Results for 'Tibor Eckhardt'

527 found
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  1.  47
    The War of the Twentieth C:entury.Tibor Eckhardt - 1947 - Thought: Fordham University Quarterly 22 (3):415-438.
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  2.  39
    Hungary. [REVIEW]Tibor Eckhardt - 1948 - Thought: Fordham University Quarterly 23 (2):307-309.
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  3.  18
    The Principles of Life.Tibor Ganti - 2003 - Oxford University Press UK.
    This highly readable theory of life and its origins offers a non-technical discussion of a chemical perspective on the fundamental organisation of living systems. Essays on the biological and philosophical significance of Ganti's work of thirty years indicate not only its enduring theoretical significance, but also the continuing relevance and heuristic power of Ganti's insights.
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  4.  42
    Training Efficiency and Transfer Success in an Extended Real-Time Functional MRI Neurofeedback Training of the Somatomotor Cortex of Healthy Subjects.Tibor Auer, Renate Schweizer & Jens Frahm - 2015 - Frontiers in Human Neuroscience 9.
  5.  36
    Abstract elementary classes and accessible categories.Tibor Beke & Jirí Rosický - 2012 - Annals of Pure and Applied Logic 163 (12):2008-2017.
    We investigate properties of accessible categories with directed colimits and their relationship with categories arising from ShelahʼsElementary Classes. We also investigate ranks of objects in accessible categories, and the effect of accessible functors on ranks.
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  6.  19
    Neuropragmatic Tools for Neurotechnological Culture: Toward a Creatively Democratic Cybernetics of Care.Tibor Solymosi - 2023 - Contemporary Pragmatism 20 (1-2):77-117.
    I address the problem of caring for our body-mind through neuropragmatism, cybernetics, and Larry Hickman’s work on John Dewey and the philosophy of technology. The problems of body-mind health are related to Emma Dowling’s The Care Crisis. I address this crisis by drawing on Jay Schulkin’s conception of viability as the creative tension between stability and precarity. From this, I extend body-mind health to questions of democracy, leading to the proposal of body-mind-world as an elaboration of neuropragmatism’s evolutionary and ecological (...)
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  7.  9
    Ernst Baltrusch, Herodes. König im Heiligen Land.Benedikt Eckhardt - 2014 - Klio 96 (2):732-737.
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  8.  19
    The sacrament of ordination as revelation of God.Tibor Horvath - 1971 - Heythrop Journal 12 (1):44-52.
  9.  23
    Contra Marcuse.Tibor R. Machan - 1972 - Journal of Aesthetics and Art Criticism 30 (3):401-403.
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  10. (1 other version)Connectionism and the propositional attitudes.Barbara Von Eckhardt - 2004 - In Christina E. Erneling (ed.), The Mind As a Scientific Object: Between Brain and Culture. Oxford University Press.
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  11.  40
    The golden rule of morality – an ethical paradox.Tibor Máhrik - 2018 - Ethics and Bioethics (in Central Europe) 8 (1-2):5-13.
    This paper focuses on the dynamics of ethical perspectives that embody the Golden Rule of Morality. Based on critical analysis of this rule in various cultural and religious contexts, but also from the perspective of humanism, the author presents its paradoxical character, the essence of which is interpreted here in terms of a pointer to metaphysical reality. It turns out that social conditionality, as well as the self-referential concept as a starting point of any ethical reasoning, are serious epistemological challenges (...)
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  12.  57
    (1 other version)Why moral judgments can be objective: Tibor R. Machan.Tibor R. Machan - 2008 - Social Philosophy and Policy 25 (1):100-125.
    Are we able to make objective moral judgments? This perennial philosophical topic needs often to be revisited because it is central to human life. Judging how people conduct themselves, the institutions they devise, whether, in short, they are doing what's right or what's wrong, is ubiquitous. In this essay I defend the objectivity of ethical judgments by deploying a neo-Aristotelian naturalism by which to keep the “is-ought” gap at bay and place morality on an objective footing. I do this with (...)
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  13.  15
    Consumer Class Action.Congressman Bob Eckhardt - 1970 - Journal of Social Philosophy 1 (1):6-7.
  14.  11
    Ayn Rand at 100.Tibor R. Machan (ed.) - 2006 - New Delhi: D.K. Publishers Distributors.
    For those who absorb Ayn Rand's ground-breaking ideas, would find, like scores before them, that Rand has the capacity to awaken the hero inside each of us. To live life to its fullest capacity, to realize the capacity inside oneself, to act according to one's ideals and convictions. it is, indeed, what man is born for.
