Results for 'Tf O'meara'

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  1. Thomas Aquinas and German Intellectuals. Neoscholasticism and Modernity in the Late 19th Century.Tf O'meara - 1987 - Gregorianum 68 (3-4):719-736.
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  2.  20
    (1 other version)Power and Events: An Essay on Dynamics in Philosophy. By William O'Meara.William O'Meara - 1946 - Ethics 57 (4):305-306.
  3.  80
    Platonopolis: Platonic political philosophy in late antiquity.Dominic J. O'Meara - 2003 - New York: Oxford University Press.
    Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he reconstructs for the first time a coherent political philosophy of Late Platonism.
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  4.  51
    Max Müller, His Philosophy and His Journey.Thomas F. O'meara - 2013 - Heythrop Journal 54 (3):385-396.
  5.  44
    Studies Preparatory to an Understanding of the Mysticism of St. Augustine and His Doctrine on the Trinity.John O’Meara - 1970 - Augustinian Studies 1:263-276.
  6. Albert the Great: A Bibliographical Guide.Thomas F. O'meara - 1980 - The Thomist 44 (4):597.
  7.  76
    Plotinus: an introduction to the Enneads.Dominic J. O'Meara - 1993 - New York: Oxford University Press.
    This book is addressed to readers new to the Enneads. One of the greatest of ancient philosophers, Plotinus is attracting ever-increasing attention from those interested in ancient philosophy, late Antiquity, and the importance of this period for the Western intellectual tradition. O'Meara presents a brief outline of Plotinus's life, and of the composition of the Enneads, placing Plotinus within the intellectual context of the philosophical schools and religious movements of his time. He then discusses selected Plotinian texts in relation (...)
  8. Pythagoras revived: mathematics and philosophy in late antiquity.Dominic J. O'Meara - 1989 - New York: Oxford University Press.
    The Pythagorean idea that numbers are the key to understanding reality inspired philosophers in late Antiquity (4th and 5th centuries A.D.) to develop theories in physics and metaphysics based on mathematical models. This book draws on some newly discovered evidence, including fragments of Iamblichus's On Pythagoreanism, to examine these early theories and trace their influence on later Neoplatonists (particularly Proclus and Syrianus) and on medieval and early modern philosophy.
  9. (2 other versions)Pythagoras revived. Mathematics and Philosophy in late Antiquity.Dominic O'MEARA - 1989 - Revue Philosophique de la France Et de l'Etranger 181 (4):687-687.
     
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  10.  46
    Absolute knowledge: Hegel and the problem of metaphysics.Thomas F. O'Meara - 1986 - Journal of the History of Philosophy 24 (1):130-133.
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  11.  12
    Mauro Bonazzi, Stefan.Dominic O’Meara - 2017 - Philosophie Antique 17:205-208.
    Ce volume est consacré aux biographies de philosophes rédigées pendant l’Antiquité, depuis l’époque des élèves de Platon et d’Aristote jusqu’aux dernières écoles de philosophie de l’Antiquité. Le volume commence par deux études consacrées aux travaux biographiques réalisés dans les écoles de Platon et d’Aristote, travaux dont nous n’avons plus que des extraits et des comptes rendus auxquels manque le contexte original nous permettant de mieux en évaluer la portée. Nous sommes ainsi réduits à...
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  12.  49
    Teaching Karl Rahner.Thomas F. O’Meara - 1998 - Philosophy and Theology 11 (1):191-205.
    This essay, beginning with pastoral and theological reasons why Karl Rahner is still important fifteen years after his death, discusses how his theology figures explicitly in a graduate course, and implicitly in an undergraduate course. Special attention is paid to the transcendental, categorical and historical modalities of grace and revelation.
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  13.  14
    Tracking the Sources of the Fragments of Heraclitus in Stobaeus′ Anthology.Dominic J. O’Meara - 2017 - In Enrica Fantino, Ulrike Muss, Charlotte Schubert & Kurt Sier, Heraklit Im Kontext. Boston: De Gruyter. pp. 439-450.
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  14. Plotinus and Augustine: Exegesis of 'Contra Academicos II Point 5.”.John O'Meara - 1970 - Revue Internationale de Philosophie 24 (92):321-37.
  15. The Problem of Omnipresence in Plotinus Ennead VI, 4:5: A Reply.Dominic O’Meara - 1980 - Dionysius 4:61-73.
     
