Results for 'Tim O’Reilly'

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  1. What Is Future and Why It’s Up to Us.Tim O’Reilly - 2017
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  2. Web 2.0: inteligencia colectiva: diálogo con Tim O'Reilly.Adolfo Plasencia - 2007 - Contrastes: Revista Cultural 47:159-165.
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  3.  66
    Ms O'Reilly on the Maynooth Conference.Emily O'Reilly, Mary Kenny, Hugh O'Reilly, Dermot Quinn, Louis Power & Sheridan Gilley - 2003 - The Chesterton Review 29 (1/2):198-203.
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  4.  38
    Conjunctive representations in learning and memory: Principles of cortical and hippocampal function.Randall C. O'Reilly & Jerry W. Rudy - 2001 - Psychological Review 108 (2):311-345.
  5.  31
    Combining time-frequency and spatial information for the detection of sleep spindles.Christian O'Reilly, Jonathan Godbout, Julie Carrier & Jean-Marc Lina - 2015 - Frontiers in Human Neuroscience 9.
  6.  58
    Transcending Gadamer.Kevin E. O’Reilly - 2012 - Review of Metaphysics 65 (4):841-860.
    With a few exceptions, Thomists have by and large failed to engage with the historical and hermeneutical turns in philosophy and theology. This article offers an account of what the beginnings of a Thomistic engagement with recent hermeneutical philosophy might look like. In order to develop such an account, the author turns to arguably the most important contemporary hermeneutical philosopher, namely Hans-Georg Gadamer, as a dialogue partner. Despite claims to the contrary, this article argues that Gadamer does not successfully deal (...)
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  7. "Father, If It Be Possible, Let This Chalice Pass from Me": Christ's Prayer in Gethsemane According to St.Thomas.Kevin O'Reilly - 2017 - Nova et Vetera 15 (2).
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  8.  83
    The Jellyfish’s Pleasures: Philebus 20b-21d.Katharine R. O’Reilly - 2019 - Phronesis 64 (3):277-291.
    Scholars have characterised the trial of the life of pleasure in Philebus 20b-21d as digressive or pejorative. I argue that it is neither: it is a thought experiment containing an important argument, in the form of a reductio, of the hypothesis that a life could be most pleasant without cognition. It proceeds in a series of steps, culminating in the precisely chosen image of the jellyfish. Understanding the intended resonance of this creature, and the sense in which it is deprived, (...)
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  9.  17
    Reason as Performance: A Manager’s Philosophical Diary — Part 4.Sheelagh O’Reilly - 2002 - Philosophy of Management 2 (3):41-49.
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  10.  45
    Dissociated overt and covert recognition as an emergent property of a lesioned neural network.Martha J. Farah, Randall C. O'Reilly & Shaun P. Vecera - 1993 - Psychological Review 100 (4):571-588.
  11. Three forms of binding and their neural substrates: Alternatives to temporal synchrony.R. C. O'Reilly, R. Busby & R. Soto - 2003 - In Axel Cleeremans, The Unity of Consciousness: Binding, Integration, and Dissociation. Oxford University Press. pp. 168--192.
  12.  90
    Complementary Learning Systems.Randall C. O’Reilly, Rajan Bhattacharyya, Michael D. Howard & Nicholas Ketz - 2014 - Cognitive Science 38 (6):1229-1248.
    This paper reviews the fate of the central ideas behind the complementary learning systems (CLS) framework as originally articulated in McClelland, McNaughton, and O’Reilly (1995). This framework explains why the brain requires two differentially specialized learning and memory systems, and it nicely specifies their central properties (i.e., the hippocampus as a sparse, pattern-separated system for rapidly learning episodic memories, and the neocortex as a distributed, overlapping system for gradually integrating across episodes to extract latent semantic structure). We review the (...)
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  13.  66
    Six principles for biologically based computational models of cortical cognition.Randall C. O'Reilly - 1998 - Trends in Cognitive Sciences 2 (11):455-462.
  14. Hursthouse’s Virtue Ethics: Neo-Aristotelian or Post-Cartesian?Kevin O'reilly - 2008 - Nova et Vetera 6:307-328.
     
