Results for 'Timothy Eves'

946 found
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  1.  16
    Principled caring.Timothy J. Eves - 1996 - Journal of Value Inquiry 30 (1-2):229-236.
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  2.  10
    Does the Bible Endorse Moral Vegetarianism?Timothy Eves - 2006 - Between the Species 13 (6):2.
  3.  37
    Plato's Vegetarian Utopia.Timothy Eves - 2005 - Between the Species 13 (5):2.
  4.  15
    WALL·E and EVE.Timothy Brown - 2019-10-03 - In Richard B. Davis, Disney and Philosophy. Wiley. pp. 129–136.
    This chapter explores the question of whether intelligent machines like WALL.E and EVE could potentially be real. It also considers the more fundamental question of whether artificial intelligence is a possibility. WALL.E was significantly different from previous Pixar films in that its central characters – the intelligent machines WALL.E and EVE – were depicted as potentially real, given enough time and technology. To be sure, previous Pixar films presented people with intelligent characters: intelligent toys, intelligent animals, and even anthropomorphized intelligent (...)
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  5.  48
    Commentary on minds, memes, and multiples.Timothy L. S. Sprigge - 1996 - Philosophy, Psychiatry, and Psychology 3 (1):31-36.
    In lieu of an abstract, here is a brief excerpt of the content:Commentary on “Minds, Memes, and Multiples”Timothy Sprigge (bio)In his paper “Minds, Memes and Multiples” Stephen Clark discusses the problem of multiple personality, to some considerable extent in response to Stephen Braude’s recent book First Person Plural, with eloquence, subtlety and some apposite historical references. I am delighted to have been asked to make some comments on it, developing some points I made in discussion when Professor Clark read (...)
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  6.  18
    From a Pragmatist’s Point of View.Ernest G. Rigney & Timothy C. Lundy - 2015 - European Journal of Pragmatism and American Philosophy 7 (1).
    In 1914, on the eve of the Great War, the eminent scholar and polymath, Theodore Merz, published what would be the final volume of his magisterial history of nineteenth-century European thought. A belated review of this volume appeared in the April 1918 issue of the American Historical Review. This particular review, though favorable, was inexplicably unsigned. Our paper offers compelling evidence that the author of this unsigned review was George H. Mead, the pragmatist philosopher from the University of Chicago. The (...)
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  7.  48
    ‘The woman was deceived and became a sinner’ – a literary-theological investigation of 1 Timothy 2:11–15.Abiola I. Mbamalu - 2014 - HTS Theological Studies 70 (3):01-07.
    In 1 Timothy 2:11-15 women are forbidden to teach and have authority over men in the church. The ground for this instruction is the creation account in Genesis 2 that asserts the priority of Adam over Eve in the order of creation. The second reason for the instruction is the deception of Eve according to the account of the Fall in Genesis 3. This pericope has elicited arguments between advocates of egalitarianism and complementarianism revolving over the issues of grammar, (...)
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  8.  51
    Incarcerated Patients and Equitability: The Ethical Obligation to Treat Them Differently.Margot M. Eves & Lisa Fuller - 2017 - Journal of Clinical Ethics 28 (4):308-313.
    Prisoners are legally categorized as a vulnerable group for the purposes of medical research, but their vulnerability is not limited to the research context. Prisoner-patients may experience lower standards of care, fewer options for treatment, violations of privacy, and the use of inappropriate surrogates as a result of their status. This case study highlights some of the ways in which a prisoner-patient’s vulnerable status impacted the care he received. The article argues the following: (1) Prisoner-patients are entitled to the same (...)
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  9.  21
    Discomfort as a Catalyst: An Ethical Analysis of Donation after Cardiac Death in a Patient with Locked-In Syndrome.Margot M. Eves & Bethany Bruno - 2018 - Journal of Clinical Ethics 29 (4):313-318.
    Donation after cardiac death (DCD) traditionally occurs in two patient populations: (1) those who do not meet neurological death criteria but who have suffered severe neurological damage, and (2) those who are fully alert and awake but are dependent on machines. This case highlights the unique dilemma when a patient falls between these two populations—conscious and cognitively intact, but completely paralyzed except for limited eye movement, afflicted by what the medical community refers to as locked-in syndrome. Prompted by the treatment (...)
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  10. Kenosis and emergence: A theological synthesis.Richard Eves - forthcoming - Zygon.
  11.  55
    “Systematizing” Ethics Consultation Services.Courtenay R. Bruce, Margot M. Eves, Nathan G. Allen, Martin L. Smith, Adam M. Peña, John R. Cheney & Mary A. Majumder - 2015 - HEC Forum 27 (1):35-45.
