Results for 'Tang Hanwei'

967 found
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  1.  16
    The social and cultural background of contemporary moral education in China.Qi Wanxue & Tang Hanwei - 2004 - Journal of Moral Education 33 (4):465-480.
    School moral education in any country is carried out in a particular social and cultural context. The renewal of policy and practice in moral education in China has come about because of a rapidly changing Chinese society, as a result of the government's ‘reform and opening up’ policy since the end of the 1970s. The consequent changes in the Chinese economy, politics and culture are innovatory and challenging. It is these changes that have brought about, and will continue to bring (...)
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  2.  17
    Tang Yongtong xue ji.Yijie Tang & Jianyong Zhao (eds.) - 2011 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    汤用彤先生 , 字锡予, 湖北黄梅人. 中国近现代哲学家、教育家. 从1935年起, 到全国解放, 汤用彤先生一直主持北大哲学系, 因而哲学系的教学和研究方向, 与他的学术领导关系至深, 得以建立起本系自己的学术重点, 形成学术传统, 并且一直影响到今天. 作为一名导师, 在后学者心目中, 汤先生淳直、朴素、不为物累; 待人宽厚、处事公正, 蔼然仁者. 所选录的文章侧重对先生学行有深切认识的回忆与研究文字, 作者大多是其师友、门生及再传弟子.
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  3. Tang Yijie juan.Yijie Tang - 1999 - Hefei Shi: Jing xiao xin hua shu dian.
     
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  4. Tang Junyi juan.Junyi Tang - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Kejian Huang.
     
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  5. Tang Junyi xin ru xue lun ji.Junyi Tang - 2008 - Nanjing Shi: Nanjing da xue chu ban she. Edited by Ming Yang & Wei Zhang.
     
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  6. Tang Yongtong juan.Yongtong Tang & Shangyang Sun - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Shangyang Sun.
    Han Wei liang Jin Nan Bei chao fo jiao shi -- Wei Jin xuan xue lun gao -- Ping jin ren zhi wen hua yan jiu -- Wen hua si xiang zhi chong tu yu tiao he.
     
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  7.  14
    (1 other version)Tang Yongtong xuan ji =.Yongtong Tang - 1995 - Changchun Shi: Jilin ren min chu ban she. Edited by Shangyang Sun.
    《汤用彤全集》收集了我们可以找到的已刊和未刊用彤先生的论著和读书札记、教学讲义及提纲、演讲提纲、信札以及学生的听课笔记,编为七卷。第一卷《汉魏两晋南北朝佛教史》;第二卷《隋唐佛教史稿》;第三卷《印度哲 学史略》;第四卷《魏晋玄学》;第五卷《往日阿稿·西方哲学》;第六卷《校点高僧传》;第七卷《饾饤札记》。在每卷之最后都附有一“编者后记”,对该卷的编辑情况做了一些说明,可供参考。第七卷末载《汤用彤年谱简 编》。.
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  8. Tang Yijie xue shu wen hua sui bi.Yijie Tang - 1996 - Beijing: Xin hua shu dian jing xiao.
     
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  9.  14
    Tang Yijie yu "Ru zang" =.Yijie Tang (ed.) - 2017 - Beijing: Beijing da xue chu ban she.
    本书由上编:汤一介谈《儒藏》和下编汤一介与《儒藏》构成,具体收录了《我们为什么要编纂》《回忆汤先生与》《怀念汤一介先生坚持编好》《日本编纂委员会及其工作》《纪念汤一介先生》《汤一介先生与》《怀念汤先生 》等文章。.
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  10.  19
    You you wen zhe zhi jian: Tang Yinan xue shu zhu zuo ji.Yinan Tang - 2018 - Tainan Shi: Cheng da chu ban she. Edited by Zongding Li.
    [1] zhuangzi shu jie -- [2] Wen xin diao long jiang shu -- [3] Fo, dao yu zhu zi-- [4] Ru jia -- [5] Dang dai xin Ru jia.
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  11. Wen hua yi shi yu zhou di tan suo: Tang Junyi xin yu xue lun zhu ji yao.Junyi Tang - 1992 - Beijing: Xin hua shu dian jing xiao. Edited by Xianghao Zhang.
     
