Author: Thomas Sören Hoffmann. Translated by Pedro Sepúlveda Zambrano.

The article examines the role of natural kinds in semantic theorizing, which has largely been conducted in isolation from relevant work in science, metaphysics, and philosophy of science. We argue that the Kripke–Putnam account of natural kind terms, despite recent claims to the contrary, depends on a certain metaphysics of natural kinds; that the metaphysics usually assumed—micro-essentialism—is untenable even in a ‘placeholder’ version; and that the currently popular homeostatic property cluster theory of natural kinds is correct only to an extent (...) that fails to vindicate the Kripke–Putnam account. This undermines the metasemantics required for anti-descriptivist semantics. _1_ Introduction _2_ From Semantics to Metaphysics _3_ Metaphysics, Part I: The Demise of Micro-essentialism _3.1_ Original micro-essentialism _3.2_ Placeholder essentialism _4_ Metaphysics, Part II: Homeostatic Property Cluster Theory _5_ Prospects for Natural Kind Term Semantics. (shrink)

De Bach à Boulez : trois siècles de musique, trois siècles de créations, de reprises, de disparitions, longue traîne du présent, de toutes les oeuvres présentes. "Musics for piano" de John Cage, "Sonates" de Mozart, "Symphonie fantastique" de Berlioz, "Concerts royaux" de Couperin, "Saint François d'Assise" de Messiaen. Comment rendre compte de ces oeuvres? Qu'est-ce qui fait l'oeuvre et sa valeur, en musique? On connaît deux manières de répondre à la question, disons deux paradigmes de l'oeuvre d'art. Paradigme musicologique : (...) l'oeuvre, c'est la partition ou le texte musical fixé sur un support. Paradigme sociologique : l'oeuvre, c'est ce que des acteurs, critiques, publics, agents, institutions, désignent comme telle. Où compte avant tout l'intention esthétique. L'auteur revient sur l'un et l'autre, pointant les maillons forts et les maillons faibles de ces schèmes de pensée, et leur complicité dans le projet d'arrêter l'oeuvre d'art. " L'art arrêté! " Tel pourrait être le bandeau de nombre d'ouvrages sur le thème. Invite à ne pas les approcher! A l'intellectuel déçu par les sillons fermés de la pensée, au mélomane perdu devant la schématisation de ce qu'il aimait, proposons un autre chemin. Suivons une oeuvre " en liberté " décrivons ses manifestations, repérées par ce nom : "Sur Incises" de Pierre Boulez ; saisissons, plutôt qu'une oeuvre, "ce et ceux qui oeuvrent" et alimentent aujourd'hui notre passion. (shrink)

Philosophical interest in thought experiments has grown over the last couple of decades. Several positions have emerged, defined largely by their differing responses to a perceived epistemological challenge: how do thought experiments yield justified belief revision, even in science, when they provide no new empirical data? Attitudes towards this supposed explanandum differ. Many philosophers accept that it poses a genuine puzzle and hence seek to provide a substantive explanation. Others reject or deflate the epistemic claims made for thought experiments.In this (...) paper I present a model for many thought experiments in philosophy and science. The model doesn't assume that thought experiments in fact manage to achieve epistemic justifi cation, but it allows us to see how they aspire to do so. It also emphasises both the parallels and the discrepancies between thought experiments and ordinary scientific experiments. (shrink)

Philosophy and science employ abstract hypothetical scenarios- thought experiments - to illustrate, defend, and dispute theoretical claims. Since thought experiments furnish no new empirical observations, the method prompts two epistemological questions: whether anything may be learnt from the merely hypothetical, and, if so, how. Various sceptical arguments against the use of thought experiments in philosophy are discussed and criticized. The thesis that thought experiments in science provide a priori knowledge through non-sensory grasping of abstract entities is discussed and rejected. The (...) thesis that thought experimentation consists in manipulations of mental models is examined and found to be of limited epistemological relevance. It is argued that thought experiments are associated with characteristic arguments in a manner similar to ordinary experiments. It is further argued that thought experiments function in the same way as experiments in general: by providing premises for their associated arguments. Like other experiments, a thought experiment is successful when the premises it provides are true. This holds both for philosophical and scientific thought experiments. An argument schema is proposed and shown to be a formal analogue to that associated with ordinary experiments; similar in being subject to epistemological holism; but differing in being modal: in employing statements about possibility and necessity. The evaluation of thought experiments thus depends on how modal statements may be justified. Intuition and conceivability are discussed as sources of modal justification and found problematic. Instead it is suggested that evaluation proceed by accommodation of the statements describing the experiment's hypothetical scenario. The method of accommodation is developed and applied to five influential thought experiments in philosophy: the brain in a vat; Putnam's Twin Earth; Burge's arthritis example; Searle's Chinese Room; and Newcomb's problem. Its application shows some of these to be failed, others to be successful only relative to controversial philosophical doctrines. (shrink)

Name der Zeitschrift: Jahrgang: 13 Heft: 2 Seiten: 128-146.

