Results for 'Thoralf Stange'

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  1.  64
    Kant’s Modal Metaphysics.Nicholas Frederick Stang - 2016 - Oxford, GB: Oxford University Press UK.
    What is possible and why? What is the difference between the merely possible and the actual? In Kants Modal Metaphysics Nicholas Stang examines Kants lifelong engagement with these questions and their role in his philosophical development. This is the first book to trace Kants theory of possibility all theway from the so-called pre-Critical writings of the 1750s and 1760s to the Critical system of philosophy inaugurated by the Critique of Pure Reason in 1781. Stang argues that the key to understanding (...)
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  2. Did Kant Conflate the Necessary and the A Priori?Nicholas F. Stang - 2011 - Noûs 45 (3):443-471.
    It is commonly accepted by Kant scholars that Kant held that all necessary truths are a priori, and all a priori knowledge is knowledge of necessary truths. Against the prevailing interpretation, I argue that Kant was agnostic as to whether necessity and a priority are co-extensive. I focus on three kinds of modality Kant implicitly distinguishes: formal possibility and necessity, empirical possibility and necessity, and noumenal possibility and necessity. Formal possibility is compatibility with the forms of experience; empirical possibility is (...)
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  3.  77
    Replies to Critics.Nicholas F. Stang - 2018 - Kantian Review 23 (3):473-487.
  4. (1 other version)Hermann Cohen and Kant’s Concept of Experience.Nicholas F. Stang - 2018 - In Christian Damböck, Philosophie Und Wissenschaft Bei Hermann Cohen/Philosophy and Science in Hermann Cohen. Springer Verlag. pp. 13-40.
    Hermann Cohen’s 1871 classic, Kants Theorie der Erfahrung, had a formative influence, not only on the Marburg school’s reading of Kant, but on their entire conception of philosophy. This influence was further magnified by the substantially revised and expanded second edition of 1885 and the yet further expanded third edition of 1918. Neo-Kantianism was the dominant philosophical movement in Germany in the late nineteenth and twentieth centuries, which means that a work, ostensibly, of Kant scholarship had an influence on the (...)
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  5.  35
    Proof of some theorems on recursively enumerable sets.Thoralf Skolem - 1962 - Notre Dame Journal of Formal Logic 3 (2):65-74.
  6. Nick Stang on Omri Boehm's "Kant's Critique of Spinoza". [REVIEW]Nicholas Stang - 2017 - Critique 2017:N/A.
  7.  6
    Sens et musicalité: les voix secrètes du symbolisme.Verónica Estay Stange - 2014 - Paris: Classiques Garnier.
    Ce livre étudie le paradigme musical qui traverse le romantisme allemand, le symbolisme français et le formalisme de la fin du xixe siècle. Sous l'hypothèse de la musicalité, il propose un modèle transversal d'analyse des arts et replace le symbolisme dans le cadre d'une histoire des formes esthétiques.
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  8.  26
    Sobre la naturaleza del razonamiento matemático.Thoralf Skolem - 1952 - Madrid,: [Instituto de Matemáticas "Jorge Juan"].
  9.  62
    Advance directives and the temporal structure of a good life.Lena Stange & Mark Schweda - 2022 - Ethik in der Medizin 34 (2):239-255.
    Definition of the problemAdvance directives involve evaluative assumptions about the further course of one’s life that can be more or less appropriate and thus call for ethical reflection. This contribution focuses on the basis and criteria of such assumptions. We argue that considerations regarding the temporal structure of a good life constitute a particularly relevant perspective in this context.ArgumentsEmpirical studies on the individual composition of advance directives point to the important role of personal values and life plans that can change (...)
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  10. Kant's Schematism of the categories: An interpretation and defence.Nicholas F. Stang - 2022 - European Journal of Philosophy 31 (1):30-64.
    The aim of the Schematism chapter of the Critique of Pure Reason is to solve the problem posed by the “inhomogeneity” of intuitions and categories: the sensible properties of objects represented in intuition are of a different kind than the properties represented by categories. Kant's solution is to introduce what he calls “transcendental schemata,” which mediate the subsumption of objects under categories. I reconstruct Kant's solution in terms of two substantive premises, which I call Subsumption Sufficiency (i.e., that subsuming an (...)
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  11. A Guide to Ground in Kant's Lectures on Metaphysics.Nicholas Stang - 2018 - In Courtney D. Fugate, Kant's Lectures on Metaphysics: A Critical Guide. Cambridge: Cambridge University Press. pp. 74–101.
    While scholars have extensively discussed Kant’s treatment of the Principle of Sufficient Ground in the Antinomies chapter of the Critique of Pure Reason, and, more recently, his relation to German rationalist debates about it, relatively little has been said about the exact notion of ground that figures in the PSG. My aim in this chapter is to explain Kant’s discussion of ground in the lectures and to relate it, where appropriate, to his published discussions of ground.
