five years, and also features important new material, including a substantial introduction and postscripts to four of the ten papers. It will be an essential resource for any (...)
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  21. The Moral Inefficacy of Carbon Offsetting.Tyler M. John, Amanda Askell & Hayden Wilkinson - 2024 - Australasian Journal of Philosophy (4):795-813.
    Many real-world agents recognise that they impose harms by choosing to emit carbon, e.g., by flying. Yet many do so anyway, and then attempt to make things right by offsetting those harms. Such offsetters typically believe that, by offsetting, they change the deontic status of their behaviour, making an otherwise impermissible action permissible. Do they succeed in practice? Some philosophers have argued that they do, since their offsets appear to reverse the adverse effects of their emissions. But we show that (...)
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  22. Aptness Isn’t Enough: Why We Ought to Abandon Anger.Tyler Paytas - 2024 - Ethical Theory and Moral Practice 27 (5):743-759.
    According to the Fittingness Defense, even if the consequences of anger are overall bad, it does not follow that we should aim to avoid it. This is because fitting anger involves an accurate appraisal of wrongdoing and is essential for appreciating injustice and signaling our disapproval (Srinivasan 2018 ; Shoemaker 2018 ). My aim in this paper is to show that the Fittingness Defense fails. While accurate appraisals are prima facie rational and justified on epistemic grounds, I argue that this (...)
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  23.  16
    When Following the Rules Feels Wrong.Tyler Tate - 2021 - Hastings Center Report 51 (1):4-5.
    The Covid‐19 pandemic has created a clinical environment in which health care practitioners are experiencing moral distress in numerous and novel ways. In this narrative reflection, a pediatric palliative care physician explores how his hospital's strict visitation policy set the stage for moral distress when, in the early months of the pandemic, it prevented two parents from being together at the bedside of their dying child.
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  24. Non‐Humean theories of natural necessity.Tyler Hildebrand - 2020 - Philosophy Compass 15 (5):e12662.
    Non‐Humean theories of natural necessity invoke modally‐laden primitives to explain why nature exhibits lawlike regularities. However, they vary in the primitives they posit and in their subsequent accounts of laws of nature and related phenomena (including natural properties, natural kinds, causation, counterfactuals, and the like). This article provides a taxonomy of non‐Humean theories, discusses influential arguments for and against them, and describes some ways in which differences in goals and methods can motivate different versions of non‐Humeanism (and, for that matter, (...)
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  25. Entitlement: The Basis for Empirical Epistemic Warrant.Tyler Burge - 2020 - In Peter Graham & Nikolaj Jang Lee Linding Pedersen, Epistemic Entitlement. Oxford, UK: Oxford University Press. pp. 37-142.
  26.  21
    Orchêsis Kallinikos: Lillian B. Lawler's Greek Dance Legacy.Tyler Jo Smith - 2020 - Classical World: A Quarterly Journal on Antiquity 113 (2):197-222.
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  27. Cross Cultural Research on Perception of Possibilities.L. E. Tyler & N. D. Sundberg - 1991 - In Michael I. Posner, B. Dwivedi & I. Singh, Contemporary Approaches to Cognitive Psychology. Rishi Publications. pp. 17--29.
     
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  28. “This dangerous drug of violence”: making sense of Bernard Bosanquet's theory of punishment.Colin Tyler - 2000 - Collingwood and British Idealism Studies 7:116-140.
     
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  29. Natural Properties, Necessary Connections, and the Problem of Induction.Tyler Hildebrand - 2016 - Philosophy and Phenomenological Research 96:668-689.
    The necessitarian solution to the problem of induction involves two claims: first, that necessary connections are justified by an inference to the best explanation; second, that the best theory of necessary connections entails the timeless uniformity of nature. In this paper, I defend the second claim. My arguments are based on considerations from the metaphysics of laws, properties, and fundamentality.
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  30. Wherein is language social?Tyler Burge - 1989 - In Noam Chomsky & Alexander George, Reflections on Chomsky. Blackwell. pp. 175--191.