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  15. Jean Baudrillard, The Transparency of Evil; Jean Baudrillard, Baudrillard Live.J. O'Reilly - forthcoming - Radical Philosophy.
  16.  42
    From performance to passionate utterance: rethinking the purpose of restorative conference scripts in schools.Naziya O’Reilly - 2017 - Ethics and Education 12 (2):170-183.
    In recent years restorative practice in schools has been heralded as a new paradigm for thinking about student behaviour. Its premise is to provide solutions to indiscipline, to restore relationships where there has been conflict or harm, and to give pupils a language with which to understand wrongdoing. This article offers a critique of practitioners’ use of scripts with which to facilitate the restorative conference, one of the key strategies of restorative practice. To do so I turn to J.L. Austin (...)
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  17.  19
    (1 other version)University Education Construed in the Light of Faith.Kevin E. O'Reilly - 2016 - New Blackfriars 97 (1072).
  18. Anglo-Saxon/Irish Relations before the Vikings.O'Reilly Jennifer - 2009
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  19.  8
    Beauty and the Transcendentals in the Thought of Aquinas.Kevin O'Reilly - 2002 - Maynooth Philosophical Papers 1:85-96.
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  20.  39
    Ignatius of loyola and the counter-reformation: The hagiographic tradition.Terence O'reilly - 1990 - Heythrop Journal 31 (4):439–470.
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  21.  8
    The Ethics of John Dewey, Educator (conclusion).Francis J. O'Reilly - 1933 - Modern Schoolman 10 (2):46-47.
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  22. Word and Sign in the Acts of the Apostles: A Study in Lucan Theology.Leo O'Reilly - 1987
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  23. Efficient and Final Causality and the Human Desire for Beatitude in the Summa Theologiae of Thomas Aquinas.Kevin E. O’Reilly - 2004 - Modern Schoolman 82 (1):33-58.
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  24. Hippocampal and neocortical contributions to memory: Advances in the complementary learning systems framework.Randall C. O'Reilly & Kenneth A. Norman - 2002 - Trends in Cognitive Sciences 6 (12):505-510.
  25.  41
    Ancient women philosophers: recovered ideas and new perspectives.Katharine R. O'Reilly & Caterina Pell- (eds.) - 2023 - Cambridge: Cambridge University Press.
    This volume of essays retrieves the largely unresearched thought and the original ideas of ancient women philosophers and carves out a space for them in the canon. The broad focus includes women thinkers in ancient Indian, Chinese, and Arabic philosophy as well as in the Greek and Roman philosophical traditions.
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  26. Duda y opinión: la conciencia moral en Soto y Medina.Francisco O'Reilly - 2006 - Pamplona: Servicio de Publicaciones de la Universidad de Navarra.
     
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  27.  9
    History, hagiography and Biblical exegesis: essays on Bede, Adomnán and Thomas Becket.Jennifer O'Reilly - 2019 - New York: Routledge. Edited by Máirín MacCurron & Diarmuid Scully.
    This volume is a collection of 16 essays, old and new, relating history and exegesis in the writings of Bede and Adomnán, and in the lives of Thomas Becket. The first part consists of seven studies of Bede's writings, notably his biblical commentaries and his Ecclesiastical History. Two of the essays are published here for the first time. The five studies in the second part, devoted to Adomnán, discuss his life of Saint Columba (the Vita Columbae) and his guide to (...)
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  28.  35
    Recurrent Processing during Object Recognition.Randall C. O’Reilly, Dean Wyatte, Seth Herd, Brian Mingus & David J. Jilk - 2013 - Frontiers in Psychology 4.
  29.  53
    The Overcoming of Metaphysics in Christian Tradition.John O'Reilly - 1988 - Philosophical Studies (Dublin) 32:345-350.
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  30. Reason as Performance: A Manager’s Philosophical Diary.Sheelagh O’Reilly - 2001 - Philosophy of Management 1 (1):29-39.
    This is the first in a series of ‘diary reflections’ written, initially, from Vietnam where I work as an adviser to the Vietnam-Sweden Mountain Rural Development Programme (MRDP).1 This instalment will give the background to my work and highlight some of the areas I will cover in later entries. In doing so I will reflect on how my own philosophical work informs and is informed by my work on the practical management of natural resources and community development. The process will, (...)
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  31.  36
    Developing the Freedom to Disagree.Sheelagh O'Reilly - 2003 - Philosophy of Management 3 (2):47-56.
    This instalment is a reworking of the paper I gave at the meeting in Oxford in 2002 to a very small audience who I thank heartily for their patience and comments. I tried there to muse upon some ideas precipitated by reading two books by Jeremy Waldron, a legal philosopher whose work I find succeeds in being interesting and accessible without sacrificing technical content. I first came across his work whilst working on my PhD and was fascinated by his approach (...)
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  32.  30
    Dynamic Transcendentals: Truth, Goodness, & Beauty from a Thomistic Perspective by Alice M. Ramos.Kevin E. O’Reilly - 2016 - Nova et Vetera 14 (2):712-716.
  33.  16
    Slut Pride: A Tribute to SlutWalk Toronto.Andrea O'Reilly - 2012 - Feminist Studies 38 (1):245-250.
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  34. The image of Christ: Jordan Peterson as humanist.Esther O'Reilly - 2020 - In Ron Dart, Myth and meaning in Jordan Peterson: a Christian perspective. Bellingham, WA: Lexham Press.
  35.  26
    A Love for Life: Christianity’s Consistent Protection of the Unborn by Dennis Di Mauro.Matt O’Reilly - 2011 - The National Catholic Bioethics Quarterly 11 (1):177-179.
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  36.  8
    Avicena y la propuesta de una antropología aristotélico-platónica: introducción a los textos.Francisco O'Reilly - 2010 - Servicio de Publicaciones de la Universidad de Navarra,.
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  37.  11
    Either/or questions in child psychiatric assessments: The effect of the seriousness and order of the alternatives.Michelle O’Reilly & Charles Antaki - 2014 - Discourse Studies 16 (3):327-345.
    Mental health practitioners, assessing children for possible psychiatric conditions, need to probe sensitive matters. We examine practitioners’ use of questions which try to clarify a given issue by offering alternative descriptions of how things are: one bland, and the other clearly undesirable in some way. The undesirable states of affairs can be described in serious terms or, while still undesirable, in less serious ones. We find that if an undesirable state of affairs is described in seriously negative terms, it tends (...)
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  38. From Medieval Voluntarism to Hursthouse's Virtue Ethics.Kevin E. O'reilly - 2009 - The Thomist 73 (4):621-646.
     
