Results for 'The Self'

965 found
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  1.  20
    The Identity of the Self.Geoffrey Madell - 1981 - Edinburgh University Press.
  2.  22
    Phenomenological records and the self-memory system.Martin A. Conway - 2001 - In Christoph Hoerl & Teresa McCormack, Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 235--255.
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  3. A psychology of the self perspective on working with trauma in group psychotherapy.Emanuel Shapiro - 2012 - In Irene N. H. Harwood, Walter Stone & Malcolm Pines, Self experiences in group, revisited: affective attachments, intersubjective regulations, and human understanding. New York, NY: Routledge.
  4.  14
    The Person Vanishes: John Dewey's Philosophy of Experience and the Self.Yoram Lubling - 2011 - Peter Lang.
    The Person Vanishes argues that despite John Dewey's failure to articulate «an adequate theory of personality», his writings provide at least a theory-sketch of human personality consistent with the assumptions that framed his philosophical outlook. Recognizing the new developments in society, science, and the arts, Dewey argues for the necessity of a Copernican revolution in our understanding of the human self; from the monadic and minimalist self of the Cartesian-Newtonian modernist tradition to a relational and processual model of (...)
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  5.  19
    Rescripting Memory, Redefining the Self: A Meta-Emotional Perspective on the Hypothesized Mechanism of Imagery Rescripting.Alessandra Mancini & Francesco Mancini - 2018 - Frontiers in Psychology 9.
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  6.  25
    Some Aspects of the Self and the Other in Rousseau and Sade.Godelieve Mercken-Spaas - 1978 - Substance 6 (20):71.
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  7. Solipsism and the self.Michael Potter - 2024 - In José L. Zalabardo, Wittgenstein's Tractatus logico-philosophicus: a critical guide. New York, NY: Cambridge University Press.
     
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  8. The Identity of the Self.T. Rukmani - 1981 - Indian Philosophical Quarterly 8 (4):481.
     
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  9.  24
    Legitimating Identities. The Self-presentations of Rulers and Subjects.David Runciman - 2003 - Contemporary Political Theory 2 (1):113-115.
  10. Is Kant’s Theoretical Doctrine of the Self Consistent with His Thesis of Noumenal Ignorance?Theodore Di Maria Jr - 2009 - International Philosophical Quarterly 49 (1):25-40.
    The relation between the concepts of the subject of apperception, the phenomenal self, and the noumenal self has long puzzled commentators on Kant’s theoretical account of the self. This paper argues that many of the puzzles surrounding Kant’s account can be resolved by treating the subject of apperception and other transcendental predicates of thinking as a dimension of the noumenal self. Yet this interpretation requires a clarification of how the transcendental predicates of thinking can be attributed (...)
     
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  11.  5
    From Ego to Empathy: Redefining the Self in an Ethical Landscape.Prof Johannes Müller - 2022 - Journal of Philosophical Criticism 5 (2):151-162.
    _The human experience has long been characterized by a tension between two fundamental forces: the self-centered tendencies of our ego and the outward-stretching pull of empathy. In the contemporary world, where technology is rapidly amplifying both our individual power and interconnectedness, navigating this tension within an ethical framework has become more crucial than ever. This article argues that a paradigm shift is necessary, one that moves beyond a purely egoistic understanding of the self and redefines it through the (...)
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  12.  11
    Bildung and the moral topography of the self.Line Torbjørnsen Hilt & Øyvind Wiik Halvorsen - 2024 - Journal of Philosophy of Education 58 (5):621-636.
    The ideal of authenticity that developed in the Romantic era emphasized that both individuals and places find their own authentic process for cultivating their identity and humanity, a notion that has become controversial in modern philosophy. This article will explore the concepts of authenticity and place and discuss their relevance for Bildung theory today. Based on the works of Charles Taylor, we will argue that Bildung can be seen as constituted by and constitutive of language and moral spaces that go (...)
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  13.  42
    The Significance for Psychology of Bradley’s Humean View of the Self.Fred Wilson - 1999 - Bradley Studies 5 (1):5-44.
    James Mark Baldwin was one of the leaders in the new experimental psychology that developed at the end of the 19th century. In a discussion of F. H. Bradley’s view of the self, he makes an apparently odd remark. Baldwin describes Bradley’s account of the active self, the self of volition and desire. In particular, he refers to Bradley’s account of the feeling of self activity. On the latter, certain contents defining the ‘I’ remain constant, while (...)
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  14.  26
    Spinoza on the Passions and the Self.Andrea Sangiacomo - 2021 - In Yitzhak Y. Melamed, A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 328–337.
    In the third part of the Ethics, Spinoza provides a naturalistic picture of human psychology. Spinoza's account distinguishes between active and passive affects. This chapter discusses how Spinoza's theory of affects demonstrates that the self with which human individuals identify in daily life is the result of a complex and constantly on‐going imaginative construction shaped by desires and causal interactions with other individuals and external causes. The core of the affective field is occupied by desire, which is the expression (...)
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  15.  33
    Michel Foucault and the “care of the self” approach to the Buddhist dharma.Malcolm Voyce - 2017 - South African Journal of Philosophy 36 (3):410-424.
    In line with a particular form of analysis as developed by Michel Foucault, this article proposes to elucidate a particular way of understanding Buddhist monastic culture as detailed in the rules concerning behaviour (the Vinaya), which may be called the “care of the self approach”. To develop this argument, the article first describes the nature of the Vinaya as a “training scheme” rather than a system of prohibitions or rules. Second, it examines the nature of confession or what is (...)
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  16.  26
    Shame, de-subjectivation and passivity – on the metaphysics of the Self in Levinas and Agamben.Fabricio Pontin - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):190-205.
    This article provides a relation between the problem of shame in both Levinas and Agamben, focusing, for the most part, in the development of Levinas' metaphysics and its relation to the emotional tonality of shame in three works: "On Escape", "Time and the Other" and "Otherwise than Being". In stressing the unique take that Levinas has on metaphysics, I try to point at the tension between Jewish and Greek thought in Levinas, and his option for a radical notion of a (...)
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  17. Deep in the self, on Taylor, charles'sources of the self'.H. Steinfath - 1991 - Philosophische Rundschau 38 (1-2):103-111.
     
