Results for 'Séverine Urdy'

204 found
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  1.  52
    On the Unique Perspective of Paleontology in the Study of Developmental Evolution and Biases.Séverine Urdy, Laura A. B. Wilson, Joachim T. Haug & Marcelo R. Sánchez-Villagra - 2013 - Biological Theory 8 (3):293-311.
    The growing interest and major advances of the last decades in evolutionary developmental biology (EvoDevo) have led to the recognition of the incompleteness of the Modern Synthesis of evolutionary theory. Here we discuss how paleontology makes significant contributions to integrate evolution and development. First, extinct organisms often inform us about developmental processes by showing a combination of features unrecorded in living species. We illustrate this point using the vertebrate fossil record and studies relating bone ossification to life history traits. Second, (...)
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  2.  15
    Beatific Enjoyment in Medieval Scholastic Debates: The Complex Legacy of Saint Augustine and Peter Lombard.Severin Kitanov - 2014 - Lanham, [MD]: Lexington Books.
    Beatific Enjoyment in Medieval Scholastic Debates traces the reception of Saint Augustine’s concept of beatific enjoyment in Peter Lombard’s Sentences. It identifies the main themes and problems which shaped the discussion of the concept in thirteenth- and fourteenth-century scholastic commentaries. Bringing together theological and scientific approaches to the idea of enjoyment, Severin Kitanov exposes the intricacy of the discourse and develops a new perspective for students and scholars.
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  3.  26
    Artificial cognition for social human–robot interaction: An implementation.Séverin Lemaignan, Mathieu Warnier, E. Akin Sisbot, Aurélie Clodic & Rachid Alami - 2017 - Artificial Intelligence 247:45-69.
  4.  37
    How language affects children's use of derivational morphology in visual word and pseudoword processing: evidence from a cross-language study.Séverine Casalis, Pauline Quémart & Lynne G. Duncan - 2015 - Frontiers in Psychology 6.
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  5. Speaking Out through the Web in China: New References to Assert New Identities.Severine Arsene - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):17 - +.
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  6.  10
    Ret og uret.Severin Christensen - 1967 - Århus,: Henry Georg Forlaget, Vermundsgade 29.
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  7. Our father (our mother) : Gender ideology, praxis, and marginalization in pueblo religion.Severin M. Fowles - 2005 - In Michelle Hegmon, B. Sunday Eiselt & Richard I. Ford, Engaged anthropology: research essays on North American archaeology, ethnobotany, and museology. Ann Arbor, Mich.: University of Michigan, Museum of Anthropology.
     
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  8.  31
    Iterated pushdown automata and sequences of rational numbers.Séverine Fratani & Géraud Sénizergues - 2006 - Annals of Pure and Applied Logic 141 (3):363-411.
  9.  16
    Thomas Bradwardine’s Questions on Grace and Merit from His Lectura on the Sentences at Oxford, 1332-1333.Severin Kitanov & Chris Schabel - 2023 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 89 (1):163-236.
    Cet article propose une édition critique des questions 7-9 de la Lectura sur les Sentences (Oxford, 1332-1333) de Thomas Bradwardine, où sont abordés la grâce et le mérite avant la publication de son monumental De causa Dei en 1344. La plus longue des trois, la question 7, a également été attribuée à Richard FitzRalph. Après avoir examiné les arguments en faveur de l’attribution à Bradwardine, l’article démontre comment le futur archevêque de Cantorbéry commençait seulement à réagir aux tendances pélagiennes dont (...)
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  10.  76
    The end of labour and »labour of thought«: Towards definition of human labour in the contemporary philosophy.Severin Müller - 2005 - Synthesis Philosophica 20 (2):425-441.
    The starting-point of this article is an phenomenological analysis in relation to forms of labour in the present world of media and information realities. The priority is given to analysis in view of modern consciousness of labour in so far as it is important for the modern understanding of human praxis. In a retrospective view on Kant and Locke the philosophical definitions and reasons of labour are reconstructed, which characterize the philosophy of modern times in the whole and on its (...)
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  11.  98
    Can I Have Your Pain?Severin Schroeder - 2013 - Philosophical Investigations 36 (1):201-209.
    In the so-called private language argument, Wittgenstein argues both against the alleged epistemological privacy of sensations and against their alleged ontological privacy, that is, the common view that somebody else cannot have my pain. A prominent proponent of the claim of sensations' ontological privacy was Gottlob Frege, whose position has recently been defended by Wolfgang Künne. This paper reconsiders Wittgenstein's objections to ontological privacy and attempts to defend Wittgenstein's position against Künne's Frege-inspired arguments.
