Results for 'The Self'

964 found
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  1.  20
    The Identity of the Self.Geoffrey Madell - 1981 - Edinburgh University Press.
  2. What is the role of the self in self-deception?Richard Holton - 2001 - Proceedings of the Aristotelian Society 101 (1):53-69.
    The orthodox answer to my question is this: in a case of self-deception, the self acts to deceive itself. That is, the self is the author of its own deception. I want to explore an opposing idea here: that the self is rather the subject matter of the deception. That is, I want to explore the idea that self-deception is more concerned with the self’s deception about the self, than with the self’s (...)
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  3.  48
    Personal Identity, the Self and Time.Howard Robinson - 2006 - In Alexander Batthyany & Avshalom C. Elitzur, Mind and its place in the world: non-reductionist approaches to the ontology of consciousness. Lancaster, LA: Ontos. pp. 245-268.
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  4.  22
    Phenomenological records and the self-memory system.Martin A. Conway - 2001 - In Christoph Hoerl & Teresa McCormack, Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 235--255.
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  5. (1 other version)The Nature of the Self.Risieri Frondizi - 1954 - Philosophy 29 (110):268-269.
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  6.  30
    Developing the Modern Concept of the Self: The Trial of Meister Eckhart.Ben Morgan - 1999 - Telos: Critical Theory of the Contemporary 1999 (116):56-80.
    Histories of the Self The self is a historical phenomenon. As Nietzsche pointed out, the forms of self now taken for granted are the product of an arduous and often violent development whose beginnings, in Nietzsche's accounts at least, predate Cesare Borgia.1 Nietzsche is not the only figure to have attempted to write the history of the self. Max Weber and Norbert Elias immediately come to mind.2 More recently, Charles Taylor has historicized modern Western identity (calling (...)
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  7. (1 other version)A Journey in Search of “I”: The Self in Shabistarī’s Rose Garden of Mystery (Gulshan-i Rāz).Rasoul Rahbari Ghazani & Saliha Uysal - 2023 - Ilahiyat Tetkikleri Dergisi 1 (59):1-11.
    Who or what is “I”? Does “I” refer to the soul, body, or something else? This paper aims to clarify the Iranian Sufi Maḥmūd Shabistarī’s metaphysical account of the self in The Rose Garden of Mystery (Gulshan-i Rāz). Some of Shabistarī’s commentators-for example, Lāhījī-argue that the “self is the determined Real” without offering a full account. This paper presents Shabistarī’s self by examining Gulshan in the context of commentaries, secondary sources, and Islamic thought and by presenting opposing (...)
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  8. A psychology of the self perspective on working with trauma in group psychotherapy.Emanuel Shapiro - 2012 - In Irene N. H. Harwood, Walter Stone & Malcolm Pines, Self experiences in group, revisited: affective attachments, intersubjective regulations, and human understanding. New York, NY: Routledge.
  9. Technologies of the self at the end of life : pastoral power and the rhetoric of advance care planning.Lisa Kernen - 2013 - In Michael J. Hyde & James A. Herrick, After the genome: a language for our biotechnological future. Waco, Texas: Baylor University Press.
     
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  10.  3
    Instrumental Reason as a Third Subjectivity in the Self–Other System.Андреас Хачатурович Мариносян - 2024 - Russian Journal of Philosophical Sciences 67 (2):117-134.
    The article examines the challenge of achieving sustainable mediational equilibrium within the Self–Other relationship. It argues that the mere pursuit of mutual understanding among dialogue participants is insufficient to guarantee productive communication, particularly in contexts where interactions are driven by competition for scarce resources and opportunities. Under such conditions, subjects risk becoming dependent on instrumental reason – the logic of control and suppression – which transforms both the Self and the Other from fully-fledged personalities into functions of reified (...)
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  11.  15
    Thinking Hearts, Feeling Brains: Metaphor, Culture, and the Self in Chinese Narratives of Depression.Sonya Pritzker - 2007 - Metaphor and Symbol 22 (3):251-274.
    This paper explores the heart and brain metaphors used in the meaning-making efforts of Chinese individuals diagnosed with depression. Past studies assert that the origin of Chinese language metaphors for thinking and feeling can be found in traditional Chinese medico-philosophical theory, where the heart is viewed as the seat of thought and emotion, and the brain, which constitutes the cognitive center in western theories of the self, is secondary. While most participants employed heart metaphors to express thinking and feeling, (...)
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  12.  59
    From Practices of the Self to Politics.Margaret A. McLaren - 2006 - Philosophy Today 50 (Supplement):195-201.
  13. Is Kant’s Theoretical Doctrine of the Self Consistent with His Thesis of Noumenal Ignorance?Theodore Di Maria Jr - 2009 - International Philosophical Quarterly 49 (1):25-40.
    The relation between the concepts of the subject of apperception, the phenomenal self, and the noumenal self has long puzzled commentators on Kant’s theoretical account of the self. This paper argues that many of the puzzles surrounding Kant’s account can be resolved by treating the subject of apperception and other transcendental predicates of thinking as a dimension of the noumenal self. Yet this interpretation requires a clarification of how the transcendental predicates of thinking can be attributed (...)
     
