Results for 'Tian-Shu Liu'

979 found
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  1.  49
    Wrinkling of a bilayer resting on a soft substrate under in-plane compression.Fei Jia, Yan-Ping Cao, Tian-Shu Liu, Yi Jiang, Xi-Qiao Feng & Shou-Wen Yu - 2012 - Philosophical Magazine 92 (12):1554-1568.
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  2.  7
    Yi ci kan dong si shu: Kongzi jiao ni qi jia an tian xia.Junzu Liu - 2011 - Taibei Shi: Shi bao wen hua chu ban qi ye gu fen you xian gong si.
  3.  18
    Tian ren xing ming: li xue si xiang liu bai nian.Fushun Shen - 2001 - [Shenyang]: Liao hai chu ban she. Edited by Genhong Dong.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu, kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  4.  35
    A research on vocabulary teaching strategies and students’ mastery.Yuan Tian & Bingbing Liu - 2013 - Liberal Arts in Russia 2 (4):399.
    By means of questionnaire and quantitative research, this article aims at investigating the effects on students' mastery of vocabulary by studying teachers' adoption of seven kinds of common vocabulary teaching strategies and the usage of analyzing strategies in intensive English in order to improve vocabulary teaching strategies and to help enlarge students' vocabulary.
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  5.  33
    Parent–Child Relationships and Resilience Among Chinese Adolescents: The Mediating Role of Self-Esteem.Lumei Tian, Lu Liu & Nan Shan - 2018 - Frontiers in Psychology 9:323904.
    The present study primarily aimed to examine whether self-esteem serves as a mediator in the associations between parent–child relationships, including parental support and parent–child conflict, and resilience among adolescents. Three hundred and four Chinese adolescents were surveyed with questionnaires and structural equation modeling was adopted to test the mediational hypothesis. The results indicated that the associations between parent–child relationships and adolescent resilience were primarily mediated by self-esteem and that parental support was more robustly linked with adolescent resilience than parent–adolescent conflict. (...)
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  6.  10
    You ren er sheng er xi tian: Qing ru Liu Yuan xue shu si xiang yan jiu.Min Zhao - 2018 - Beijing Shi: She hui ke xue wen xian chu ban she.
    劉沅(1767~1855),祖籍湖北麻城劉家溝,先祖於明末遷蜀。劉沅出生於雙流雲棲裡,嘉慶十二年(1807) 遷居成都淳化街。因劉沅在雙流和成都的書塾中均有一株古槐,故世稱劉沅為“槐軒先生”,其學為“槐軒之學”。劉沅是學問大家,現存著述逾200卷。本書作者2010年開始以槐軒學派的學術思想作為研究物件,以劉沅 所關懷之社會歷史問題為軸心展開探討,闡明其逾出當時知識界義理與考據之爭的真正深意,在於重建社會整體性的價值信念系統。.
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  7.  7
    Integrating traditional Chinese patterns into modern aesthetics: a rooted theory study based on Pang Xunqin’s “Chinese Pattern Collection”.Xin Tian, Xiaodan Liu & Cheng Lu - 2024 - Trans/Form/Ação 47 (5):e02400281.
    Resumo: Este estudo emprega metodologia de teoria fundamentada, utilizando técnicas de codificação aberta, codificação axial e codificação seletiva, para conduzir uma análise sistemática da “Coleção de Padrões Decorativos Chineses”, de Pang Xunqin. Uma estrutura teórica é construída para explorar a fusão de padrões tradicionais chineses com o design de arte decorativa moderna. Como pioneira nesse domínio, a obra de Pang Xunqin não apenas preenche lacunas históricas nas artes decorativas chinesas, mas também oferece insights inovadores para a progressão da arte e (...)
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  8.  13
    Inclusion of Dance Movement Therapy (DMT) as an Elective Course in Tertiary Education in China.Liu Shu & Mohamad Fitri Bin Mohamad Haris - forthcoming - Evolutionary Studies in Imaginative Culture:477-485.
    In recent years, China has increasingly emphasized art education, particularly dance, for its therapeutic benefits and cultural significance. Dance Movement Therapy (DMT), which originated in the U.S. in the 1960s, integrates emotional and physical health through dance. This interdisciplinary approach combines art, psychology, and exercise, showing effectiveness in treating psychological disorders and enhancing well-being. Integrating DMT into Chinese higher education could improve mental health outcomes for students by offering an engaging, participatory alternative to traditional counseling methods.
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  9.  7
    Jun shi mei xue: yi bu guan yu jun shi yu zhan zheng de zhe xue yu shi xue = Military aesthetics: A philosophy and poetics on military and war.Liyan Tian, Jinsheng Liu & Cun Yi (eds.) - 2001 - Beijing: Guo fang da xue chu ban she.