    While valuable work has been done addressing clinical ethics within established healthcare systems, we anticipate that the projected growth in acquisitions of community hospitals and facilities by large tertiary hospitals will impact the field of clinical ethics and the day-to-day responsibilities of clinical ethicists in ways that have yet to be explored. Toward the goal of providing clinical ethicists guidance on a range of issues that they may encounter in the systematization process, we discuss key considerations and potential challenges in (...)
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  12.  24
    Jean-Luc Nancy among the Philosophers.Irving Goh (ed.) - 2023 - New York: Fordham University Press.
    This volume focuses on the relational aspect of Jean-Luc Nancy's thinking. As Nancy himself showed, thinking might be a solitary activity but it is never singular in its dimension. Building on or breaking away from other thoughts, especially those by thinkers who had come before, thinking is always plural, relational. This "singular plural" dimension of thought in Nancy's philosophical writings demands explication. In this book, some of today's leading scholars in the theoretical humanities shed light on how Nancy's thought both (...)
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  13.  10
    Teaching Ethics Consultation Using a Tabletop Exercise.Hilary Mabel, Susan McCammon & Margot M. Eves - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-9.
    Drawing on pedagogical tools utilized in clinical scenario simulation and emergency preparedness training, the authors describe an innovative method for teaching clinical ethics consultation skills, which they call a “tabletop” exercise. Implemented at the end of a clinical ethics intensive course, the tabletop enables learners to implement the knowledge and practice the skills they gained during the course. The authors highlight the pedagogical tools on which the tabletop exercise draws, describe the tabletop exercise itself, offer how to best operationalize such (...)
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  14.  68
    Stone's Evidential Atheism: A Critique.Timothy Pawl - 2013 - Faith and Philosophy 30 (3):317-329.
    In a pair of recent articles, Jim Stone presents a new version of the Evidential Argument from Evil. I provide two arguments against Stone’s Evidential Problem of Evil, one from the dialectical standpoint of a theist, the second from a dialectical standpoint that is neutral between theism and atheism. In neither case, I argue, should an interlocutor accept all the premises of the argument.
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  15.  44
    Idealized human mating strategies versus social complexity.Timothy Perper & Martha Cornog - 2000 - Behavioral and Brain Sciences 23 (4):619-620.
    Gangestad & Simpson present an idealized model of human mate strategies based on rational economics and genetics that elides most social constraints on human sexuality. They do not deal with observable complexities of courtship nor with ambiguities in short- and long-term mating. The model successfully explicates a narrow set of premises, but cannot yet explain complex sexual behavior.
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  16.  11
    盛唐时期的道教与政治.Timothy Hugh Barrett - 2011 - Journal of Religious Studies (Misc) 3:008.
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  17. C (ha) osmopolis: Qohelet's Last Words.Timothy K. Beal - 1998 - In T. Linafelt & T. K. Beal, God in the Fray. Fortress Press. pp. 290--304.
     
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  18. Re-examining intellectual property rights in the context of standardization, innovation and the public sphere.Timothy Schoechle - 2001 - Knowledge, Technology & Policy 14 (3):109-126.
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  19.  92
    On the truth and probity of metaphor.Timothy Binkley - 1974 - Journal of Aesthetics and Art Criticism 33 (2):171-180.
  20.  74
    The principle of expressibility.Timothy Binkley - 1979 - Philosophy and Phenomenological Research 39 (3):307-325.
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  21.  12
    Disability and dignity, and human rights.Timothy Samuel Shah - 1998 - Transformation: An International Journal of Holistic Mission Studies 15 (4):20-24.
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  22. Introduction.Timothy Shanahan - 2005 - In Philosophy 9/11: Thinking About the War on Terrorism. Open Court.
     
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  23.  84
    Methodological and contextual factors in the dawkins/gould dispute over evolutionary progress.Timothy Shanahan - 2001 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 32 (1):127-151.
    Biologists Richard Dawkins and Stephen Jay Gould have recently extended their decades-old disagreements about evolution to the issue of the nature and reality of evolutionary progress. According to Gould, 'progress' is a noxious notion that deserves to be expunged from evolutionary biology. In Dawkins' view, on the other hand, progress is one of the most important, pervasive and inevitable aspects of evolution. Simple appeals to 'the evidence' are clearly insufficient to resolve this disagreement, since it is precisely the interpretation of (...)
