Results for 'Sue Matthew'

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  1. Congrss does not have authority to give animals the right to sue.Matthew Armstrong - 2010 - In Sylvia Engdahl, Animal welfare. Farmington Hills, MI: Greenhaven Press.
     
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  2.  44
    Are constitutional rights personal?Linda Ross Meyer - 2000 - Legal Theory 6 (4):405-422.
    Professor Matthew Adler has argued that many constitutional rights are not personal moral rights, but that are pragmatic and instrumental in nature. 1 The reason rights are not personal, in Adlerthe constitutionality of a statute depends not just on how it affects someone, but on what it sayspersonal” legal disability that would set him apart from any other citizen, and is, therefore, not enforcing a personal right. Instead, Adler believes that constitutional rights are better understood as positive-law creations that (...)
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  3.  32
    Mind Ecologies: Body, Brain, and World.Matthew Crippen & Jay Schulkin - 2020 - New York, NY, USA: Columbia University Press. Edited by Jay Schulkin.
    Mind Ecologies: Body, Brain, and World: Book Abstract from Columbian University Press -/- Matthew Crippen and Jay Schulkin -/- Pragmatism, a pluralistic philosophy with kinships to phenomenology, Gestalt psychology and embodied cognitive science, is resurging across disciplines. It has growing relevance to literary studies, the arts, and religious scholarship, along with branches of political theory, not to mention our understanding of science. But philosophies and sciences of mind have lagged behind this pragmatic turn, for the most part retaining a (...)
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  4. The Philosophy of Conspiracy Theories.Matthew R. X. Dentith - 2014 - London, UK: Palgrave Macmillan.
    Conspiracy theories are a popular topic of conversation in everyday life but are often frowned upon in academic discussions. Looking at the recent spate of philosophical interest in conspiracy theories, The Philosophy of Conspiracy Theories looks at whether the assumption that belief in conspiracy theories is typically irrational is well founded. -/- The Philosophy of Conspiracy Theories is aimed at both the philosopher and the non-philosopher. It is a qualified defence of belief in conspiracy theories: belief in conspiracy theories can (...)
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  5. Spinoza on Human Freedom: Reason, Autonomy and the Good Life.Matthew J. Kisner - 2011 - Cambridge University Press.
    Spinoza was one of the most influential figures of the Enlightenment, but his often obscure metaphysics makes it difficult to understand the ultimate message of his philosophy. Although he regarded freedom as the fundamental goal of his ethics and politics, his theory of freedom has not received sustained, comprehensive treatment. Spinoza holds that we attain freedom by governing ourselves according to practical principles, which express many of our deepest moral commitments. Matthew J. Kisner focuses on this theory and presents (...)
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  6. Norms of assertion.Matthew Weiner - 2007 - Philosophy Compass 2 (2):187–195.
    Recently attention has been paid to the epistemic requirements for proper assertion. The most popular account has been the knowledge account, that we can only properly assert what we know. Others have criticized the knowledge account and argued that the norm of assertion is truth, belief, or assertion of what it is reasonable to believe.
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  7.  12
    Culture and Anarchy.Matthew Arnold - 2009 - Oxford University Press UK.
    'The men of culture are the true apostles of equality.' Matthew Arnold's famous series of essays, which were first published in book form under the title Culture and Anarchy in 1869, debate important questions about the nature of culture and society that are as relevant now as they have ever been. Arnold seeks to find out 'what culture really is, what good it can do, what is our own special need of it' in an age of rapid social change (...)
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  8. Aristotle on Wittiness.Matthew D. Walker - 2019 - In Pierre Destrée & Franco V. Trivigno, Laughter, Humor, and Comedy in Ancient Philosophy. New York, NY: Oxford University Press. pp. 103-121.
    This chapter offers a complete account of Aristotle’s underexplored treatment of the virtue of wittiness (eutrapelia) in Nicomachean Ethics IV.8. It addresses the following questions: (1) What, according to Aristotle, is this virtue and what is its structure? (2) How do Aristotle’s moral psychological views inform Aristotle’s account, and how might Aristotle’s discussions of other, more familiar virtues, enable us to understand wittiness better? In particular, what passions does the virtue of wittiness concern, and how might the virtue (and its (...)