    本书包括:第一章:军事美的本质、第二章:军事美的审美范畴、第三章:军事审美形态、第四章:中国人民解放军军事美等。.
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  10.  19
    Mindfulness Meditation Biases Visual Temporal Order Discrimination but Not Under Conditions of Temporal Ventriloquism.Yue Tian, Xinghua Liu & Lihan Chen - 2020 - Frontiers in Psychology 11.
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  11.  18
    Self-Regulated Writing Strategy Use When Revising Upon Automated, Peer, and Teacher Feedback in an Online English as a Foreign Language Writing Course.Lili Tian, Qisheng Liu & Xingxing Zhang - 2022 - Frontiers in Psychology 13.
    Research investigating the intricacies of how self-regulated writing strategies are used in a finely focused area of the second language writing process is still lacking. This study takes a mixed-methods approach to explore Chinese English as a Foreign Language learners’ use of self-regulated writing strategies when revising based on automated, peer, and teacher feedback in an online EFL writing context. Thirty-six Chinese university learners filled in three questionnaires. In addition, four learners followed a think-aloud protocol while revising and responding to (...)
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  12.  22
    Exponential Stability of Switched Positive Homogeneous Systems.Dadong Tian & Shutang Liu - 2017 - Complexity:1-8.
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  13. The Role of Emotion Regulation in Reducing Emotional Distortions of Duration Perception.Yu Tian, Peiduo Liu & Xiting Huang - 2018 - Frontiers in Psychology 9.
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  14.  13
    An Empirical Study on the Agglomeration Characteristics of China’s Construction Industry Based on Spatial Autocorrelation and Spatiotemporal Transition.Likun Zhao, Junsen Tian, Yanqi Liu & Rui Liu - 2021 - Complexity 2021:1-11.
    The spatiotemporal agglomeration of industries is the most prominent geographical feature of economic activities. Based on the analysis of the spatiotemporal distribution of China’s construction industry agglomeration, this paper analyzes the characteristics and evolution trend of the spatiotemporal agglomeration of construction industry in 31 provinces and cities of China from 2010 to 2019 by using Moran’s index and the spatiotemporal transition measurement model. The findings are as follows: China’s construction industry has experienced two stages in terms of time: steady rise (...)
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  15.  20
    Tian yu ren: ru xue zou xiang shi jie de qian zhan: Du Weiming Fan Zeng dui hua.Weiming Tu - 2010 - Beijing Shi: Beijing da xue chu ban she. Edited by Zeng Fan & Xiaoyuan Xue.
    Du Weiming xian sheng shi dang dai yan jiu he chuan bo ru jia wen hua de zhong yao si xiang jia. Ta 1940 nian chu sheng yu Kunming, xian hou qiu xue yu Taiwan dong hai da xue he Meiguo Hafo da xue, ren jiao yu Pulinsidun da xue, Bokeli Jiazhou da xue. Zi 1981 nian, Du Weiming xian sheng yi zhi zai Hafo da xue Dong Ya xi dan ren li shi ji zhe xue jiao shou,qi jian huo (...)
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  16.  31
    Fran World to Form of Life: An Investigation of the Transition of Wittgenstein's Philosophy.Tian Yuan & Liu Kexin - 2002 - Modern Philosophy 2:016.
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  17.  24
    Sex-Specific Functional Connectivity in the Reward Network Related to Distinct Gender Roles.Yin Du, Yinan Wang, Mengxia Yu, Xue Tian & Jia Liu - 2021 - Frontiers in Human Neuroscience 14.
    Gender roles are anti-dichotomous and malleable social constructs that should theoretically be constructed independently from biological sex. However, it is unclear whether and how the factor of sex is related to neural mechanisms involved in social constructions of gender roles. Thus, the present study aimed to investigate sex specificity in gender role constructions and the corresponding underlying neural mechanisms. We measured gender role orientation using the Bem Sex-Role Inventory, used a voxel-based global brain connectivity method based on resting-state functional magnetic (...)
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  18.  16
    Wei Jin Nan Bei chao sheng tian tu yan jiu.Qianyi Zhang - 2010 - Beijing: Shang wu yin shu guan.
    Ben shu jiu sheng tian tu de xing tai, tan tao gu dai ren men de sheng si guan, yi shi xing tai, zong jiao xin yang nai zhi bu tong wen hua de jiao liu, neng qu yong xin cai liao yan jiu xin wen ti, sheng tian tu shi yi xing xiang biao da ren men dui si hou de qi qiu, bao han zhe shi dai de sheng si guan.
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  19.  21
    Differential Evolution with Autonomous Selection of Mutation Strategies and Control Parameters and Its Application.Zhenyu Wang, Zijian Cao, Zhiqiang Du, Haowen Jia, Binhui Han, Feng Tian & Fuxi Liu - 2022 - Complexity 2022:1-18.