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  15. Transplantationsgesetzgebung: Informationslösung als sinnvoller Kompromiss?Eckhardt Nagel & R. Pichlmayr - 1992 - Ethik in der Medizin 4 (4):195-198.
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  16.  12
    Die Hunnen bei Malalas.Tibor Schäfer - 2014 - Byzantinische Zeitschrift 107 (2):831-850.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 107 Heft: 2 Seiten: 831-850.
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  17.  37
    How Uncertain is Uncertainty?Tibor Vámos - 2008 - In World Scientific (ed.), Physics of Emergence and Organization. pp. 389.
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  18.  30
    Base-extension semantics for modal logic.Timo Eckhardt & David J. Pym - forthcoming - Logic Journal of the IGPL.
    In proof-theoretic semantics, meaning is based on inference. It may seen as the mathematical expression of the inferentialist interpretation of logic. Much recent work has focused on base-extension semantics, in which the validity of formulas is given by an inductive definition generated by provability in a ‘base’ of atomic rules. Base-extension semantics for classical and intuitionistic propositional logic have been explored by several authors. In this paper, we develop base-extension semantics for the classical propositional modal systems |$K$|⁠, |$KT$|⁠, |$K4$| and (...)
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  19. Base-extension Semantics for Modal Logic.Eckhardt Timo & Pym David - forthcoming - Logic Journal of the IGPL.
    In proof-theoretic semantics, meaning is based on inference. It may be seen as the mathematical expression of the inferentialist interpretation of logic. Much recent work has focused on base-extension semantics, in which the validity of formulas is given by an inductive definition generated by provability in a ‘base’ of atomic rules. Base-extension semantics for classical and intuitionistic propositional logic have been explored by several authors. In this paper, we develop base-extension semantics for the classical propositional modal systems K, KT , (...)
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  20. The Virtue of Liberty.Tibor MACHAN - 1994
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  21.  14
    Geschichte der Philosophie in Ungarn: ein Grundriss.Tibor Hanák - 1990 - München: R. Trofenik.
  22.  52
    Professor Gowenlock on Michael Polanyi’s Manchester Years.Tibor Frank - 2002 - Tradition and Discovery 29 (2):6-7.
    The following letters were written by the distinguished British chemist Professor Brian G. Gowenlock in response to Tibor Frank’s article on “Networking, Cohorting, Bonding: Michael Polanyi in Exile,” Tradition and Discovery 23:2 : 5-19. The two letters contribute to the history of the Manchester years of Michael Polanyi with interesting details concerning several of his colleagues and contemporaries. These informative comments by a former student of Michael Polanyi will improve our knowledge of the last years of Polanyi as a (...)
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  23.  42
    For an integrative theory of social behaviour: Theorising with and beyond rational choice theory.Tibor Rutar - 2019 - Journal for the Theory of Social Behaviour 49 (3):298-311.
    Journal for the Theory of Social Behaviour, EarlyView.
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  24. Probability theory and the doomsday argument.William Eckhardt - 1993 - Mind 102 (407):483-488.
    John Leslie has published an argument that our own birth rank among all who have lived can be used to make inferences about all who will ever live, and hence about the expected survival time for the human race. It is found to be shorter than usually supposed. The assumptions underpinning the argument are criticized, especially the unwarranted one that the argument's sampling is equiprobable from among all who ever live. A mathematical derivation shows that Leslie's argument is correct only (...)
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  25. A Shooting-Room View of Doomsday.William Eckhardt - 1997 - Journal of Philosophy 94 (5):244.
  26.  15
    Neuropragmatism on the origins of conscious minding.Tibor Solymosi - 2012 - In Liz Swan (ed.), Origins of Mind. New York: Springer Verlag. pp. 273--287.
  27.  40
    Pluralistic Humanism: Democracy and the Religious.Tibor Solymosi - 2015 - Essays in the Philosophy of Humanism 23 (1):25-43.
    I propose we discuss pluralistic humanism as an alternative to both atheism and traditional theism in an effort to establish a democratic faith to which we, despite our differences, can bind ourselves. I draw on the thought of American pragmatists to articulate a constructive criticism of new atheists. This criticism primarily focuses on the unacknowledged affinities between religion and scientific atheism – namely, a naive realism and a conversion experience – with the hope of using such common ground as a (...)
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  28.  10
    Answers from a real radical: interviews with Tibor Machan.Tibor R. Machan - 2014 - New York: Addleton Academic Publishers.
