Results for 'George Constantinidis'

933 found
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  1.  25
    Actual vs. perceived talkativeness as determinants of judged leadership, popularity, and likeableness.David J. Stang, John A. Castellaneta, George Constantinidis & Carlos R. Fortuno - 1976 - Bulletin of the Psychonomic Society 8 (1):44-46.
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  2. Animal Intelligence.George John Romanes - 1882
  3.  13
    The History of Philosophy from Thales to Comte: Modern philosophy.George Henry Lewes - 1867 - Longmans.
  4. Sense-data.George Edward Moore - 1953 - In Some Main Problems of Philosophy. New York: Routledge.
  5. Whence the Contradiction?George Boolos - 1993 - Aristotelian Society Supplementary Volume 67:211--233.
  6.  68
    Losing Ourselves: Active Inference, Depersonalization, and Meditation.George Deane, Mark Miller & Sam Wilkinson - 2020 - Frontiers in Psychology 11.
  7.  13
    Metaphysics: methods and problems.George N. Schlesinger - 1983 - Totowa, N.J.: Barnes & Noble.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  8. The Development of Plato's Political Theory.George Klosko - 1987 - Philosophy 62 (239):109-111.
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  9.  13
    The Philosophy of Rhetoric.George Campbell, William Creech, Thomas Cadell, W. Davies & George Ramsay and Company - 2009 - Printed by George Ramsay & Co. For William Creech, Edinburgh; and T. Cadell and W. Davies, London.
    The Philosophy of Rhetoric is widely regarded as the most important work of a theory of rhetoric produced in the 18th century. Campbell's work engages such themes in an attempt to formulate a universal theory of human communication. Campbell attempts to develop his theory by discovering deep principles in human nature that account for all instances and kinds of human communication. He seeks to derive all communication principles and processes empirically. In addition, all statements in discourse that have to do (...)
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  10.  83
    A behavioristic account of the significant symbol.George H. Mead - 1922 - Journal of Philosophy 19 (6):157-163.
  11.  85
    The moral responsibilities of fandom.George Tyler - 2021 - Journal of the Philosophy of Sport 48 (1):111-128.
    Using American football as a point of entry, I approach harmful sports from the perspective of fans’ roles and responsibilities. Given that sports’ profitability is a significant obstacle to reform...
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  12.  27
    Enthymematic Consequence.Rolf George - 1972 - American Philosophical Quarterly 9 (1):113 - 116.
  13.  65
    The Works of George Berkeley.J. E. C., George Berkeley & Alexander Campbell Fraser - 1902 - Philosophical Review 11:97.
  14. Marx's Ethics of Freedom.George G. Brenkert - 1983 - Studies in Soviet Thought 31 (1):61-63.
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  15.  2
    An Indian rational theology.George Chemparathy - 1972 - Delhi,: Motilal Banarsidass in Komm.).
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  16.  80
    Transitivity, preference and indifference.George F. Schumm - 1987 - Philosophical Studies 52 (3):435 - 437.
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  17.  67
    Intertemporal Bargaining in Habit.George Ainslie - 2016 - Neuroethics 10 (1):143-153.
    Lewis ascribes the stubborn persistence of addictions to habit, itself a normal process that does not imply lack of responsiveness to motivation. However, he suggests that more dynamic processes may be involved, for instance that “our recurrently focused brains inevitably self-organize.” Given hyperbolic delay discounting, a reward-seeking internal marketplace model describes two processes, also normal in themselves, that may give rise to the “deep attachment” to addictive activities that he describes: People learn to interpret current choices as test cases for (...)
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  18. The Later Heidegger.George Pattison - 2002 - Philosophical Quarterly 52 (208):401-403.
     
