Results for 'Théodore Ruyssen'

947 found
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  1.  10
    Schopenhauer.Théodore Ruyssen - 2004 - Editions L'Harmattan.
    Le Schopenhauer de Théodore Ruyssen est paru en 1911 chez Félix Alcan dans la série "Les Grands Philosophes" où figuraient d'autres bonnes études comme le Schelling de Bréhier ou encore le Fichte (1902) de Xavier Léon. Ruyssen avait déjà fait paraître dans la même collection un Kant qui connut plusieurs rééditions. Tous ceux qu'intéresse l'œuvre de Schopenhauer ne pourront que se réjouir de la réimpression de ce titre depuis longtemps épuisé.
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  2.  16
    Un méfait de la civilisation: La surpopulation.Théodore Ruyssen - 1957 - Les Etudes Philosophiques 12 (3):394 - 397.
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  3. Les grands Philosophes.Théodore Ruyssen - 1901 - Revue Philosophique de la France Et de l'Etranger 51:215-217.
     
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  4. La Sociélé Internationale.Théodore Ruyssen - 1950 - Revue de Métaphysique et de Morale 55 (3):332-333.
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  5. Un centenaire: La Mort d'auguste comte.Théodore Ruyssen - 1957 - Les Etudes Philosophiques 12 (4):386-387.
     
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  6. Itinéraire Spirituel. « Histoire d'une Conscience ».Théodore Ruyssen - 1963 - Revue Philosophique de la France Et de l'Etranger 153:117-118.
     
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  7. Rickert: der gegenstand der Erkentniss.Théodore Ruyssen - 1893 - Revue de Métaphysique et de Morale 1:411-420.
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  8.  7
    Technique et religion.Théodore Ruyssen - 1948 - Revue Philosophique de la France Et de l'Etranger 138:427 - 458.
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  9.  7
    De la parole au mythe.Théodore Ruyssen - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:303-309.
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  10. Les sources doctrinales de l'Internationalisme.Théodore Ruyssen - 1962 - Les Etudes Philosophiques 17 (2):284-285.
     
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  11.  9
    Itinéraire spirituel: Histoire d'une conscience.Théodore Ruyssen - 1966 - Paris,: Éditions Marcel Rivière.
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  12.  16
    Le désarroi actuel de la théologie chrétienne.Théodore Ruyssen - 1954 - Revue de Métaphysique et de Morale 59 (4):423 - 434.
  13.  27
    De la société Des nations aux « nations unies ».Théodore Ruyssen - 1946 - Revue de Métaphysique et de Morale 51 (1):49 - 88.
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  14.  13
    L’imagination mythique et sa persistance dans la pensée évoluée.Théodore Ruyssen - 1958 - Revue de Synthèse 79 (9-10):5-29.
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  15.  10
    « Problème » ou « mystère » du mal?Théodore Ruyssen - 1965 - Revue Philosophique de la France Et de l'Etranger 155:1 - 29.
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  16.  7
    De la méthode dans la philosophie de la paix.Théodore Ruyssen - 1903 - Bibliothèque du Congrès International de Philosophie 2:339-360.
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  17.  15
    « Homo loquens ».Théodore Ruyssen - 1961 - Les Etudes Philosophiques 16 (3):105 - 107.
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  18. « Itinéraire spirituel. » Histoire d'une conscience, éd. « Les Écrivains associés ».Théodore Ruyssen - 1961 - Les Etudes Philosophiques 16 (2):272-273.
     
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  19. Écrits sur la religion.P. J. Proudhon & Théodore Ruyssen - 1959 - Les Etudes Philosophiques 14 (4):557-557.
     