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  18.  19
    The ‘Great Doctrine of Transcendent Disdain’: History, Politics and the Self in Renan's Life of Jesus.Robert D. Priest - 2014 - History of European Ideas 40 (6):761-776.
    SummaryThis article situates Ernest Renan's representation of the historical Jesus in the author's intellectual, personal and political trajectory. It traces the development of Renan's ideas about Jesus across a variety of texts, from his loss of faith at the Seminary of Saint-Sulpice in 1845 until the publication of Life of Jesus in 1863. It particularly argues that Renan's best-selling book should be rooted in the cultural aftermath of the revolutionary upheavals of 1848 to 1851. The violence of the June Days (...)
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  19.  56
    (2 other versions)The Mystical Experience of the Self and Its Philosophical Significance.Louis Dupré - 1974 - International Philosophical Quarterly 14 (4):149-165.
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  20.  27
    (1 other version)The mutability of the self. Responsibility and freedom.Henry Rutgers Marshall - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (21):570-578.
  21.  30
    Zen and the Self.Jay McDaniel - 1980 - Process Studies 10 (3):110-119.
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  22. Freedom and the Self-Determination of Groups.H. Gomperz - 1941 - Journal of Social Philosophy and Jurisprudence 7:37.
     
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  23.  55
    Educational change and the self.Morwenna Griffiths - 1993 - British Journal of Educational Studies 41 (2):150-163.
  24. Oriental concept of the self.Sidney L. Gulick - 1946 - Pacific Philosophical Quarterly 27 (3):306.
     
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  25.  20
    Community, Rights and the Self: Comparing Critical Realism, George Herbert Mead and Beth Singer.Stephen Pratten - 2013 - Revue de Philosophie Économique 14 (1):73-103.
    Résumé Ce document examine les liens entre la manière de rendre compte de la réalité sociale esquissée par George Herbert Mead et développée par Beth Singer et la contrepartie que l’on trouve chez les promoteurs du réalisme critique. Que ce soit principalement dans l’optique d’une défense de la pertinence des contributions de Mead ou dans la perspective d’un raffinement de l’ontologie sociale associée au réalisme critique, les auteurs qui ont déjà comparé ces perspectives ont considéré avant tout les différences. Dans (...)
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  26. (1 other version)The Field of Inattention - The Self.Henry Rutgers Marshall - 1904 - Journal of Philosophy 1 (15):393.
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  27.  38
    Never Forfeit the Self: The Art of Zhang Yimou.Sheila Petty - 2003 - Film-Philosophy 7 (5).
    _Zhang Yimou: Interviews_ Edited by Frances Gateward Conversations with Filmmakers Series Jackson: University Press of Mississippi, 2001 ISBN 1578062624 169 pp.
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  28. Detectives, Fugitives and Witnesses. Figurations of the Self in Editorial Photographic Devices Working from the Archive.Agustina Triquell - 2025 - Astrolabio: Nueva Época 34:199-226.
    El presente artículo indaga una serie de dispositivos editoriales fotográficos contemporáneos construidos con materiales visuales de archivo a partir de tres figuraciones (Haraway, 2017 y 2019) que definen modulaciones subjetivas específicas, estrategias con las que configuran una determinada matriz narrativa (Despret, 2021): la detective, la prófuga y la testigo serán presentadas aquí a través del respectivo análisis de Los órdenes del amor, de Lucila Penedo (2022), Querida Natacha, de Natacha Ebers (2020), y Nuestros códigos, del Archivo de la Memoria Trans (...)
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  29.  36
    Counterfactuals and the Self.David Cockburn - 1994 - Philosophical Investigations 17 (2):380-387.
  30.  42
    Towards an Embodied Poetics of the Self: Personal Renewal in Dewey and Cavell.D. Granger - 2001 - Studies in Philosophy and Education 20 (2):107-124.
    This paper examines the different conceptions of personal renewal offered in the writings of John Dewey and Stanley Cavell. Both conceptions, I suggest, can be seen as attempting to reconcile the quest for self-realization with democratic life through a poetic, essentially Emersonian vision of the self as a continual work-in-progress. Accordingly, the kinds of selves that Dewey and Cavell seek are in the end highly compatible. Yet it seems clear too that Dewey and Cavell also stand in a (...)
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  31.  25
    The Mountain of the Self: Comments on “Self-love and Moral Agency”.Alexander Jech - 2015 - Southwest Philosophy Review 31 (2):49-52.
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  32. The human body as the self-awareness of being.Remy Kwant - 1966 - Humanitas 2:43-62.
     