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  19.  6
    White Gazes.George Yancy - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 43-64.
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  20.  23
    Strange Positions.George Fleming & Jeremy Butterfield - 1999 - In George Fleming & Jeremy Butterfield (eds.), From Physics to Philosophy.
  21.  58
    (1 other version)A history of psychology.George Sidney Brett - 1912 - Bristol, England: Thoemmes Press.
    'the whole work is remarkably fresh, vivid and attractively written psychologists will be grateful that a work of this kind has been done ... by one who has the scholarship, science, and philosophical training that are requisite for the task' - Mind This renowned three-volume collection records chronologically the steps by which psychology developed from the time of the early Greek thinkers and the first writings on the nature of the mind, through to the 1920s and such modern preoccupations as (...)
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  22. (1 other version)Grammars of Creation.George Steiner - 2001 - Yale University Press.
    “We have no more beginnings,” George Steiner begins in this, his most radical book to date. A far-reaching exploration of the idea of creation in Western thought, literature, religion, and history, this volume can fairly be called a magnum opus. He reflects on the different ways we have of talking about beginnings, on the “core-tiredness” that pervades our end-of-the-millennium spirit, and on the changing grammar of our discussions about the end of Western art and culture. With his well-known elegance (...)
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  23. Introduction. Positivism and its others in the social sciences.George Steinmetz - 2005 - In The politics of method in the human sciences: positivism and its epistemological others. Durham: Duke University Press. pp. 1--56.
  24. Philosophies of Mathematics.Alexander George & Daniel J. Velleman - 2004 - Philosophical Quarterly 54 (214):194-196.
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  25. Scepticism and Animal Faith.George Santayana & Suzanne K. Langer - 1956 - Les Etudes Philosophiques 11 (2):364-364.
     
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  26. Lewis's worldmate relation and the apparent failure of Humean supervenience.George Darby - 2009 - Dialectica 63 (2):195-204.
    This paper considers two aspects of Lewis 's metaphysics to which spatiotemporal relations appear central, with the aim of showing them to be less so. First, Lewis reluctantly characterises what it is for two things to be part of the same possible world in terms of an analogically spatiotemporal category of relations, rather than a wider natural external category. But Lewis 's reason for restricting himself to the narrower category is unpersuasive. Second, Humean supervenience is formulated with spatiotemporal relations at (...)
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  27. Self-ownership, freedom, and autonomy.George G. Brenkert - 1998 - The Journal of Ethics 2 (1):27-55.
    The libertarian view of freedom has attracted considerable attention in the past three decades. It has also been subjected to numerous criticisms regarding its nature and effects on society. G. A. Cohen''s recent book, Self-Ownership, Freedom and Equality, continues this attack by linking libertarian views on freedom to their view of self-ownership. This paper formulates and evaluates Cohen''s major arguments against libertarian freedom and self-ownership. It contends that his arguments against the libertarian rights definition of freedom are inadequate and need (...)
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  28.  63
    Can we afford international human rights?George G. Brenkert - 1992 - Journal of Business Ethics 11 (7):515 - 521.
    In a recent important book,The Ethics of International Business, Tom Donaldson argues that multinational corporations (as well as individuals and nationstates) must, at a minimum, respect international human rights. For a purported right to be such a fundamental right it must satisfy three conditions. Donaldson calls the third condition the fairness-affordability condition. The affordability part of this condition holds that moral agents must be capable of paying for the burdens and responsibilities that a proposed human right would impose. If this (...)
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  29. Aesthetics; An Introduction.George Dickie - 1974 - Mind 83 (331):459-460.
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  30.  34
    The Aristotelian Legislator and Political Naturalism.George Duke - 2020 - Classical Quarterly 70 (2):620-638.
    Aristotle's assertion inPolitics1.2 that there is a natural impulse to form political communities is immediately contraposed with the claim that the person responsible for their foundation is the cause (αἴτιος) of the greatest of goods (Pol. 1253a33). The attribution of an essential role to the legislator as an efficient cause appears to clash, however, with Aristotle's political naturalism. If thepolisexists by nature and humans are by nature political animals (1253a1–2), then the question arises as to why active intervention by the (...)
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  31.  28
    Law, rights and discourse: the legal philosophy of Robert Alexy.George Pavlakos & Robert Alexy (eds.) - 2007 - Oxford ; Portland, Or.: Hart.
    This volume reflects the breadth of Alexy's philosophy, identifies new areas of inquiry and offers a new impetus to the discourse theory of law.
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  32. Political Obligation.George Klosko - 2011 - In The Oxford Handbook of the History of Political Philosophy. New York: Oxford University Press UK.
    This is the first in-depth study of popular attitudes towards political obligations and how these are viewed by the state. Leading political theorist George Klosko provides a full defense of a theory of political obligation based on the principle of fairness, which is widely viewed as the strongest theory of obligation currently available.
     