The Cambridge Companion to Philosophical Methodology offers clear and comprehensive coverage of the main methodological debates and approaches within philosophy. The chapters in this volume approach the question of how to do philosophy from a wide range of perspectives, including conceptual analysis, critical theory, deconstruction, experimental philosophy, hermeneutics, Kantianism, methodological naturalism, phenomenology, and pragmatism. They explore general conceptions of philosophy, centred on the question of what the point of philosophising might be; the method of conceptual analysis and its recent naturalistic (...) critics and competitors; perspectives from continental philosophy; and also a variety of methodological views that belong neither to the mainstream of analytic philosophy, nor to continental philosophy as commonly conceived. Together they will enable readers to grasp an unusually wide range of approaches to methodological debates in philosophy. (shrink)

Deceased organ donation is widely considered as a case of easy rescue―that is, a case in which A may bestow considerable benefits on B while incurring negligent costs herself. Yet, the policy implications of this observation remain unclear. Drawing on Christopher H. Wellman’s samaritan account of political obligations, the paper develops a case for a so-called opt-out system, i.e., a scheme in which people are defaulted into being donors. The proposal’s key idea is that we may arrange people’s options in (...) specific ways for the sake of others. (shrink)

Dedicated to the life and work of Heinz Von Foerster, this is a double issue of the journal "Cybernetics and Human Knowing".

This book brings together international experts on the application of Niklas Luhmann’s theory of society as autopoietic communication. Luhmann’s sociological systems theory is counter-intuitive and in its detached coolness difficult for many to understand and accept. Naturally they ask: is it really worth the trouble to learn? This book demonstrates what this combination of systems theory, Batesonian information theory, von Foerster’s second-order cybernetics, Maturana and Varela’s autopoiesis and Husserl’s phenomenology can offer. The book is produced in cooperation with the Sociocybernetic (...) Group and Copenhagen Business School. (shrink)

Dedicated to the life and work of Thomas Sebeok, this is an issue of the journal "Cybernetics and Human Knowing".

Augustine converted to Christianity in 386 and described his conversion in his Confessiones a decade later. Much ink has been spilled concerning the question of the specific nature of Augustine’s conversion and the ‘historical accuracy’ of his description thereof 10 years later. The Confessiones seem to describe a volte face: he radically embraced Christianity. But to what kind of Christianity did he convert? We will readdress this question, not by investigating his conversion, but by a close exegesis of Confessiones 9, (...) in which he describes the so-called Ostia-ecstasy. In the first part of our article, we discuss the description of the latter experience in Confessiones 9 and situate it within his conversion narrative, with attention to the symbolical language he used. The second part compares the Ostia-experience with the ascent of the soul as described in Plotinus’ Enneads, and with similar ‘Neoplatonic ascents’ present in the Confessiones and in writings penned by Augustine prior to or simultaneous with the Confessiones in order to elucidate the relationship between Augustine’s ‘Christian’ conversion and ‘Ostia-ecstasy’ with the Neoplatonic anabasis. (shrink)

Global governance has a major impact on the lives of people around the world. However, traditional theories of legitimacy were usually developed for states and are not suitable for the diversity of global governance institutions that exist today. This book first develops a normative concept of legitimacy that is applicable to all political institutions. According to this concept, to regard an institution as legitimate means ascribing it the right to exercise its function in political practice. Secondly, the book discusses how (...) the use of this concept opens up new perspectives in the debate on legitimacy criteria for global governance institutions. In this context, the book analyses the relationship of legitimacy to the values of justice and democracy and discusses the role of feasibility constraints and the all-affected principle in legitimacy judgements. The concept of legitimacy as the right to function opens up the conceptual space to accommodate the insight that legitimacy criteria are not the same for all global governance institutions, but depend on their function and context. Thirdly, the book applies the developed theoretical framework to a specific global governance institution, the G20. (shrink)