  31. (2 other versions)Individualism and the mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
  32. The nomological argument for the existence of God.Tyler Hildebrand & Thomas Metcalf - 2021 - Noûs 56 (2):443-472.
    According to the Nomological Argument, observed regularities in nature are best explained by an appeal to a supernatural being. A successful explanation must avoid two perils. Some explanations provide too little structure, predicting a universe without regularities. Others provide too much structure, thereby precluding an explanation of certain types of lawlike regularities featured in modern scientific theories. We argue that an explanation based in the creative, intentional action of a supernatural being avoids these two perils whereas leading competitors do not. (...)
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  33. Fortune.Tyler Porter - 2022 - Erkenntnis 89 (3):1139-1156.
    Abstract: In this paper I argue that luck and fortune are distinct concepts that apply to different sets of events. I do so by suggesting that lucky events are best understood as significant events that are either modally fragile or improbable (depending on whether you accept a modal account or a probability account of luck), whereas fortunate events are best understood as significant events that are outside of our control. I call this the Pure Control Account of Fortune. I show (...)
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  34. Longtermist Institutional Reform.Tyler John & William MacAskill - 2021 - In Natalie Cargill & Tyler M. John, The Long View: Essays on Policy, Philanthropy, and the Long-term Future. London: FIRST.
    In all probability, future generations will outnumber us by thousands or millions to one. In the aggregate, their interests therefore matter enormously, and anything we can do to steer the future of civilization onto a better trajectory is of tremendous moral importance. This is the guiding thought that defines the philosophy of longtermism. Political science tells us that the practices of most governments are at stark odds with longtermism. But the problems of political short-termism are neither necessary nor inevitable. In (...)
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  35. Wanting things you don't want: The case for an imaginative analogue of desire.Tyler Doggett & Andy Egan - 2007 - Philosophers' Imprint 7:1-17.
    You’re imagining, in the course of a different game of make-believe, that you’re a bank robber. You don’t believe that you’re a bank robber. You are moved to point your finger, gun-wise, at the person pretending to be the bank teller and say, “Stick ‘em up! This is a robbery!”.
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  36. Reply to Block: Adaptation and the Upper Border of Perception.Tyler Burge - 2014 - Philosophy and Phenomenological Research 89 (3):573-583.
  37.  16
    Your Father's a Fighter; Your Daughter's a Vegetable: A Critical Analysis of the Use of Metaphor in Clinical Practice.Tyler Tate - 2020 - Hastings Center Report 50 (5):20-29.
    There are two widespread beliefs about the use of metaphors in clinical medicine. The first is that military metaphors are harmful to patients and should be discouraged in medical practice. The second is that the metaphors of clinical practice can be judged by and standardized in reference to neutral criteria. In this article, I evaluate both these beliefs, exposing their shared flawed logic. This logic underwrites the false empiricist assumptions that metaphorical language and literal language are fundamentally distinct, play separate (...)
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  38.  66
    Perception: first form of mind.Tyler Burge - 2022 - New York, NY: Oxford University Press.
    In Perception: First Form of Mind, Tyler Burge develops an understanding of the most primitive type of representational mind: perception. Focusing on its form, function, and underlying capacities, as indicated in the sciences of perception, Burge provides an account of the representational content and formal representational structure of perceptual states, and develops a formal semantics for them. The account is elaborated by an explanation of how the representational form is embedded in an iconic format. These structures are then situated (...)
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  39. Iconic Representation: Maps, Pictures, and Perception.Tyler Burge - 2018 - In Wuppuluri Shyam & Francisco Antonio Dorio, The Map and the Territory: Exploring the Foundations of Science, Thought and Reality. Springer. pp. 79-100.
    Maps and realist pictures comprise prominent sub-classes of iconic representations. The most basic, most important sub-class is perception. Other types are drawings, photographs, musical notations, diagrams, bar graphs, abacuses, hieroglyphs, and color chits.
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  40.  28
    What we talk about when we talk about pediatric suffering.Tyler Tate - 2020 - Theoretical Medicine and Bioethics 41 (4):143-163.
    In this paper I aim to show why pediatric suffering must be understood as a judgment or evaluation, rather than a mental state. To accomplish this task, first I analyze the various ways that the label of suffering is used in pediatric practice. Out of this analysis emerge what I call the twin poles of pediatric suffering. At one pole sits the belief that infants and children with severe cognitive impairment cannot suffer because they are nonverbal or lack subjective life (...)