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  12. Reliability Theories of Justified Credence.Weng Hong Tang - 2016 - Mind 125 (497):63-94.
    Reliabilists hold that a belief is doxastically justified if and only if it is caused by a reliable process. But since such a process is one that tends to produce a high ratio of true to false beliefs, reliabilism is on the face of it applicable to binary beliefs, but not to degrees of confidence or credences. For while beliefs admit of truth or falsity, the same cannot be said of credences in general. A natural question now arises: Can reliability (...)
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  13.  42
    Stakeholder Transformation Process: The Journey of an Indigenous Community.Zhi Tang, Norma Juma, Eileen Kwesiga & Joy Olabisi - 2019 - Journal of Business Ethics 159 (1):1-21.
    The vast majority of indigenous communities are among the world’s poorest and are unlikely to be engaged in a thriving, mutually beneficial partnership with an MNC. While there are increasing studies on CSR initiatives in base of the pyramid communities, few—if any—feature the self-initiated stakeholder transition of an impoverished community. This paper examines the factors that motivated the stakeholder transformation process of an indigenous community, from its position as a non-stakeholder, one lacking in power and legitimacy, to the status of (...)
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  14.  30
    Reply to Richard Bosley’s “Virtues and Vices: East and West”.Paul C. L. Tang - 1989 - Journal of Chinese Philosophy 16 (3-4):411-417.
  15.  27
    Broad tuning of motion streak aftereffect reveals reciprocal gain interactions between orientation and motion neurons.Tang Matthew, Dickinson J. Edwin, Visser Troy & Badcock David - 2015 - Frontiers in Human Neuroscience 9.
  16. Modern Chinese Buddhism.Tang Qtian - 1998 - In Melville Y. Stewart & Chih-kʻang Chang, The Symposium of Chinese-American Philosophy and Religious Studies. San Francisco: International Scholars Publications. pp. 1--221.
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  17. Belief and cognitive limitations.Weng Hong Tang - 2015 - Philosophical Studies 172 (1):249-260.
    A number of philosophers have argued that it is hard for finite agents like us to reason and make decisions relying solely on our credences and preferences. They hold that for us to cope with our cognitive limitations, we need binary beliefs as well. For they think that such beliefs, by disposing us to treat certain propositions as true, help us cut down on the number of possibilities we need to consider when we reason. But using Ross and Schroeder as (...)
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  18.  37
    China and the Future International Order(s).Shiping Tang - 2018 - Ethics and International Affairs 32 (1):31-43.
    In this essay I survey the key themes within China's discourse on international order, especially how China views its position and role in shaping the existing and future order. I go on to explore the possible implications of China's thinking and actions toward the existing international order. I conclude that overall, China sees no need for and hence does not seek fundamental transformation, but rather piecemeal modification of the existing order. In fact, China has been quite content with the existing (...)
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  19.  12
    Tang Junyi quan ji.Junyi Tang - 2016 - Beijing Shi: Jiu zhou chu ban she.
    本书初由唐君毅夫人谢廷光于1985年编订,收录唐君毅逝世后亲友,同道,学生等发表和撰写的纪念文章,现增入当时未及收录的纪念和讨论文章,以及唐君毅亲属撰写的回忆文章.由这些文章,不仅表示了大家的回忆与纪 念,更是由此对唐君毅先生生平进行总结和缅怀.
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  20.  68
    Finding the Lost Sheep: A Panel Study of Business Students' Intrinsic Religiosity, Machiavellianism, and Unethical Behavior Intentions.Thomas Li-Ping Tang - 2010 - Ethics and Behavior 20 (5):352-379.
    This research investigates 266 business students' panel data across 4 time periods and tests a theoretical model involving intrinsic religiosity, the love of money, Machiavellianism, and propensity to engage in unethical behaviors. There was a short ethics intervention between Times 3 and 4. We identified good apples and bad apples using the PUB measure collected at Time 4. From Time 3 to Time 4, good apples became more ethical, whereas bad apples became less ethical after the ethics intervention. Moreover, for (...)
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  21. Neural correlates of establishing, maintaining, and switching brain states.Yi-Yuan Tang, Mary K. Rothbart & Michael I. Posner - 2012 - Trends in Cognitive Sciences 16 (6):330.
  22. Tang Junyi ji.Junyi Tang - 1993 - Beijing: Qun yan chu ban she. Edited by Kejian Huang & Xiaolin Zhong.
     
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  23.  14
    Tang Liquan quan ji.Liquan Tang - 2016 - Beijing: Zhongguo she hui ke xue chu ban she.
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  24.  14
    Tang Wenzhi xing li xue lun zhu ji.Wenzhi Tang - 2020 - Shanghai: Shanghai gu ji chu ban she. Edited by Guoguang Deng.
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  25. Tang Yongtong xue shu lun wen ji.Yongtong Tang - 1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  26. v. 4.Sui Tang Wudai juan.Tang Lingyun zhu - 2014 - In Lang Ye & Liangzhi Zhu, Zhongguo mei xue tong shi =. Nanjing Shi: Jiangsu ren min chu ban she.
     