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  39.  18
    The hermeneutics of knowing and willing in the thought of St. Thomas Aquinas.Kevin E. O'Reilly - 2013 - Walpole, MA: Peeters.
    This study elicits a concern to show forth those elements in the theology of Saint Thomas Aquinas that can menaingfully engage with those trends in contemporary hermeneutical philosophy and theology that highlight the conditioned nature of human understanding. The main point of reference in this regard os the hermeneutical philosophy of Hans-Georg Gadamer. At the heart of this hermeneutical enterprise is Thomas's construal of the relationship between intellect and will, a relationship that can be described as one of dynamic reciprocity. (...)
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  40.  35
    Computational Neuroscience: From Biology to Cognition.Randall C. O'Reilly & Yuko Munakata - 2003 - In L. Nadel, Encyclopedia of Cognitive Science. Nature Publishing Group.
  41.  53
    Efficient and Final Causality and the Human Desire for Beatitude in the Summa Theologiae of Thomas Aquinas.Kevin O’Reilly - 2004 - Modern Schoolman 82 (1):33-58.
  42. Gilbert Harman, Reasoning, Meaning and Mind.J. O. Reilly - 2002 - International Journal of Philosophical Studies 10 (2):219-221.
  43. Knowledge per modum inclinationis and the Judgement of the Man Learned in Moral Science.Kevin O’Reilly - 2001 - Yearbook of the Irish Philosophical Society:147-161.
     
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  44.  45
    (1 other version)The Role of Philosophy in the Catholic Liberal College.Peter O’Reilly - 1956 - Proceedings of the American Catholic Philosophical Association 30:117-128.
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  45. The Vision of Virtue and Knowledge of the Natural Law in Thomas Aquinas.Kevin O'reilly - 2007 - Nova et Vetera 5:41-66.
     
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  46.  49
    Propaganda and Education in Systems of Government.Francis X. O’Reilly - 1945 - Proceedings of the American Catholic Philosophical Association 20:114-119.
  47.  28
    Matricentric feminism: theory, activism, and practice.Andrea O'Reilly - 2016 - Bradford, Ontario: Demeter Press.
    The book argues that the category of mother is distinct from the category of woman and that many of the problems mothers face-socially, economically, politically, culturally, and psychologically-are specific to women's work and identity as mothers. Indeed, mothers, arguably more so than women in general, remain disempowered despite forty years of feminism. Mothers, thus, need a feminism of their own, one that positions mothers' concerns as the starting point for a theory and politic of empowerment. O'Reilly terms this new mode (...)
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  48.  25
    Anscombe on alawconception of ethics and the experience of obligation.Kevin E. O'reilly - 2010 - Heythrop Journal 51 (2):208-213.
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  49.  17
    Children’s participation and the familial moral order in family therapy.Michelle O'Reilly & Ian Hutchby - 2010 - Discourse Studies 12 (1):49-64.
    This article examines discourse practices surrounding children’s participation, non-participation, and the ‘moral order’ of the family in the setting of family therapy consultations. The analysis focuses on two central issues. First, the relationship between therapists’ questions, the speaker selection techniques built into those questions, and the responses produced by family members. Second, the relationship between turn-taking and the linguistic features of person deixis in disputes that emerge around children’s orientation to implicit accusations in the talk of other participants about them. (...)
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  50.  27
    Ethical Sex: Sexual Choices and Their Nature and Meaning by Anthony McCarthy.Kevin E. O'Reilly - 2019 - Nova et Vetera 17 (1):287-290.
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