Results for 'Timothy Eves'

948 found
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  1.  16
    Principled caring.Timothy J. Eves - 1996 - Journal of Value Inquiry 30 (1-2):229-236.
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  2.  10
    Does the Bible Endorse Moral Vegetarianism?Timothy Eves - 2006 - Between the Species 13 (6):2.
  3.  37
    Plato's Vegetarian Utopia.Timothy Eves - 2005 - Between the Species 13 (5):2.
  4.  15
    WALL·E and EVE.Timothy Brown - 2019-10-03 - In Richard B. Davis, Disney and Philosophy. Wiley. pp. 129–136.
    This chapter explores the question of whether intelligent machines like WALL.E and EVE could potentially be real. It also considers the more fundamental question of whether artificial intelligence is a possibility. WALL.E was significantly different from previous Pixar films in that its central characters – the intelligent machines WALL.E and EVE – were depicted as potentially real, given enough time and technology. To be sure, previous Pixar films presented people with intelligent characters: intelligent toys, intelligent animals, and even anthropomorphized intelligent (...)
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  5.  48
    Commentary on minds, memes, and multiples.Timothy L. S. Sprigge - 1996 - Philosophy, Psychiatry, and Psychology 3 (1):31-36.
    In lieu of an abstract, here is a brief excerpt of the content:Commentary on “Minds, Memes, and Multiples”Timothy Sprigge (bio)In his paper “Minds, Memes and Multiples” Stephen Clark discusses the problem of multiple personality, to some considerable extent in response to Stephen Braude’s recent book First Person Plural, with eloquence, subtlety and some apposite historical references. I am delighted to have been asked to make some comments on it, developing some points I made in discussion when Professor Clark read (...)
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  6.  18
    From a Pragmatist’s Point of View.Ernest G. Rigney & Timothy C. Lundy - 2015 - European Journal of Pragmatism and American Philosophy 7 (1).
    In 1914, on the eve of the Great War, the eminent scholar and polymath, Theodore Merz, published what would be the final volume of his magisterial history of nineteenth-century European thought. A belated review of this volume appeared in the April 1918 issue of the American Historical Review. This particular review, though favorable, was inexplicably unsigned. Our paper offers compelling evidence that the author of this unsigned review was George H. Mead, the pragmatist philosopher from the University of Chicago. The (...)
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  7.  47
    ‘The woman was deceived and became a sinner’ – a literary-theological investigation of 1 Timothy 2:11–15.Abiola I. Mbamalu - 2014 - HTS Theological Studies 70 (3):01-07.
    In 1 Timothy 2:11-15 women are forbidden to teach and have authority over men in the church. The ground for this instruction is the creation account in Genesis 2 that asserts the priority of Adam over Eve in the order of creation. The second reason for the instruction is the deception of Eve according to the account of the Fall in Genesis 3. This pericope has elicited arguments between advocates of egalitarianism and complementarianism revolving over the issues of grammar, (...)
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  8. Kenosis and emergence: A theological synthesis.Richard Eves - forthcoming - Zygon.
  9.  19
    Emerging Roles of Clinical Ethicists.Margot M. Eves, David M. Chooljian, Susan McCammon, Debjani Mukherjee, Emma Tumilty & Jeffrey S. Farroni - 2019 - Journal of Clinical Ethics 30 (3):262-269.
    Debates regarding clinical ethicists’ scope of practice are not novel and will continue to evolve. Rapid changes in healthcare delivery, outcomes, and expectations have necessitated flexibility in clinical ethicists’ roles whereby hospital-based clinical ethicists are expected to be woven into the institutional fabric in a way that did not exist in more traditional relationships. In this article we discuss three emerging roles: the ethicist embedded in the interdisciplinary team, the ethicist with an expanded educational mandate, and the ethicist as a (...)
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  10.  51
    Incarcerated Patients and Equitability: The Ethical Obligation to Treat Them Differently.Margot M. Eves & Lisa Fuller - 2017 - Journal of Clinical Ethics 28 (4):308-313.