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  9.  30
    Global perspectives on science diplomacy: Exploring the diplomacy‐knowledge nexus in contemporary histories of science.Matthew Adamson & Roberto Lalli - 2021 - Centaurus 63 (1):1-16.
    Contemporary scholarship concerning science diplomacy is increasingly taking a historical approach. In our introduction to this special issue, we argue that this approach promises insight into science diplomacy because of the tools historians of science bring to their work. In particular, we observe that not only are historians of science currently poised to chart the diplomatic aspects involved in the transnational circulation of technoscientific knowledge, materials, and expertise. They are ready to bring critical global analysis to an important phenomenon that (...)
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  10.  32
    Grammatical licensing and relative clause parsing in a flexible word-order language.Matthew W. Wagers, Manuel F. Borja & Sandra Chung - 2018 - Cognition 178 (C):207-221.
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  11.  43
    A Theory of Legal Punishment: Deterrence, Retribution, and the Aims of the State.Matthew C. Altman - 2021 - New York, NY: Routledge.
    "This book argues for a mixed view of punishment that balances consequentialism and retributivism. He has published extensively on philosophy and applied ethics. A central question in the philosophy of law is why the state's punishment of its own citizens is justified. Traditionally, two theories of punishment have dominated the field: consequentialism and retributivism. According to consequentialism, punishment is justified when it maximizes positive outcomes. According to retributivism, criminals should be punished because they deserve it. This book defends a mixed (...)
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  12. Practical reasoning and the concept of knowledge.Matthew Weiner - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard, Epistemic value. New York: Oxford University Press. pp. 163--182.
    Suppose we consider knowledge to be valuable because of the role known propositions play in practical reasoning. This, I argue, does not provide a reason to think that knowledge is valuable in itself. Rather, it provides a reason to think that true belief is valuable from one standpoint, and that justified belief is valuable from another standpoint, and similarly for other epistemic concepts. The value of the concept of knowledge is that it provides an economical way of talking about many (...)
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  13. Kowtowing to a Non-natural Realm.Matthew S. Bedke - 2022 - Journal of Moral Philosophy 19 (6):559-576.
    Non-naturalists face a dilemma. They either leave their normative views hostage to a non-natural realm, which is immoral, or they do not, which is irrational. David Enoch has argued that the problem rests on cases of junk knowledge — conditionals that cannot be used to expand knowledge via modus ponens. Camil Golub has suggested that the dilemma rests on questionable assumptions about how we might come to know about the non-natural. Here I reply to these worries, sharpen the dilemma, and (...)
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  14. Luck, leverage, and equality: A bargaining problem for luck egalitarians.Matthew Seligman - 2007 - Philosophy and Public Affairs 35 (3):266–292.
  15. Why We Sleep: Unlocking the Power of Sleep and Dreams.Matthew Walker - 2017
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  16.  28
    The Bow and Arrow and Early Human Sociality: an Enactive Perspective on Communities and Technical Practice in the Middle Stone Age.Matthew Walls - 2019 - Philosophy and Technology 32 (2):265-281.
    In this paper, I draw on postphenomenology and material engagement theory to consider the material and emergent character of sociality in Homo faber. I approach this through the context of the bow and arrow, which is a technology that has received recent attention in cognitive archeology as a proxy for assessing criteria that made early human cognition distinct from that of other hominins. Through an ethnographic case study, I scrutinize the forms of knowledge that are required to use the technology (...)
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  17.  46
    The Roles of Credibility and Social Consciousness in the Corporate Philanthropy-Consumer Behavior Relationship.Matthew Walker & Aubrey Kent - 2013 - Journal of Business Ethics 116 (2):341-353.
    The attention paid to the influence of organizational philanthropy on consumer responses has precipitated a shift in the role this practice plays in organizational dynamics—with philanthropy becoming an increasingly strategic marketing tool. The authors develop and test a model predicting that: (1) perceived organizational credibility will mediate the relationship between awareness of philanthropy and the outcomes of advocacy and financial sacrifice; (2) consumer social consciousness will moderate the relationship between awareness of philanthropy and firm credibility, and between credibility and the (...)