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  16.  27
    Towards a Roman Catholic Theology of the Presbytery.Thomas Franklin O'meara - 1969 - Heythrop Journal 10 (4):390-404.
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  17.  36
    Author's Preface.John O'Meara - 1961 - The Saint Augustine Lecture Series:8-10.
  18.  46
    II. The Creation of Man and Woman.John J. O'Meara - 1977 - The Saint Augustine Lecture Series:37-62.
  19. Neoplatonism and Christian Thought. Studies in Neoplatonism: Ancient and Modern, Vol. III.Dominic J. O'meara - 1983 - Philosophy and Rhetoric 16 (3):208-211.
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  20.  3
    Paul Tillich's theology of God.Thomas F. O'Meara - 1970 - [Dubuque, Iowa]: Listening Press.
  21.  33
    Rome.John O'Meara - 1961 - The Saint Augustine Lecture Series:88-110.
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  22.  8
    Structures Hiérarchiques Dans la Pensée de Plotin: Étude Historique Et Interprétative.Dominic J. O'Meara - 1975 - Leiden: Brill.
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  23.  32
    Language, Counter-Memory, Practice.Maureen F. O'Meara - 1978 - Substance 6 (21):160.
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  24. John Dewey and modern thomism.William O'meara - 1943 - The Thomist 5:308.
     
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  25.  9
    The Justinianic Dialogue On.Dominic O'Meara - 2002 - In Katerina Ierodiakonou, Byzantine philosophy and its ancient sources. New York: Clarendon Press. pp. 49.
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  26. Greek Philosophical Ethics in Byzantium: Michael Psellos and John Italos.Dominic O'Meara - 2018 - In Hans-Christian Günther, Menschenbilder: Ost und West. Traugott Bautz. pp. 423-447.
  27. La question de l'être et du non être des objects mathématiques chez Plotin et Jamblique.Dominic J. O'Meara - 1990 - Revue de Théologie Et de Philosophie 122:405-416.
     
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  28. Mary in Protestant and Catholic Theology.T. A. O'Meara - 1966
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  29.  10
    Thomas Aquinas Theologian.Thomas F. O'Meara - 1997
    This text considers Aquinas the theologian, his profession as a teacher and preacher, his influence past and present, and theology as the subject of his thought and most of his writings. It examines the Summa theologiae in terms of its purpose and multiple structures. The centre piece of this volume is a tour through the themes of Christianity, as presented in the Summa, themes which range from Triune divine being, to the graced person as the image of God, and a (...)
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  30. The department of theology at a Catholic university.Thomas F. O'Meara - 1994 - In Theodore Martin Hesburgh, The Challenge and Promise of a Catholic University. University of Notre Dame Press. pp. 243--256.
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  31.  96
    Patterns of Perfection in Damascius' Life of Isidore.Dominic O'Meara - 2006 - Phronesis 51 (1):74 - 90.
    In this article, it is shown that, following the precedent set in particular by Marinus' "Life of Proclus", Damascius, in his "Life of Isidore", uses biography so as to illustrate philosophical progress through the Neoplatonic scale of virtues. Damascius applies this scale, however, to a wide range of figures belonging to pagan philosophical circles of the fifth century AD: they show different degrees and forms of progress in this scale and thus provide an edificatory panorama of patterns of philosophical perfection. (...)
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  32. Philosophie antique et byzantine: à propos de deux nouvelles collections.Dominic J. O'meara - 1989 - Freiburger Zeitschrift für Philosophie Und Theologie 36:471-478.
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  33.  29
    The Social Nature of Self, Action and Morality in the Philosophy of George Herbert Mead.William O’Meara - 1977 - Philosophy Research Archives 3:739-770.
    Part 1 of the paper considers Mead's concept of the self as a social process which is essentially cognitive, necessarily related to the community of all rational beings and potentially free. Part 2 considers how rationality and freedom are so rooted in the evolutionary, social act that pragmatic intelligence and creativity are the evolutionary process become self-conscious. Part 3 considers morality as a social act which is both cognitive and creative. Mead's evaluation of Kant's ethics is judged insufficient; hence Mead's (...)
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  34. [no title].Dominic J. O’Meara - unknown
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  35.  37
    Unité et Structure logique de la ‘Cité de Dieu’ de saint Augustin.John O’Meara - 1961 - Philosophical Studies (Dublin) 11:303-304.
  36.  95
    Johannes B. Lotz, S.J., and Martin Heidegger in Conversation. O’Meara - 2010 - American Catholic Philosophical Quarterly 84 (1):125-131.
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group of (...)
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  37.  49
    Anticipations of the Theme in Augustine.John O'Meara - 1961 - The Saint Augustine Lecture Series:12-19.
  38. Plotin, une introduction aux « Ennéades », coll. « Pensée antique et médiévale - Initiation ».Dominic O'meara & Anna Callet-Molin - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (2):229-232.
  39. Rudolf Bultmann in Catholic Thought.Thomas F. O'meara & Donald M. Weisser - 1969 - Religious Studies 5 (1):127-127.
     