    Prisoners are legally categorized as a vulnerable group for the purposes of medical research, but their vulnerability is not limited to the research context. Prisoner-patients may experience lower standards of care, fewer options for treatment, violations of privacy, and the use of inappropriate surrogates as a result of their status. This case study highlights some of the ways in which a prisoner-patient’s vulnerable status impacted the care he received. The article argues the following: (1) Prisoner-patients are entitled to the same (...)
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  11. Hume.Timothy Yenter - forthcoming - In Ganssle Greg & Arbour Ben, Christian Theology and the Modern Philosophers.
     
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  12.  21
    Discomfort as a Catalyst: An Ethical Analysis of Donation after Cardiac Death in a Patient with Locked-In Syndrome.Margot M. Eves & Bethany Bruno - 2018 - Journal of Clinical Ethics 29 (4):313-318.
    Donation after cardiac death (DCD) traditionally occurs in two patient populations: (1) those who do not meet neurological death criteria but who have suffered severe neurological damage, and (2) those who are fully alert and awake but are dependent on machines. This case highlights the unique dilemma when a patient falls between these two populations—conscious and cognitively intact, but completely paralyzed except for limited eye movement, afflicted by what the medical community refers to as locked-in syndrome. Prompted by the treatment (...)
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  13. Billy Graham in the South Seas.Richard Eves - 2007 - In Kathryn Robinson, Asian and Pacific cosmopolitans: self and subject in motion. Basingstoke: Palgrave-Macmillan. pp. 103--27.
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  14.  55
    “Systematizing” Ethics Consultation Services.Courtenay R. Bruce, Margot M. Eves, Nathan G. Allen, Martin L. Smith, Adam M. Peña, John R. Cheney & Mary A. Majumder - 2015 - HEC Forum 27 (1):35-45.
    While valuable work has been done addressing clinical ethics within established healthcare systems, we anticipate that the projected growth in acquisitions of community hospitals and facilities by large tertiary hospitals will impact the field of clinical ethics and the day-to-day responsibilities of clinical ethicists in ways that have yet to be explored. Toward the goal of providing clinical ethicists guidance on a range of issues that they may encounter in the systematization process, we discuss key considerations and potential challenges in (...)
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  15.  24
    Jean-Luc Nancy among the Philosophers.Irving Goh (ed.) - 2023 - New York: Fordham University Press.
    This volume focuses on the relational aspect of Jean-Luc Nancy's thinking. As Nancy himself showed, thinking might be a solitary activity but it is never singular in its dimension. Building on or breaking away from other thoughts, especially those by thinkers who had come before, thinking is always plural, relational. This "singular plural" dimension of thought in Nancy's philosophical writings demands explication. In this book, some of today's leading scholars in the theoretical humanities shed light on how Nancy's thought both (...)
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  16.  68
    Stone's Evidential Atheism: A Critique.Timothy Pawl - 2013 - Faith and Philosophy 30 (3):317-329.
    In a pair of recent articles, Jim Stone presents a new version of the Evidential Argument from Evil. I provide two arguments against Stone’s Evidential Problem of Evil, one from the dialectical standpoint of a theist, the second from a dialectical standpoint that is neutral between theism and atheism. In neither case, I argue, should an interlocutor accept all the premises of the argument.
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  17.  44
    Idealized human mating strategies versus social complexity.Timothy Perper & Martha Cornog - 2000 - Behavioral and Brain Sciences 23 (4):619-620.
    Gangestad & Simpson present an idealized model of human mate strategies based on rational economics and genetics that elides most social constraints on human sexuality. They do not deal with observable complexities of courtship nor with ambiguities in short- and long-term mating. The model successfully explicates a narrow set of premises, but cannot yet explain complex sexual behavior.
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  18.  11
    盛唐时期的道教与政治.Timothy Hugh Barrett - 2011 - Journal of Religious Studies (Misc) 3:008.
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  19. C (ha) osmopolis: Qohelet's Last Words.Timothy K. Beal - 1998 - In T. Linafelt & T. K. Beal, God in the Fray. Fortress Press. pp. 290--304.
     
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  20.  37
    What Kind of Ontological Categories for Geo-ontologies?Timothy Tambassi - 2019 - Acta Analytica 34 (2):135-144.