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  18.  67
    Heidegger’s appropriation of Aristotle: Phronesis, conscience, and seeing through the one.Matthew C. Weidenfeld - 2011 - European Journal of Political Theory 10 (2):254-276.
    This article attempts to show that Heidegger’s phenomenology may shed light on political phenomena. It pursues this project by arguing that Heidegger’s phenomenology is an appropriation of Aristotle’s practical philosophy and his conceptualization of phronesis. I argue that, in Being and Time, Heidegger’s ‘circumspection’, which is a capacity for making sense of practical situations, is a translation of phronesis. Heidegger argues, though, that the sight of circumspection is foreshortened by the rules and norms of ‘the one’. In division 2, ‘conscience’ (...)
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  19.  28
    A new approach to differentiate states of mind wandering: Effects of working memory capacity.Matthew J. Voss, Meera Zukosky & Ranxiao Frances Wang - 2018 - Cognition 179 (C):202-212.
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  20. Adaptationism and adaptive thinking in evolutionary psychology.Matthew Rellihan - 2012 - Philosophical Psychology 25 (2):245-277.
    Evolutionary psychologists attempt to infer our evolved psychology from the selection pressures present in our ancestral environments. Their use of this inference strategy—often called “adaptive thinking”—is thought to be justified by way of appeal to a rather modest form of adaptationism, according to which the mind's adaptive complexity reveals it to be a product of selection. I argue, on the contrary, that the mind's being an adaptation is only a necessary and not a sufficient condition for the validity of adaptive (...)
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  21.  26
    Breaking the right way: a closer look at how we dissolve commitments.Matthew Chennells & John Michael - 2024 - Phenomenology and the Cognitive Sciences 23 (3):629-651.
    Joint action enables us to achieve our goals more efficiently than we otherwise could, and in many cases to achieve goals that we could not otherwise achieve at all. It also presents us with the challenge of determining when and to what extent we should rely on others to make their contributions. Interpersonal commitments can help with this challenge – namely by reducing uncertainty about our own and our partner’s future actions, particularly when tempting alternative options are available to one (...)
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  22.  82
    Extended Preferences and Interpersonal Comparisons: A New Account.Matthew D. Adler - 2014 - Economics and Philosophy 30 (2):123-162.
    This paper builds upon, but substantially revises, John Harsanyi's concept of ‘extended preferences’. An individual ‘history’ is a possible life that some person (a subject) might lead. Harsanyi supposes that a given spectator, formulating her ethical preferences, can rank histories by empathetic projection: putting herself ‘in the shoes’ of various subjects. Harsanyi then suggests that interpersonal comparisons be derived from the utility function representing spectators’ (supposedly common) ranking of history lotteries. Unfortunately, Harsanyi's proposal has various flaws, including some that have (...)
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  23.  68
    The Monstering of Tamarisk: How Scientists made a Plant into a Problem.Matthew K. Chew - 2009 - Journal of the History of Biology 42 (2):231-266.
    Dispersal of biota by humans is a hallmark of civilization, but the results are often unforeseen and sometimes costly. Like kudzu vine in the American South, some examples become the stuff of regional folklore. In recent decades, "invasion biology," conservation-motivated scientists and their allies have focused largely on the most negative outcomes and often promoted the perception that introduced species are monsters. However, cases of monstering by scientists preceded the rise of popular environmentalism. The story of tamarisk (Tamarix spp.), flowering (...)
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  24. The Functions of Apollodorus.Matthew D. Walker - 2016 - In Mauro Tulli & Michael Erler, The Selected Papers of the Tenth Symposium Platonicum. pp. 110-116.
    In Plato’s Symposium, the mysterious Apollodorus recounts to an unnamed comrade, and to us, Aristodemus’ story of just what happened at Agathon’s drinking party. Since Apollodorus did not attend the party, however, it is unclear what relevance he could have to our understanding of Socrates’ speech, or to the Alcibiadean “satyr and silenic drama” (222d) that follows. The strangeness of Apollodorus is accentuated by his recession into the background after only two Stephanus pages. What difference—if any—does Apollodorus make to the (...)