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  12. The demand for synoptic representations and the private language discussion: Pi 243-315.Severin Schroeder - 2004 - In Erich Ammereller & Eugen Fisher, Wittgenstein at Work: Method in the Philosophical Investigations. New York: Routledge. pp. 147.
  13.  27
    L'abondance culturelle réservée aux riches !Severin Tagliante - 2001 - Multitudes 2 (2):92-100.
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  14.  6
    Vernunft und Technik: d. Dialektik d. Erscheinung bei Edmund Husserl.Severin Müller - 1976 - München: Alber.
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  15.  41
    Schopenhauer’s Influence on Wittgenstein.Severin Schroeder - 2011 - In Bart Vandenabeele, A Companion to Schopenhauer. Malden, MA: Wiley-Blackwell. pp. 367-385.
    This chapter contains sections titled: I II III IV V Notes References.
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  16.  17
    Les éléments attributifs en position initiale en allemand et leurs équivalents en français – étude de corpus contrastive.Séverine Adam & Cécile Delettres - 2014 - Corpus 13:165-190.
    Les structures attributives en tête d’énoncé sont courantes et variées en allemand. Si une projection d’éléments en fonction d’attribut n’est pas envisageable telle quelle en français, compte tenu des contraintes syntaxiques et positionnelles propres à cette langue, la comparaison entreprise nous a permis de constater que l’on peut malgré tout trouver en position initiale les mêmes contenus sémantiques remplissant des fonctions textuelles similaires, mais présentant d’importantes différences avec les structures allemandes – différences en termes de fréquence et surtout en termes (...)
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  17.  8
    Retsstaten; en fremstilling af det offentlige livs etik.Severin Christensen - 1949 - Københaven: [Danmarks retsforbund].
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  18.  14
    Retsmoral i privatliv og statsstyre.Severin Christensen - 1916 - Købenavn,: J. Gjellerup. Edited by Axel Otto Markus Dam & Carl Lambek.
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  19.  14
    Social etik, på rättsprincipens grundval.Severin Christensen - 1913 - Stockholm,: P. A. Norstedt & söner. Edited by Algot Henrik Leonard Ruhe.
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  20.  10
    Missverständnisse Des Valerius flaccus?Severin Koster - 1973 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 117 (1-2):87-96.
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  21.  58
    Belief and ‘Belief’: Reply to Burley.Severin Schroeder - unknown
  22.  36
    Metaphor and metamorphosis.Severin Schroeder - 2018 - In Creativity. De Gruyter.
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  23.  33
    Reasons and First-Person Authority.Severin Schroeder - 2017 - In Jesús Padilla Gálvez & Margit Gaffal, Intentionality and Action. Berlin: De Gruyter. pp. 123-138.
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  24.  31
    Wittgenstein sur l’explication de l’action.Severin Schroeder - unknown
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  25. Valori creştine în Constituţia europeană.Adrian Severin - 2003 - Dilema 522:13.
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  26.  14
    Mechthild Fend, Les limites de la masculinité. L'androgyne dans l'art et la théorie de l'art en France (1750-1830).Séverine Sofio - 2013 - Clio 38:306-306.
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  27.  72
    Schopenhauer and Hume on will and causation.Severin Schroeder - 2018 - In Oxford Handbook of Schopenhauer. Oxford University Press.
  28.  43
    Regulating cognitive control through approach-avoidance motor actions.Severine Koch, Rob W. Holland & Ad van Knippenberg - 2008 - Cognition 109 (1):133-142.
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  29. Explication, Description and Enlightenment.Severin Schroeder & John Preston - 2019 - History of Philosophy & Logical Analysis 22 (1):106-120.
    In the first chapter of his book Logical Foundations of Probability, Rudolf Carnap introduced and endorsed a philosophical methodology which he called the method of ‘explication’. P.F. Strawson took issue with this methodology, but it is currently undergoing a revival. In a series of articles, Patrick Maher has recently argued that explication is an appropriate method for ‘formal epistemology’, has defended it against Strawson’s objection, and has himself put it to work in the philosophy of science in further clarification of (...)
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  30.  37
    Peter of Candia on Demonstrating that God is the Sole Object of Beatific Enjoyment.Severin Valentinov Kitanov - 2009 - Franciscan Studies 67:427-489.