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  33.  17
    The Non-Duality that Grounds Activism in the Self-Boundaries of Embodied Experience.Ohad Nave - 2021 - Constructivist Foundations 16 (2):189-192.
    Inquiry into the felt dimension of experience can be deeply transformative, but more than promoting transcendence it can help us make contact with the intricacy of our open and embodied self-….
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  34. Philosophy of Life: Elements of a Theory of a Philosophy of the Self (Lebensphilosophie: Elemente Einer Theorie der Selbsterfahrung).Ferdinand Fellmann - 1993 - Hamburg, Germany: Rowohlt Taschenbuch Verlag.
    In his presentation of different life-philosophers, Fellmann shows that the discrediting of the Philosophy of Life as a dangerous irrationalism misses the main point. This lies in the discovery of emotional intelligence, which is found in modern forms of self-experience in opposition to the Cartesian Cogito. It is not about overcoming rationalism, but rather enriching it with the first-person perspective.
     
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  35.  10
    Study on the self-leadership and mother-leadership in Sin Saimdang’s life. 주영애 - 2014 - Journal of Eastern Philosophy 80 (null):169-201.
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  36. The Golden Measure: The Self-individualization of Life Bringing to Fruition the Ideal for a New Epoch.Anna-Teresa Tymieniecka - 1996 - Analecta Husserliana 49:3-28.
     
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  37. Realizing Nature in the Self: Schelling on Art and Intellectual Intuition in the System of Transcendental Idealism.Richard L. Velkley - 1997 - In David Klemm and Zöller, Figuring the Self. SUNY Press. pp. 149--168.
     
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  38.  15
    Phenomenal Powers or a Power of the Self?John Wright - 2023 - Disputatio 15 (68):115-134.
    One argument against epiphenomenalism arises from the theory of evolution. A particularly powerful form of this argument was developed by William James. James argued against epiphenomenalism on the grounds that, if it were correct, it would be inexplicable why the things that we find pleasurable are mostly beneficial to us while the things we find painful are mostly harmful. The aim of the present paper is to defend and extend James’s argument. James’s argument is here defended against criticisms due to (...)
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  39.  27
    Beyond the Individualistic Paradigm of the Self with Donald Winnicott and Carol Gilligan.Petr Urban & Alice Koubová - 2019 - Humana Mente 12 (36).
    The main aim of this paper is to shed light on two somewhat underappreciated theories, which, by drawing attention to the embodied and relational nature of the self, both went beyond the disembodied and individualist paradigm long before most current leading approaches in the field. The paper first considers the routes out of the crisis of this paradigm proposed by care ethics. The first part focuses mainly on Carol Gilligan’s relational account of subjectivity, which served as an inspiration for (...)
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  40.  21
    Impact of Postgraduate Course Prevention of Burnout in the self-care of the personnel of infirmary.Moraima Wilson Donet, Maité Llanes Rizo, Alfredo Emilio Morales López & José Eduardo Vera Rodríguez - 2019 - Humanidades Médicas 19 (1):115-130.
    RESUMEN Introducción: El proceso de cuidar es el resultado de una construcción propia de cada situación, se origina con la identificación de los problemas de salud y las necesidades reales o potenciales de las personas, familia y comunidad que demandan cuidado. Objetivo: Evaluar el impacto del Diplomado Prevención del Síndrome de Burnout, en el autocuidado del personal de enfermería de la Atención Secundaria de Salud de la provincia Camagüey. Métodos: Se realizó un estudio descriptivo observacional, en el Hospital Amalia Simoni (...)
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  41. To Choose or Not to Choose: Locke and Lowe On the Nature and Powers of the Self.Barbara Hannan - 2011 - Philosophy 86 (1):59-73.
    I compare Locke's views on the nature and powers of the self with E. J. Lowe's view, ‘non-Cartesian substance dualism’. Lowe agrees with Locke that persons have a power to choose or not to choose. Lowe takes this power to be non-causal. I argue that this move does not obviously succeed in evading the notorious interaction problem that arises for all forms of substance dualism, including those of Locke and Descartes. However, I am sympathetic to Lowe's attempt to give (...)
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  42. Some philosophical directions towards a simple theory of the self.David W. Mann - 1991 - Theoretical Medicine and Bioethics 12 (1).
    In the act of self-observation, an individual becomes simultaneously observer and observed, subject and object. While some philosophical psychologists have dismissed thisreflexivity, the present author proposes that it isthe essential feature of the self, making it the basis of a new, conceptually simple, structural and dynamic theory of the self. Drawing from psychopathology, poetry and literature, the author portrays normal and disordered psychological states as disturbances in reflexivity. Qualitative and quantitative variations in this core function are proposed (...)
     