    Despite their recent development, geo-ontologies represent a complicated conundrum for the different experts involved in their design. Computer scientists use ontologies for describing the meaning of data and their semantics in order to make information resources built for humans understandable also for artificial agents. Geographers pursue conceptualizations that describe the domain of interest in a way that should be accessible, informative, and complete for their final recipients. In this context, philosophers are not required to sketch the historical background of ontology. (...)
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  21.  10
    Teaching Ethics Consultation Using a Tabletop Exercise.Hilary Mabel, Susan McCammon & Margot M. Eves - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-9.
    Drawing on pedagogical tools utilized in clinical scenario simulation and emergency preparedness training, the authors describe an innovative method for teaching clinical ethics consultation skills, which they call a “tabletop” exercise. Implemented at the end of a clinical ethics intensive course, the tabletop enables learners to implement the knowledge and practice the skills they gained during the course. The authors highlight the pedagogical tools on which the tabletop exercise draws, describe the tabletop exercise itself, offer how to best operationalize such (...)
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  22.  12
    A Lacanian conception of populism: society does not exist.Timothy Appleton - 2023 - New York: Routledge.
    A Lacanian Conception of Populism takes issue with traditional theories of populism, which seek to equate populism with hegemony, arguing that these are not only different but even incompatible logics. Timothy Appleton contends that one of the main differences between populism and hegemony has to do with the social totality: whilst hegemony absolutises it, populism eviscerates it, setting in its place an - apparently paradoxical - dispersion of singular instances of 'the people'. The book considers the work of Laclau, (...)
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  23.  36
    Is Aquinas’s Doctrine of Analogy Really Unintelligible?Timothy Hinton - 2021 - Philosophy and Theology 33 (1):3-25.
    Thomas Williams maintains that the doctrine of analogy is unintelligible. In this paper, I scrutinize and reject Williams’s argument for that claim insofar as it applies to Thomas Aquinas’s particular version of the doctrine. After laying out Williams’s critique, I present an account of Aquinas’s conception of analogy. I identify three components of it: a semantic part, a metaphysical part, and a distinctive conception of inference. I briefly explain how all three of these components play a role in Aquinas’s philosophical (...)
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  24.  57
    The Logical Home of Kant’s Table of Functions.Timothy Rosenkoetter - 2017 - In Sally Sedgwick & Dina Emundts, Logik / Logic. De Gruyter. pp. 29-52.
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  25.  3
    Wounds for the Eschaton.Timothy Matthew Collins - 2019 - Listening 54 (3):166-171.
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  26. The Future of Philosophy.Timothy Williamson - 2018 - The Philosophers' Magazine 80:101-103.
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  27.  47
    His Glassy Essence: An Autobiography of Charles Sanders Peirce. Charles Sanders Peirce.Timothy Herron - 2001 - Isis 92 (4):801-802.
  28.  8
    Generalizations.Timothy Williamson - 1990 - In Identity and Discrimination. Cambridge, Mass., USA: Wiley-Blackwell. pp. 109–125.
    This chapter contains sections titled: This chapter generalizes the technique to other cases, including the identity of species and persons, and makes the appropriate concept of approximation precise. What need to be found are generalizations with worthwhile instances, beyond those already considered. The first section abstracts a formal schema: when a supposed criterion of identity M for objects of some kind turns out to be non‐transitive, the best approximation to the original criterion is a maximal M‐relation. The second section applies (...)
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  29.  5
    (1 other version)Index.Timothy Williamson - 1990 - In Identity and Discrimination. Cambridge, Mass., USA: Wiley-Blackwell. pp. 179–182.
    This chapter contains sections titled: This chapter is a study in the epistemology of identity. It analyses discrimination between things as activation of the knowledge that they are distinct, and indiscriminability as the impossibility of activating such knowledge. The interaction of general features of knowledge with general features of identity needs special attention. Since the indiscriminability of objects is less a route to knowledge that they are identical than a block to knowledge that they are distinct. The first section develops (...)
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  30.  21
    Margins and Iterations.Timothy Williamson - 2000 - In Knowledge and its limits. New York: Oxford University Press.
    The anti‐luminosity argument is used to refute the KK principle that if one knows and one knows that one knows, or at least is in a position to know that one knows. Further iterations of knowledge are shown to involve similar cognitive gaps. The underlying phenomenon is diagnosed in terms of the need for a margin for error in knowledge. It is related to a family of ideas such as safety, reliability, robustness, stability, and close or easy possibility. The account (...)