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  40.  45
    Greek Philosophy.John O'Meara - 1961 - The Saint Augustine Lecture Series:62-87.
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  41. Platonism in Antiquity: a Major Source-Book nears Completion.Dominic O'meara - 2003 - Freiburger Zeitschrift für Philosophie Und Theologie 50 (3):533-536.
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  42. Problems: Physical Sciences and Causality; Science and a Philosophy of Nature.William J. O'meara - 1936 - Proceedings and Addresses of the American Philosophical Association 12:117.
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  43.  44
    The Beauty of the World in Plato’s Timaeus.Dominic O'Meara - 2014 - Schole 8 (1):24-33.
    In the Timaeus Plato describes the world as the ‘most beautiful’ of generated things. Perhaps indeed this is the first systematic description of the beauty of the world. It is, at any rate, one of the most influential statements of the theme. The Stoics were deeply convinced by it and later, in the third century A.D., at a time when contempt and hate for the world were propagated by Gnostic movements, Plotinus, interpreting the Timaeus, would write magnificent passages on the (...)
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  44.  14
    The structure of being and the search for the good: essays on ancient and early medieval platonism.Dominic J. O'Meara - 1998 - Brookfield, Vt.: Ashgate.
    The essays in this book discuss a number of the central metaphysical and ethical themes that engaged the minds of Platonist philosophers during late Antiquity and the early Middle Ages. One particular theme is that of the structure of reality, with the associated questions of the relations between soul and body and between intelligible and sensible reality, and the existence of mathematical objects. Other topics relate to evil and beauty, political life and its purpose, the philosophical search for the absolute (...)
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  45.  74
    Where Is Theology Going?Thomas F. O'Meara - 1969 - Thought: Fordham University Quarterly 44 (1):53-68.
    Catholic theology today is not so much a new idea about God or Christian data but word, message, and medium interpreting and communicating the kerygma.
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  46. Causal Individualism and the Unification of Anthropology.J. Tim O'Meara - 1999 - In E. L. Cerroni-Long, Anthropological theory in North America. Westport, Conn.: Bergin & Garvey. pp. 105--42.
     
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  47.  45
    Christian Philosophy and The Social Sciences.William O’Meara - 1936 - Proceedings of the American Catholic Philosophical Association 12:123-128.
  48.  4
    From the Office.Penny Evans O'Meara & Priscilla Pearce - 2011 - Ethos: Social Education Victoria 19 (1):4.
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  49.  79
    Gewirth and Adams on the Foundation of Morality.William M. O’Meara - 1982 - Philosophy Research Archives 8:367-381.
    In his book, Reason and Morality, Gewirth has defended the principle of generic consistency as logically and materially necessary: “Act in accord with the generic rights of your recipients as well as of yourself.” This paper argues that Gewirth can make a good response to the evaluation of Adams that Gewirth gives “no conceptual analysis of ‘X is a necessary good’ and ‘X is a right’ that reveals... an entailment.” The paper also argues that Gewirth has not shown that one (...)
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  50.  38
    Modern nationalism and ethical principles.William O’Meara - 1932 - Proceedings of the American Catholic Philosophical Association 8:124-126.
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