    In lieu of an abstract, here is a brief excerpt of the content:I. The Concept of Beatific EnjoymentThe locus classicus for the medieval scholastic discussion of beatific enjoyment is the first distinction of Book I of Peter Lombard's Sentences. Lombard extracts three distinct formulations of the term "enjoyment" from Augustine's writings. The first formulation is borrowed from the first book of Augustine's treatise On Christian Learning . The formulation states that "to enjoy is to inhere with love in something for (...)
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  31.  30
    La fin du travail et «le travail de la pensée«.Severin Müller - 2005 - Synthesis Philosophica 20 (2):425-441.
    Le point de départ de cet article est une analyse phénoménologique des formes de travail dans le monde moderne des médias et des réalités informatiques. La priorité y est donnée à une analyse de la conscience moderne du travail dans la mesure où elle est importante pour la compréhension moderne de la praxis humaine. Un coup d’œil rétrospectif sur Kant et Locke permet de reconstituer les définitions philosophiques et les raisons du travail qui caractérisent la philosophie moderne dans son ensemble (...)
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  32.  9
    Verwandelte Ferne: phänomenologische Analysen zu realen und imaginären Mobilitäten.Severin Müller - 2016 - Nordhausen: Verlag Traugott Bautz.
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  33.  63
    Conjecture, Proof, and Sense in Wittgenstein’s Philosophy of Mathematics.Severin Schroeder - 2007 - In Christoph Jäger & Winfried Löffler, Epistemology: Contexts, Values, Disagreement. Papers of the 34th International Ludwig Wittgenstein-Symposium in Kirchberg, 2011. The Austrian Ludwig Wittgenstein Society. pp. 459-474.
    One of the key tenets in Wittgenstein’s philosophy of mathematics is that a mathematical proposition gets its meaning from its proof. This seems to have the paradoxical consequence that a mathematical conjecture has no meaning, or at least not the same meaning that it will have once a proof has been found. Hence, it would appear that a conjecture can never be proven true: for what is proven true must ipso facto be a different proposition from what was only conjectured. (...)
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  34.  17
    Elucidation and ostensive explanation.Severin Schroeder - unknown
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  35.  26
    Franz Josef Czernin und die Metapher.Severin Schroeder - 2017 - In Franz Josef Czernin. pp. 191-196.
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  36.  41
    Friedrich Waismann’s philosophy of mathematics.Severin Schroeder & Harry Tomany - 2019 - In Dejan Makovec & Stewart Shapiro, Friedrich Waismann: The Open Texture of Analytic Philosophy. Palgrave Macmillan. pp. 67-88.
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  37.  58
    Philosophy of Literature.Severin Schroeder (ed.) - 2010 - Malden, MA: Wiley-Blackwell.
    _Philosophy of Literature_ presents six newly-commissioned essays from international scholars that address some of the key issues relating to the philosophy of literature, a thriving and increasingly influential branch of aesthetics Features a half dozen newly commissioned articles from leading scholars in the field of philosophy of literature Focuses on a branch of aesthetics that has not received the attention it deserves Includes a reading on the historical relationship between philosophy and literature with recent developments and projections for the future (...)
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  38.  56
    Reasons, causes, desires, and dispositions.Severin Schroeder - 2019 - In Explanation in Action Theory and Historiography: Causal and Teleological Approaches. Routledge.
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  39.  60
    God, lions, and Englishwomen.Severin Schroeder - 2018 - In Understanding and Comprehension. De Gruyter. pp. 171-184.
    Wittgenstein shows that understanding is a capacity, and cannot be accounted for by mental representations of what is understood. But if a person’s understanding or thinking cannot be accounted for by occurrences of mental representations, then understanding that person cannot be a matter of knowing what is going on inside him or her: what representations he or she has in his or her mind. That, I argue, is the point of Wittgenstein’s famous and frequently misunderstood saying, “If a lion could (...)
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  40.  89
    Mathematics and Forms of Life.Severin Schroeder - 2015 - Nordic Wittgenstein Review 4:111-130.
    According to Wittgenstein, mathematics is embedded in, and partly constituting, a form of life. Hence, to imagine different, alternative forms of elementary mathematics, we should have to imagine different practices, different forms of life in which they could play a role. If we tried to imagine a radically different arithmetic we should think either of a strange world or of people acting and responding in very peculiar ways. If such was their practice, a calculus expressing the norms of representation they (...)
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  41.  22
    Wittgenstein.Severin Schroeder - 2010 - In Timothy O'Connor & Constantine Sandis, A Companion to the Philosophy of Action. Malden, MA: Wiley-Blackwell. pp. 554–561.