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  24.  5
    Philosophy and Blade Runner.Timothy Shanahan - 2014 - New York, NY: Palgrave-Macmillan.
    Introduction -- Being human -- Persons -- Identity -- Consciousness -- Freedom -- Being good -- God -- Death -- Time and meaning.
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  25.  3
    Wounds for the Eschaton.Timothy Matthew Collins - 2019 - Listening 54 (3):166-171.
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  26. Subungual tumors.Timothy P. Dooley, Katie E. Kindt & Mark E. Baratz - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 1--7.
     
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  27. The Future of Philosophy.Timothy Williamson - 2018 - The Philosophers' Magazine 80:101-103.
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  28.  15
    Homeric (part of the article not published in ASCII).Timothy G. Barnes - 2011 - Journal of Hellenic Studies 131:1.
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  29.  30
    Three Notes On The Vita Probi.Timothy D. Barnes - 1970 - Classical Quarterly 20 (01):198-.
    In 1883 Alexander Enmann demonstrated the existence of ‘eine verlorene Geschichte der romischen Kaiser’. Not all of his arguments or conclusions were valid, but one fundamental postulate is undeniable: Aurelius Victor in 359/60 and Eutropius a decade later independently used a common source, a lost Kaiser geschichte of relatively brief compass. This lost work went down to the death of Constantine in 337, and traces of it can also be discovered in other writings of the late fourth century: in Festus’ (...)
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  30.  37
    Plague and the End of Antiquity: The Pandemic of 541–750.Timothy D. Barnes - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (2):275-276.
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  31. Some two-cardinal results for o-minimal theories.Timothy Bays - 1998 - Journal of Symbolic Logic 63 (2):543-548.
    We examine two-cardinal problems for the class of O-minimal theories. We prove that an O-minimal theory which admits some (κ, λ) must admit every (κ , λ ). We also prove that every “reasonable” variant of Chang’s Conjecture is true for O-minimal structures. Finally, we generalize these results from the two-cardinal case to the δ-cardinal case for arbitrary ordinals δ.
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  32. William Seager, The Significance of Consciousness Reviewed by.Timothy Bayne - 2000 - Philosophy in Review 20 (3):217-221.
  33.  13
    Paternalism and Land Use Planning.Timothy Beatley - 1985 - Bowling Green Studies in Applied Philosophy 7:53-70.
  34. To love the tallith more than God.Timothy K. Beal & Tod Linafelt - 2005 - In Yvonne Sherwood & Kevin Hart, Derrida and religion: other testaments. New York: Routledge.
  35.  36
    From cybernetic networks to social narratives: Mapping value in mental health systems beyond individual psychopathology.Timothy J. Beck - 2020 - Journal of Theoretical and Philosophical Psychology 40 (2):85-106.
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  36.  28
    Travel and Movement in Clinical Psychology: The World Outside the Clinic, written by Miraj Desai.Timothy J. Beck - 2019 - Journal of Phenomenological Psychology 50 (1):113-117.
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  37.  11
    Satan dans le Quatrième Évangile commenté par Thomas d’Aquin.Timothy Bellamah - 2021 - Revue des Sciences Philosophiques Et Théologiques 104 (3):501-522.
    Dans ses lectures des nombreux récits de l’Évangile de Jean dans lesquels l’évangéliste mentionne Satan, Thomas d’Aquin montre un souci constant de démolir toute notion selon laquelle le premier des anges déchus peut être identifié à un être maléfique suprême, un summum malum, qui pourrait être identifié avec le démiurge malveillant décrit par les penseurs gnostiques tels que Marcion, Valentin, Mani, ou le mouvement médiéval associé à ce dernier, souvent connu sous le nom de Cathares. La principale de ses préoccupations (...)
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  38.  8
    Generalizations.Timothy Williamson - 1990 - In Identity and Discrimination. Cambridge, Mass., USA: Wiley-Blackwell. pp. 109–125.
    This chapter contains sections titled: This chapter generalizes the technique to other cases, including the identity of species and persons, and makes the appropriate concept of approximation precise. What need to be found are generalizations with worthwhile instances, beyond those already considered. The first section abstracts a formal schema: when a supposed criterion of identity M for objects of some kind turns out to be non‐transitive, the best approximation to the original criterion is a maximal M‐relation. The second section applies (...)
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  39.  5
    (1 other version)Index.Timothy Williamson - 1990 - In Identity and Discrimination. Cambridge, Mass., USA: Wiley-Blackwell. pp. 179–182.