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  33.  37
    Authority and theodicy in Hobbes's leviathan.George Wright - 2004 - Rivista di Storia Della Filosofia 1.
    Authority and Theodicy in Hobbes's Leviathan - ABSTRACT: George Wright traces a conceptual link between Hobbes’s teaching on authority, both human and divine, and on theodicy, the justification of the wayes of God to men, as Milton had it. The key distinction between human and divine authority is captured in the differing positions of the slave and the hired man, as these were known in antiquity. The author then links authority to theodicy by way of the distinction that Hobbes (...)
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  34. Philosophical works, 1705-21.George Berkeley - 1871 - In The works of George Berkeley. New York: Continuum.
  35.  28
    Ambiguous Allure: The Value–Pragmatics Model of Ethical Decision Making.George W. Watson, Robyn A. Berkley & Steven D. Papamarcos - 2009 - Business and Society Review 114 (1):1-29.
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  36.  86
    Comments on Ernan McMullin's "the impact of Newton's principia on the philosophy of science".George E. Smith - 2001 - Philosophy of Science 68 (3):327-338.
  37.  3
    For What It’s Earth: Transcending the Human–Nature Dualism Through “Deep Nature Connection”.George Ferns - forthcoming - Business and Society.
    This commentary argues that business-society scholars are seriously disconnected from nature. This is problematic because our theorizing about nature largely happens as a mental exercise, thereby restricting our bodies and emotions as power means of transcending the human–nature dualism. As a solution, I offer practical ways for business-society scholars to develop a “deep nature connection.”.
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  38. (1 other version)Nietzsche and Emerson: An Elective Affinity.George J. Stack - 1993 - Journal of Nietzsche Studies 6:149-154.
     
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  39.  94
    Does Ethical Meat Eating Maximize Utility?George Schedler - 2005 - Social Theory and Practice 31 (4):499-511.
  40.  45
    Defeasible propositions.George Molnar - 1967 - Australasian Journal of Philosophy 45 (2):185 – 197.
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  41. A visceral account of addiction.George Loewenstein - 1999 - In Jon Elster & Ole-Jørgen Skog (eds.), Getting Hooked: Rationality and Addiction. Cambridge University Press.
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  42.  31
    (1 other version)Knights of Faith and Resignation: Reading Kierkegaard's Fear and Trembling.George Pattison - 1991 - Religious Studies 28 (3):428-429.
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  43. (1 other version)William James: Public Philosopher.George Cotkin - 1991 - Transactions of the Charles S. Peirce Society 27 (1):115-120.
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  44.  22
    Songs of Experience: The Poetics of Tamil Devotion.George L. Hart & Norman Cutler - 1992 - Journal of the American Oriental Society 112 (3):514.
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  45. (2 other versions)Reason and Tradition in Islamic Ethics.George Hourani - 1986 - Philosophy 61 (237):420-421.
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  46.  11
    William James, Public Philosopher.George Cotkin - 1994 - University of Illinois Press.
    "Cotkin provides a gracefully written and consistently intelligent defense of James and pragmatism that deserves a wide audience among intellectual historians and their students."--Robert C. Bannister, American Historical Review.
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  47.  8
    Timely topics.George N. Schlesinger - 1994 - New York, N.Y.: St. Martin's Press.
    Basic yet familiar and non-technical features of time are investigated. Two novel and detailed arguments are advanced defending the common view that 'time rolls relentlessly'. A number of hitherto neglected but important differences between spatio-temporal location and every other physical property are discussed. Also explored are the locations of circular time; the uniformity of nature, temporal positions and possible worlds, as well as the famous, unresolved problem, 'Why do we know so much more about the past than about the future?'. (...)
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  48.  9
    Intro to Philosophy.George Stuart Fullerton - 2016 - The Macmillan Company Macmillan & Co..
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  49.  36
    (1 other version)The New Humanism.George Sarton - 1924 - Isis 6:4-8.
  50. The Promise of World Literature.Theodore George - 2014 - Internationales Jahrbuch für Hermeneutik 13 (1):128-143.
    In this essay, the author argues that Gadamer's approach to world literature contributes to the call for us mutually to discover our solidarities with those from different traditions, and, thus also, different linguistic traditions. He holds that the discovery of global solidarities is urgent because current prospects to address the world's political, social and economic challenges have been put in jeopardy by the increasingly ubiquitous use of calculative rationality to manage human relations. Gadamer's concern for us to discover solidarities, however, (...)
     
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