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  43.  25
    On Building, Defending, and Regulating the Self: A Psychological Perspective.Abraham Tesser, Joanne V. Wood & Diederik A. Stapel (eds.) - 2005 - Psychology Press.
    This volume illuminates the processes of self maintenance and change.
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  44.  15
    God’s City: ‘Civic Humanism’ and the Self-Construction of the Ecclesia in Late Fifteenth- and Early Sixteenth-Century England.David Rundle - 2021 - Journal of the Warburg and Courtauld Institutes 84 (1):97-121.
    This article considers one element within the long tradition of the church’s self-identification as a city. It focuses on England, c. 1450 to c. 1510, and considers how the civic rhetoric developed by Italian humanists, pre-eminently Leonardo Bruni, was refracted through an ecclesiastical lens and so appropriated for English clerical use. It describes how two useful elements were quarried from recent writings imported from Italy: the first was the emphasis on the city and its buildings as a locus of (...)
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  45.  85
    Defending the Middle Ground in Narrative Theory and the Self.David Lumsden - 2013 - Philosophy, Psychiatry, and Psychology 20 (1):29-31.
    I am grateful for the responses from Serife Tekin and James Phillips to my paper (Lumsden 2013), for they allow me to clarify my position. Tekin (2013) accurately characterizes me as attempting to salvage the value of narrative theory without accepting the more stringent demands that have been required or implied, notably the necessity for personhood of a whole life narrative. She notes that I attempt to provide an alternative view of the unity of a person, to the degree that (...)
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  46.  47
    (1 other version)Immunity to error through misidentification and the trilemma about the self.Annalisa Coliva - unknown
    The thesis addresses the issues of error through misidentification and immunity to error through misidentification in relation to the problem of the first person. First, it provides an explanation of error through misidentification. Secondly, it shows that there are two possible ways of understanding immunity to error through misidentification. It is then argued that the first understanding of immunity to error through misidentification leads to what is labelled "the trilemma about the self". That is to say, either we provide (...)
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  47.  16
    The Site of Our Lives: The Self and the Subject From Emerson to Foucault.James S. Hans - 1995 - State University of New York Press.
    This book addresses the question of human uniqueness at a time when academic discourse has all but abandoned its long-held commitment to the value of individuality.
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  48.  30
    Diagrammatic review and implications of the self-consistent field theory method.Alvin K. Benson - 1977 - Foundations of Physics 7 (9-10):723-733.
    Some of the most intriguing and important phenomena in modern many-body physics are explainable in terms of self-consistent quantum mechanical field theory. This is the powerful theory developed by Umezawa and co-workers and modified by Benson and Hatch in applications to ferromagnetism. It is usually lengthy and involved mathematically. Thus, it is very helpful and meaningful to see its overall step-by-step progress in simple, diagrammatic flow starting from basic principles, with a ferromagnetic model as an example. As one immediately (...)
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  49. Technology, community, and the self.William B. Hutchinson - 1993 - Dissertation, Mcgill
    But suppose now that technology were no means, how would it stand with the will to master it? Martin Heidegger.
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  50.  53
    Hume’s Philosophy of the Self[REVIEW]Daniel E. Flage - 2004 - International Philosophical Quarterly 44 (2):276-278.
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