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  31. The psychology of metapsychology.Timothy D. Wilson - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler, Scientific Approaches to Consciousness. Lawrence Erlbaum.
  32.  29
    Rulin waishi and Cultural Transformation in Late Imperial China.Timothy C. Wong & Shang Wei - 2004 - Journal of the American Oriental Society 124 (1):160.
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  33.  23
    Vratá Divine and Human in the Early VedaVrata Divine and Human in the Early Veda.Timothy Lubin - 2001 - Journal of the American Oriental Society 121 (4):565.
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  34.  78
    A Philosophical Obituary: Dr. Jack Kevorkian Dead at 83 Leaving End of Life Debate in the US Forever Changed.Timothy F. Murphy - 2011 - American Journal of Bioethics 11 (7):3 - 6.
    The nationally-famous advocate of physician-assisted suicide did not die by his own hand. Dr. Jack Kevorkian died the old-fashioned way in America: in a hospital, with multiple disorders undercutting his life. Kevorkian took up interest in assisted suicide early in his medical career, and he wanted prisoners on death row to volunteer for experiments just before their execution. Kevorkian saw individual consent as the wheel, axle, and grease for all decisions in these matters. He helped many people die, but it (...)
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  35.  45
    Herculean tasks, Dionysian labor: Michael Hardt and Antonio Negri on the contemporary state-form.Timothy S. Murphy - 1996 - Angelaki 1 (3):51 – 55.
  36.  21
    No Time for an AIDS Backlash.Timothy F. Murphy - 1991 - Hastings Center Report 21 (2):7-11.
    In the face of growing public sentiment that AIDS is getting more than its share of media attention, resources, and social indulgence, we do well to remember that HIV remains a highly lethal, communicable virus.
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  37.  76
    The ethics of impossible and possible changes to human nature.Timothy F. Murphy - 2012 - Bioethics 26 (4):191-197.
    Some commentators speak freely about genetics being poised to change human nature. Contrary to such rhetoric, Norman Daniels believes no such thing is plausible since ‘nature’ describes characteristic traits of human beings as a whole. Genetic interventions that do their work one individual at a time are unlikely to change the traits of human beings as a class. Even so, one can speculate about ways in which human beings as a whole could be genetically altered, and there is nothing about (...)
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  38.  14
    Improving Real-World Innovation and Problem Solving in Clinical Ethics: Insights from the First Clinical Ethics Un-Conference.Paul J. Ford, Margot M. Eves, Jane Jankowski, Bethany Bruno & Hilary Mabel - 2021 - Journal of Clinical Ethics 32 (4):331-342.
    Despite an abundance of academic conferences, clinical ethicists lacked a forum to share innovative practices with peers and to generate solutions to common challenges. Organizers of the first Clinical Ethics Un-Conference developed a working event centered on active participation and problem solving through peer learning, with the goal of improving realworld practice. Registrants included 95 individuals from 64 institutions. Attendees were surveyed immediately after the Un-Conference, and again eight months later. After eight months, 85 percent (n = 33/39) of the (...)
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  39.  3
    6 how to base ethics on biology.Timothy Chappell - 2020 - In Timothy D. J. Chappell & Sophie Grace Chappell, Philosophy of the Environment. Edinburgh University Press. pp. 102-116.
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  40.  7
    Religion in Context: Recent Studies in Lonergan.Timothy P. Fallon & Philip Boo Riley - 1988 - Upa.
    The essays in this book contextualize religion within a variety of cultural transformations. The methodological proposals of theologian and philosopher Bernard Lonergan, S.J. provide the inspiration and framework for these studies; and each makes its own distinct contribution beyond Lonergan's original work.
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  41. Husserl’s Others.Timothy Mooney - 2002 - Yearbook of the Irish Philosophical Society:102-110.
    In Great Expectations, Charles Dickens gives us an account of Mrs. Gargery going into a rage that is as remarkable for its brevity as for its insight. ‘I must remark of my sister,’ says Pip, ‘that passion was no excuse for her, because it is undeniable that instead of lapsing into passion, she consciously and deliberately took extraordinary pains to force herself into it, and became blindly furious by regular stages.’1 What is remarkable about this passage is its descriptive richness, (...)