    This chapter contains sections titled: This chapter is a study in the epistemology of identity. It analyses discrimination between things as activation of the knowledge that they are distinct, and indiscriminability as the impossibility of activating such knowledge. The interaction of general features of knowledge with general features of identity needs special attention. Since the indiscriminability of objects is less a route to knowledge that they are identical than a block to knowledge that they are distinct. The first section develops (...)
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  40.  21
    Margins and Iterations.Timothy Williamson - 2000 - In Knowledge and its limits. New York: Oxford University Press.
    The anti‐luminosity argument is used to refute the KK principle that if one knows and one knows that one knows, or at least is in a position to know that one knows. Further iterations of knowledge are shown to involve similar cognitive gaps. The underlying phenomenon is diagnosed in terms of the need for a margin for error in knowledge. It is related to a family of ideas such as safety, reliability, robustness, stability, and close or easy possibility. The account (...)
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  41. The psychology of metapsychology.Timothy D. Wilson - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler, Scientific Approaches to Consciousness. Lawrence Erlbaum.
  42.  29
    Rulin waishi and Cultural Transformation in Late Imperial China.Timothy C. Wong & Shang Wei - 2004 - Journal of the American Oriental Society 124 (1):160.
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  43.  23
    Vratá Divine and Human in the Early VedaVrata Divine and Human in the Early Veda.Timothy Lubin - 2001 - Journal of the American Oriental Society 121 (4):565.
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  44.  78
    A Philosophical Obituary: Dr. Jack Kevorkian Dead at 83 Leaving End of Life Debate in the US Forever Changed.Timothy F. Murphy - 2011 - American Journal of Bioethics 11 (7):3 - 6.
    The nationally-famous advocate of physician-assisted suicide did not die by his own hand. Dr. Jack Kevorkian died the old-fashioned way in America: in a hospital, with multiple disorders undercutting his life. Kevorkian took up interest in assisted suicide early in his medical career, and he wanted prisoners on death row to volunteer for experiments just before their execution. Kevorkian saw individual consent as the wheel, axle, and grease for all decisions in these matters. He helped many people die, but it (...)
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  45.  45
    Herculean tasks, Dionysian labor: Michael Hardt and Antonio Negri on the contemporary state-form.Timothy S. Murphy - 1996 - Angelaki 1 (3):51 – 55.
  46.  21
    No Time for an AIDS Backlash.Timothy F. Murphy - 1991 - Hastings Center Report 21 (2):7-11.
    In the face of growing public sentiment that AIDS is getting more than its share of media attention, resources, and social indulgence, we do well to remember that HIV remains a highly lethal, communicable virus.
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  47.  76
    The ethics of impossible and possible changes to human nature.Timothy F. Murphy - 2012 - Bioethics 26 (4):191-197.
    Some commentators speak freely about genetics being poised to change human nature. Contrary to such rhetoric, Norman Daniels believes no such thing is plausible since ‘nature’ describes characteristic traits of human beings as a whole. Genetic interventions that do their work one individual at a time are unlikely to change the traits of human beings as a class. Even so, one can speculate about ways in which human beings as a whole could be genetically altered, and there is nothing about (...)
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  48.  14
    Improving Real-World Innovation and Problem Solving in Clinical Ethics: Insights from the First Clinical Ethics Un-Conference.Paul J. Ford, Margot M. Eves, Jane Jankowski, Bethany Bruno & Hilary Mabel - 2021 - Journal of Clinical Ethics 32 (4):331-342.
    Despite an abundance of academic conferences, clinical ethicists lacked a forum to share innovative practices with peers and to generate solutions to common challenges. Organizers of the first Clinical Ethics Un-Conference developed a working event centered on active participation and problem solving through peer learning, with the goal of improving realworld practice. Registrants included 95 individuals from 64 institutions. Attendees were surveyed immediately after the Un-Conference, and again eight months later. After eight months, 85 percent (n = 33/39) of the (...)
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  49.  23
    Homeric androthta Kai hbhn.Timothy G. Barnes - 2011 - Journal of Hellenic Studies 131:13.
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  50.  81
    Like Us in All Things, Apart from Sin?Timothy W. Bartel - 1991 - Journal of Philosophical Research 16:19-52.
    A great many philosophers and theologians have recently maintained that we ought to adopt the following interpretation of the Christian Church’s proclamation that Jesus Christ is perfectly human and perfectly divine:(1) The one person Jesus Christ has every essential property of the kind humanity and every essential property of the kind divinity,where F is an essential property of a kind k just in case there is no possible world in which something belongs to k yet lacks F. I argue that (...)
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