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  25.  54
    The Palgrave Kant Handbook.Matthew C. Altman (ed.) - 2017 - London: Palgrave Macmillan.
    This remarkably comprehensive Handbook provides a multifaceted yet carefully crafted investigation into the work of Immanuel Kant, one of the greatest philosophers the world has ever seen. With original contributions from leading international scholars in the field, this authoritative volume first sets Kant’s work in its biographical and historical context. It then proceeds to explain and evaluate his revolutionary work in metaphysics and epistemology, logic, ethics, aesthetics, philosophy of science, philosophy of religion, political philosophy, philosophy of history, philosophy of education, (...)
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  26.  37
    Evaluating the Theoretic Adequacy and Applied Potential of Computational Models of the Spacing Effect.Matthew M. Walsh, Kevin A. Gluck, Glenn Gunzelmann, Tiffany Jastrzembski & Michael Krusmark - 2018 - Cognitive Science 42 (S3):644-691.
    The spacing effect is among the most widely replicated empirical phenomena in the learning sciences, and its relevance to education and training is readily apparent. Yet successful applications of spacing effect research to education and training is rare. Computational modeling can provide the crucial link between a century of accumulated experimental data on the spacing effect and the emerging interest in using that research to enable adaptive instruction. In this paper, we review relevant literature and identify 10 criteria for rigorously (...)
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  27.  24
    Friends in fission: US–Brazil relations and the global stresses of atomic energy, 1945–1955.Matthew Adamson & Simone Turchetti - 2021 - Centaurus 63 (1):51-66.
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  28.  58
    Moral Contingency and Moral Supervenience.Matthew S. Bedke - 2024 - Journal of Moral Philosophy:1-21.
    Moral Supervenience says that there can be no moral difference without a descriptive difference. This has been considered one of the least controversial principles in ethics. Explaining it has been a central desideratum. And yet an increasingly popular metaethical view appears to be incompatible with it. According to Moral Contingency, there are metaphysically contingent pure moral principles helping to ground particular moral facts. On such a view, it looks like there can be a difference in pure moral principles without a (...)
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  29. Contemplation and Self–awareness in the Nicomachean Ethics.Matthew D. Walker - 2010 - Rhizai. A Journal for Ancient Philosophy and Science 7:221-238.
    I explore Aristotle’s account in the Nicomachean Ethics of how agents attain self-awareness through contemplation. I argue that Aristotle sets up an account of self-awareness through contemplating friends in Books VIII-IX that completes itself in Book X’s remarks on theoretical contemplation. I go on to provide an account of how contemplating the divine, on Aristotle’s view, elicits self-awareness.
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  30.  81
    Rethinking philosophy of religion: approaches from continental philosophy.Philip Goodchild (ed.) - 2002 - New York: Fordham University Press.
    These original essays reconceive the place of religion for critical thought following the recent ‘turn to religion’ in Continental philosophy, framing new issues for exploration, including questions of justice, anxiety, and evil; the sublime, and of the soul haunting genetics; how reason may be reshaped by new religious movements and by ritual and experience. Contributors: Pamela Sue Anderson, Gary Banham, Bettina Bergo, John Caputo, Clayton Crockett, Jonathan Ellsworth, Philip Goodchild, Matthew Halteman, Wayne Hudson, Grace Jantzen, Donna Jowett, Greg Sadler, (...)
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  31.  41
    Research Portfolio Analysis in Science Policy: Moving from Financial Returns to Societal Benefits.Matthew L. Wallace & Ismael Rafols - 2015 - Minerva 53 (2):89-115.
    Funding agencies and large public scientific institutions are increasingly using the term “research portfolio” as a means of characterizing their research. While portfolios have long been used as a heuristic for managing corporate R&D, they remain ill-defined in a science policy context where research is aimed at achieving societal outcomes. In this article we analyze the discursive uses of the term “research portfolio” and propose some general considerations for their application in science policy. We explore the use of the term (...)
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  32.  16
    Examining Second Language Listening, Vocabulary, and Executive Functioning.Matthew P. Wallace & Kerry Lee - 2020 - Frontiers in Psychology 11.
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  33.  55
    Cost-benefit analysis: legal, economic, and philosophical perspectives.Matthew D. Adler & Eric A. Posner (eds.) - 2001 - Chicago: University of Chicago Press.