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  20. Symposium: The Problem of Nationality.Elie Halévy, Marcel Mauss, Théodore Ruyssen, René Johannet, Gilbert Murray & Frederick Pollock - 1920 - Proceedings of the Aristotelian Society 20:237 - 265.
  21.  21
    L'œuvre du R. P. Teilhard de Chardin. [REVIEW]Théodore Ruyssen - 1955 - Les Etudes Philosophiques 10 (4):760 - 761.
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  22.  21
    Theodore Ruyssen, Kant. [REVIEW]Ralph Barton Perry - 1901 - Philosophical Review 10 (5):535.
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  23. Itinéraire spirituel de Théodore Ruyssen.Jules Chaix-ruy - 1962 - Archives de Philosophie 25 (3-4):602.
     
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  24. Writing the Book of the World.Theodore Sider - 2011 - Oxford, England: Oxford University Press.
    In order to perfectly describe the world, it is not enough to speak truly. One must also use the right concepts - including the right logical concepts. One must use concepts that "carve at the joints", that give the world's "structure". There is an objectively correct way to "write the book of the world". Much of metaphysics, as traditionally conceived, is about the fundamental nature of reality; in the present terms, this is about the world's structure. Metametaphysics - inquiry into (...)
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  25.  23
    Trust in numbers: the pursuit of objectivity in science and public life.Theodore M. Porter - 1995 - Princeton, N.J.: Princeton University Press.
    What accounts for the prestige of quantitative methods? The usual answer is that quantification is desirable in social investigation as a result of its successes in science. Trust in Numbers questions whether such success in the study of stars, molecules, or cells should be an attractive model for research on human societies, and examines why the natural sciences are highly quantitative in the first place. Theodore Porter argues that a better understanding of the attractions of quantification in business, government, and (...)
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  26. Constructing Normalcy The Bell Curve, the Novel, and the Invention of the Disabled Body in the Nineteenth Century Lennard J. Davis.Theodore Adorno - 1997 - In Lennard J. Davis, The Disability Studies Reader. Psychology Press. pp. 1.
     