     
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  42. Mindfulness in the early Merleau-Ponty.Timothy Mooney - 2023 - In Susi Ferrarello & Christos Hadjioannou, The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
    In Merleau-Ponty’s later work we find certain themes and conceptions that show an overlap with the theory and above all the practice of mindfulness. These include the reversibility of the flesh, the richness of things in the perceived world that draw us towards them, and the emphasis on painting as that medium that brings this world of perception to light, the ways in which we perceive it and better ways of perceiving it. In this paper I argue that many of (...)
     
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  43.  20
    Speeded recognition of ungrammaticality: Double violations.Timothy E. Moore & Irving Biederman - 1979 - Cognition 7 (3):285-299.
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  44.  47
    Hyperobjets.Timothy Morton & Laurent Bury - 2018 - Multitudes 3 (3):109-116.
    Le déréglement climatique est sans doute l’exemple le plus dramatique d’« hyperobjet », à savoir d’entités de dimensions temporelles et spatiales si disproportionnées à nos habitudes de perception que nos cadres de pensée et de compréhension s’en trouvent déjoués. Cet article explique ce que sont les hyperobjets et évoque leur impact sur nos modes de pensée ainsi que sur les façons dont nous devons apprendre à coexister. Les hyperobjets nous forcent à prendre en compte l’inséparé.
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  45.  37
    She Stood in Tears amid the Alien Corn: Thinking through Agrilogistics.Timothy Morton - 2013 - Diacritics 41 (3):90-113.
  46.  7
    The idea of personality..Timothy Bartholomew Moroney - 1919 - Washington, D.C.,: Catholic university of America.
    Excerpt from The Idea of Personality Not since the French Revolution have the masses of men had such a passionate trust in the power of ideas as they have today. Such ideas as society, state, person, are no longer the exclusive concern of the few favored experts in philosophy and political theory. Such other ideas as authority, responsibility, conscience, right, and freedom, have become more than the mere blunted foils of friendly, academic discussion. This democratization of ideas has been, on (...)
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  47.  37
    Third Stone from the Sun.Timothy Morton - 2018 - Substance 47 (2):107-118.
    Picture yourself on a train in a station. The presence or absence of Plasticine porters with looking-glass ties is irrelevant.1 For some reason, the station is called Entity. Entity Junction, in the county of Anywhere.There are two platforms in Entity Junction, and they consist just of the two sides of the concrete sliver on which the very occasional passengers pace up and down—after all, it's just a junction. Rather than having numbers, the platforms have names. As you stand looking out (...)
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  48.  95
    Aristotle and headless clones.Timothy Mosteller - 2005 - Theoretical Medicine and Bioethics 26 (4):339-350.
    Cloned organisms can be genetically altered so that they do not exhibit higher brain functioning. This form of therapeutic cloning allows for genetically identical organs and tissues to be harvested from the clone for the use of the organism that is cloned. “Spare parts” cloning promises many opportunities for future medical advances. What is the ontological and ethical status of spare parts, headless clones? This paper attempts to answer this question from the perspective of Aristotle’s view of the soul. Aristotle’s (...)
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  49. So forward to imagine.Timothy M. Costelloe - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:117-122.
    This paper argues that an important feature of Locke's doctrine concerning primary and secondary qualities is also central to Hume's thinking. Section one considers Locke's distinction, presenting it in terms of an "error theory." Locke argues that we attribute secondary qualities to objects and that in so doing give those qualities an ontological status they do not otherwise possess. Locke completes his theory by drawing on the concept of "resemblance" to explain why such mistakes occur in the first place. Section (...)
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  50. Gibbard on meaning and normativity.Timothy Williamson - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (7):731-741.
    The paper is a critique of Allan Gibbard’s impressively crafted monograph Meaning and Normativity. The book relies on a subtle form of logical empiricism, developing a normative verificationist semantics within a subjective Bayesian framework. I argue that the resulting account of synonymy is too fine-grained, since it counts clearly synonymous words in different languages as non-synonymous. For similar reasons, Gibbard’s account of analytic implication relies on postulating untenable connections between semantics and epistemology. I conclude that one of the main obstacles (...)
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