    Cost-benefit analysis is a widely used governmental evaluation tool, though academics remain skeptical. This volume gathers prominent contributors from law, economics, and philosophy for discussion of cost-benefit analysis, specifically its moral foundations, applications and limitations. This new scholarly debate includes not only economists, but also contributors from philosophy, cognitive psychology, legal studies, and public policy who can further illuminate the justification and moral implications of this method and specify alternative measures. These articles originally appeared in the Journal of Legal Studies. (...)
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  34.  97
    Aggregating moral preferences.Matthew D. Adler - 2016 - Economics and Philosophy 32 (2):283-321.
    :Preference-aggregation problems arise in various contexts. One such context, little explored by social choice theorists, is metaethical. ‘Ideal-advisor’ accounts, which have played a major role in metaethics, propose that moral facts are constituted by the idealized preferences of a community of advisors. Such accounts give rise to a preference-aggregation problem: namely, aggregating the advisors’ moral preferences. Do we have reason to believe that the advisors, albeit idealized, can still diverge in their rankings of a given set of alternatives? If so, (...)
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  35.  61
    An equivocation in the simple argument for downward causation.Matthew Rellihan - 2021 - Thought: A Journal of Philosophy 10 (4):249-256.
    I argue that Kroedel's 'Simple Argument' for downward causation fails and that this failure has consequences for any attempt to establish the reality of downward causation by appealing to counterfactual theories thereof. A central premise in Kroedel's argument equivocates. On one reading, it is true but renders the argument invalid; on another, it renders the argument valid but is likely false. I dedicate most of my efforts to establishing the second of these two claims. I show that the purported physical (...)
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  36. Finding science in the school body: Reflections on transgressing the boundaries of science education and the social studies of science.Matthew Weinstein - 2008 - Science Education 92 (3):389-403.
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  37.  33
    Editing entomology: natural-history periodicals and the shaping of scientific communities in nineteenth-century Britain.Matthew Wale - 2019 - British Journal for the History of Science 52 (3):405-423.
    This article addresses the issue of professionalization in the life sciences during the second half of the nineteenth century through a survey of British entomological periodicals. It is generally accepted that this period saw the rise of professional practitioners and the emergence of biology (as opposed to the older mode of natural history). However, recent scholarship has increasingly shown that this narrative elides the more complex processes at work in shaping scientific communities from the 1850s to the turn of the (...)
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  38.  56
    The Limits of Kant’s Cosmopolitanism: Theory, Practice, and the Crisis in Syria.Matthew C. Altman - 2017 - Kantian Review 22 (2):179-204.
    Although Kant defends a cosmopolitan ideal, his philosophy is problematically vague regarding how to achieve it, which lends support to the empty formalism charge. How Kant would respond to the crisis in Syria reveals that judgement plays too central a role, because Kantian principles lead to equally reasonable but opposite conclusions on how to weigh the duty of hospitality to refugees against a state’s duty to its own citizens, the right of prevention towards ISIS against the duty not to harm (...)
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  39. Kant on the diabolical will: A neglected alternative?Matthew Caswell - 2007 - Kantian Review 12 (2):147-157.
    To his harshest critics, Kant's philosophy can seem an unending series of neglected alternatives. Time and again, Kant argues for his position by elimination, ruling out each possible alternative, until his own is the only one left standing. Of course, this strategy amounts to a demonstration of the Kantian position if and only if the field of possible alternatives really is – as Kant always assumes – exhaustive. But readers often suspect that Kant has stacked the deck, that his dogmatic (...)
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  40.  20
    In Defense of a Mixed Theory of Punishment.Matthew C. Altman - 2022 - In The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 195-219.
    In this chapter, Altman gives two separate arguments that, in conjunction, support a mixed theory of punishment. First, he shows that consequentialism is insufficient on its own because it cannot capture the condemnatory function of the law as an expression of the community’s resentment. Second, he shows that retributivism is insufficient on its own because any plausible legal arrangement must be committed to some non-retributivist values. He then argues that the institution of punishment is justified by its costs and benefits, (...)