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  29.  37
    A Model-Based Reasoning Approach to Prevent Crime.Tibor Bosse & Charlotte Gerritsen - 2010 - In W. Carnielli L. Magnani (ed.), Model-Based Reasoning in Science and Technology. pp. 159--177.
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  30. “This is not Art” — Should we go Revisionist about Works of Art?Tibor Bárány - 2013 - Proceedings of the European Society for Aesthetics 5:86-99.
    To propose a revisionist ontology of art one has to hold that our everyday intuitions about the identity and persistence conditions of various kinds of artworks can be massively mistaken. In my presentation I defend this view: our everyday intuitions about the nature of art can be (and sometimes are) mistaken. First I reconstruct an influential argument of Amie L. Thomasson (2004; 2005; 2006; 2007a; 2007b) against the fallibility of our intuitive judgments about the identity and persistence conditions of various (...)
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  31.  17
    Humaniora i kunskapssamhället: en nordisk debattbok.Jesper Eckhardt Larsen & Martin Wiklund (eds.) - 2012 - Aarhus: Aarhus University Press (distributor).
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  32.  21
    Rudolf Lüthe: Skepsis, Melancholie, Ironie. Facetten einer philosophischen Orientierung in der postmodernen Kultur.Christine Eckhardt & Rudolf Piston - 2015 - Philosophischer Literaturanzeiger 68 (4):381-389.
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  33.  36
    Alessandro Salice , Intentionality: Historical and Systematic Perspectives.Tibor Földes - 2015 - Studia Phaenomenologica 15:515-518.
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  34.  26
    The sacrament of marriage as revelation of God.Tibor Horvath & J. S. - 1970 - Heythrop Journal 11 (4):388–407.
  35.  1
    Magyar nyelvű filozófiai kézíratok a Széchényi könyvtárban.Tibor Joó - 1940 - Budapest,: Kiadja a Magyar nemzeti múzeum Orsz. Széchényi könyvtára.
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  36.  55
    Refounding Environmental Ethics: Pragmatism, Principle, and Practice.Tibor Solymosi PhD - 2014 - Ethics, Policy and Environment 17 (1):118-122.
    Ben A. Minteer has written a provocative and important book on the current state of affairs in environmental ethics. It is provocative because his version of pragmatism is advocated in a novel and...
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  37. „Západ “a „Východ “v etnickom romantizme Ľudovíta Štúra.Tibor Pichler - 2006 - Filozofia 61:794-802.
    The paper gives an analytical description of the ideology of Slavonic spirit as an essence of culture. The principles of this ideology, from which a pretension on historical mission has been derived, was articulated by Russian Slavophils. In his writing Slavism and the world of future ?udovít Štúr outlines this ideology to Central-European Slavs as well as to justify the need of adopting pan-Russian Slavism. His vocabulary and style are marked by political romanticism, while his conceptual map embodies dichotomies such (...)
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  38.  29
    Three Tools for Moral First Aid.Tibor Solymosi - 2012 - Essays in the Philosophy of Humanism 20 (2):63-80.
    The tension between naturalism and humanism is at its greatest when it comes to ethics and morality. By drawing on the affinity between the evolutionary humanistic philosophies of classical pragmatist John Dewey and contemporary pragmatist Daniel Dennett, I modify Dennett’s ethical technology, Moral First Aid, to include a kit as well as Dennett’s proposed manual. The contents of this kit draw on Dewey’s reconstructed moral genealogy in which three factors, goods, rights, and virtues, become stock parts for the technoscience of (...)
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  39. Lukács Buharin-kritikája.Szabó Tibor - 1983 - In László Hársing (ed.), Tanulmányok a fiatal Lukácsról. [Budapest]: Művelődési Minisztérium Marxizmus-Leninizmus Oktatási Főosztálya.
     
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  40.  67
    Against representation: A brief introduction to cultural affordances.Tibor Solymosi - 2013 - Human Affairs 23 (4):594-605.
    Cognitive science and its philosophy have been far too long consumed with representation. This concern is indicative of a creeping Cartesianism that many scientists and philosophers wish to evade. However, their naturalism is often insufficiently evolutionary to fully appreciate the lessons of pragmatism. If cognitive neuroscience and pragmatism are to be mutually beneficial, the representational-friendly scientists and the anti-representational pragmatists need an alternative to representation that still accounts for what many find so attractive about representation, namely intentionality. I propose that (...)
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  41.  33
    The Joyless Economy: The Psychology of Human Satisfaction.Tibor Scitovsky - 1992 - Oxford University Press USA.
