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John J. O’Meara [9]John O’Meara [4]
  1.  55
    In Hymnis et Canticis.John O’Meara - 1976 - Philosophical Studies (Dublin) 25:308-310.
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  2.  55
    Plato’s Theory of Ideas.John J. O’Meara - 1952 - Philosophical Studies (Dublin) 2:110-111.
  3.  41
    Les Conversions de Saint Augustin.John J. O’Meara - 1953 - Philosophical Studies (Dublin) 3:131-132.
  4.  50
    Réalisme et Idéalisme chez Platon.John J. O’Meara - 1952 - Philosophical Studies (Dublin) 2 (3):111-111.
  5.  46
    Research Techniques in Augustinian Studies.John J. O’Meara - 1970 - Augustinian Studies 1:277-284.
  6.  44
    Studies Preparatory to an Understanding of the Mysticism of St. Augustine and His Doctrine on the Trinity.John O’Meara - 1970 - Augustinian Studies 1:263-276.
  7.  39
    Unité et Structure logique de la ‘Cité de Dieu’ de saint Augustin.John O’Meara - 1961 - Philosophical Studies (Dublin) 11:303-304.
  8.  51
    Eriugena’s Use of Augustine.John J. O’Meara - 1980 - Augustinian Studies 11:21-34.
  9.  97
    Plotinus. [REVIEW]John O’Meara - 1968 - Philosophical Studies (Dublin) 17:355-356.
    Rist’s work examines problems not usually treated in depth in books giving a general account of the philosophy of Plotinus: nevertheless a general picture of Plotinus does emerge, and on the whole it is one more consistent with the evidence than the over simplified versions of the rationalist-mystic now too long in vogue. The truth is that as more work is done on Plotinus and Neo-Platonism the sacrosanct simplicities that prevail in all fields of scholarship, will make way for more (...)
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  10.  17
    The Conditions of Controversy. [REVIEW]John J. O’Meara - 1973 - Augustinian Studies 4:199-204.
  11.  41
    The Idea of the University. [REVIEW]John J. O’Meara - 1960 - Philosophical Studies (Dublin) 10 (10):285-286.
    Newman in his Introductory Discourse on the Idea of a University has many remarkable passages and among them is this: ‘The philosophy of Education is founded on truths in the natural order. Where the sun shines bright, in the warm climate of the south, the natives of the place know little of safeguards against cold and wet. They have, indeed, bleak and piercing blasts; they have chill and pouring rain, but only now and then, for a day or a week; (...)
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  12.  28
    Three Traditions of Moral Thought. [REVIEW]John J. O’Meara - 1959 - Philosophical Studies (Dublin) 9:230-233.
    Mrs. Krook seems to describe her own religious position in the following words on p. 347 of her book: “the religious Humanist, who has received his first life from the Judaeo–Christian religion and is condemned to nurse his redemptive hope in solitude between the emancipated irreligious on the one side and the orthodox religious on the other …”. It is a pity that she delayed until the last paragraph to make explicit what one gathered only as the book went on. (...)
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