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  41.  53
    Evaluating a Socially Responsible Employment Program: Beneficiary Impacts and Stakeholder Perceptions.Matthew Walker, Stephen Hills & Bob Heere - 2017 - Journal of Business Ethics 143 (1):53-70.
    Although many organizations around the world have engaged in corporate social responsibility programing, there is little evidence of social impact. This is a problematic omission since many programs carry the stigma of marketing ploys used to bolster organizational image or reduce consumer skepticism. To address this issue and build on existing scholarship, the purpose of this study was to evaluate a socially responsible youth employability program in the United Kingdom. The program was developed through the foundation of a professional British (...)
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  42.  23
    Mandaic Incantation(s) on Lead Scrolls from the Schøyen Collection.Ohad Abudraham & Matthew Morgenstern - 2021 - Journal of the American Oriental Society 137 (4):737.
    This article presents a first edition of three Mandaic lamellae from the Schøyen Collection, MS 2087/10, 2087/11, and 2087/18, which are the product of the same scribe and probably constituted a single amulet. The language of the amulet differs from that of other Mandaic texts, and demonstrates unknown or rare phonetic and morphological features. In addition, several lexemes that were hitherto unattested in Mandaic have been identified. Some of the amulet’s formulae are familiar from previously published texts, but in several (...)
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  43.  18
    Kant’s Compatibilism and the Two-Tiered Model of Punishment.Matthew C. Altman - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann, The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1679-1688.
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  44. ‘Pain Always Asks for a Cause’: Nietzsche and Explanation.Matthew Bennett - 2017 - European Journal of Philosophy 25 (4):1550-1568.
    Those who have emphasised Nietzsche's naturalism have often claimed that he emulates natural scientific methods by offering causal explanations of psychological, social, and moral phenomena. In order to render Nietzsche's method consistent with his methodology, such readers of Nietzsche have also claimed that his objections to the use of causal explanations are based on a limited scepticism concerning the veracity of causal explanations. My contention is that proponents of this reading are wrong about both Nietzsche's methodology and his method. I (...)
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  45.  23
    John the Theologian and His Paschal Gospel: A Prologue to Theology by John Behr.Matthew Z. Vale - 2022 - Nova et Vetera 20 (3):989-994.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:John the Theologian and His Paschal Gospel: A Prologue to Theology by John BehrMatthew Z. ValeJohn the Theologian and His Paschal Gospel: A Prologue to Theology by John Behr (Oxford: Oxford University Press, 2019), xv + 388 pp.Father Behr's book defies summary. Its ambitions span several fields—patristics, contemporary biblical scholarship, speculative systematics, phenomenology—and Behr has controversial proposals in each. The book is not (expressly) a work of systematic (...)
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  46. Confucian Worries about the Aristotelian Sophos.Matthew D. Walker - 2016 - In Michael Slote Chienkuo Mi, Moral and Intellectual Virtues in Western and Chinese Philosophy: The Virtue Turn. pp. 196-213.
    This chapter examines key Confucian worries about the Aristotelian sophos as a model of human flourishing. How strong are these worries? Do Aristotelians have good replies to them? Could the Aristotelian sophos, and this figure's distinguishing feature, sophia, be more appealing to the Confucian than they initially appear?
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  47. Romanus the melodist: Drama as an instrument of theology.Matthew Schroeder - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:203-251.
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  48.  18
    Reexamining visual cognition in human infants: On the necessity of representation.Matthew Schlesinger - 2001 - Behavioral and Brain Sciences 24 (5):1003-1004.
    The sensorimotor account of vision proposed by O'Regan & Noë (O&N) challenges the classical view of visual cognition as a process of mentally representing the world. Many infant cognition researchers would probably disagree. I describe the surprising ability of young infants to represent and reason about the physical world, and ask how this capacity can be explained in non-representational terms. As a first step toward answering this question, I suggest that recent models of embodied cognition may help illustrate a way (...)
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  49.  5
    The knowableness of God.Matthew Aloysius Schumacher - 1905 - Notre Dame, Ind.,: University press.
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  50.  15
    Anarchival Dislocations: Modes of Reading (in) Black Studies.Matthew Scully - 2020 - Diacritics 48 (1):4-28.
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