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  27. A Meeting of the Conceptual and the Natural: Wittgenstein on Learning a Sensation‐Language.Hao Tang - 2014 - Philosophy and Phenomenological Research 91 (1):105-135.
    Since the rise of modern natural science there has been deep tension between the conceptual and the natural. Wittgenstein's discussion of how we learn a sensation-language contains important resources that can help us relieve this tension. The key here, I propose, is to focus our attention on animal nature, conceived as partially re-enchanted. To see how nature, so conceived, helps us relieve the tension in question, it is crucial to gain a firm and detailed appreciation of how the primitive-instinctive, a (...)
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  28.  29
    Assessing the Mediation Mechanism of Job Satisfaction and Organizational Commitment on Innovative Behavior: The Perspective of Psychological Capital.Yuan Tang, Yun-Fei Shao & Yi-Jun Chen - 2019 - Frontiers in Psychology 10.
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  29.  21
    The Study on Self-consciousness in Flow.Tang Guoyao & Zhou Wenjie - 2020 - Philosophy Study 10 (10).
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  30.  9
    Fa lü zheng dang xing wen ti yan jiu =.Fenghe Tang - 2019 - Beijing Shi: Beijing da xue chu ban she.
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  31.  87
    The contemporary significance of confucianism.Yijie Tang - 2008 - Frontiers of Philosophy in China 3 (4):477-501.
    As we enter the new millennium, it has become more important to review and discover ancient wisdom. The project to build a harmonious society requires us to know our own “culture.” The biggest conflicts we human beings face are the conflicts between man and nature, man and man (man and society), and body and mind. The three philosophical propositions, “the unity of Heaven and man,” “the unity of self and others,” and “the unity of body and mind” of Confucianism may (...)
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  32.  13
    Understanding Why Tourists Who Share Travel Photos Online Give More Positive Tourism Product Evaluation: Evidence From Chinese Tourists.Xiuyuan Tang, Yanping Gong, Chunyan Chen, Suying Wang & Pengfei Chen - 2022 - Frontiers in Psychology 13.
    This study tested a conceptual model in which photo-sharing behavior during travel elicits tourists’ emotional state, and in turn improves evaluation of the tourism product. The research results in the context of tourist attractions and restaurants provide support for the proposed model. Specifically, tourists’ photo-sharing behavior was significantly associated with more positive product evaluation, both directly and indirectly via the emotion of pleasure. These associations were stronger when the interdependent self-construers had good social experience. The results provide practical guidance for (...)
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  33.  14
    Women in Science: Demanding a Bigger Piece of the Pie or a New Recipe?Zuleyma Tang-Martinez - 1992 - Bulletin of Science, Technology and Society 12 (4-5):192-194.
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  34.  9
    Xian Qin Mo jia xue shuo yan jiu.Zhijun Tang - 2013 - Taibei Shi: Wen jin chu ban she.
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  35.  5
    Xian Qin ru xue shi yu xia de Zhonghua min zu jing shen yan jiu.Mingyan Tang - 2010 - Beijing: Ren min chu ban she.
  36.  30
    Nuances of COVID-19 and Psychosocial Work Environment on Nurses’ Wellbeing: The Mediating Role of Stress and Eustress in Lieu to JD-R Theory.Tang Meirun, Sobia Bano, Muhammad Umair Javaid, Muhammad Zulqarnain Arshad, Muhammad Umair Shah, Umair Rehman, Zar Ayesha Parvez & Muhammad Ilyas - 2020 - Frontiers in Psychology 11.
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  37. Bosley, Richard virtues and vices, east and west-reply.Pcl Tang - 1989 - Journal of Chinese Philosophy 16 (3-4):411-417.
  38. Cheng ren yu cheng sheng: ru jia lun li dao de jing cui.Kailin Tang & Huaicheng Zhang - 1999 - Changsha Shi: Hunan da xue chu ban she. Edited by Huaicheng Zhang.
  39.  9
    Li yi lun li.Daixing Tang - 2002 - Beijing: Beijing da xue chu ban she.
    本书力图探讨利益的人类生命本质和社会本质,制定出更符合人类目标的利益伦理价值导向系统和利益道德规范体系。正面探讨了利益的终极道德本质,从整体上重新考察了利益伦理的基本道德原则,利益与劳动、价值、德行、 公正、政府道德和法律治理等重要而迫切的问题.
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  40.  4
    Shangzi da ke wen.Qinfu Tang - 1999 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao. Edited by Yang Shang.
  41. 20 shi ji Zhongguo lun li si chao wen ti =.Kailin Tang - 1998 - [Changsha shi]: Hunan sheng xin hua shu dian jing xiao. Edited by Zeying Wang.
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  42.  14
    Xian shi zhu yi shi jiao xia de si fa jue ce.Fenghe Tang - 2018 - Beijing Shi: Fa lü chu ban she.
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  43.  11
    Zai jing yan he gui fan zhi jian: zheng dang xing de fan shi zhuan huan.Fenghe Tang - 2014 - Beijing Shi: Fa lü chu ban she.
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  44.  16
    Zhonghua min zu dao de sheng huo shi.Kailin Tang, Zeying Wang, Hengtian Gao, Peichao Li & Bin Li (eds.) - 2014 - Shanghai Shi: Zhongguo chu ban ji tuan, Dong fang chu ban zhong xin.
    Ben shu nei rong bao kuo:zhong hua min zu dao de sheng huo zong lun,Yuan gu zhi zhan guo dao de sheng huo de ji ben zhuang kuang,Dao de guan xi ji wu zhong ji ben lun chang de que li,Li yi gui fan he li wen hua de xing qi yu hong yang,De hua tian xia yu dao de jiao yu zhi kai zhan deng.
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  45. Storytelling in the law of unjust enrichment.Tang Hang Wu - 2009 - In Andrew Robertson & Hang Wu Tang, The goals of private law. Portland, Or.: Hart.
     
