This article has one aim, to reject the claim that negation is semantically ambiguous. The first section presents the putative incompatibility between truth-value gaps and the truth-schema; the second section presents the motivation for the ambiguity thesis; the third section summarizes arguments against the claim that natural language negation is semantically ambiguous; and the fourth section indicates the problems of an introduction of two distinct negation operators in natural language.

Why does the law spurn win-win transactions? -- Things we can't consent to, though no one knows why -- A parable -- Lessons -- The social choice connection -- Why is the law so full of loopholes? -- The irresistible wrong answer -- What is wrong with the irresistible answer? -- The voting analogy -- Turning the analogy into an identity -- Intentional fouls -- Why is the law so either/or? -- The proverbial rigidity of the law -- Line drawing (...) as a matter of life and death -- Why don't we punish all we condemn? -- The undercriminalization problem -- Multicriterial ranking and the undercriminalization problem -- Final thoughts. (shrink)

Volume 10 in this distinguished series addresses two distinct but interrelated philosophical movements, which exemplify different approaches to the study of ...

This article argues that a particular metaphysical model permeates cultural practices surrounding pregnancy: the foetal container model. Widespread uncritical reliance on this view of pregnancy has been highly detrimental to women's liberty and reproductive autonomy. In this article, I extend existing critiques of the medical treatment of pregnant women to the context of the burgeoning commercial surrogacy industry. In doing so, I aim to show that our philosophical analysis in both spheres is constrained by the presupposition that the foetus and (...) pregnant woman are metaphysically and ethically distinct entities. By exploring the similarities and differences between the expectations placed on pregnant women in these two spheres, I show that the foetal container model is not a homogeneous understanding of pregnancy applied consistently across contexts; rather, it has been used to justify various practices and attitudes toward pregnancy and pregnant women through different moral frameworks, in the service of different overarching aims. (shrink)

Wiplinger, F. Metaphysik, Logik, Sprachkritik.--Mück, O. Wahrheit und Verifikation.--Strasser, S. Zur Konsensustheorie der Wahrheit.--Rivera de Ventosa, E. Dialektik und Dialog.--Schöndorfer, U. Ganzheitliche Erkenntnistheorie.--Lotz, J. B. Denken als Vollzug im Ganzen.--Benedikt, M. Orientierung und Architektonik.--Schaff, A. Ein Marxist liest die Integrale Logik.--Ricoeur, P. Wissenschaft und Ideologie.--Kohlenberger, H. Geschichtsprozess als Integration.--Huber, G. Zur Grundproblematik der philosophischen Anthropologie.--Wisser, R. Schöpfung und Schöpfertum in der Philosophie.--Verosta, S. Zum Verhältnis von Ordnung und Macht.--Schneider, H. Politische Ethik in der gegenwärtigen Normenkrise.

Lacan was not an ahistorical post-structuralist. Starting from this controversial premiss, Teresa Brennan tells the story of a social psychosis. She begins by recovering Lacan's neglected theory of history which argued that we are in the grip of a psychotic's era which began in the seventeenth century and climaxes in the present. By extending and elaborating Lacan's theory, Brennan develops a general theory of modernity. Contrary to postmodern assumptions, she argues, we need general historical explanation. An understanding of historical (...) dynamics is essential if we are to make the connections between the outstanding facts of modernity - ethnocentrism, the relationship between the sexes and ecological catastrophe. (shrink)

Logical pluralism is the view that there is more than one right logic. A particular version of the view, what is sometimes called domain-specific logical pluralism, has it that the right logic and connectives depend somehow on the domain of use, or context of use, or the linguistic framework. This type of view has a problem with cross-framework communication, though: it seems that all such communication turns into merely verbal disputes. If two people approach the same domain with different logics (...) as their guide, then they may be using different connectives, and hence talking past each other. In this situation, if we think we are having a conversation about “¬A\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lnot A$$\end{document}”, but are using different “¬\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lnot $$\end{document}”s, then we are not really talking about the same thing. The communication problem prevents legitimate disagreements about logic, which is a bad result. In this paper I articulate a possible solution to this problem, without giving up pluralism, which requires adopting a notion of metalinguistic negotiation, and allows people to communicate and disagree across domains/contexts/frameworks. (shrink)

En este artículo sostengo, frente a las explicaciones de carácter general basadas en supuestos doctrinales (p.ej., Allen y Falco), que el tipo de platonismo (y su relación con el orfismo) que revive con las labores filosóficas de Marsilio Ficino está anclado en el ejercicio de las tecnologías textuales que hereda de los neoplatónicos tardíos. Para mostrarlo, examino la negativa de Ficino de comentar el pasaje del Banquete (179d) donde se presenta a Orfeo como contraejemplo del valor de los amantes y (...) la comparo con la posición de Pico della Mirandola. Con ello pretendo distinguir el platonismo ficiniano del posible platonismo piquiano y subrayar su importancia como transmisor de la tradición platónica que incluye, en su caso, un orfismo comprometido no sólo doctrinalmente, sino también textualmente. In this paper I propose, against general explanations based on doctrinal assumptions (e.g., Allen and Falco), that the kind of Platonism (and its relationship with Orpheus) reviving in the philosophical works of Marsilio Ficino is anchored in the exercise of textual technologies inherited from the late Neoplatonists. To show this, I examine Ficino's refusal to comment on Symposium (179d) where Orpheus is presented as a counterexample of the lovers' courage and I compare it to the position of Pico della Mirandola on the same passage. This way, I distinguish Ficino's Platonism from Pico's and I emphasize its importance as a transmitter of the Platonic tradition that includes a committed Orphism not only doctrinally but also in a textual manner. (shrink)

The cinematic apparatus and the transcendental subject -- Re-thinking representation : new lines of thought in feminist philosophy -- Cinematic assemblages : an ethological approach to film-viewing -- The slasher film : a Deleuzian feminist analysis -- The alien series : alien-becomings, human-becomings -- The molecular poetics of the assemblage : before night falls -- Conclusion : a feminist cinematic assemblage.

Shows how Italian philosopher Giambattista Vico (1668-1744) picked up ideas on metaphor and ingenuity from the literary rhetoric of the age and turned them into valuable concepts in a general theory of knowledge and the philosophy of history for which he is now mainly known. Also shows how his original position enabled him to criticize Descartes' idea of rationality. Appends translations of relevant passages from contemporary writers. Annotation copyrighted by Book News, Inc., Portland, OR.

The last twenty-five years in education: a record and an evaluation, edited by L. Fernig.--Contemporary education theory: an analysis and assessment, edited by J. Bowen.