    The existing numerous adaptive variants of differential evolution have been improved the search ability of classic DE to certain extent. Nevertheless, those variants of DE do not obtain the promising performance in solving black box problems with unknown features, which is mainly because the adaptive rules of those variants are designed according to their designers’ cognition on the problem features. To enhance the optimization ability of DE in optimizing black box problems with unknown features, a differential evolution with autonomous selection (...)
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  20.  30
    Negative emotional state modulates visual working memory in the late consolidation phase.Fangfang Long, Chaoxiong Ye, Ziyuan Li, Yu Tian & Qiang Liu - 2020 - Tandf: Cognition and Emotion 34 (8):1646-1663.
    Volume 34, Issue 8, December 2020, Page 1646-1663.
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  21.  22
    Understanding Confucian philosophy: classical and Sung-Ming.Shu-Hsien Liu - 1998 - Westport, Conn.: Greenwood Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  22. The confucian approach to the problem of transcendence and immanence.Shu-Hsien Liu - 1972 - Philosophy East and West 22 (1):45-52.
    The problem of transcendence and immanence is a central issue in every great religious tradition. It is indeed the understanding of the relation between the transcendent and man that determines the character of a religious faith. The transcendent, However, May assume different forms; it need not always be a supreme personal God in the judaeo-Christian sense. In the confucian tradition, Heaven is the transcendent; hence the problem of transcendence and immanence becomes the problem of heaven and man. In this article, (...)
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  23.  33
    On new frontiers of contemporary neo-confucian philosophy.Shu-Hsien Liu - 1996 - Journal of Chinese Philosophy 23 (1):39-58.
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  24.  34
    On the functional unity of the four dimensions of thought in the book of changes.Shu-Hsien Liu - 1990 - Journal of Chinese Philosophy 17 (3):359-385.
  25.  48
    The contemporary development of a neo-confucian epistemology.Shu-hsien Liu - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):19 – 40.
    Until recently epistemology in the Western sense was never a central issue in Chinese philosophy. Contemporary Chinese neo?Confucian philosophers, however, realize that in order to reconstruct some of the important traditional philosophical insights and make them meaningful in the present time, certain methodological and epistemological considerations are indispensable. The present paper undertakes to examine some of these efforts. Since most neo?Confucian philosophers today have been influenced by Hsiung Shih?li, in one way or another, his epistemological theory is presented first. Then (...)
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  26.  19
    Hsin-t'i Yü Hsing-t'i [Mind and Human Nature].Shu-Hsien Liu - 1970 - Philosophy East and West 20 (4):419-422.
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  27. Song-Ming neo-Confucianism (1) : from Cheng Yi to Zhu Xi.Shu-Hsien Liu - 2009 - In Bo Mou, History of Chinese philosophy. New York: Routledge.
  28.  44
    A philosophic analysis of the confucian approach to ethics.Shu-hsien Liu - 1972 - Philosophy East and West 22 (4):417-425.
  29.  49
    Commentary: Theism from a chinese perspective.Shu-hsien Liu - 1978 - Philosophy East and West 28 (4):413-417.
  30.  89
    The religious import of confucian philosophy: Its traditional outlook and contemporary significance.Shu-Hsien Liu - 1971 - Philosophy East and West 21 (2):157-175.
    Confucianism has usually been regarded as a secular moral philosophy with no religious import at all. In china, However, Confucianism has been mentioned along with buddhism and taoism as one of the three religions (the so-Called san-Chiao) for centuries. This means that we must revise and broaden our traditional concept of religion. The confucian tradition certainly has its unique way of expressing its ultimate and therefore religious concern. The present essay is an attempt to uncover the religious import in confucian (...)
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  31.  64
    On the final views of Wang Yang-Ming.Shu-Hsien Liu - 1998 - Journal of Chinese Philosophy 25 (3):345-360.
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  32.  24
    Reflections on world peace through peace among religions - a confucian perspective.Shu-Hsien Liu - 1995 - Journal of Chinese Philosophy 22 (2):193-213.
  33. Zou xiang she hui di si kao: xian gei da zhong zhuan bi ye sheng.Deping Shu, Jinghai Tian & Yizhou Gong (eds.) - 1986 - Wuchang: Xin hua shu dian Beijing fa xing suo fa xing.
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  34.  11
    Assessment of color preference, purchase intention and sexual attractiveness of lipstick colors under multiple lighting conditions.Baolin Tian, Hanwen Gong, Zhiyu Chen, Xuan Yu, Michael R. Pointer, Jie Yu, Feng Yu & Qiang Liu - unknown
    Lipstick is one of the most commonly used cosmetics, which is closely associated with female attractiveness and influences people’s perception and behavior. This study aimed to investigate the impact of light sources, lipstick colors, as well as gender on the subjective assessment of lipstick color products from the prospective of color preference, purchase intention and sexual attractiveness. The correlation between color preference evaluations when applying lipstick on lips and on forearms was also explored. Sixty participants completed their visual assessment of (...)