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  46.  37
    On the Emergence of the Daoist Religion and Its Characteristics.Tang Yijie - 1989 - Chinese Studies in Philosophy 20 (3):33.
    Religion is a social ideology. Today the study of the history of the development of a religion as an ideology not only has a general significance but also a particular significance. It is possible for us to discern, from a plethora of evidence in places outside of China, that while scientific technology may be progressing and developing rapidly, progress has not brought about a decline in religious ideology but has indeed strengthened people's pursuit of religion. From our own domestic conditions, (...)
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  47.  53
    Frontal and occipital-parietal alpha oscillations distinguish between stimulus conflict and response conflict.Dandan Tang, Li Hu, Yi Lei, Hong Li & Antao Chen - 2015 - Frontiers in Human Neuroscience 9:119493.
    Conflicts between target and distraction can occur at the level of both stimulus and response processing. However, the neural oscillations underlying occurrence of the interference in different levels have not been understood well. Here, we reveal such a neural oscillation modulation by combining a 4:2 mapping design (two targets are mapped into one response key) with a practice paradigm (pretest, practice, and posttest) when healthy human participants were performing a novel color-word flanker task. Response time (RT) results revealed constant stimulus (...)
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  48.  21
    承認理論的創造論重構——質疑和反思.Tang Siufu - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):143-147.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. 唐文明教授以〈承認理論的創造論回歸〉為題,批判了近現代以黑格爾(Hegel)和霍耐特(Axe lHonneth)為首的承認理論,指出其核心缺失在於僅僅將人視為關注必死性的欲望主體,從而無法實現人與人,人與世界的根本承認。唐教授代之以創造論的承認理論:通過解讀奧古斯丁(Saint Augustine)的思想,提出了應該將人視為重視降生性的感應主體。唐教授並指出,重視天地創生的儒家思想,其人倫體系恰恰是建基於這樣一種重視降生性的感應主體。通過感應主體對創造源頭(上帝,或者上天)的 感恩和體認,人與人,人與世界之間才可能有根本且不可缺失的承認。(撮要取自內文首段) In his paper, Tang Wenming notes that a fundamental flaw of modern recognition theories is seeing human beings as being a desire subject. Tang suggests that a recognition theory based on protology, which recognizes God's genesis of human beings and the world, has a much better prospect of realizing fundamental recognition. In this response, discuss two concerns with Tang's proposal: the essentially contested nature (...)
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  49.  45
    On the Special Logic Thesis in Chinese Philosophy.Paul C. L. Tang - 1997 - Metaphilosophy 28 (4):371-384.
    I address the problem of whether philosophy can be international by its claim to represent rationality, hence universality. I argue in favor of this claim by focusing on the special logic thesis in Chinese philosophy. This thesis holds that a different type of logic must be used when studying the Chinese texts. I argue at length against the special logic thesis by examining the problem of human nature in the Confucian philosophers Mencius, Hsün Tzu and Kao Tzu. I show how (...)
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  50.  28
    Fostering Creativity in Intercultural and Interdisciplinary Teams: The VICTORY Model.Min Tang - 2019 - Frontiers in Psychology 10:455257.
    Teams are pervasive in the history of mankind. Particularly in our fast-growing modern society, teams composed of members from different cultures and disciplines are quite often used at workplace. Though widely used, the effectiveness of teams is inconsistent. Meta-analyses show a double-edged effect of diversity on creativity and innovation, suggesting that diversity needs to be tactfully managed if we want to leverage the creative potential of teams. The current paper strives to meet this challenge and makes suggestions on how to (...)
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