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  12. Self-Consciousness and Objectivity, by Sebastian Rödl.Nicholas F. Stang - 2021 - Mind 131 (524):1339-1347.
    In his recent book, Self-Consciousness and Objectivity: An Introduction to Absolute Idealism, Sebastian Rödl aims to transform our understanding, not only of th.
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  13.  62
    A new condensation principle.Thoralf Räsch & Ralf Schindler - 2005 - Archive for Mathematical Logic 44 (2):159-166.
    We generalize ∇(A), which was introduced in [Sch∞], to larger cardinals. For a regular cardinal κ>ℵ0 we denote by ∇ κ (A) the statement that and for all regular θ>κ, is stationary in It was shown in [Sch∞] that can hold in a set-generic extension of L. We here prove that can hold in a set-generic extension of L as well. In both cases we in fact get equiconsistency theorems. This strengthens results of [Rä00] and [Rä01]. is equivalent with the (...)
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  14.  37
    Investigations on a comprehension axiom without negation in the defining propositional functions.Thoralf Skolem - 1960 - Notre Dame Journal of Formal Logic 1 (1-2):13-22.
  15. Thing and Object: Towards an Ecumenical Reading of Kant’s Idealism.Nicholas Stang - 2022 - In Schafer Karl & Stang Nicholas, The Sensible and Intelligible Worlds: New Essays on Kant's Metaphysics and Epistemology. Oxforrd University Press. pp. 293–336.
    I begin by considering a question that has driven much scholarship on transcendental idealism: are appearances numerically identical to the things in themselves that appear, or numerically distinct? I point out that much of the debate on this question has assumed that this is equivalent to the question of whether they are the same objects, but go on to provide textual, historical, and philosophical evidence that “object” (Gegenstand) and “thing” (Ding) have different meanings for Kant. A thing is a locus (...)
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  16. Kant's Metaphysical Deduction of the Categories: Towards a Systematic Reconstruction.Nicholas Stang - 2024 - In Andrew Stephenson & Anil Gomes, [no title]. Oxford, UK: Oxford University Press.
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  17. (1 other version)The Non‐Identity of Appearances and Things in Themselves.Nicholas Stang - 2013 - Noûs 47 (4):106-136.
    According to the ‘One Object’ reading of Kant's transcendental idealism, the distinction between the appearance and the thing in itself is not a distinction between two objects, but between two ways of considering one and the same object. On the ‘Metaphysical’ version of the One Object reading, it is a distinction between two kinds of properties possessed by one and the same object. Consequently, the Metaphysical One Object view holds that a given appearance, an empirical object, is numerically identical to (...)
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  18.  90
    Kant's Modal Metaphysics: A reply to my critics.Nicholas F. Stang - 2018 - European Journal of Philosophy 26 (3):1159-1167.
  19. Kant's Possibility Proof.Nicholas Stang - 2010 - History of Philosophy Quarterly 27 (3):275-299.
  20.  21
    Killing vectors in cosmological models with rotation.Thoralf Chrobok - 2000 - In M. Scherfner, T. Chrobok & M. Shefaat, Colloquium on Cosmic Rotation. Wissenschaft Und Technik Verlag. pp. 1--105.
  21. [no title].NicholasFStang F. Stang - unknown
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  22.  25
    Actual vs. perceived talkativeness as determinants of judged leadership, popularity, and likeableness.David J. Stang, John A. Castellaneta, George Constantinidis & Carlos R. Fortuno - 1976 - Bulletin of the Psychonomic Society 8 (1):44-46.
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  23.  3
    Die christliche Ethik in ihrem Verhältnis zur modernen Ethik: Paulsen, Wundt, Hartmann.Carl Stange - 1892
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  24.  11
    Die Welt als Gestalt.Alfred Stange - 1952 - Köln,: Comel Verlag.
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  25.  30
    ¿Géneros O estrategias? Discursos históricos Y cinematográficos en el cine chileno de ficción.Hans Stange Marcus, Claudio Salinas Muñoz, José Miguel Santa Cruz Grau & Eduardo Santa Cruz Achurra - 2018 - Aisthesis 63:9-25.
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  26.  33
    Zur Antinomik der Fehlbarkeit.Mike Stange - 2021 - Zeitschrift für Philosophische Forschung 75 (1):5-32.
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  27. Metaphysics on the Model of Natural Science? A Kantian Critique of Abductivism.Nicholas Stang - 2024 - In Robb Dunphy & Toby Lovat, Metaphysics as a Science in Classical German Philosophy. New York, NY: Routledge/Taylor & Francis Group. pp. 339–366.