    This chapter contains sections titled: Voluntary Action Reasons and Causes References.
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  42.  30
    Theology and development as capability expansion.Séverine Deneulin & Augusto Zampini Davies - 2016 - HTS Theological Studies 72 (4):1-13.
    For the last 25 years, human development has become part of official development discourses. It takes the normative position that the success of policies depends on whether they have expanded human flourishing, or expanded the 'freedoms' or 'capabilities' people have 'reason to value', as Amartya Sen would put it. It emphasises the importance of institutions to facilitate such expansion, and the agency of people to create such institutions. The ability of institutions to be conducive to human flourishing depends on the (...)
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  43.  89
    Wittgenstein on aesthetics and philosophy.Severin Schroeder - 2019 - Revista de Historiografía 32:11-21.
    Wittgenstein offers three objections to the idea of aesthetics as a branch of psychology: (i) Statistical data about people’s preferences have no normative force. (ii) Artistic value is not instrumental value, a capacity to produce independently identifiable – and scientifically measurable – psychological effects. (iii) While psychological investigations may bring to light the causes of aesthetic preferences, they fail to provide reasons for them. According to Wittgenstein, aesthetic explanations (unlike scientific explanations) are poignant synoptic representations of aspects of a work, (...)
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  44.  22
    Grammar and Grammatical Statements.Severin Schroeder - 2017 - In Hans-Johann Glock & John Hyman, A Companion to Wittgenstein. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 252–268.
    “Grammar” is Ludwig Wittgenstein's preferred term for the workings of a language: the system of rules that determine linguistic meaning. A philosophical study of language is a study of “grammar”, in this sense, and insofar as any philosophical investigation is concerned with conceptual details, which manifest themselves in language, it is a grammatical investigation. In the Tractatus Logico‐Philosophicus Wittgenstein offered a mathematical picture of language: presenting language as a calculus. Like a calculus, language was claimed to be governed by syntactic (...)
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  45. Happiness in a Mechanistic Universe: Thomas Hobbes on the Nature and Attainability of Happiness.Severin V. Kitanov - 2011 - Hobbes Studies 24 (2):117-136.
    The article revisits the originality of Hobbes's concept of happiness on the basis of Hobbes's two accounts found respectively in Thomas White's De Mundo Examined and Leviathan. It is argued that Hobbes's claim that happiness consists in the unhindered advance from one acquired good to another ought to be understood against the background of Hobbes's theory of sensation and the imagination, on the one hand, and Hobbes's doctrine of conatus, on the other. It is further claimed that the account of (...)
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  46.  32
    (1 other version)Albert the Great on the Nature and Ontological Status of the Human Being.Severin V. Kitanov - 2017 - Quaestio 17:643-649.
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  47. Creativity.Severin Schroeder - 2018 - De Gruyter.
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  48. (1 other version)The tightrope Walker.Severin Schroeder - 2007 - Ratio 20 (4):442-463.
    Contrary to a widespread interpretation, Wittgenstein did not regard credal statements as merely metaphorical expressions of an attitude towards life. He accepted that Christian faith involves belief in God's existence. At the same time he held that although as a hypothesis, God's existence is extremely implausible, Christian faith is not unreasonable. Is that a consistent view? According to Wittgenstein, religious faith should not be seen as a hypothesis, based on evidence, but as grounded in a proto‐religious attitude, a way of (...)
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  49.  4
    Wittgenstein on Mathematics.Severin Schroeder - 2024 - Grazer Philosophische Studien 101 (1):71-84.
    In response to Felix Mühlhölzer’s critical discussion of my book Wittgenstein on Mathematics (2021), I argue against his main objections, in particular his view that one shouldn’t even look for coherence in Wittgenstein’s philosophy of mathematics, and his claim that Wittgenstein’s insistence on the empirical applicability of mathematical concepts need not be taken seriously because in one passage it is prefaced by the words ‘I want to say’. I also correct a number of irksome misunderstandings in Mühlhölzer’s review. Repeatedly he (...)
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  50. Wittgenstein: The Way Out of the Fly-Bottle.Severin Schroeder - 2006 - Cambridge: Polity.
    This book offers a lucid and highly readable account of Wittgenstein's philosophy, framed against the background of his extraordinary life and character. Woven together with a biographical narrative, the chapters explain the key ideas of Wittgenstein's work, from his first book, the Tractatus Logico-Philosophicus, to his mature masterpiece, the Philosophical Investigations.
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