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  41. Reference and proper names.Tyler Burge - 1973 - Journal of Philosophy 70 (14):425-439.
  42.  36
    Love Your Patient as Yourself: On Reviving the Broken Heart of American Medical Ethics.Tyler Tate & Joseph Clair - 2023 - Hastings Center Report 53 (2):12-25.
    This article presents a radical claim: American medical ethics is broken, and it needs love to be healed. Due to a unique set of cultural and economic pressures, American medical ethics has adopted a mechanistic mode of ethical reasoning epitomized by the doctrine of principlism. This mode of reasoning divorces clinicians from both their patients and themselves. This results in clinicians who can ace ethics questions on multiple‐choice tests but who fail either to recognize a patient's humanity or to navigate (...)
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  43.  61
    The mental representation of universal quantifiers.Tyler Knowlton, Paul Pietroski, Justin Halberda & Jeffrey Lidz - 2022 - Linguistics and Philosophy 45 (4):911-941.
    A sentence like every circle is blue might be understood in terms of individuals and their properties or in terms of a relation between groups. Relatedly, theorists can specify the contents of universally quantified sentences in first-order or second-order terms. We offer new evidence that this logical first-order vs. second-order distinction corresponds to a psychologically robust individual vs. group distinction that has behavioral repercussions. Participants were shown displays of dots and asked to evaluate sentences with each, every, or all combined (...)
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  44.  98
    Conceptual and empirical challenges of ascribing functions to transposable elements.Tyler A. Elliott, Stefan Linquist & T. Ryan Gregory - unknown
    The media attention and subsequent scientific backlash engendered by the claim, announced by spokespeople for the Encyclopedia of DNA Elements project, that 80% of the human genome has a “biochemical function” highlights the need for a clearer understanding of function concepts in biology. This article provides an overview of two major function concepts that have been developed in the philosophy of science – the “causal role” concept and the “selected effects” concept – and their relevance to ENCODE. Unlike some previous (...)
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  45. Two Types of Quidditism.Tyler Hildebrand - 2016 - Australasian Journal of Philosophy 94 (3):516-532.
    According to structuralism, all natural properties are individuated by their roles in causal/nomological structures. According to quidditism, at least some natural properties are individuated in some other way. Because these theses deal with the identities of natural properties, this distinction cuts to the core of a serious metaphysical dispute: Are the intrinsic natures of all natural properties essentially causal/nomological in character? I'll argue that the answer is ‘no’, or at least that this answer is more plausible than many critics of (...)
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  46. How We Feel About Terrible, Non-existent Mafiosi.Tyler Doggett & Andy Egan - 2011 - Philosophy and Phenomenological Research 84 (2):277-306.
    We argue for an imaginative analog of desire from premises about imaginative engagement with fiction. There's a bit about the paradox of fiction, too.
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  47.  13
    Ciferae: A Bestiary in Five Fingers.Tom Tyler - 2012 - Univ of Minnesota Press.
    The Greek philosopher Protagoras, in the opening words of his lost book _Truth_, famously asserted, “Man is the measure of all things.” This contention—that humanity cannot know the world except by means of human aptitudes and abilities—has endured through the centuries in the work of diverse writers. In this bold and creative new investigation into the philosophical and intellectual parameters of the question of the animal, Tom Tyler explores a curious fact: in arguing or assuming that knowledge is characteristically (...)
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  48. Content preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457-488.
  49. Do infants and nonhuman animals attribute mental states?Tyler Burge - 2018 - Psychological Review 125 (3):409-434.
    Among psychologists, it is widely thought that infants well under age 3, monkeys, apes, birds, and dogs have been shown to have rudimentary capacities for representing and attributing mental states or relations. I believe this view to be mistaken. It rests on overinterpreting experiments. It also often rests on assuming that one must choose between taking these individuals to be mentalists and taking them to be behaviorists. This assumption underestimates a powerful nonmentalistic, nonbehavioristic explanatory scheme that centers on attributing action (...)
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  50.  22
    La Religion de la Science et de l'Esprit pur.Charles Mellen Tyler - 1899 - Philosophical Review 8 (1):94-95.
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