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  14. Roman and Stoic: the self as mediator.Gretchen Reydams-Schils - 1998 - Dionysius 16:35-62.
  15.  46
    Responsibility and the Self-Made Self.Bruce N. Waller - 1993 - Analysis 53 (1):45 - 51.
  16.  14
    The Person Vanishes: John Dewey's Philosophy of Experience and the Self.Yoram Lubling - 2011 - Peter Lang.
    The Person Vanishes argues that despite John Dewey's failure to articulate «an adequate theory of personality», his writings provide at least a theory-sketch of human personality consistent with the assumptions that framed his philosophical outlook. Recognizing the new developments in society, science, and the arts, Dewey argues for the necessity of a Copernican revolution in our understanding of the human self; from the monadic and minimalist self of the Cartesian-Newtonian modernist tradition to a relational and processual model of (...)
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  17.  5
    From Ego to Empathy: Redefining the Self in an Ethical Landscape.Prof Johannes Müller - 2022 - Journal of Philosophical Criticism 5 (2):151-162.
    _The human experience has long been characterized by a tension between two fundamental forces: the self-centered tendencies of our ego and the outward-stretching pull of empathy. In the contemporary world, where technology is rapidly amplifying both our individual power and interconnectedness, navigating this tension within an ethical framework has become more crucial than ever. This article argues that a paradigm shift is necessary, one that moves beyond a purely egoistic understanding of the self and redefines it through the (...)
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  18.  42
    The Significance for Psychology of Bradley’s Humean View of the Self.Fred Wilson - 1999 - Bradley Studies 5 (1):5-44.
    James Mark Baldwin was one of the leaders in the new experimental psychology that developed at the end of the 19th century. In a discussion of F. H. Bradley’s view of the self, he makes an apparently odd remark. Baldwin describes Bradley’s account of the active self, the self of volition and desire. In particular, he refers to Bradley’s account of the feeling of self activity. On the latter, certain contents defining the ‘I’ remain constant, while (...)
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  19.  11
    Bildung and the moral topography of the self.Line Torbjørnsen Hilt & Øyvind Wiik Halvorsen - 2024 - Journal of Philosophy of Education 58 (5):621-636.
    The ideal of authenticity that developed in the Romantic era emphasized that both individuals and places find their own authentic process for cultivating their identity and humanity, a notion that has become controversial in modern philosophy. This article will explore the concepts of authenticity and place and discuss their relevance for Bildung theory today. Based on the works of Charles Taylor, we will argue that Bildung can be seen as constituted by and constitutive of language and moral spaces that go (...)
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  20.  23
    Phenomenological reflections on the self and the other ? as real, as fictional.Alan Paskow - 1994 - Man and World 27 (3):309-323.
  21. Solipsism and the self.Michael Potter - 2024 - In José L. Zalabardo, Wittgenstein's Tractatus logico-philosophicus: a critical guide. New York, NY: Cambridge University Press.
     
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  22.  19
    Rescripting Memory, Redefining the Self: A Meta-Emotional Perspective on the Hypothesized Mechanism of Imagery Rescripting.Alessandra Mancini & Francesco Mancini - 2018 - Frontiers in Psychology 9.
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  23.  25
    Some Aspects of the Self and the Other in Rousseau and Sade.Godelieve Mercken-Spaas - 1978 - Substance 6 (20):71.
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  24.  40
    Imputational Interpretation and Evolution of the Self.Susrut Ray - 2005 - Philosophy in the Contemporary World 12 (1):63-69.
    The paper develops a view of interpretative cultural practice as a complex system of dynamically changing constituents which stand in definite relations to one another. These constituents are the Object of Interpretation (O), Result of Interpretation or interpretation itself (I), the Process of interpretation (P) and the interpreting Subject (S). It is argued that if such a view as this is adapted, ‘singularism’ as a norm for cultural practices necessarily gives way to ‘multiplism’. Singularism and multiplism are terms used by (...)
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  25. The Identity of the Self.T. Rukmani - 1981 - Indian Philosophical Quarterly 8 (4):481.
     
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  26.  24
    Legitimating Identities. The Self-presentations of Rulers and Subjects.David Runciman - 2003 - Contemporary Political Theory 2 (1):113-115.
  27. Spinoza and the Self-Overcoming of Solipsism.Brook Ziporyn - 2012 - Comparative and Continental Philosophy 4 (1):125 - 140.
    Spinoza, as a monist and a rationalist, seems unlikely to have occasion to confront any form of the solipsism problem. However, a close examination of his epistemology reveals that he does in fact confront a very radical form of this problem, and offers an equally radical solution to it, derived from the very epistemological premises that make it a potential problem for him. In particular, we find that the conception of the mind as the “idea of the body,” premised on (...)
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  28.  38
    Narcissus and the Care of the Self.Stefano Oliverio - 2015 - Teaching Ethics 15 (1):35-50.
    The paper takes its cue from the emergence in our society of a new view of the adolescent, which a branch of the psychological literature has spelled out in terms of a passage from Oedipus to Narcissus. It is argued that pre-college ethics education should engage with this passage by deploying educational strategies modelled according to the Care of the Self paradigm but revisiting it through Kierkegaard’s idea of repetition. The latter prevents that paradigm from fostering a sort of (...)
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  29.  16
    The Stain of Errors on the Self.Carl Olson - 2024 - BRILL.
    The book is an examination of the problem of the self and the role of error in its identity.
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  30. Freedom and the Self-Determination of Groups.H. Gomperz - 1941 - Journal of Social Philosophy and Jurisprudence 7:37.
     