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  27.  61
    El lugar y el alcance de la pintura y del dibujo en el marco de la deconstrucción.Théodore Alegría - 1991 - Estudios de Filosofía (Universidad de Antioquia) 2:79-82.
    Las conjugadas nociones del Lugar y del Alcance pretenden promover aquí una forma inédita y potente de cuestionar la misma naturaleza de la (no) experiencia que nos proporcionan la pintura y el dibujo, apuntando para un (no) espacio y un (no) tiempo específicos de los (no) objetos pintados y/o dibujados, que no son en absoluto el espacio, el tiempo, y los objetos de nuestra experiencia perceptiva consciente de serdiciente tal como fue diseñada de un modo globalmente fenomenológico, por Kant o (...)
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  28. Maximality and Intrinsic Properties.Theodore Sider - 2001 - Philosophy and Phenomenological Research 63 (2):357 - 364.
    A property, F, is maximal iff, roughly, large parts of an F are not themselves Fs.' Maximality makes trouble for a recent analysis of intrinsicality by Rae Langton and David Lewis.
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  29.  22
    Der Physiologe und Planktonforscher Victor Hensen . Sein Leben und sein WerkRüdiger Porep.Theodore Alexander - 1971 - Isis 62 (4):556-557.
  30. Gender Is a Natural Kind with a Historical Essence.Theodore Bach - 2012 - Ethics 122 (2):231-272.
    Traditional debate on the metaphysics of gender has been a contrast of essentialist and social-constructionist positions. The standard reaction to this opposition is that neither position alone has the theoretical resources required to satisfy an equitable politics. This has caused a number of theorists to suggest ways in which gender is unified on the basis of social rather than biological characteristics but is “real” or “objective” nonetheless – a position I term social objectivism. This essay begins by making explicit the (...)
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  31. Replies to Dorr, Fine, and Hirsch.Theodore Sider - 2013 - Philosophy and Phenomenological Research 87 (3):733-754.
    This is a symposium on my book, Writing the Book of the World, containing a precis from me, criticisms from Dorr, Fine, and Hirsch, and replies by me.
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  32. Hell and Vagueness.Theodore Sider - 2002 - Faith and Philosophy 19 (1):58--68.
    A certain conception of Hell is inconsistent with God's traditional attributes. My argument is novel in focusing on considerations involving vagueness. God is in charge of the selection procedure, so the selection procedure must be just; any just procedure will have borderline cases; but according to the traditional conception, the afterlife is binary and has no borderline cases.
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  33. Peer Disagreement and Two Principles of Rational Belief.Theodore J. Everett - 2015 - Australasian Journal of Philosophy 93 (2):273-286.
    This paper presents a new solution to the problem of peer disagreement that distinguishes two principles of rational belief, here called probability and autonomy. When we discover that we disagree with peers, there is one sense in which we rationally ought to suspend belief, and another in which we rationally ought to retain our original belief. In the first sense, we aim to believe what is most probably true according to our total evidence, including testimony from peers and authorities. In (...)
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  34. Temporal Parts.Theodore Sider - 2008 - In Theodore Sider, John P. Hawthorne & Dean W. Zimmerman, Contemporary debates in metaphysics. Malden, MA: Blackwell. pp. 241--262.
    An introduction to temporal parts theory. Most of us believe in spatial parts: hands are spatial parts of people, an electron is a spatial part of a hydrogen atom, the earth is a spatial part of the solar system. Why are these parts "spatial" parts? Because they are spatially smaller: the hand is spatially smaller than the person, the electron is spatially smaller than the atom, the earth is spatially smaller than the solar system. Temporal parts, then, are parts that (...)
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  35. Social Categories are Natural Kinds, not Objective Types (and Why it Matters Politically).Theodore Bach - 2016 - Journal of Social Ontology 2 (2):177-201.
    There is growing support for the view that social categories like men and women refer to “objective types” (Haslanger 2000, 2006, 2012; Alcoff 2005). An objective type is a similarity class for which the axis of similarity is an objective rather than nominal or fictional property. Such types are independently real and causally relevant, yet their unity does not derive from an essential property. Given this tandem of features, it is not surprising why empirically-minded researchers interested in fighting oppression and (...)
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  36. Symposium on Writing the Book of the World.Theodore Sider - 2013 - Analysis 73 (4):751-770.
    This is a symposium on my book, Writing the Book of the World, containing a precis from me, criticisms from Contessa, Merricks, and Schaffer, and replies by me.
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  37. Same-tracking real kinds in the social sciences.Theodore Bach - 2022 - Synthese 200 (2):1-26.
    The kinds of real or natural kinds that support explanation and prediction in the social sciences are difficult to identify and track because they change through time, intersect with one another, and they do not always exhibit their properties when one encounters them. As a result, conceptual practices directed at these kinds will often refer in ways that are partial, equivocal, or redundant. To improve this epistemic situation, it is important to employ open-ended classificatory concepts, to understand when different research (...)
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  38.  46
    (1 other version)Causal Powers.Theodore A. Young - 1976 - Philosophy and Phenomenological Research 37 (2):268-269.