The main topic of this essay is symbolic mathematics or the method of symbolic construction, which I trace to the end of the sixteenth century when Franciscus Vieta invented the algebraic symbolism and started to use the word ‘symbolic’ in the relevant, non-ontological sense. This approach has played an important role for many of the great inventions in modern mathematics such as the introduction of the decimal place-value system of numeration, Descartes’ analytic geometry, and Leibniz’s infinitesimal calculus. It was also (...) central for the rigorization movement in mathematics in the late nineteenth century, as well as for the mathematics of modern physics in the 20th century.However, the nature of symbolic mathematics has been concealed and confused due to the strong influence of the heritage from the Euclidean and Aristotelian traditions. This essay sheds some light on what has been concealed by approaching some of the crucial issues from a historical perspective. Furthermore, I argue that the conception of modern mathematics as symbolic mathematics was essential to Wittgenstein’s approach to the foundations and nature of mathematics. This connection between Wittgenstein’s thought and symbolic mathematics provides the resources for countering the still prevalent view that he defended an uttrely idiosyncratic conception, disconnected from the progress of serious science. Instead, his project can be seen as clarifying ideas that have been crucial to the development of mathematics since early modernity. (shrink)

Hintikka, J. Knowing how, knowing that, and knowing what: observations on their relation in Plato and other Greek philosophers.--Hedenius, I. The concept of punishment.--Marc-Wogau, K. On the concept of dialectial development in Marxism.--Ekelöf, P. O. Definitions and concept formation in the law.--Hermerén, G. The existence of aesthetic qualities.--Regnéll, H. Explanation in analytical philosophy.--Furberg, M. On questions and pseudo-problems.--Moritz, M. Imperative implication and conditional imperatives.--Sosa, E. Standard conditions.--Danielsson, S. On the strength of commitments.--Aqvist, L. The emotive theory of ethics in the (...) light of recent developments in formal semantics and pragmatics.--Von Wright, G. H. Truth as modality. A contribution to the logic of sense and nonsense.--Hansson, B. and Gärdenfors, P. A guide to intentional semantics.--Kanger, S. Entailment.--Edman, M. Adding independent pieces of evidence.--Lindström, P. A characterization of elementary logic.--Woodruff, P. W. On constructive nonsense logic.--Segerberg, K. Halldén's theorem on Post completeness.--Philosophical works by Sören Halldén. (shrink)

Our knowledge of ancient history has been tremendously enlarged in the last hundred years. Ancient civilizations, formerly scarcely glimpsed or completely unknown, have emerged from the obscurity in which they were buried. In other domains, already more or less well known, the discovery of documents year after year has shed a clearer—sometimes even a harsh—light upon the great pages of the human past. These discoveries, which reveal to us what the man of earlier days was like and which enable us (...) to achieve a better understanding of the man of today, have at times been due to the purest chance. The manuscripts we are discussing here as well as many others belong in this category. (shrink)

This special double issue of _Cybernetics and Human Knowing_ is comprised of a collection of papers devoted to the cybernetics and mathematics of Charles Sanders Peirce with a special focus on its synergies with George Spencer-Brown's thinking. Peirce was a truly original American philosopher and logician working in the late 1800s and early 1900s; Spencer-Brown is an English polymath, best known as the author of _Laws of Form_. The contributions reflect the extraordinary richness of Peirce's work and his relevance to (...) present concerns in cybernetics. The similarities in the focus on some of the deep foundational subjects are astonishing, amongst those especially the concept of the void or Firstness and the continuity of mind and matter. (shrink)

Clinical information about patients is increasingly being stored in electronic form and has therefore become more easily shareable. Data are collected as part of clinical care but have multiple other potential uses in relation to health system planning, audit and research. The use of clinical information for these secondary uses is controversial, and the ability to safeguard personal and sensitive data under current practices is contested.In this study, we investigate the attitudes of a representative sample of the Danish population towards (...) transfer of clinical data from their general practice for secondary use. We specifically study: patients’ trust in different types of healthcare professionals, their interest in being asked about secondary use of data and their willingness to dispense from a requirement of informed consent based on their trust in healthcare professionals.We find that adult Danes are positive towards research that use patient data, and they generally trust general practitioners, hospitals and researchers to treat their data confidentially.Nevertheless, they feel that they have a right to control the use of their data, only 7.3% disagreeing, and that the data belong to them, only 14.0% disagreeing. Answers to further questions about the relation between trust, information and consent show that although trust modifies the wish for information and consent, there is still a strong view that the patient should control the use of data. We find no differences between those who have frequent contact with the healthcare system and those who do not. (shrink)