    When this classic work was first published in 1976, its central tenet--more is not necessarily better--placed it in direct conflict with mainstream thought in economics. Within a few years, however, this apparently paradoxical claim was gaining wide acceptance. Scitovsky's ground-breaking book was the first to apply theories of behaviorist psychology to questions of consumer behavior and to do so in clear, non-technical language. Setting out to analyze the failures of our consumerist lifestyle, Scitovsky concluded that people's need for stimulation is (...)
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  42.  15
    Knowledge and Computing: Computer Epistemology and Constructive Skepticism.Tibor Vámos - 2010 - Central European University Press.
    The result of the author's extensive practical experience: a decade in computer process control using large scale systems, another decade in machine pattern-recognition for vision systems, and nearly a decade dealing with artificial intelligence and expert systems. These real-life projects have taught Vámos a critical appreciation of, and respect for, both abstract theory and the practical methodology that grows out of—and, in turn, shapes—those theories.Machine representation means a level of formalization that can be expressed by the instruments of mathematics, whereas (...)
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  43.  56
    Theories of presheaf type.Tibor Beke - 2004 - Journal of Symbolic Logic 69 (3):923-934.
  44. Cohorting, Networking, Bonding: Michael Polanyi in Exile.Tibor Frank - 2001 - Tradition and Discovery 28 (2):5-19.
    This paper presents Michael Polanyi’s escape from Berlin to Manchester as part of a major wave of intellectual migration at the time of Hitler’s rise in Germany in 1933. Many émigré scientists and social scientists from Hungary experienced forced and unexpected relocation twice in the interwar era: first in 1919-20, after the fall of the Bolshevik-type Hungarian Republic of Councils, and again after the Nazi takeover. Once in exile, they formed an unusually tight support group assisting each other by cohorting, (...)
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  45.  27
    We Deweyan Creatures.Tibor Solymosi - 2016 - Pragmatism Today 7 (1):41-59.
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  46.  23
    Tibor Szabó and Gábor Szécsi, eds., A filozófia keresztútjain. Tanulmányok Lukács Györgyröl (At the Crossroads of Philosophy. Papers on Georg Lukács). [REVIEW]Georg Lukács, Tibor Szabó & Gábor Szécsi - 1999 - Studies in East European Thought 51 (4):341-345.
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  47. Self-ownership and the Lockean proviso.Tibor R. Machan - 2009 - Philosophy of the Social Sciences 39 (1):93-98.
    Locke's defense of private property rights includes what is called a proviso— "the Lockean proviso"—and some have argued that in terms of it the right to private property can have various exceptions and it may not even be unjust to redistribute wealth that is privately owned. I argue that this cannot be right because it would imply that one's right to life could also have various exceptions, so anyone's life (and labor) could be subject to conscription if some would need (...)
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  48. Milos Stefanovic: Modern Slovak Political Thinking before Hlasists.Tibor Pichler - 2009 - Filozofia 64 (10):939-948.
    The paper examines the fundamental concepts of the political publicist Miloš Štefanovi?, which in the 1980ies and 1990ies suggested the transformation of Slovak political thinking as well as abandoning the voluntarily adopted passive attitude. Štefanovi? developed a consistent conception of national politics based on self-respon- sible, independent, bottom up political work grounded in patriotic self-criticism. He was also one of the prime movers of the cooperation between nationalities in Hungary as well as a critique of the distorted political culture of (...)
     
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  49. Neuropragmatism, old and new.Tibor Solymosi - 2011 - Phenomenology and the Cognitive Sciences 10 (3):347-368.
    Recent work in neurophilosophy has either made reference to the work of John Dewey or independently developed positions similar to it. I review these developments in order first to show that Dewey was indeed doing neurophilosophy well before the Churchlands and others, thereby preceding many other mid-twentieth century European philosophers’ views on cognition to whom many present day philosophers refer (e.g., Heidegger, Merleau-Ponty). I also show that Dewey’s work provides useful tools for evading or overcoming many issues in contemporary neurophilosophy (...)
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  50.  37
    Sin and bioethics.Tibor Imrényi - 2005 - Christian Bioethics 11 (2):133-145.
    The essay starts out with defining the biblical concept of sin in the Old and the New Testaments. The literal knowledge of divine truth is distinguished from its truthful and spiritual interpretation. A further distinction should be made between the Creator of life (God) and the medium or “intermediary creator” (man) of life. I argue for the “single wholeness” of the human race and for the unity of human responsibility in bioethics. In delineating the teaching of the Church on abortion (...)
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