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  28. Artworks Are Not Valuable for Their Own Sake.Nicholas F. Stang - 2012 - Journal of Aesthetics and Art Criticism 70 (3):271-280.
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  29. Kant on Complete Determination and Infinite Judgement.Nicholas F. Stang - 2012 - British Journal for the History of Philosophy 20 (6):1117-1139.
    In the Transcendental Ideal Kant discusses the principle of complete determination: for every object and every predicate A, the object is either determinately A or not-A. He claims this principle is synthetic, but it appears to follow from the principle of excluded middle, which is analytic. He also makes a puzzling claim in support of its syntheticity: that it represents individual objects as deriving their possibility from the whole of possibility. This raises a puzzle about why Kant regarded it as (...)
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  30. Kant and the concept of an object.Nicholas F. Stang - 2020 - European Journal of Philosophy 29 (2):299-322.
    European Journal of Philosophy, EarlyView.
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  31.  23
    Dionysius, Paul and the significance of the pseudonym.Charles M. Stang - 2008 - Modern Theology 24 (4):541-555.
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  32.  63
    Ontologically grounding appearances in experience: Transcendental Idealism according to Anja Jauernig's The World According to Kant.Nicholas Stang - 2024 - Philosophy and Phenomenological Research 109 (2):733-739.
    Philosophy and Phenomenological Research, EarlyView.
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  33. Kant's Argument that Existence is not a Determination.Nicholas F. Stang - 2015 - Philosophy and Phenomenological Research 91 (1):583-626.
    In this paper, I examine Kant's famous objection to the ontological argument: existence is not a determination. Previous commentators have not adequately explained what this claim means, how it undermines the ontological argument, or how Kant argues for it. I argue that the claim that existence is not a determination means that it is not possible for there to be non-existent objects; necessarily, there are only existent objects. I argue further that Kant's target is not merely ontological arguments as such (...)
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  34.  16
    Mathematical interpretation of formal systems.Thoralf Skolem, G. Hasenjaeger, G. Kreisel, A. Robinson, Hao Wang, L. Henkin & J. Łoś (eds.) - 1971 - Amsterdam: North-Holland Pub. Co..
  35. Freedom, Knowledge and Affection: Reply to Hogan.Nicholas Stang - 2013 - Kantian Review 18 (1):99-106.
    In a recent paper, Desmond Hogan aims to explain how Kant could have consistently held that noumenal affection is not only compatible with noumenal ignorance but also with the claim that experience requires causal affection of human cognitive agents by things in themselves. Hogan's argument includes the premise that human cognitive agents have empirical knowledge of one another's actions. Hogan's argument fails because the premise that we have empirical knowledge of one another's actions is ambiguous. On one reading, the argument (...)
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  36. With What Must Transcendental Philosophy Begin? Kant and Hegel on Indeterminacy and Nothing.Nicholas Stang - 2021 - In Gerad Gentry, Kantian Legacies in German Idealism. New York, NY: Routledge. pp. 102–134.
  37. Transcendental Idealism Without Tears.Nicholas Stang - 2017 - In K. Pearce & T. Goldschmidt, Idealism: New Essays in Metaphysics. Oxford University Press. pp. 82-103.
    This essay is an attempt to explain Kantian transcendental idealism to contemporary metaphysicians and make clear its relevance to contemporary debates in what is now called ‘meta-metaphysics.’ It is not primarily an exegetical essay, but an attempt to translate some Kantian ideas into a contemporary idiom.
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  38. Who’s Afraid of Double Affection?Nicholas Stang - 2015 - Philosophers' Imprint 15.
    There is substantial textual evidence that Kant held the doctrine of double affection: subjects are causally affected both by things in themselves and by appearances. However, Kant commentators have been loath to attribute this view to him, for the doctrine of double affection is widely thought to face insuperable problems. I begin by explaining what I take to be the most serious problem faced by the doctrine of double affection: appearances cannot cause the very experience in virtue of which they (...)
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  39. Why Should Metaphysics be Systematic? Contemporary Answers and Kant’s.Nicholas Stang - forthcoming - In Aaron Segal & Nick Stang, Systematic Metaphysics: Historical and Contemporary Perspectives. Oxford University Press.
    The other chapters in this volume discuss the important, but neglected, topic of systematicity in metaphysics. In this chapter I begin by taking a step back and asking: why is systematicity important in metaphysics? Assuming that metaphysics should be systematic, why is this the case? I canvas some answers that emerge naturally within contemporary philosophy and argue that none of them adequately explains why metaphysics should be systematic. I then turn to Kant’s account of systematicity for his explanation. I argue (...)
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  40.  14
    Our divine double.Charles M. Stang - 2016 - Cambridge, Massachusetts: Harvard University Press.