Traditional concepts of legitimacy that often focus on a right to exercise coercion or a right to create moral obligations are not applicable to many political institutions. In particular, many global governance institutions rely on ways of providing governance that do not involve coercion or the creation of moral obligations. That is why this paper develops a novel concept of legitimacy as the right to function. This more general concept of legitimacy is able to help us make sense of many (...) references to the term `legitimacy´ in academic or practical-political debates that cannot be explained by traditional concepts of legitimacy. In addition, the use of the concept of legitimacy as the right to function opens up the conceptual space to accommodate important insights with respect to the normative criteria of legitimacy in global governance. For instance, as global governance institutions fulfil very different functions it is plausible that the criteria of legitimacy for different global governance institutions are not the same because in judgments concerning their legitimacy different rights are at stake. (shrink)

We propose a construct, the Trust Triangle, that highlights three primary mechanisms that provide ex post accountability for opportunistic behavior and motivate ex ante trust in economic relationships. The mechanisms are a society’s legal and regulatory framework, market-based discipline and reputational capital, and culture, including individual ethics and social norms. The Trust Triangle provides a framework to conceptualize the relationships between trust, corporate accountability, legal liability, reputation, and culture. We use the Trust Triangle to summarize recent developments in the empirical (...) finance literature that examine how trust is formed and how trust, or its absence, affects financial markets, firm performance, and the incidence of financial fraud. To date, most studies examine only one leg of the Trust Triangle in isolation. The evidence, however, indicates that all three legs of the Trust Triangle have first-order effects on a wide range of financial outcomes and that they are interrelated. Attempts to model trust and trustworthiness that do not incorporate all three aspects of the Trust Triangle will therefore miss essential aspects of the basic economic problem of how counterparties overcome the risks of moral hazard, asymmetric information, and opportunism to engage in mutually beneficial exchange and production activities. We focus especially on culture-related mechanisms, a recently developed area in empirical finance research that has potential to influence the more established research on laws and reputation. (shrink)

In Either/Or, using the voices of two characters—the aesthetic young man of part one, called simply "A," and the ethical Judge Vilhelm of the second section—Kierkegaard reflects upon the search for a meaningful existence, contemplating subjects as diverse as Mozart, drama, boredom, and, in the famous Seducer's Diary, the cynical seduction and ultimate rejection of a young, beautiful woman. A masterpiece of duality, Either/Or is a brilliant exploration of the conflict between the aesthetic and the ethical - both meditating ironically (...) and seductively upon Epicurean pleasures, and eloquently expounding the noble virtues of a morally upstanding life. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators. (shrink)

It is widely held that the meaning of certain types of terms, such as natural kind terms, is individuated externalistically, in terms of the individual's external environment. Recently a more radical thesis has emerged, a thesis we dub 'a posteriori semantics.' The suggestion is that not only does a term's meaning depend on the external environment, but so does its semantics. One motivation for this is the aim to account for cases where a putative natural kind term fails to pick (...) out a natural kind: The term may have a standard externalist semantics (if it picks out a natural kind) or a more descriptivist one (if it does not). Knowing which semantics applies will therefore require detailed empirical knowledge. This move has also been employed in cases where a singular term, such as a name, fails to have a reference. We argue that a posteriori semantics is inherently implausible, since the type of semantics common terms should be given ought not to be conditional on details of chemistry or physics. A number of difficulties for the position—'metaphysical,' epistemological, and methodological—are articulated. Finally, we suggest that a posteriori semantics misconstrues the way in which semantics is empirical. (shrink)

En la primera parte de este artículo, el autor, sirviéndose de muchos elementos del comentario de Pelagio a la carta a los Romanos, estudia si Pelagio fue solo un moralista o también un teólogo y en qué grado lo fue. En la segunda parte, se centra en la teología contenida en el comentario de Pelagio a la carta a los Romanos. El artículo se limita al primer Pelagio: el anterior a la controversia que lo hizo famoso en la teología occidental.

Si l’héritage scientifique de William James est revendiqué aujourd’hui à la fois par certains tenants du béhaviorisme, du cognitivisme et des neurosciences, c’est que les Principles of Psychology (1890) eurent une portée très supérieure à l’influence directe exercée sur les propres élèves de James, ou au legs au fonctionnalisme américain. La dimension programmatique de l’œuvre peut être approchée par le traitement multiple qu’elle applique au problème de la mémoire. Les écrits sur la mémoire de James, sans doute moins connus que (...) ses écrits sur les émotions ou la conscience, se révèlent ainsi pertinents pour comprendre son ancrage historique et sa postérité comme psychologue. (shrink)