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  31.  55
    Educational change and the self.Morwenna Griffiths - 1993 - British Journal of Educational Studies 41 (2):150-163.
  32. Oriental concept of the self.Sidney L. Gulick - 1946 - Pacific Philosophical Quarterly 27 (3):306.
     
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  33.  11
    Mr. Walker on the Self.Dennis Rohatyn - 1972 - Critica 6 (16/17):127-130.
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  34.  56
    (2 other versions)The Mystical Experience of the Self and Its Philosophical Significance.Louis Dupré - 1974 - International Philosophical Quarterly 14 (4):149-165.
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  35.  27
    (1 other version)The mutability of the self. Responsibility and freedom.Henry Rutgers Marshall - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (21):570-578.
  36.  30
    Zen and the Self.Jay McDaniel - 1980 - Process Studies 10 (3):110-119.
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  37.  36
    The Constitution of the Self in Kierkegaard’s Philosophy.Louis Dupré - 1963 - International Philosophical Quarterly 3 (4):506-526.
  38.  10
    Contemporary Practices of Citizenship in Asia and the West: Care of the Self.Gregory Bracken (ed.) - 2020 - Amsterdam University Press.
    This collection of essays examines urban communities and societies in Asia and the West to shed much-needed light on issues that have emerged as the world experiences its new urban turn. An urbanized world should be an improving place, one that is better to live in, one where humans can flourish. This book examines contemporary practices of care of the self in cities in Asia and the West, including challenges to citizenship and even the right to the city itself. (...)
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  39. (1 other version)The Field of Inattention - The Self.Henry Rutgers Marshall - 1904 - Journal of Philosophy 1 (15):393.
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  40.  38
    Never Forfeit the Self: The Art of Zhang Yimou.Sheila Petty - 2003 - Film-Philosophy 7 (5).
    _Zhang Yimou: Interviews_ Edited by Frances Gateward Conversations with Filmmakers Series Jackson: University Press of Mississippi, 2001 ISBN 1578062624 169 pp.
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  41. Pt. I. Identity. The self and the good life.Clare Carlisle - 2013 - In Nicholas Adams, George Pattison & Graham Ward, The Oxford handbook of theology and modern European thought. Oxford, England: Oxford University Press.
     
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  42.  36
    Counterfactuals and the Self.David Cockburn - 1994 - Philosophical Investigations 17 (2):380-387.
  43.  25
    The Mountain of the Self: Comments on “Self-love and Moral Agency”.Alexander Jech - 2015 - Southwest Philosophy Review 31 (2):49-52.
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  44. The human body as the self-awareness of being.Remy Kwant - 1966 - Humanitas 2:43-62.
     
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  45.  42
    Towards an Embodied Poetics of the Self: Personal Renewal in Dewey and Cavell.D. Granger - 2001 - Studies in Philosophy and Education 20 (2):107-124.
    This paper examines the different conceptions of personal renewal offered in the writings of John Dewey and Stanley Cavell. Both conceptions, I suggest, can be seen as attempting to reconcile the quest for self-realization with democratic life through a poetic, essentially Emersonian vision of the self as a continual work-in-progress. Accordingly, the kinds of selves that Dewey and Cavell seek are in the end highly compatible. Yet it seems clear too that Dewey and Cavell also stand in a (...)
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  46.  20
    Community, Rights and the Self: Comparing Critical Realism, George Herbert Mead and Beth Singer.Stephen Pratten - 2013 - Revue de Philosophie Économique 14 (1):73-103.
    Résumé Ce document examine les liens entre la manière de rendre compte de la réalité sociale esquissée par George Herbert Mead et développée par Beth Singer et la contrepartie que l’on trouve chez les promoteurs du réalisme critique. Que ce soit principalement dans l’optique d’une défense de la pertinence des contributions de Mead ou dans la perspective d’un raffinement de l’ontologie sociale associée au réalisme critique, les auteurs qui ont déjà comparé ces perspectives ont considéré avant tout les différences. Dans (...)
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  47. Morality and the Self.Michael Weston - 1977 - Mind 86 (343):472-473.
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  48. Deep in the self, on Taylor, charles'sources of the self'.H. Steinfath - 1991 - Philosophische Rundschau 38 (1-2):103-111.
     
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  49.  21
    The Issues of the Self-Plagiarism and the Establishment of Research Ethics.InJae Lee - 2009 - Journal of Ethics: The Korean Association of Ethics 1 (73):1-19.
  50.  22
    The Place of the Self in C. S. Lewis’s The Great Divorce: A Marriage of the “Two Lewises”.Michael Raiger - 2010 - Logos: A Journal of Catholic Thought and Culture 13 (2):109-131.
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