    What if you were to discover that you were only one half of a whole—that you had a divine double? In the second and third centuries CE, Charles Stang shows, this idea gripped the religious imagination of the Eastern Mediterranean, offering a distinctive understanding of the self that has survived in various forms down to the present.
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  41.  32
    Bemerkungen zum Komprehensionsaxiom.Thoralf Skolem, C. C. Chang & Jens Erik Fenstad - 1967 - Journal of Symbolic Logic 32 (1):128-129.
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  42. Proceedings of the XIth International Kant Congress.Nicholas Stang - 2013 - De Gruyter.
     
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  43. Is Kant's Critique of Metaphysics Obsolete?Nicholas Stang - manuscript
    I raise a problem about the possibility of metaphysics originally raised by Kant: what explains the fact that the terms in our metaphysical theories (e.g. “property”) refer to entities and structures (e.g. properties) in the world? I distinguish a meta-metaphysical view that can easily answer such questions (“deflationism”) from a meta-metaphysical view for which this explanatory task is more difficult (which I call the “substantive” view of metaphysics). I then canvass responses that the substantive metaphysician can give to this Kantian (...)
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  44.  40
    Emotion regulation characteristics and cognitive vulnerabilities interact to predict depressive symptoms in individuals at risk for bipolar disorder: A prospective behavioural high-risk study.Jonathan P. Stange, Angelo S. Boccia, Benjamin G. Shapero, Ashleigh R. Molz, Megan Flynn, Lindsey M. Matt, Lyn Y. Abramson & Lauren B. Alloy - 2013 - Cognition and Emotion 27 (1):63-84.
  45.  12
    Sobre la Relación Entre Las Personas Con Discapacidad Visual y El Patrimonio Edificado En El Centro Histórico de la Ciudad de Córdoba, Argentina.José Ignacio Stang & Horacio José Gnemmi Bohogú - 2018 - Astrolabio: Nueva Época 21:155-175.
    Un presente compartido implica, al menos en parte, un pasado compartido. Si es compartido, debiera haber sido antes conocido. El patrimonio (cultural) edificado, en la actualidad, suele ser una barrera que se define por el desconocimiento que lleva a ignorar tal realidad antes que derribarla. En el caso particular de la condición de aquellas personas con discapacidad visual se suma, además, el hecho de no poder establecer (persona-edificio) una relación visual.El presente artículo expone los primeros avances de una investigación en (...)
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  46.  24
    Addendum to my article: "Proof of some theorems on recursively enumerable sets".Thoralf Skolem - 1963 - Notre Dame Journal of Formal Logic 4 (1):44-47.
  47. Kant, Bolzano, and the Formality of Logic.Nicholas Stang - 2014 - In Sandra Lapointe & Clinton Tolley, The New Anti-Kant. London, UK: Palgrave. pp. 193–234.
    In §12 of his 1837 magnum opus, the Wissenschaftslehre, Bolzano remarks that “In the new logic textbooks one reads almost constantly that ‘in logic one must consider not the material of thought but the mere form of thought, for which reason logic deserves the title of a purely formal science’” (WL §12, 46).1 The sentence Bolzano quotes is his own summary of others’ philosophical views; he goes on to cite Jakob, Hoffbauer, Metz, and Krug as examples of thinkers who held (...)
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  48. Appearances and Things in Themselves: Actuality and Identity.Nicholas F. Stang - 2016 - Kantian Review 21 (2):283-292.
    Lucy Allais’s anti-phenomenalist interpretation of transcendental idealism is incomplete in two ways. First of all, like some phenomenalists, she is committed to denying the coherence of claims of numerical identity of appearances and things in themselves. Secondly, she fails to explain adequately what grounds the actuality of appearances. This opens the door to a phenomenalist understanding of appearances. View HTML Send article to KindleTo send this article to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail (...)
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  49.  74
    Bemerkungen zum Komprehensionsaxiom. Dem Andenken an Heinrich Scholz gewidmet.Thoralf Skolem - 1957 - Mathematical Logic Quarterly 3 (1-5):1-17.
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  50. Bodies, Matter, Monads and Things in Themselves.Nicholas Stang - 2021 - In Brandon C. Look, Leibniz and Kant . Oxford: Oxford University Press. pp. 142–176.
    In this paper I address a structurally similar tension between phenomenalism and realism about matter in Leibniz and Kant. In both philosophers, some texts suggest a starkly phenomenalist view of the ontological status of matter, while other texts suggest a more robust realism. In the first part of the paper I address a recent paper by Don Rutherford that argues that Leibniz is more of a realist than previous commentators have allowed. I argue that Rutherford fails to show that Leibniz (...)
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