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  35.  13
    Decoding face identity: A reverse-correlation approach using deep learning.Xue Tian, Yiying Song & Jia Liu - 2025 - Cognition 254 (C):106008.
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  36.  11
    Comment on “The civilizational return of Eastern “Rites and Music” and Western “Ethics” in modern musiceducation”.Junhua Liu & Liang Tian - 2024 - Trans/Form/Ação 47 (4):e02400129.
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  37. Time and temporality: The chinese perspective.Shu-hsien Liu - 1974 - Philosophy East and West 24 (2):145-153.
    Although the chinese have a heightened sense of time, The concepts of time and temporality developed in their culture are remarkably different from those developed in the west. Certain time-Concepts familiar to the westerners are completely lacking in the chinese tradition. For example, The chinese lacked the concept of absolute time as that held by newton, They also lacked a system to record the years in a linear progressive way, And they seem to have shown a lack of drive to (...)
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  38.  72
    Temporal Dynamics of the Integration of Intention and Outcome in Harmful and Helpful Moral Judgment.Tian Gan, Xiaping Lu, Wanqing Li, Danyang Gui, Honghong Tang, Xiaoqin Mai, Chao Liu & Yue-Jia Luo - 2015 - Frontiers in Psychology 6.
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  39.  63
    The Diagnosis of Autism Spectrum Disorder Based on the Random Neural Network Cluster.Xia-an Bi, Yingchao Liu, Qin Jiang, Qing Shu, Qi Sun & Jianhua Dai - 2018 - Frontiers in Human Neuroscience 12.
  40.  59
    The use of analogy and symbolism in traditional chinese philosophy.Shu-Hsien Liu - 1974 - Journal of Chinese Philosophy 1 (3-4):313-338.
  41.  59
    How idealistic is Wang Yang-Ming?Shu-Hsien Liu - 1983 - Journal of Chinese Philosophy 10 (2):147-168.
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  42.  7
    Ke xue ren shi lun.Weiguang Shu, Youhuan Liu & Xinghua Gao (eds.) - 1990 - [Changchun shi]: Jilin sheng xin hua shu dian fa xing.
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  43.  69
    On Chu hsi as an important source for the development of the philosophy of Wang Yang-Ming.Shu-Hsien Liu - 1984 - Journal of Chinese Philosophy 11 (1):83-107.
  44.  27
    The problem of value reconstruction in chinese philosophy under the impact from european thought.Shu-Hsien Liu - 1993 - Journal of Chinese Philosophy 20 (1):45-55.
  45.  85
    Some Reflections on the Sung-Ming Understanding of Mind, Nature, and Reason.Shu-Hsien Liu - 1990 - Journal of Chinese Studies 21:331-344.
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  46.  24
    Efficiency Analysis of New Rural Cooperative Medical System in China: Implications for the COVID-19 Era.Ke Song, Wei-Bai Liu, Yan Qing, Meng-Nan Tian & Wen-Tsao Pan - 2021 - Frontiers in Psychology 12.
    The sudden outbreak of coronavirus disease 2019 has caused a huge impact on the Chinese residents' health and economic level. In the pandemic background, the country and its institutions have introduced pandemic-related insurance to stabilize the national situation. At this stage, insurance has played an increasingly important role in social life. With the popularization of insurance, the idea of buying insurance to avoid risk has gradually become popular among people. Among them, the New Rural Cooperative Medical System has been farmers' (...)
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  47.  65
    Democratic ideal and practice: A critical reflection.Shu-Hsien Liu - 2007 - Journal of Chinese Philosophy 34 (2):257-275.
  48.  14
    The Generative Mechanism of Boomerang Intention: From the Perspective of Legacy Identification.Zehui Tian, Qinghong Yuan, Shanshan Qian & Yanyan Liu - 2022 - Frontiers in Psychology 12.
    Boomerang employment has become an increasingly significant third way to obtain employees, yet little research has focused on why does ex-employee want to come back. Drawing from social identity theory, we propose that legacy identification could increase boomerang intention and both perceived corporate prestige and psychological contract violation could affect boomerang intention through legacy identification. The cooperative relationship between the former organization and the current organization could enhance these effects. Results from a two-time points survey of 202 Chinese employees showed (...)
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  49.  37
    An Integral Understanding of Knowledge and Value: A Confucian Perspective.Shu-Hsien Liu - 2003 - Journal of Chinese Philosophy 30 (3-4):387-401.
  50. On Confucius' Attitude Towards Gods, Sacrifice, and Heaven.Shu-Hsien Liu - 1991 - Ching Feng: A Journal on Christianity and Chinese Religion and Culture 34 (1):16-27.
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