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  39. Nothing over and above.Theodore Sider - 2015 - Grazer Philosophische Studien 91 (1):191-216.
    The slogan “the whole is nothing over and above the parts” and related vague thoughts animate many theories of parthood and arguably are central to our ordinary conception. I examine some issues connected with this slogan.
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  40. In Defence of Armchair Expertise.Theodore Bach - 2019 - Theoria 85 (5):350-382.
    In domains like stock brokerage, clinical psychiatry, and long‐term political forecasting, experts generally fail to outperform novices. Empirical researchers agree on why this is: experts must receive direct or environmental learning feedback during training to develop reliable expertise, and these domains are deficient in this type of feedback. A growing number of philosophers resource this consensus view to argue that, given the absence of direct or environmental philosophical feedback, we should not give the philosophical intuitions or theories of expert philosophers (...)
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  41. Real Kinds in Real Time: On Responsible Social Modeling.Theodore Bach - 2019 - The Monist 102 (2):236-258.
    There is broad agreement among social researchers and social ontologists that the project of dividing humans into social kinds should be guided by at least two methodological commitments. First, a commitment to what best serves moral and political interests, and second, a commitment to describing accurately the causal structures of social reality. However, researchers have not sufficiently analyzed how these two commitments interact and constrain one another. In the absence of that analysis, several confusions have set in, threatening to undermine (...)
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  42.  75
    The Responsibility to Understand: Hermeneutical Contours of Ethical Life.Theodore D. George - 2020 - Edinburgh, UK: Edinburgh University Press.
    What is the significance of hermeneutics at the intersections of ethics, politics and the arts and humanities? In this book, George -/- - Discusses how hermeneutics offers ways to develop an ethics - Makes the case for the relevance of contemporary hermeneutics for current scholarly discussions of responsibility within continental European philosophy - Contributes a new, ethically inflected approach to current debate within post-Gadamerian hermeneutics - Extends his analysis to the practice of living and covers animals, art, literature and translation (...)
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  43.  14
    (1 other version)Genesis of Heidegger's Being and Time.Theodore Kisiel - 1994 - University of California Press.
    This book, ten years in the making, is the first factual and conceptual history of Martin Heidegger's Being and Time (1927), a key twentieth-century text whose background until now has been conspicuously absent. Through painstaking investigation of European archives and private correspondence, Theodore Kisiel provides an unbroken account of the philosopher's early development and progress toward his masterwork. Beginning with Heidegger's 1915 dissertation, Kisiel explores the philosopher's religious conversion during the bleak war years, the hermeneutic breakthrough in the war-emergency semester (...)
  44.  79
    Commercial Pressures on Professionalism in American Medical Care: From Medicare to the Affordable Care Act.Theodore R. Marmor & Robert W. Gordon - 2014 - Journal of Law, Medicine and Ethics 42 (4):412-419.
    This essay describes how longstanding conceptions of professionalism in American medical care came under attack in the decades since the enactment of Medicare in 1965 and how the reform strategy and core provisions of the 2010 Affordable Care Act illustrate the weakening of those ideas and the institutional practices embodying them.The opening identifies the dominant role of physicians in American medical care in the two decades after World War II. By the time Medicare was enacted in 1965, associations of American (...)
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  45. An approach to the study of communicative acts.Theodore M. Newcomb - 1953 - Psychological Review 60 (6):393-404.
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  46.  95
    Ways of Integrating History and Philosophy of Science.Theodore Arabatzis & Jutta Schickore - 2012 - Perspectives on Science 20 (4):395-408.
  47.  66
    Everyday Aesthetics: Prosaics, the Play of Culture and Social Identities.Theodore Gracyk - 2008 - Journal of Aesthetics and Art Criticism 66 (4):422-424.
  48.  24
    Signal-detectability theory of recognition-memory performance.Theodore E. Parks - 1966 - Psychological Review 73 (1):44-58.
  49.  45
    The invention of Hobbesian anarchy.Theodore Christov - 2017 - Journal of International Political Theory 13 (3):296-310.
    It is only in the early decades of the twentieth century that the “Hobbesian state of nature” and the “discourse of anarchy” came to be seen as virtually synonymous. In examining Hobbes’ international state of nature, this article rejects two common views. In one, International Relations is seen as a warlike “Hobbesian” anarchy, and in the other, Hobbes is regarded as the progenitor of Realism. Far from defending anarchy of states, Hobbes in fact constructs a largely ameliorative international arena.
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  50. Happiness.Theodore Benditt - 1974 - Philosophical Studies 25 (1):1 - 20.
    Thus, says Hare, a judgment that someone is happy is an appraisal, not a statement of fact. I do not wish to deny that there are some uses of 'happy', ascribed to a person or to a life, for which this is the case; but I would like to maintain that there are other uses of 'happy', philosophically important ones, in which a judgment that a third person is happy is not an appraisal, but is rather a report about him (...)
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